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Books > Social sciences > Sociology, social studies > Anthropology
After introducing the dramaturgical perspectives by drawing on insights from anthropology, sociology, and the theater, the contributors give examples of enactments for which the persons involved were quite conscious of the fact that they must first establish a stage, or action area, before they could perform. As in theater, the setting of the stage has implicit meanings and actions will then become explicit as the drama unfolds. In Part I of the book, the accounts of the early kibbutzniks who needed an action area for their collective agricultural settlements, the new settlers who wish to reclaim Judea and Samaria, and the African-Americans who discovered that Israel was at the intersection of Hebrew and African traditions, provide variations on this theme. Part II details varieties of enactments that have and possibly will take place in Israel, including an account of Ethiopian youths who experienced their crossing of the Sudan on their way to Israel to participate in the events of the Millennium. Other accounts of social dramas describe the sulha, the traditional Bedouin method of the resolution of a blood feud between Bedouin tribes, and the religious pilgrimmages by Jews, Arabs, and Christians to holy sites where they sometimes reenact a past event.
This book analyses how children from transnational Japanese-Singaporean families are educated. The author demonstrates that the negotiated educational pathways of these children have significant bearing on the ways in which individual identities of mixedness may be constructed or contested - where notions of mixedness are necessarily recognised for their inherent fluidity, contextuality and contingency. This interdisciplinary book will be of interest to students and scholars across the fields of education, neoliberalism, globalization, multiculturalism, mobility and cross-border migration.
In Indonesia, light skin colour has been desirable throughout recorded history. Seeing Beauty, Sensing Race explores Indonesia's changing beauty ideals and traces them to a number of influences: first to ninth-century India and some of the oldest surviving Indonesian literary works; then, a thousand years later, to the impact of Dutch colonialism and the wartime occupation of Japan; and finally, in the post-colonial period, to the popularity of American culture. The book shows how the transnational circulation of people, images, and ideas have shaped and shifted discourses and hierarchies of race, gender, skin colour, and beauty in Indonesia. The author employs "affect" theories and feminist cultural studies as a lens through which to analyse a vast range of materials, including the Old Javanese epic poem Ramayana, archival materials, magazine advertisements, commercial products, and numerous interviews with Indonesian women. The book offers a rich repertoire of analytical and theoretical tools that allow readers to rethink issues of race and gender in a global context and understand how feelings and emotions--Western constructs as well as Indian, Javanese, and Indonesian notions such as rasa and malu-contribute to and are constitutive of transnational and gendered processes of racialisation. Saraswati argues that it is how emotions come to be attached to certain objects and how they circulate that shape the "emotionscape" of white beauty in Indonesia. Her ground-breaking work is a nuanced theoretical exploration of the ways in which representations of beauty and the emotions they embody travel geographically and help shape attitudes and beliefs toward race and gender in a transnational world.
Since the earliest days of universities, students have told stories about their daily lives, often emphasizing extraordinary, surprising, and baffling events. This book examines the fascinating world of college and university legends. While it primarily looks at legends, it also gives some attention to rumors, pranks, rituals, and other forms of folklore. Included are introductory chapters on types of campus folklore, a collection of some 50 legends from a broad range of colleges and universities, an overview of scholarship, and a discussion of campus legends in movies, television, and popular culture. Since the earliest days of universities, students have told stories about their daily lives, often emphasizing extraordinary, surprising, and baffling events. Legends often dramatize certain hopes and fears, showing how stressful and exciting the college experience can be. From the stereotype of the absent minded professor to the adventures of spring break to the mysterious world of fraternities and sororities, campus legends have also become an important part of popular culture. This book provides a convenient, readable introduction to campus legends. While the volume focuses primarily on legends, it also explores rumors, pranks, rituals, and other related folklore types. The book begins with an overview of college and university folklore. This is followed by a discussion of particular types of legends and other folklore genres. The handbook then presents some 50 examples of college and university legends, including ghost stories, urban legends, food lore, drinking tales, murders and suicides, and many others. These examples are accompanied by brief comments. The book next surveys scholarship on campus folklore and discusses the place of college and university legends in films, television, literature, and popular culture. The volume cites numerous print and electronic resources.
Appearance has repeatedly been shown to have a potent and immediate effect on others in a wide range of circumstances. In particular, the consequences of women's appearance are severe and have social, economic, and legal ramifications. From the more obvious role of uniforms in social control through to the subtle interplay between size and status, appearance counts. The vast number of people seeking body alterations or modifications through dieting, tattooing, piercing and plastic surgery attests to the importance of how we look, not only to others but also to ourselves. This book tackles the charged and frequently painful subject of how appearance affects social interaction and the role of larger social structures in perpetuating and institutionalizing it as an evaluative criterion. What effect does obesity have on power(lessness)? What role does women's dress play in others' perception of consent in cases of rape? How do groups operating on the margins of mainstream society use appearance to negotiate power, make statements and effect change? What roles do gender and ethnicity play in the workplace? This provocative book attempts not only to answer these questions, but to lay foundations for future research in an area which affects everyone in profound and often invisible ways.
" The Anthropology of Media: A ReaderBrings together key writings in the emergent field of the anthropology of media for the first timeIntegrates key themes in the anthropology of media by means of editorial commentaryExplores the theoretical issues that have arisen from ethnographic studies of media" offers a critical overview of how mass media represents and constructs both Western and non-Western cultures. Moving beyond earlier anthropological preoccupation with ethnographic film and drawing on the recent explosion of creative studies of culture and media, this volume heralds the emergence of a new field - the anthropology of media - and brings its key literature together for the first time.
This book tries to answer the question how different communities in such an arid area as the Iranian central plateau could have shared their limited water resources in a perfect harmony and peace over the course of history. They invented some indigenous technologies as well as cooperative socio-economic systems in order to better adapt themselves to their harsh environment where the scarce water resources had to be rationed among the different communities as sustainably as possible. Those stories hold some lessons for us on how to adjust our needs to our geographical possibilities while living side by side with other people. This work gives insight into the indigenous adaptation strategies through the territorial water cooperation, and describes how water can appear as a ground for cooperation. It explains the water supply systems and social aspects of water in central Iran. Topics include the territorial water cooperation, qanat's, the traditional water management and sustainability, the socio-economic context, the sustainable management of shared aquifers system and more.
Recent literature has identified modern "parenting" as an expert-led practice-one which begins with pre-pregnancy decisions, entails distinct types of intimate relationships, places intense burdens on mothers and increasingly on fathers too. Exploring within diverse historical and global contexts how men and women make-and break-relations between generations when becoming parents, this volume brings together innovative qualitative research by anthropologists, historians, and sociologists. The chapters focus tightly on inter-generational transmission and demonstrate its importance for understanding how people become parents and rear children.
A Linguistic History of Arabic presents a reconstruction of proto-Arabic by the methods of historical-comparative linguistics. It challenges the traditional conceptualization of an old, Classical language evolving into the contemporary Neo-Arabic dialects. Professor Owens combines established comparative linguistic methodology with a careful reading of the classical Arabic sources, such as the grammatical and exegetical traditions. He arrives at a richer and more complex picture of early Arabic language history than is current today and in doing so establishes the basis for a comprehensive, linguistically-based understanding of the history of Arabic. The arguments are set out in a concise, case by case basis, making it accessible to students and scholars of Arabic and Islamic culture, as well as to those studying Arabic and historical linguists.
Exploring the dispersion of populations and cultures across many
geographic regions and spheres, diaspora studies has emerged as a
vibrant area of research amid rapidly increasing transnationalism
and globalization. "Theorizing Diaspora: A Reader" presents in a
single volume the most influential and critically well-received
essays that have shaped the trajectory of diaspora studies and
contemporary theorizations of diaspora as a specific terrain
within, and beyond, postcolonial studies.
The book offers classic statements that have defined the field
by such scholars as Appadurai, Gilroy, Radhakrishnan, and Hall.
Essays tackle a number of subjects and diasporic configurations
across the globe: Chinese, Black African, Jewish, South Asian,
Latin American, and Caribbean. Marking multinational and interdisciplinary theorizations of diaspora, and reflecting disciplinary modalities and methodologies of the humanities and social sciences, "Theorizing Diaspora" is a central resource for understanding diaspora as an emergent and contested theoretical space.
Describes the lives of three generations of the first family of palaeoanthropology, and their quest for fossil evidence of human origins Three generations of Leakeys have dug in East Africa for fossil evidence that answers questions about human origins. Louise and Mary, husband and wife, began what would turn into decades of research and fieldwork, often disproving common theories and beliefs of the time. Son Richard would follow in his father's footsteps, along with his wife Meave, and would make spectacular finds as well. Louise, oldest daughter of Richard and Meave, continues the family tradition today with fieldwork in northern Kenya. The Leakey family's achievements have had an enormous impact on our knowledge of human origins and evolution. This biography describes their life in detail, including their discoveries, publications, controversies, and legacy.
Since the early 1990s, the seventeen-fold growth in South African sport hunting has made the South African wildlife ranching industry the sixth largest contributor to South Africa's agricultural sector, bringing in $680 million per annum. Biltong Hunting as a Performance of Belonging in Post-Apartheid South Africa links biltong hunting's rapid growth to the 1990s disassembly of the apartheid state and analyzes how the hierarchy, and belonging that biltong hunters associate with it, emerges anew in the post-apartheid context. It examines the narrative and embodied strategies employed by hunters and farmers to create a space that naturalizes the mythic Afrikaner nationalist past in the post-apartheid present.
A volume in Education Policy in Practice: Critical Cultural Studies Series Editors Bradley A. U. Levinson, and Margaret Sutton, Indiana University Sally Anderson's book on sport, cultural policy, and ""civil sociality"" in Denmark has been a long time in coming, but it's well worth the wait. Based on many years of familiarity with Danish society, and countless hours of intensive fieldwork, Dr. Anderson provides us with a unique anthropological perspective on the process by which state cultural policy actively engages civil society in a quest to shape social relations in the public sphere. The particular domain of policy and social activity is nonschool, voluntary sport, in its various forms. By definition, of course, such activity takes place outside the regular Danish school curriculum, but it is not for this reason any less ""educational."" Indeed, although it is very broadly attended and institutionalized, perhaps because Danish after-school sport is not compulsory, it is all the more compelling for children and youth, and therefore more powerful in certain ways. Indeed, Dr.Anderson has a signal talent for showing us how afterschool sport in Denmark both transmits and produces social knowledge, and powerfully shapes social relations.
Exploring some of the ways in which repair practices and perceptions of brokenness vary culturally, Repair, Brokenness, Breakthrough argues that repair is both a process and also a consequence which is sought out-an attempt to extend the life of things as well as an answer to failures, gaps, wrongdoings, and leftovers. This volume develops an open-ended combination of empirical and theoretical questions including: What does it mean to claim that something is broken? At what point is something broken repairable? What are the social relationships that take place around repair? And how much tolerance for failure do our societies have?
Professor Linda M. Fedigan, Member of the Order of Canada and a Fellow of the Royal Society of Canada, has made major contributions to our understanding of the behavioural ecology of primates. Furthermore, Linda Fedigan pioneered and continues to advance scholarship on the role of women in science, as well as actively promoting the inclusion of women in the academy. A symposium in honour of her career was held in Banff (Alberta, Canada) in December 2016, during which former and current students and collaborators, as well as scientists with similar research interests, presented and discussed their work and their connections to Linda Fedigan. These presentations and discussions are here presented as chapters in this festschrift. The original works presented in this book are organized around four major research areas that have been greatly advanced and influenced by Linda Fedigan: Primate life histories Sex roles, gender, and science Primate-environment interactions Primate adaptation to changing environments
In the 1970s, in his capacity as government representative from the Afghan Institute of Archaeology, Ghulam Rahman Amiri accompanied a joint Afghan-US archaeological mission to the Sistan region of southwest Afghanistan. The results of his work were published in Farsi as a descriptive ethnographic monograph. The Helmand Baluch is the first English translation of Amiri's extraordinary encounters. This rich ethnography describes the cultural, political, and economic systems of the Baluch people living in the lower Helmand River Valley of Afghanistan. It is an area that has received little study since the early 20th Century, yet is a region with a remarkable history in one of the most volatile territories in the world.
Is a person sitting next to a grave of a loved one, talking to the deceased person, engaging in a religious act? Many traditional definitions of religion would probably say no. However, the research that forms the basis of this book suggests that such activity is very widespread in contemporary Britain and the author aims to argue that it is probably much more typical of a fundamental religious act than much of what happens in churches, synagogues or mosques. Beginning with the definitions of religion provided by a number of anthropologists and sociologists this book claims that the large majority of these definitions have been influenced by Christian thinking, so leading to definitions that stress the systematic nature of religion, the importance of the transcendental and the transformative activity of religion. Through a detailed exploration of a number of ethnographic studies of religious activity in various parts of England, these aspects of traditional definitions are challenged. Martin Stringer argues, borrowing Durkheim's language, that the most elementary form of religious life in many Western societies today, and by implication in many other societies around the world, is situational, mundane and concerned with helping people to cope with their day to day lives.
Durkheimian Studies Etudes Durkheimiennes W. Watts Miller SECTION I Cinq comptes rendus de Durkheim a decouvrir "Dominique Merllie" Cinq comptes rendus "Emile Durkheim" Lettres d'Emile Durkheim a Salomon Reinach Introduction "Rafeal Faraco Benthien" Lettres a Salomon Reinach "Emile Durkheim" Personal Recollections of Durkheim, Mauss, the Family and Others "Claudette Kennedy" SECTION II Durkheim and Approaches to the Study of War "Irene Eulriet" Durkheim: une sociologie d'Etat "Catherine Colliot-Thelene" Les archives de Marcel Mauss ont-elles une specificite? - le cas de la collaboration de Marcel Mauss et Henri Hubert "Jean-Franccois Bert" Gustave Belot, Critic and Admirer of Durkheim: An Introduction "W. S. F. Pickering" SECTION III REVIEW ARTICLES BOOK REVIEWS"
SECTION I The Mystery of Some 'Last Things' of Emile Durkheim: Notes for a Research Project W.S.F. Pickering Decouverte d'une archive: l' Esquisse d'une theorie de la magie Jean-Francois Bert Durkheim's Lost Argument (1895-1955): Critical Moves on Method and Truth Stephane Baciocchi and Jean-Louis Fabiani Lecon inaugurale: Pragmatisme et Sociologie / Inaugural Lecture: Pragmatism and Sociology, 1913 Emile Durkheim edited and translated by Stephane Baciocchi, Jean-Louis Fabiani and Willie Watts Miller Introduction Transcription Translation SECTION II Durkheim's 'Dualism of Human Nature': Personal Identity and Social Links Giovanni Paoletti From Ideas to Ideals: Effervescence as the Key to Understanding Morality Raquel Weiss Echange, don, reciprocite l'acte de 'donner' chez Simmel et Durkheim Luca Guizzardi and Luca Martignani SECTION III REVIEW ARTICLE Les carrieres de Durkheim en Amerique, Angleterre et France Matthieu Bera BOOK REVIEWS Emile Durkheim, Hobbes a l'agregation. Un cours d'Emile Durkheim suivi par Marcel Mauss, J-F. Bert (ed.) Jean Terrier Emile Durkheim, Les Regles de la methode sociologique, Laurent Mucchielli (ed.) Dominique Merllie Philippe Steiner. Durkheim and the Birth of Economic Sociology, trans. Keith Tribe A.M.C. Waterman Jean Terrier, Visions of the Social: Society as a Political Project in France 1750-1950 Susan Stedman Jones Jean-Francois Bert, Marcel Mauss, Henri Hubert et la sociologie des religions. Penser et ecrire a deux Nick Allen Derek Robbins, French Post-War Social Theory Mike Gane Anni Greve, Sanctuaries of the City: Lessons from Tokyo Caitlin Meagher |
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