Through a series of case studies, this book provides an understanding of the practice of ethnographic fieldwork in a variety of contexts, from everyday settings to formal institutions. Demonstrating that ethnography is best viewed as a series of site-specific challenges, it showcases ethnographic fieldwork as ongoing analytic engagement with concrete social worlds. From engagements with boxing and night life to preschooling and migratory encampments, portrayed is a process that is anything but a set of pre-packaged challenges and hurdles of simple-minded procedural tropes such as entree, rapport and departure. Instead, ethnography emerges as what it has been from its beginnings: a rough-and-ready analytic matter of seeking understanding in unrecognized and diverse fields of interaction. Crafting Ethnographic Fieldwork will appeal to scholars and students across the social sciences with interests in the practice of ethnography and related questions of research methodology.

First Published in 1991. Routledge is an imprint of Taylor & Francis, an informa company.

This book initiates multipolar climate/clime studies of the world's altitudinal and latitudinal highlands with terrestrial, experiential, and affective approaches. Framed in the environmental humanities, it is an interdisciplinary, comparative study of the mutually-embodied relations of climate, nature, culture, and place in the Himalaya, Andes, and Arctic. Innovation-driven, the book offers multipolar clime case studies through the contributors' historical findings, ethnographic documentations, and diverse conceptualizations and applications of clime, an overlooked but returning notion of place embodied with climate history, pattern, and changes. The multipolar clime case studies in the book are geared toward deeper, lively explorations and demonstrations of the translatability, interchangeability, and complementarity between the notions of clime and climate. "Multipolar" or "multipolarity" in this book connotes not only the two polar regions and the tectonically shaped highlands of the earth but also diversely debated perspectives of climate studies in the broadest sense. Contributors across the twelve chapters come from diverse fields of social and natural sciences and humanities, and geographically specialize respectively in the Himalayan, Andean, and Arctic regions. The first comparative study of climate change in altitudinal and latitudinal highlands, this will be an important read for students, academics and researchers in environmental humanities, anthropology, climate science, indigenous studies and ecology.

This book discusses the significance of social geography, a multi-dimensional concept encompassing social health, social security and social ethos. It presents the socio-spatial dynamics of the population in India through an understanding of the various issues related to migration, urbanisation, unemployment, poverty and public health. With a thorough analysis of various social indicators relating to health, education, income and employment, the volume presents a detailed picture of the social geography of India. It discusses in detail, The origin, nature and scope of social geography, its relations with other social sciences and applications The nature and importance of social well-being along with welfare geography and the role of welfare state in ensuring social well-being The population of India and its attributes The status and spatial patterns of various social indicators relating to health, education and income and employment The composite indices which aggregate several social indicators such as the Human Development Index, Multidimensionally Poverty Index, Global Hunger Index, Gross National Happiness, Sustainable Developmental Goals Index and Freedom Index in the context of India. This comprehensive book will be useful for students, researchers and teachers of social geography, human geography, population geography, demography and sociology. The book can also be used by students preparing for exams like civil services, UPSC, PSC and other competitive exams.

A study of human understanding of animate nature, from an archaeological and anthropological viewpoint. It is based on papers given at the World Archaeological Congress in 1986, under the title of "Semantics of Animal Symbolism". The contributors were from every part of the world, including the Third World.

Working with and for Ancestors examines collaborative partnerships that have developed around the study and care of Indigenous ancestral human remains. In the interest of reconciliation, museums and research institutions around the world have begun to actively seek input and direction from Indigenous descendants in establishing collections care and research policies. However, true collaboration is difficult, time-consuming, and sometimes awkward. By presenting examples of projects involving ancestral remains that are successfully engaged in collaboration, the book provides encouragement for scientists and descendant communities alike to have open and respectful discussions around the research and care of ancestral human remains. Key themes for discussion include new approaches to the care for ancestors; the development of culturally sensitive museum policies; the emergence of mutually beneficial research partnerships; and emerging issues such as those of intellectual property, digital data, and alternatives to destructive analyses. Critical discussions by leading scholars also identify the remaining challenges in the repatriation process and offer a means to continue moving forward. This volume will appeal to a broad, interdisciplinary audience interested in collaborative research and management strategies that are aimed at developing mutually beneficial relationships between researchers and descendant communities. This includes students and researchers in archaeology, anthropology, museums studies, and Indigenous communities.

A Spectator Book of the Year 'Sweeping . . . Poetic . . . Not only readable but also vital' Literary Review 'A terrific storyteller' New York Times 'Exceptional . . . tender and beautifully written' Country Life The groundbreaking story of Nomadic peoples on the move across history. Tracing the epic paths of wanderers across twelve thousand years, acclaimed travel writer Anthony Sattin recovers the stories of tribes who lived beyond imperial borders and created their own kingdoms and empires: Scythian, Xiongnu, Persian, Hun, Arab, Mongul, Mughal, Ottoman and others. With their embrace of multiculturalism, respect for nature's rhythms, and need for free movement, wandering peoples brought a glorious cultural flourishing to Eurasia, enabling the Renaissance and changing the human story. This sweeping narrative reconnects us with our deepest mythology, our unrecorded antiquity and our natural world. Nomads is the untold history of civilisation, told through its outsiders.

This book looks at India of the 1950s and 60s while it was still emerging from two centuries of colonial rule and striving to come together as a nation. It critically explores the history of nationalism and identity in Northeastern India, a region with diverse ethnolinguistic communities and people, through the personal history of the first Manipuri (Meitei) direct recruit in the Indian Administrative Services. The book weaves in autobiographical stories with the story of Northeast India, capturing its politics, socio-cultural distinctiveness and milieus that set the region apart from the rest of the country. It covers the career of the author in the IAS, serving in Manipur and Karnataka, with the Union Government, and finally as Secretary for the northeastern region. Through these, the book tells the story of a changing society, of a developing nation and a people on the move. It shows how borders and barriers were collapsing and being formed at the same time and how the country was dealing with it. The book is a unique and significant addition to the literature on Manipur; it deepens our understanding of the northeastern states and the complex interactions of the people of the region with the rest of India. Part of the Transitions in Northeastern India series, this book will be of great interest to researchers and scholars of modern history, sociology, social anthropology and postcolonial studies, particularly those concerned with India and Northeast India.

This book explores the attribution and local negotiation of cultural valuations of artistic and art-institutional practices around the world, and considers the diverse ways in which these value attributions intersect with claims of universality and cosmopolitanism. Taking Michael Herzfeld's notion of the "global hierarchy of value" as point of departure, the volume brings together six empirical studies of the collection, circulation, classification and exhibition of objects in present-day Brazil, China, India, Japan, South Africa and Indigenous Australia in light of Europe's loss of global hegemony. Including reflections by a number of senior scholars, the chapters demonstrate that the question of valuation lies at the heart of artistic and art-institutional practices writ large - including museum practices, museum architecture, galleries, auction houses, art fairs and biennales.

The first edition of "The Auditory Culture Reader "offered an introduction to both classical and recent work on auditory culture, laying the foundations for new academic research in sound studies. Today, interest and research on sound thrives across disciplines such as music, anthropology, geography, sociology and cultural studies as well as within the new interdisciplinary sphere of sound studies itself. This second edition reflects on the changes to the field since the first edition and offers a vast amount of new content, a user-friendly organization which highlights key themes and concepts, and a methodologies section which addresses practical questions for students setting out on auditory explorations. All essays are accessible to non-experts and encompass scholarship from leading figures in the field, discussing issues relating to sound and listening from the broadest set of interdisciplinary perspectives. Inspiring students and researchers attentive to sound in their work, newly-commissioned and classical excerpts bring urban research and ethnography alive with sensory case studies that open up a world beyond the visual. This book is core reading for all courses that cover the role of sound in culture, within sound studies, anthropology, sociology, cultural studies, history, media studies and urban geography.

Genocide and Victimology examines genocide in its diverse features, from different yet connected perspectives, to offer an interdisciplinary, victimological imagination of genocide. It will include in its exploration critical and cultural victimologies and criminologies of genocide, accompanied by, and recognising, the rich scholarship on genocide in the fields of religion and history, theatre studies and photography, philosophy and existentialism, post-colonialism, and ethnography and biography. Bringing together theory with empirical research and drawing on a range of case studies, such as the Treblinka extermination camp, the Bosnian and Rwandan genocides, the Sagkeeng First Nation in Manitoba, Canada, and genocidal violence in Syria and Iraq, this book engages the victimological imagination towards an interdisciplinary, cosmopolitan victimology of genocide. Bundled and intertwined, the wide yet integrated variety of perspectives on genocide gives readers a victimological kaleidoscope to discover, and for victimology hitherto, unexplored theory and methodology. This way, readers can develop their own more epistemologically, theoretically, and methodologically robust victimology of genocide-a victimology of genocide as envisioned by Nicole Rafter. The book hopes to canvas an understanding and a starting point for a diverse appreciation of genocide victimhood and survivorship from which the real post-genocidal harms and sites, post-traumatic stress disorder, courts and tribunals, and overall meaningful justice will benefit. Written in a clear and direct style, this book will appeal to students and scholars in criminology, sociology, cultural studies, philosophy, history, religious studies, English literature, and all those concerned with not repeating a history of genocide.

'This book is unsettling, in the most enjoyable way. ''Home'' has long been a scholarly obsession, but where others try to pin down its ''meaning'', this collection revels in its multiplicity. By viewing home-making as practiced and mobile, these essays emphasise the 'interactional achievement' of people, spaces and things. It examines its scale - from man-caves to nations - its spatiality - on public transport as much as in residences - and its temporality - as constant re-creation. This approach flags the contradictory and ambivalent nature of home-making as individual and collective projects of identity. In a world marked by a ''crisis of home'', this collection examines the relation between agency and power as we struggle for coherence and continuity.' Greg Noble, University of Western Sydney, Australia Asking us to think differently about the home, this book challenges the notion of a closed-off and self-sufficient place and reimagines home to be where we find our connections to others and the world. By exploring home in relation to the figure of the stranger and public space, as well as with a focus on practices of dwelling and materialities, the authors demonstrate that thinking differently about home advances our understanding of belonging as a social process in which we are all implicated. Interrelated chapters challenge traditional, convenient and stereotypical notions of 'home'. Specifically, the book provides a state-of-the-art cross-disciplinary conceptual framework; contributes to national and international discussions on the changing economic and social meanings of home; and provides analysis of areas and locations that are rarely thought of as involved in 'home-making', e.g. man caves; mobile homes; the home in public; senses of home; the migrant citizen/stranger. This book is an essential resource for those involved in housing policy, issues around migration policies and to researchers working in other arenas such as cultural heritage. It is of particular interest to academics of sociology, anthropology and cultural studies, and those whose research investigates questions of domestic space and the politics of home. Contributors include: A. Alund, J. Browitt, A. Deslandes, N. Ebert, M. Giuffre, O. Hamilton, E. Honeywill, J. Humphry, L. Kings, J. Lloyd, Y. Musharbash, S. Redshaw, C.-U. Schierup, A. Stebbing, S. Supski, I. Vanni Accarigi, E. Vasta

This ambitious and unique volume sets a standard of excellence for research in educational ethnography. The interpretive studies brought together in this volume are outstanding discipline-based analyses of education both in the United States and in complex societies abroad.

This ambitious and unique volume sets a standard of excellence for research in educational ethnography. The interpretive studies brought together in this volume are outstanding discipline-based analyses of education both in the United States and in complex societies abroad.

This book corrects an imbalance in Canadian political literature through offering a conservative account of Canadian political thought, within a framework of global politics. Across 15 chronologically organized chapters, and with a mixture of established and rising scholars, the book offers an investigation of the defining features and characteristics of Canadian conservative political thought, asking what have Canadian conservative political thinkers and practitioners learned from other traditions and, in turn, what have they contribute to our understanding of global politics and political thought? Rather than its culmination Canadian Conservative Political Thought will be the beginning of conservative political thought's recovery, and will spark debates and future research. The book will be a great resource for courses on Canadian politics, history, political philosophy and conservatism, Canadian Studies, and political theory.

The Future of Religious Heritage examines the resurgence of religious heritage in a secular age and frames such heritage as both legacy from the past and promise for the future. Drawing on case studies from across Europe, the volume addresses the intersection of three well-defined areas of research: secularism, religious heritage, and the question of renewal. Considering the heritagisation of religion and the sacralisation of heritage, contributions to the book consider to what extent the idea of renewal, so pivotal to religious and secular ontologies, is present in heritage formations. Thinking about the temporalities of re-enactment and reconstruction, the volume examines whether heritage practices incorporate religious time into secular practice. Problematising such temporalities of the sacred in our post-secular age, the volume explores how these intersections of religious and secular time in heritage practices inform constructions of the future. The Future of Religious Heritage addresses the paradox of the secularisation of religion and the sacralisation of heritage in a post-secular age. It will appeal to academics and students with an interest in critical heritage studies, religion, and (post)secularism, and will also be of interest to those studying re-enactment, regeneration and renewal.

This book examines interfaith dialogue in Europe and how interreligious encounters are framed, expressed and practiced. Throughout Europe religious identities have increasingly become significant categories within debates on migration, cohesion, diversity and belonging. By focusing on the spatialities, materialities and practices of interfaith dialogues and encounters, the volume sheds light on the heterogeneous domains where the visibility and inclusion of religious and cultural differences are currently negotiated and contested. The chapters draw on social science perspectives and include a range of empirical case studies from a variety of European settings. The contributions a) shed light on the subjectivities, relations and modes of behaviour produced, negotiated and contested in and through locally embedded interfaith encounters and dialogue-oriented practices, b) observe the power dynamics that shape those practices and encounters and c) discuss their implications for the place(s) of religion in the public sphere. Overall the book contributes to a better understanding of how cultural, religious and political identities are reconfigured across Europe.

Criticism that the development sector has not delivered in terms of eliminating extreme poverty, fast-tracking growth and preventing conflict, is neither new nor surprising. In fact, it may be the one thing that scholars, donors and practitioners agree on. While many of these concerns are valid, this book makes a case that the sector is closer to unlocking the gates to more effective and efficient development outcomes than is popularly believed. Specifically, it argues that, by overturning a few myths, making better use evidence and employing some different rules, practitioners, policy specialists and donors can foster the changes in the development architecture that are needed to reach the 10 percent of the world's population still living in extreme poverty. Engaging, provocative and clear-sighted, the book provides insight into interventions around democratic governance, refugee response, counterterrorism, gender mainstreaming, environmental protection and private sector engagement. It is instructive reading for professionals across the development sector, think tanks and NGOs.

This book explores the philosophical and theological significance of evolutionary anthropology and includes diverse approaches to the relationship between evolution, culture and religion. Particular emphasis is placed on the work of Michael Tomasello, who contributes an opening chapter that tackles the role of religion in his natural history of human thinking and human morality. The first section of the book considers the philosophical foundations of evolutionary anthropology and shows that evolutionary anthropology is open to a multitude of philosophical analyses. The second part offers theological perspectives on the relationship between evolutionary and theological anthropology and between evolution and religion. The volume also reflects more broadly on the complex relationship between religion and science in the contexts of late-modern societies. It makes a significant contribution to the religion and science debate and offers performative evidence that an interdisciplinary discussion between theologians, philosophers and natural scientists is feasible.

This book brings rarely voiced lives and experiences of women in Nepal to light and combines rich ethnography with discourse analysis. Multifaceted and critical, the volume situates its narrative in the profoundly transformative period after the turn of the century when 'New Nepal' was rising on the horizon, and sheds light on Nepali women's experiences in multiple sites, crossing class and ethnic lines. It is based on extensive fieldwork that includes domestic workers, construction workers, street vendors, women from the indigenous community of yolmo, and others. Through an ethnographic approach, the author explores Nepali women's experiences on the ground, whether occupational, ethnic, or otherwise; experiences that are almost universally shared by every marginalised woman in Nepal. Through the unusually intimate narrative on these women from the global south, who are still prone to be cast into a deeply colonial, simplistic image of "victimized women", readers will get a nuanced perspective of the multi-dimensional diversity amongst these women as well as a sense of kinship with oneself. The book will be invaluable for researchers and students of gender studies, global south studies, development studies, cultural anthropology/ethnography, Nepal studies, and feminist geography. It will also be of interest to political geographers, anthropologists, sociologists, policymakers, and those with an interest in global gender issues.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

This book represents the vitality, diversity, and distinctiveness of contemporary Puerto Rican letters and writers. It is concerned with the image and identity of the Puerto Rican as it is reflected in literature.

In this work, originally published in Dutch, Rik Smits theorizes that language could not have developed originally as a system of communication. It is, instead, the result of combining separate abilities, each of which developed independently to aid the survival of early humans. Lacking strength and speed, man relies on wisdom for survival. Smits theorizes that human skills in calculation and estimation continued to develop until they were sufficient to accommodate a system as complex as grammar. Only after our linguistic ability emerged could humans think logically and share our reasoning with others, at which point almost everything we now call culture began to flourish. Smits concludes that language cannot have long predated the invention of agriculture in the Middle East, some 14,000 years ago. The huge advance in civilization represented by language made abstract powers of reasoning indispensable for the first time, along with highly developed concepts of identity, past, present, and future, all of which rely upon language. This explanation of the origins of language throws new light on cave paintings by Cro-Magnon man, whose masterpieces date from about 40,000 to 15,000 years ago. Anatomically Cro-Magnons were modern humans, but they had no language in the modern sense. Their absence of language gave them no true sense of individual identity. This translation was made possible by a grant from the Dutch Foundation for Literature.