Politics and Kinship: A Reader offers a unique overview of the entanglement of these two categories in both theoretical debates and everyday practices. The two, despite many challenges, are often thought to have become separated during the process of modernisation. Tracing how this notion of separation becomes idealised and translated into various contexts, this book sheds light on its epistemological limitations. Combining otherwise-distinct lines of discussion within political anthropology and kinship studies, the selection of texts covers a broad range of intersecting topics that range from military strategy, DNA testing, and child fostering, to practices of kinning the state. Beginning with the study of politics, the first part of this volume looks at how its separation from kinship came to be considered a 'modern' phenomenon, with significant consequences. The second part starts from kinship, showing how it was made into a separate and apolitical field - an idea that would soon travel and be translated globally into policies. The third part turns to reproductions through various transmissions and future-making projects. Overall, the volume offers a fundamental critique of the epistemological separation of politics and kinship, and its shortcomings for teaching and research. Featuring contributions from a broad range of regional, temporal and theoretical backgrounds, it allows for critical engagement with knowledge production about the entanglement of politics and kinship. The different traditions and contemporary approaches represented make this book an essential resource for researchers, instructors and students of anthropology.

Cool Britannia and Multi-Ethnic Britain: Uncorking the Champagne Supernova attempts to move away from the melancholia of Cool Britannia and the discourse which often encases the period by repositioning this phenomenon through an ethnic minority perspective. In March 1997, the front page of the magazine Vanity Fair announced 'London Swings! Again!' This headline was a direct reference to the swinging London of the 1960s - the English capital which became the era-defining epicentre of the world for its burgeoning rock and pop music scene, with its daring new youth culture, and the boutique fashion houses of Carnaby Street captured most indelibly by the Mods, Rockers, and psychedelic hippies of the time. In the 1990s this renewed interest in the swinging 60s seemed to reinvigorate popular culture, after a global period in the 1980s which would see the collapse of traditional communism and the ending of Cold War, while ushering in the beginnings of a new technological age spearheaded by Apple, Microsoft, and IBM. The dawn of the 1990s meant that peace and love would once again reign supreme, with Britannia being at the forefront of 'cool' again. Godfathers of the Mancunian Rock scene New Order would declare 'Love had the world in motion' and, for a fleeting period, Britain was about to encounter its second coming as the cultural epicentre of the world. Although history proffers a period of utopia, inclusion, and cultural integration, the narrative alters considerably when exploring this euphoric period through a discriminatory and racialised lens. This book repositions the ethnic minority-lived experience during the 1990s from the societal and political margins to the centre. The lexicon explored here attempts to provide an altogether different discourse that allows us to reflect on seminal and racially discriminatory episodes during the 1990s that subsequently illuminated the systemic racism sustained by the state. The Cool Britannia years become a metaphoric reference point for presenting a Britain that was culturally splintered in many ways. This book utilises storytelling and auto-ethnography as an instrument to unpack the historical amnesia that ensues when unpacking the racialised plights of the time.

This book offers a new approach for theorising and undertaking childhood research. It combines insights from childhood and generational studies with object-oriented ontologies, new materialisms, critical race and gender theories to address a range of key, intractable challenges facing children and young people. Bringing together traditional social-scientific research methods with techniques from digital media studies, archaeology, environmental nanoscience and the visual arts, After Childhood: Re-thinking Environment, Materiality and Media in Children's Lives presents a way of doing childhood research that sees children move in and out of focus. In doing so, children and their experiences are not completely displaced; rather, new perspectives on concerns facing children around the world are unravelled which dominant approaches to childhood studies have not yet fully addressed. The book draws on the author's detailed case studies from his research in historical and geographical contexts. Examples range from British children's engagement with plastics, energy and other matter, to the positioning of diverse Brazilian young people in environmental and resource challenges, and from archaeological evidence about childhoods in the USA and Europe to the global circulation of children's toys through digital media. The book will appeal to human geographers, sociologists, anthropologists, education studies scholars and others working in the interdisciplinary field of childhood studies, as well as to anyone looking for a range of novel, interdisciplinary frames for thinking about childhood.

Much has been written about the work of Bronislaw Malinowski but little is available about his personal life and thoughts. These letters, available for the first time, were written by him and Elsie Masson from 1916 to her death in 1935. They chronicle their meeting and subsequent extraordinary marriage in an accessible and revealing way, also telling the story of his remarkable, courageours and largely unknown wife. They personalize Malinowski, not just as a teacher and scientist, but as a husband, father and friend. There is a tremendous variety in the correspondence. The Malinowskis lived in half a dozen countries and visited many more, and their gypsy lifestyle, his brilliant successes in his professional life, the tragedy of her illness, as well as their continuing love story are all recorded. The letters bring in luminaries such as Sir James Frazer, and Malinowski's students, many of whom went on to become famous anthropologists themselves. There are also fascinating glimpses of attitudes and day-to-day life in the twenties and thirties, including the rise of Nazism and Fascism. Volume 2 presents the letters written between 1920 and 1935.

Contents:
Part 1: Postmodernism: a new representation? Paradigms of the Postmodern. Modernism and its Consequences: Continuity of Break?. Postmodernism: from Elite to Mass Culture? Conclusion: Resisting the Postmodern. Part 2: Essays on Postmodernism. One: Popular Culture. Introduction. Popular Music and Postmodern Theory, Andrew Goodwin. Recognizing a `human-Thing': Cyborgs, Robots and Replicants in Philip K. Dick's `Do Androids Dream of Electric Sheep?' and Ridley Scott's `Blade Runner', Nigel Wheale. Two: Architecture and Visual Arts. Introduction. Three: Melancholy Meanings: Architecture, Postmodernity and Philosophy, Julian Roberts. Four: `The World Is Indeed and Fabulous Tale': Yve Lomax - a Practice around Photography, Hilary Guest in dialogue with Yve Lomax. Five: Televising Hell: Tom Phillips and Peter Greenaway's `TV Dante', Nigel Wheale. Three: Literature. Introduction. A New Subjectivity? John Ashbery's `Three Poems, Nigel Wheale. Reading the Satanic Verses, Gayatari Chakravorty Spivak. Four: The Real and the True: Documentary Film. Introduction. The Totalizing Quest of Meaning, Trinh T. Minh-Ha

This much needed book examines all of the major traditions of social thought to clearly show their influence in our understanding of sport and leisure.

In the context of the growing diversity of contemporary societies and the central importance of the electronic media, the place of popular culture in the school curriculum has become an increasingly controversial political issue. Based on in-depth research in an ethnically mixed, working-class secondary school, Cultural Studies Goes to School is concerned with the relationships between young people's involvement in popular culture outside school and their experiences of media education within the formal school curriculum. The first part of the book provides a detailed analysis of students' readings and uses of popular media, ranging from computer games and soap operas to comics and rap music. It offers a further challenge to received notions of young people as passive victims of ideological manipulation by the media and develops a social theory of reading that acknowledges the complex roles of gender, race and social class. The second part describes a number of classroom projects involving both critical and practical aspects of media education. Through analysis of students' work in a range of media, including photography, video and print, the authors develop a challenging theory of learning about popular culture and its place in the school curriculum. This book offers an exciting and accessible account of young people reading and making popular culture, which challenges many of the political claims and received wisdoms of academic Cultural Studies.

In the global race to reach the end of AIDS, why is the world slipping off track? The answer has to do with stigma, money, and data. Global funding for AIDS response is declining. Tough choices must be made: some people will win and some will lose. Global aid agencies and governments use health data to make these choices. While aid agencies prioritize a shrinking list of countries, many governments deny that sex workers, men who have sex with men, drug users, and transgender people exist. Since no data is gathered about their needs, life-saving services are not funded, and the lack of data reinforces the denial. The Uncounted cracks open this and other data paradoxes through interviews with global health leaders and activists, ethnographic research, analysis of gaps in mathematical models, and the author's experience as an activist and senior official. It shows what is counted, what is not, and why empowering communities to gather their own data could be key to ending AIDS.

This book sets out to document and analyse the Sami narrative tradition. It considers the worldviews inherent in the narratives and links them to traditional cosmology and other cultural expressions (such as joik and duodji). The chapters address a variety of issues, including care for children, the perception of nature, disputes over land and natural resources, local justice, the spiritual world of everyday life, and Laestadianism. Sketching Sami history and the cultural context of storytelling, Nergard also considers the modern challenge for the narrative tradition. Drawing on long-term fieldwork and research, the volume is valuable reading for Indigenous studies and disciplines such as anthropology.

This work is an examination of the crucial aspects of the relationship between religion and national consciousness in Britain and Ireland at a pivotal period in the history of both countries. Transcending the narrow limits of traditional "church history", it nevertheless demonstrates the centrality of religion in Ireland, Scotland and Wales, as well as England, in that period. An exploration of various approaches to the history of religion and nationality is John Wolffe's starting place. He continues by describing and analyzing the place of religion in 19th and early-20th-century society. The focus is particularly on the impact of evangelicism and the Catholic revival, and on the differing manifestations of official and unofficial religion. The second part of the book builds on this foundation to relate religion more explicitly to issues of politics, culture and nationality. It opens with some verbal "snapshots", portraying the various dimensions of the situation around 1850, and continues with chapters concentrating on politics, and on theology and national cultures.

"Foreign Bodies" analyzes how our culture elaborates for us the bodies we have by natural evolution. Calling on the new means contemporary thinkers have used to understand the body, Alphonso Lingis explores forms of power, pleasure and pain, and libidinal identity.
The book contrasts the findings of theory with the practice of the body as formulated in quite different kinds of language--the language of plastic art (the artwork body builders make of themselves), biography, anthropology and literature. Lingis explains how we experience our own powers of perception, our postures, attitudes, gestures and purposive action; how our susceptibility to pain and excitability by pleasure acquiesce in and resist the ways they are identified and manipulated today; how cultures code our sensuality with phallic and with fluid identities; how others dress appeals to and puts demands on us.

This book constitutes the first time in the field of developmental psychology that cross-cultural roots of minority child development have been studied in their ancestral societies in a systematic way--and by an international group of researchers. Most child development and child psychology texts take cultural diversity in development into account only as an addendum or as a special case--it is not integrated into a comprehensive theory or model of development. The purpose of this text is to redress this situation by enlisting insiders' and outsiders' perspectives on socialization and development in a diverse sampling of the world's cultures, including developing regions that often lack the means to speak for themselves in the arena of international social science.
The unique feature of this text is the paradigm. For the minority groups represented, the questions focused on how development was behaviorally expressed "within" the culture of origin and "in" new societal contexts. Thus, developmental issues--such as language and mother-child interactions--for African-American children are considered in the United States as well as in the African culture of origin and in France as a country of immigration. This paradigm is considered for African and Asian cultures and the Americas, including Hispanics from Mexico as well as Native Americans.
Specific questions posed consider the extent to which:
* the development and socialization of minority children can be seen as continuous with their ancestral cultures;
* the cultural and political conditions in the United States, Canada, and France have modified developmental and socialization processes, yielding discontinuities with ancestral cultures;
* the ancestral cultures have changed, yielding cross-generational discontinuities in the development and socialization of immigrants from the very same countries.
* the role of interdependence and independence in developmental scripts can account for historical continuities and discontinuities in development and socialization, both across and within cultures.
These questions not only provide the unifying theme of this unique book but also a model for conceptualizing multi-culturalism within a unified framework for developmental psychology.

This book shows how twenty-first-century writing about Northern England imagines alternative democratic futures for the region and the English nation, signalling the growing awareness of England as a distinct and variegated political formation. The 2016 Brexit vote intensified ongoing constitutional tensions throughout the UK since the devolution of Scotland, Wales, and Northern Ireland in 1997. At the same time, British devolution developed a distinctively cultural registration as a surrogate for parliamentary representation and an attempt to disrupt the status of London as Britain's cultural epicentre. Rewriting the North shifts this debate in a new direction, examining Northern literary preoccupation with devolution's constitutional implications. Through close readings of six contemporary authors - Sunjeev Sahota, Sarah Hall, Anthony Cartwright, Adam Thorpe, Fiona Mozley, and Sarah Moss - this book argues that literary engagement with the North emphasises the limits of devolution as regional political agency, calling instead for an urgent abandonment of the British centralised state form.

This book reflects on the methodological challenges and possibilities encountered when researching practices that have been historically defined and classified as 'craft.' It fosters an understanding of how methodology, across disciplines, contributes to analytical frameworks within which the subject-matter of craft is defined and constructed. The contributions are written by scholars whose work focuses on different craft practices across geographies. Each chapter contains detailed case study material along with theoretical analysis of the research challenges confronted. They provide valuable insight into how methodologies emerge in response to particular research conditions and contexts, addressing issues of decolonization, representation, institutionalization, and power. Informed by anthropology, art history and design, this volume facilitates interdisciplinary discussion and touches on some of the most critical issues related to craft research today.

The contributors to New World Orderings demonstrate that China's twenty-first-century rise occurs not only through economics and state politics but equally through the mutual entanglements of overlapping social, economic, and cultural worlds in Southeast Asia, Africa, and Latin America. They show how the Chinese state has sought to reconfigure the nation's position in the world and the centrality of trade, labor, religion, migration, gender, race, and literature to this reconfiguration. Among other topics, the contributors examine China's post-Bandung cultural diplomacy with African nations, how West African "pastor-entrepreneurs" in China interpreted and preached the prosperity doctrine, the diversity of Chinese-Argentine social relations in the soy supply chain, and the ties between China and India within the complex history of inter-Asian exchange and Chinese migration to Southeast Asia. By examining China's long historical relationship with the Global South, this volume presents a non-state-centric history of China that foregrounds the importance of transnational communicative and imaginative worldmaking processes and interactions. Contributors. Andrea Bachner, Luciano Damian Bolinaga, Nellie Chu, Rachel Cypher, Mingwei Huang, T. Tu Huynh, Yu-lin Lee, Ng Kim Chew, Lisa Rofel, Carlos Rojas, Shuang Shen, Derek Sheridan, Nicolai Volland

Revised and expanded, this volume deals with the religious traditions of ancient Egypt. New material allows a much more precise allocation of religious texts and ideas in terms of time, place and social context.

* Provides a devoted, fuller space for anthropological insight when existing anthropological writing on the topic is scattered. * Highlights the value that anthropology can bring to the discussion and its relevance for investigating modern state-level cultural phenomena. * Assembles an impressive team of anthropologists, including contributions by some leading figures in the discipline.

Japan is one of the most urbanised and industrialised countries in the world. Yet the Japanese continue to practise a variety of religious rituals and ceremonies despite the high-tech, highly regimented nature of Japanese society. Ceremony and Ritual in Japan focuses on the traditional and religious aspects of Japanese society from an anthropological perspective, presenting new material and making cross-cultural comparisons.
The chapters in this collection cover topics as diverse as funerals and mourning, sweeping, women's roles in ritual, the division of ceremonial foods into bitter and sweet, the history of a shrine, the playing of games, the exchange of towels and the relationship between ceremony and the workplace. The book provides an overview of the meaning of tradition, and looks at the way in which new ceremonies have sprung up in changing circumstances, while old ones have been preserved, or have developed new meanings.

eBook available with sample pages: 0203429540

Making it National argues that we need to rethink the way national identity is constructed in Australia today. Graeme Turner takes a series of recent instances - the mythologising of Bond and the larrikin entrepreneurs, the Spycatcher trials, Maralinga and the Bicentenary - showing how popular images of national identity are used to serve specific rather than national interests.'Graeme Turner's writing has a remarkable power to engage its readers with all the immediacy, vividness and drama of our very best journalism, while putting cultural theory to work in new and creative ways.' - Meaghan Morris'Making it National could be to the 1990s what Richard White's Inventing Australia was to the 1980s.' - Tony Bennett, Institute for Cultural Policy Studies, Griffith University

The contributors to this volume examine the aspects of the cultural associations, symbolic interpretations and emotional significance of the idea of empire and, to some extent, with the post-imperial consequences. Collectively and cumulatively, their view is that sport was an important instrument of imperial cultural association and subsequent cultural change, promoting at various times and in various places imperial unity, national identity, social reform, recreational development and post-imperial goodwill.

As increasing numbers of social anthropoloists use computers for wordprocessing, interest in other applications inevitably follows. "Applications in Computing for Social Anthropologists" addresses this interest and encourages researchers to make full use of their computers to help them organize data. Firstly, the author discusses computing applications in relation to research activities shared by all anthropologists - ethnographic fieldwork, management and analysis of footnotes and the use of visual and aural material. The book then illustrates the way in which computer-based representations can satisfy the requirements of anthropological methods with a detailed examination of representing kinship relations in an original way. Nal developments in the representation of visual and aural data on computers, as well as possible applications of knowledge based models are also introduced.

This volume provides a descriptive overview of the cultural complexity on the northwest coast that stretches from northern California to Alaska. Topics covered range from the earliest settlements to the subsequent cultural diversities in Native American populations. Maps, charts, and illustrations further enhance the book's interest and appeal.

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"Destroy a nation, but its mountains and rivers remain."--"Japanese proverb"
This is a collection of 200 Japanese proverbs with illustrations and explanations for each saying.
Go beyond speaking Japanese-peek into the soul of Japan. "Japanese Proverbs: Wit and Wisdom" is a delightfully illustrated compilation of traditional Japanese proverbs and sayings. Some of the classic Japanese quotes and quotations, like "Fall down seven times, get up eight," capture the dogged perseverance of the Japanese heart. Others, such as "A red lacquer dish needs no decoration" illuminate both a universal truth and Japan's unique, aesthetic traditions. "Japanese Proverbs: Wit and Wisdom" has proverbs of great cultural significance as well as proverbs on matters of daily life and customs.
Pleasing to expert and new-comer alike, the 200 traditional proverbs in this unique collection are presented in Japanese script ("kana and kanji") and romanized ("romaji") form, along with direct English translations. Similar proverbs are given from English, and the "sumi-e" style ink drawings are a delight in their own right.
You'll speak Japanese with the verve and nuance of a native when you use these apt and witty expressions.