A Linguistic History of Arabic presents a reconstruction of proto-Arabic by the methods of historical-comparative linguistics. It challenges the traditional conceptualization of an old, Classical language evolving into the contemporary Neo-Arabic dialects. Professor Owens combines established comparative linguistic methodology with a careful reading of the classical Arabic sources, such as the grammatical and exegetical traditions. He arrives at a richer and more complex picture of early Arabic language history than is current today and in doing so establishes the basis for a comprehensive, linguistically-based understanding of the history of Arabic. The arguments are set out in a concise, case by case basis, making it accessible to students and scholars of Arabic and Islamic culture, as well as to those studying Arabic and historical linguists.

Exploring the dispersion of populations and cultures across many geographic regions and spheres, diaspora studies has emerged as a vibrant area of research amid rapidly increasing transnationalism and globalization. "Theorizing Diaspora: A Reader" presents in a single volume the most influential and critically well-received essays that have shaped the trajectory of diaspora studies and contemporary theorizations of diaspora as a specific terrain within, and beyond, postcolonial studies.

The book offers classic statements that have defined the field by such scholars as Appadurai, Gilroy, Radhakrishnan, and Hall. Essays tackle a number of subjects and diasporic configurations across the globe: Chinese, Black African, Jewish, South Asian, Latin American, and Caribbean.

Marking multinational and interdisciplinary theorizations of diaspora, and reflecting disciplinary modalities and methodologies of the humanities and social sciences, "Theorizing Diaspora" is a central resource for understanding diaspora as an emergent and contested theoretical space.

Since the earliest days of universities, students have told stories about their daily lives, often emphasizing extraordinary, surprising, and baffling events. This book examines the fascinating world of college and university legends. While it primarily looks at legends, it also gives some attention to rumors, pranks, rituals, and other forms of folklore. Included are introductory chapters on types of campus folklore, a collection of some 50 legends from a broad range of colleges and universities, an overview of scholarship, and a discussion of campus legends in movies, television, and popular culture. Since the earliest days of universities, students have told stories about their daily lives, often emphasizing extraordinary, surprising, and baffling events. Legends often dramatize certain hopes and fears, showing how stressful and exciting the college experience can be. From the stereotype of the absent minded professor to the adventures of spring break to the mysterious world of fraternities and sororities, campus legends have also become an important part of popular culture. This book provides a convenient, readable introduction to campus legends. While the volume focuses primarily on legends, it also explores rumors, pranks, rituals, and other related folklore types. The book begins with an overview of college and university folklore. This is followed by a discussion of particular types of legends and other folklore genres. The handbook then presents some 50 examples of college and university legends, including ghost stories, urban legends, food lore, drinking tales, murders and suicides, and many others. These examples are accompanied by brief comments. The book next surveys scholarship on campus folklore and discusses the place of college and university legends in films, television, literature, and popular culture. The volume cites numerous print and electronic resources.

A volume in Education Policy in Practice: Critical Cultural Studies Series Editors Bradley A. U. Levinson, and Margaret Sutton, Indiana University Sally Anderson's book on sport, cultural policy, and ""civil sociality"" in Denmark has been a long time in coming, but it's well worth the wait. Based on many years of familiarity with Danish society, and countless hours of intensive fieldwork, Dr. Anderson provides us with a unique anthropological perspective on the process by which state cultural policy actively engages civil society in a quest to shape social relations in the public sphere. The particular domain of policy and social activity is nonschool, voluntary sport, in its various forms. By definition, of course, such activity takes place outside the regular Danish school curriculum, but it is not for this reason any less ""educational."" Indeed, although it is very broadly attended and institutionalized, perhaps because Danish after-school sport is not compulsory, it is all the more compelling for children and youth, and therefore more powerful in certain ways. Indeed, Dr.Anderson has a signal talent for showing us how afterschool sport in Denmark both transmits and produces social knowledge, and powerfully shapes social relations.

Since the early 1990s, the seventeen-fold growth in South African sport hunting has made the South African wildlife ranching industry the sixth largest contributor to South Africa's agricultural sector, bringing in $680 million per annum. Biltong Hunting as a Performance of Belonging in Post-Apartheid South Africa links biltong hunting's rapid growth to the 1990s disassembly of the apartheid state and analyzes how the hierarchy, and belonging that biltong hunters associate with it, emerges anew in the post-apartheid context. It examines the narrative and embodied strategies employed by hunters and farmers to create a space that naturalizes the mythic Afrikaner nationalist past in the post-apartheid present.

Exploring some of the ways in which repair practices and perceptions of brokenness vary culturally, Repair, Brokenness, Breakthrough argues that repair is both a process and also a consequence which is sought out-an attempt to extend the life of things as well as an answer to failures, gaps, wrongdoings, and leftovers. This volume develops an open-ended combination of empirical and theoretical questions including: What does it mean to claim that something is broken? At what point is something broken repairable? What are the social relationships that take place around repair? And how much tolerance for failure do our societies have?

The community of Agua Blanca, deep within the Machalilla National Park on the coast of Ecuador, found itself facing the twenty-first century with a choice: embrace a booming tourist industry eager to experience a preconceived notion of indigeneity, or risk losing a battle against the encroaching forces of capitalism and development. The facts spoke for themselves, however, as tourism dollars became the most significant source of income in the community. Thus came a nearly inevitable shock, as the daily rhythms of life--rising before dawn to prepare for a long day of maintaining livestock and crops; returning for a late lunch and siesta; joining in a game of soccer followed by dinner in the evening--transformed forever in favor of a new tourist industry and the compromises required to support it. As Practically Invisible demonstrates, for Agua Blancans, becoming a supposedly ""authentic"" version of their own indigenous selves required performing their culture for outsiders, thus becoming these performances within the minds of these visitors. At the heart of this story, then, is a delicate balancing act between tradition and survival, a performance experienced by countless indigenous groups.

Professor Linda M. Fedigan, Member of the Order of Canada and a Fellow of the Royal Society of Canada, has made major contributions to our understanding of the behavioural ecology of primates. Furthermore, Linda Fedigan pioneered and continues to advance scholarship on the role of women in science, as well as actively promoting the inclusion of women in the academy. A symposium in honour of her career was held in Banff (Alberta, Canada) in December 2016, during which former and current students and collaborators, as well as scientists with similar research interests, presented and discussed their work and their connections to Linda Fedigan. These presentations and discussions are here presented as chapters in this festschrift. The original works presented in this book are organized around four major research areas that have been greatly advanced and influenced by Linda Fedigan: Primate life histories Sex roles, gender, and science Primate-environment interactions Primate adaptation to changing environments

Is a person sitting next to a grave of a loved one, talking to the deceased person, engaging in a religious act? Many traditional definitions of religion would probably say no. However, the research that forms the basis of this book suggests that such activity is very widespread in contemporary Britain and the author aims to argue that it is probably much more typical of a fundamental religious act than much of what happens in churches, synagogues or mosques. Beginning with the definitions of religion provided by a number of anthropologists and sociologists this book claims that the large majority of these definitions have been influenced by Christian thinking, so leading to definitions that stress the systematic nature of religion, the importance of the transcendental and the transformative activity of religion. Through a detailed exploration of a number of ethnographic studies of religious activity in various parts of England, these aspects of traditional definitions are challenged. Martin Stringer argues, borrowing Durkheim's language, that the most elementary form of religious life in many Western societies today, and by implication in many other societies around the world, is situational, mundane and concerned with helping people to cope with their day to day lives.

Durkheimian Studies Etudes Durkheimiennes

W. Watts Miller

SECTION I

Cinq comptes rendus de Durkheim a decouvrir "Dominique Merllie"

Cinq comptes rendus "Emile Durkheim"

Lettres d'Emile Durkheim a Salomon Reinach Introduction "Rafeal Faraco Benthien"

Lettres a Salomon Reinach "Emile Durkheim"

Personal Recollections of Durkheim, Mauss, the Family and Others "Claudette Kennedy"

SECTION II

Durkheim and Approaches to the Study of War "Irene Eulriet"

Durkheim: une sociologie d'Etat "Catherine Colliot-Thelene"

Les archives de Marcel Mauss ont-elles une specificite? - le cas de la collaboration de Marcel Mauss et Henri Hubert "Jean-Franccois Bert"

Gustave Belot, Critic and Admirer of Durkheim: An Introduction "W. S. F. Pickering"

SECTION III REVIEW ARTICLES BOOK REVIEWS"

SECTION I The Mystery of Some 'Last Things' of Emile Durkheim: Notes for a Research Project W.S.F. Pickering Decouverte d'une archive: l' Esquisse d'une theorie de la magie Jean-Francois Bert Durkheim's Lost Argument (1895-1955): Critical Moves on Method and Truth Stephane Baciocchi and Jean-Louis Fabiani Lecon inaugurale: Pragmatisme et Sociologie / Inaugural Lecture: Pragmatism and Sociology, 1913 Emile Durkheim edited and translated by Stephane Baciocchi, Jean-Louis Fabiani and Willie Watts Miller Introduction Transcription Translation SECTION II Durkheim's 'Dualism of Human Nature': Personal Identity and Social Links Giovanni Paoletti From Ideas to Ideals: Effervescence as the Key to Understanding Morality Raquel Weiss Echange, don, reciprocite l'acte de 'donner' chez Simmel et Durkheim Luca Guizzardi and Luca Martignani SECTION III REVIEW ARTICLE Les carrieres de Durkheim en Amerique, Angleterre et France Matthieu Bera BOOK REVIEWS Emile Durkheim, Hobbes a l'agregation. Un cours d'Emile Durkheim suivi par Marcel Mauss, J-F. Bert (ed.) Jean Terrier Emile Durkheim, Les Regles de la methode sociologique, Laurent Mucchielli (ed.) Dominique Merllie Philippe Steiner. Durkheim and the Birth of Economic Sociology, trans. Keith Tribe A.M.C. Waterman Jean Terrier, Visions of the Social: Society as a Political Project in France 1750-1950 Susan Stedman Jones Jean-Francois Bert, Marcel Mauss, Henri Hubert et la sociologie des religions. Penser et ecrire a deux Nick Allen Derek Robbins, French Post-War Social Theory Mike Gane Anni Greve, Sanctuaries of the City: Lessons from Tokyo Caitlin Meagher

While Jews have long had a presence in Ethiopia and the Maghreb, Africa's newest Jewish community of note is in Nigeria, where upwards of twenty thousand Igbos are commonly claimed to have adopted Judaism. Bolstered by customs recalling an Israelite ancestry, but embracing rabbinic Judaism, they are also the world's first "Internet Jews."William Miles has spent over three decades conducting research in West Africa. In /Jews of Nigeria: An Afro-Judaic Odyssey, /he shares life stories from this spiritually passionate community, as well as his own Judaic reflections as he celebrates Hanukka and a bar mitzvah with "Jubos" in Abuja, the capital of Nigeria. A concluding encounter with laureate Chinua Achebe reveals unexpected family connections to one of the most intriguing Jewish and African communities to emerge in modern times.

Author of novels, memoirs, and travel writings, Maria de las Mercedes Santa Cruz y Montalvo, better known as la Condesa de Merlin (1789-1852), is arguably one of Cuba's most engaging authors; yet until now her works have gone largely ignored.

Born in colonial Havana to an aristocratic Creole family, the future countess of Merlin left Cuba for Spain at an early age. Later, her marriage to the French count Antoine Christophe Merlin and the invasion of French Napoleonic troops precipitated another move to France, where she became one of the belle dames of Paris and began her literary career. She returned only once to Cuba after the death of her husband in 1840, a journey that produced "Viaje a la Habana." Upon her return to Paris, Merlin expanded this into "La Havane," an ambitious three-volume account of the political, social, and economic organization of the island.

From the viewpoint of feminist and psychoanalytical theory, "Gender and Nationalism in Colonial Cuba" brilliantly explores the many ways in which issues of gender have contributed to Merlin's virtual absence from the canons of literature and from the discourses on Cuban national identity. Merlin's double identity as both Cuban and French is symbolic of the Cuban exiled condition, a fact taken up by contemporary exiled Cuban writers who see the countess as an alter-ego.

Mendez Rodenas seeks to restore Merlin as the first woman writer in Cuban literary history to articulate a sense of national identity, as well as being Cuba's first female historian. She focuses on Merlin's travel writings because they examine such issues as slavery, independence, nationhood, the role of women, education, and local literature. Together her writings construct an alternative, gendered history of nineteenth-century Cuba that must be acknowledged as both functional and authentic.

By situating Merlin at the intersection of the discourses of gender and nationalism, Mendez Rodenas reveals not only her pioneering role but also the need to expand current critical categories to account for the specificity of the Latin American literary tradition. In the process of restoring Merlin to her appropriate place in the canon of Latin American literature, she broadens our understanding of colonial Cuban history and expands our knowledge of the ways in which travel writing can influence a country's national literature .

Taiwanese society is in the midst of an immense, exciting effort to define itself, seeking to erect a contemporary identity upon the foundation of a highly distinctive history. This book provides a thorough overview of Taiwanese cultural life. The introduction familiarizes students and interested readers with the island's key geographical and demographic features, and provides a chronological summary of Taiwanese history. In the following chapters, Davison and Reed reveal the uniqueness of Taiwan, and do not present it simply as the laboratory of traditional Chinese culture that some anthropologists of the 1950s through the 1970s sought when mainland China was not accessible. The authors examine how religious devotion in Taiwan is different from China in that the selected deities are those most relevant to the needs of the Taiwanese people. Literature and art, particularly of the 20th century, reflect the Taiwanese quest for identity more than the grand Chinese tradition. The Taiwanese architecture, festivals and leisure activities, music and dance, cuisine and fashion, are also highlighted topics. The final chapter presents the most recent information regarding children and education, and explores the importance of the Taiwanese family in the context of meaningful relationships amongst acquaintances, friends, and institutions that make up the social universe of the Taiwanese. This text is a lively treatment of one of the world's most dynamic societies.

In this stimulating and timely book, Scott Bailey, an American teaching Russian and Eurasian history in Japan, traces the history of the dynamic Russian Geographical Society, which carried out major research expeditions to Central Eurasia during the second half of the nineteenth century. The immediate goal of its expeditions was to collect ethnographic, geographic, and natural-scientific information on these regions and their peoples. Their wider benefits established and extended Russia's imperial control in Central Eurasia, including some regions under direct or indirect Chinese control. These expeditions served the acquisition of social and scientific information to benefit the Russian Empire's colonization efforts. Their leaders were often elites trained in ethnography, geography, and natural science subjects, and a major objective of this book is to give a fuller picture of the diverse biographies of these figures, not all of whom were Russian or European males. In the `Wild Countries' moves chronologically from the founding of the Russian Geographical Society in 1845 to the beginning of the revolutionary period in Russia in 1905. During these decades, research missions became more overtly "imperial" and coincided with the consolidation of Russian hegemony over Central Eurasia and an increasing Russian interest in territories in the western and northern regions of the Chinese Q'ing Empire. The book also addresses wider moves toward imperial projects worldwide.

In Indonesia, light skin colour has been desirable throughout recorded history. Seeing Beauty, Sensing Race explores Indonesia's changing beauty ideals and traces them to a number of influences: first to ninth-century India and some of the oldest surviving Indonesian literary works; then, a thousand years later, to the impact of Dutch colonialism and the wartime occupation of Japan; and finally, in the post-colonial period, to the popularity of American culture. The book shows how the transnational circulation of people, images, and ideas have shaped and shifted discourses and hierarchies of race, gender, skin colour, and beauty in Indonesia. The author employs "affect" theories and feminist cultural studies as a lens through which to analyse a vast range of materials, including the Old Javanese epic poem Ramayana, archival materials, magazine advertisements, commercial products, and numerous interviews with Indonesian women. The book offers a rich repertoire of analytical and theoretical tools that allow readers to rethink issues of race and gender in a global context and understand how feelings and emotions--Western constructs as well as Indian, Javanese, and Indonesian notions such as rasa and malu-contribute to and are constitutive of transnational and gendered processes of racialisation. Saraswati argues that it is how emotions come to be attached to certain objects and how they circulate that shape the "emotionscape" of white beauty in Indonesia. Her ground-breaking work is a nuanced theoretical exploration of the ways in which representations of beauty and the emotions they embody travel geographically and help shape attitudes and beliefs toward race and gender in a transnational world.

Designed for both academic and lay audiences, this book identifies the characteristics of ritual and, via multiple examples, details how ritual works on the human body and brain to produce its often profound effects. These include enhancing courage, effecting healing, and generating group cohesion by enacting cultural-or individual-beliefs and values. It also shows what happens when ritual fails.

SECTION I

La conference de Rene Maublanc sur 'Marx et Durkheim' (20 decembre 1934) "Isabelle Gouarne"

Marx et Durkheim "Rene Maublanc"

SECTION II

Marxisme et durkheimisme dans l'entre-deux-guerres en France "Isabelle Gouarne"

From Solidarity to Social Inclusion: The Political Transformations of Durkheimianism "Derek Robbins"

A Durkheimian Account of Globalization: The Construction of Global Moral Culture "David Inglis"

David, Emile. Les ambivalences de l'identite juive de Durkheim "Matthieu Dmitri Bera"

SECTION III REVIEW ARTICLE BOOK REVIEWS"