Fieldwork has long been seen as central to anthropology as a critical source of ethnographic data and analytic insight. In the late 1970s, earlier assumptions about fieldwork method and epistemological grounding were challenged in so-called reflexive ethnographies. These ethnographies, specifically focused on the field project, were part of the general interpretive turn in American social science which itself was concurrent with the turmoil in American society in the late 1960s. This work reflects on the reflexive ethnographies, their method, intention, and claims, and situates them as incipient postmodern anthropological practice, as well as linking them to the American context of their production.

Trencher examines American intellectual, political, and economic contexts from 1960 to 1980, as reconstructed through disciplinary and professional sources in Anthropology. This cultural context is then linked to changes in American ethnographic practice. Selected works are analyzed as cultural productions, the form and content of which was permeated by and revealed characteristically American constructs for interpreting social reality.

On October 30, 1990, Germany was formally reunified through an extension of the legal, political, and economic structures of West Germany into the former German Democratic Republic. For East Germans this transformation has been a challenging process. Former values, orientations, and standards have been subject to severe scrutiny as reunification has affected virtually every area of life.

Staab analyzes the development from the divided to the unified Germany and asks to what extent East Germans have adopted a national identity in line with that of the West Germans. He examines such identity markers as attitudes toward territory, economics, ethnicity, mass culture, and civic-political activity. Identifying a significant range of commonalities, he also finds striking features of mutually exclusive areas working to prevent a shared national identity. Scholars and other researchers dealing with German politics and contemporary history, political sociology, and nationalism will be interested in this book.

Bryan Sykes brings together a world-class set of contributors to debate just what the links between genes, language, and the archaeological record can tell us about human evolution. The eight lively essays offer widely differing opinions, pose more questions than they offer answers, eschew jargon, and pursue controversy. Guaranteed to fascinate anyone who has ever wondered how the fossil record, the incredible diversity of human language, and our genetic inheritance might combine to give a glimpse of human origins.

A concise exploration into the ways Islam in western Europe has developed from early immigration and settlement to the point where a native generation is developing ways of being European and Muslim. England is given special attention as a case study, but as the discussion moves into the present and the future, reference is made to all of western Europe. Factors in this process not only arise from the Muslim communities themselves but also from the inherited structures of European society and state. Although the issues are complex and tense, the author is generally optimistic about the outcome.

A distinctive contribution to the politics of citizenship and immigration in an expanding European Union, this book explains how and why differences arise in responses to immigration by examining local, national and transnational dimensions of public debates on Romanian migrants and the Roma minority in Italy and Spain.

Today, we are bombarded with calls for change, as if all change was an improvement over the status quo. Dr. Gastil challenges this view in a thorough examination of concepts of change and progress. He asserts that our cultural world is divided between those who believe in one version of the 19th-century vision of progress, and those who see progress as a failed concept--either because they view change as regressive or believe that all values are relative.

Gastil insists that we need to overcome this cleavage by developing an analysis that incorporates the widest variety of positions on the subject. Until we do, it will be impossible to make any sense of policy debate. To reconstruct the debate, the author believes the first requirement is one or more proper definitions of progress so that we can better understand which meaning is being addressed. Then we need to construct a broad, humanistic basis or framework that incorporates values identified with utility, justice, achievement, and reverence. After proposing definitions and a framework for analysis, Gastil considers cultural change across a wide variety of fields, including art and literature, violence, political organizations, and the significance of human life. In doing so, he provides a stimulating volume of value to all concerned with economic, social, cultural, and political development or change.

This collection of readings provides the reader with a basic introduction to the topic and concepts of cultural diversity as it has come to characterize the culture of the United States. Particular attention is given to the practice of racial, ethnic, and special interest group characterizations. No other book is as complete in its coverage of the diverse cultural groupings that make up the American culture. This unique work serves as a first step in beginning the quest for greater understanding and appreciation of diversity.

What is a human being? Philosophical anthropology has approached this question with unusual sophistication, experimentalism, and subtlety. This volume explores the philosophical anthropologies of Scheler, Gehlen, Plessner, and Blumenberg in terms of their relevance to contemporary theories of nature, naturalism, organic life, and human affairs.

Sir Geoffrey Lloyd presents a cross-disciplinary study of the problems posed by the unity and diversity of the human mind. On the one hand, as humans we all share broadly the same anatomy, physiology, biochemistry, and certain psychological capabilities -- the capacity to learn a language, for instance. On the other, different individuals and groups have very different talents, tastes, and beliefs, for instance about how they see themselves, other humans and the world around them. These issues are highly charged, for any denial of psychic unity savors of racism, while many assertions of psychic diversity raise the specters of arbitrary relativism, the incommensurability of beliefs systems and their mutual unintelligibility.
Lloyd surveys a fascinating range of subjects, examining where different types of arguments, scientific, philosophical, anthropological and historical can take us. He discusses color perception, spatial cognition, animal and plant taxonomy, the emotions, ideas of health and well-being, concepts of the self, agency and causation, varying perceptions of the distinction between nature and culture, and reasoning itself. To avoid the pitfalls of misleading dichotomies (especially between cross-cultural universalism and cultural relativism) he pays due attention to the multidimensionality of the phenomena to be apprehended and to the diversity of manners, or styles, of apprehending them. The weight to be given to different factors, physical, biological, psychological, cultural, ideological, varies as between different subject-areas and sometimes even within a single area. He uses recent work in social anthropology, linguistics, cognitive science, neurophysiology, andthe history of ideas to redefine the problems and clarify how our evident psychic diversity can be reconciled with our shared humanity.

While typically the victims of war, civilians are not necessarily passive recipients of violence. What options are available to civilians in times of war? This book suggests three broad strategies - flight, support, and voice. It focuses on three conflicts: Aceh, Indonesia; Patani, southern Thailand; and Mindanao, southern Philippines.

This title provides a candid exploration of sadomasochistic practices driving contemporary culture, covering the demoralizing socioeconomic and political conditions that give rise to agonizing rituals of cruelty demonstrated at systemic, transnational, religious, familial, and even sexual spheres of human relations.

Illuminating one of the most pervasive issues of our time, Popular Culture is the first book to link the importance and implications of popular culture with pedagogical practice. It shows how cultural forms such as Hollywood films, pop music, soap operas, and televangelism are organized by gender, age, class, race, and ethnicity, thus providing the contradictory text that both enables and disables emancipatory interest, so fundamental to the formation of self and society. What emerges is a redefinition of the very notion of popular culture.

Co-published by Shung Ye Museum of Formosan Aborigines, University of California, Berkeley & National Taiwan University Press. Taiwan Since Martial Law epitomizes the reinvigoration of cultural pluralism, which characterizes the dynamic processes of democratized Taiwan. With the lifting of martial law in 1987, people have awakened to their respective cultural identities and contributed to a sociopolitical renaissance strengthening the island's sense of national destiny and commitment to self-determination. Nineteen chapters highlight Taiwan's social and cultural diversity and the complexities of its politics and economy. The preface by Bo Tedards depicts the avenues of Taiwan's democratization with his 'trajectories' of political alternatives. The opening chapter by the editor David Blundell traces his personal experiences during the martial law transition and his reflections on an emerging Taiwan "sense of place." Pro-democracy activists organized to demand free elections, human rights, respect for local heritages, and environmental sustainability.

This book reveals the structures of poverty, power, patriarchy and imperialistic health policies that underpin what the World Health Organization calls the "hidden disease" of vaginal fistulas in Africa. By employing critical feminist and post-colonial perspectives, it shows how "leaking black female bodies" are constructed, ranked, stratified and marginalised in global maternal health care, and explains why women in Africa are at risk of developing vaginal fistulas and then having adequate treatment delayed or denied. Drawing on face-to-face, in-depth interviews with 30 Kenyan women, it paints a rare social portrait of the heartbreaking challenges for Kenyan women living with this most profound gender-related health issue - an experience of shame, taboo and abjection with severe implications for women's wellbeing, health and sexuality. In absolutely groundbreaking depth, this book shows why research on vaginal fistulas must incorporate feminist understandings of bodily experience to inform future practices and knowledge.

What if history had a sound track? What would it tell us about ourselves? Based on a thirty-part BBC Radio series and podcast, Noise explores the human dramas that have revolved around sound at various points in the last 100,000 years, allowing us to think in fresh ways about the meaning of our collective past.

Though we might see ourselves inhabiting a visual world, our lives have always been hugely influenced by our need to hear and be heard. To tell the story of sound--music and speech, but also echoes, chanting, drumbeats, bells, thunder, gunfire, the noise of crowds, the rumbles of the human body, laughter, silence, conversations, mechanical sounds, noisy neighbors, musical recordings, and radio--is to explain how we learned to overcome our fears about the natural world, perhaps even to control it; how we learned to communicate with, understand, and live alongside our fellow beings; how we've fought with one another for dominance; how we've sought to find privacy in an increasingly noisy world; and how we've struggled with our emotions and our sanity.

Oratory in ancient Rome was important not just for the words spoken but for the sounds made--the tone, the cadence, the pitch of the voice--how that voice might have been transformed by the environment in which it was heard and how the audience might have responded to it. For the Native American tribes first encountering the European colonists, to lose one's voice was to lose oneself. In order to dominate the Native Americans, European colonists went to great effort to silence them, to replace their "demonic" "roars" with the more familiar "bugles, speaking trumpets, and gongs."

Breaking up the history of sound into prehistoric noise, the age of oratory, the sounds of religion, the sounds of power and revolt, the rise of machines, and what he calls our "amplified age," Hendy teases out continuities and breaches in our long relationship with sound in order to bring new meaning to the human story.

Globalization can sometimes seem like an abstract concept, an unconscious aspect of our everyday existence. What impact does it have on the reality of our daily lives? How does it shape our experiences, perspectives and identities? Narratives of Globalization explores how a range of key ideas in the study of globalization are made manifest in the lives of people all over the world. Each chapter explores a key theme in globalization studies that is explored through a narrative that draws on the contributors own personal experience. It draws together a collection of experiences from across the globe including Chinese migration to Australia, the influence of the internet on education and the popularity of K-pop. These personal perspectives on culture, identity, development and politics attempt to better understand contemporary issues within the global frame and illustrate how ordinary people can engage with and influence processes of globalization.

With its exalted emotionality, Pentecostalism is a widespread religious movement in Latin America and Africa. It is a blend of Methodism and African religious culture which arouses the passions of the poorest Brazilian masses. Pentecostal conversion is experienced as a sudden break which radically transforms the life of these sectors of the population. Pentecostalism is an Utopia of equality, love and emotion, which is staged during the worship service. However, it is also characterized by authoritarian features. Pentecostalism is slowly eroding the foundation of Western political categories.

This work rejects the view that the growth of Irish nationalism, Afrikaner nationalism and Zionism was due primarily to issues of race, religion or language. Instead, drawing on an analytical framework and close historical analysis, it shows how their ultimate success was the result of political, economic and organizational factors conditioned by sustained conflict with the existing state and other ethnic groups.

Indigenous peoples have passed down vital knowledge for generations from which local plants help cure common ailments, to which parts of the land are unsuitable for buildings because of earthquakes. Here, Hendry examines science through these indigenous roots, problematizing the idea that Western science is the only type that deserves that name.

In late 20th-century Europe, both national and regional loyalties have retained a surprising strength and topicality, despite the advance of supra-national integration. This volume addresses some specific aspects of this phenomenon that lay at the centre of the interdisciplinary work of the first "European Forum" of the European University Institute in Florence during the academic year 1993/1994. It aims at contributing to a better understanding of the origins and the nature of territorially-based identities in Europe, and it also offers some analysis of current problems arising at various levels of the relationships between regional, national and international structures. The contributions to this volume refer to three major fields of historical and contemporary research: the study of the factors that constitute "territorially-based imagined communites"; the analysis of the mechanisms by which particular group interests (social, political or cultural) are "translated" into narratives of regional or national identity; and an enquiry into the relationship between national and regional identities.

During the colonial period, Pacific Islanders’ acceptance of clothing was seen by Europeans as a civilizing sign. In reality, Islanders’ use of foreign cloth and clothing generally involved translating indigenous preoccupations into new forms of dress. Today, both imported and indigenous cloth feature prominently in Pacific Island exchange, religious practice, clothing, domestic space, public political activity, festivals, and the art and tourist markets. This book sets out to examine the multiple histories of cloth and clothing in the Pacific and to investigate its role in social innovation and resistance from the period of contact to the present day.
The past three decades have witnessed the emergence of Pacific fashion stylists as well as cloth producers who, like anthropologists, are acutely aware of how globalization impacts on identity. Typically, their work integrates both Pacific and introduced forms. This book compares these synthetic forms with others that developed in the region during the colonial period, when foreign cloth was typically adapted and incorporated within indigenous textile systems, and shows how cloth is central to the transmission of identity as well as a vehicle for associative thinking.
From an analysis of the place of cloth in traditional Tahitian religion, to fashion activism within the diaspora population in New Zealand, Clothing the Pacific provides fascinating insights into the shifting relationship between cloth and social imagination. By tracing the diverse responses to the imposition of dress upon Pacific Islanders, this book profoundly challenges Western assumptions about the place of cloth in culture.

The Palgrave Handbook of Prison Ethnography provides an expansive overview of the challenges presented by qualitative, and particularly ethnographic, enquiry. The chapters reflect upon the means by which ethnographers aim to gain understanding, make sense of what they learn and the way they represent their finished work. The Handbook offers urgent insights relevant to current trends in the growth of imprisonment worldwide. In an era of mass incarceration, human-centric ethnography provides an important counter to quantitative analysis and the audit culture on which prisons are frequently judged. The Handbook is divided into four parts. Part I ('About Prison Ethnography') assesses methodological, theoretical and pragmatic issues related to the use of ethnographic and qualitative enquiry in prisons. Part II ('Through Prison Ethnography') considers the significance of ethnographic insights in terms of wider social or political concerns. Part III ('Of Prison Ethnography') analyses different aspects of the roles ethnographers take and how they negotiate their research settings. Part IV ('For Prison Ethnography') includes contributions that convincingly extend the value of prison ethnography beyond the prison itself. Bringing together contributions by some of the world's leading scholars in criminology and prison studies, this authoritative volume maps out new directions for future research. It will be an indispensable resource for practitioners, students, academics and researchers who use qualitative social research methods to further their understanding of prisons.