The Laboratorio de Teatro Campesino e Indigena: A Half Century of History is a book that maps the trajectory and experiences of a communitarian, mass, indigenous and rural theatre, and a posthumous homage to its founder, Maria Alicia Martinez Medrano. In accordance to its beginnings and objectives, the LTCI has offered to many marginalized communities, the instruments to develop, value and enjoy their own artistic language, traditions, theatricality and the integration of their rituals into this language with a profound sense of dignity. Photographer and artist Lourdes Grobet, has followed with her camera the steps of the LTCI for over 30 years. Her images, are the visual axis of the book. Luz Emilia Aguilar Zinser, is a theatre critic and researcher. She has made an extensive documental and field research on the LTCI, their experiences, achievements and difficulties. Rodolfo Stavenhagen's text enriches and provides to the book's proposal. Delia Rendon, who is currently responsible for the LTCI, writes about the upcoming projects:"It continues to bring light to the indigenous and rural theatre, a flame."

Long before the European discovered the riches of America, the Mexican Indians had developed and passed on unique artistic traditions. The Aztecs in particular inherited the Toltec and Mixtec cultures, as well as instilling their own experiences and beliefs into the local artwork. A broad spectrum of these bold and intricate patterns and motifs -- serpents, monsters, calendar stone designs, eagles, sun-designs, architectural ornaments, pottery decoration, et cetera -- is presented here.

Nearly 200 photographs chronicle the evolution of Hopi jewelry over the last four decades and illustrate, through the Kopavi collection, the innovative and often stunning creations of twelve well-known Hopi artists. Included are Victor Coochwytewa, Phillip Honanie, and Michael Kabotie, as well as Ricky Coochwytewa, Sidney Sekakuku, Sharold Nutumya, Watson Honanie, Bradley Gashwazra, Norman Honie Sr., John Coochyumptewa, Beauford Dawahoya, and Jason Takala Sr. The artists incorporate gold, platinum, diamonds, and rare turquoise into a tradition previously identified predominantly with silver, while expanding the range of designs to include narrative and ceremonial representations. Some of the iconography speaks to the merging of two cultures: ancient Hopi and contemporary commodity. These objects have a historical voice and represent a major change not only in jewelry styles, but in Hopi culture."

In late prehistory, the ancestors of the present-day Hopi in Arizona created a unique and spectacular painted pottery tradition referred to as Hopi Yellow Ware. This ceramic tradition, which includes Sikyatki Polychrome pottery, inspired Hopi potter Nampeyo s revival pottery at the turn of the twentieth century.

How did such a unique and unprecedented painting style develop? The authors compiled a corpus of almost 2,000 images of Hopi Yellow Ware bowls from the Peabody Museum s collection and other museums. Focusing their work on the exterior, glyphlike painted designs of these bowls, they found that the glyphs could be placed into sets and apparently acted as a kind of signature.

The authors argue that part-time specialists were engaged in making this pottery and that relatively few households manufactured Hopi Yellow Ware during the more than 300 years of its production. Extending the Peabody s influential Awatovi project of the 1930s, "Symbols in Clay" calls into question deep-seated assumptions about pottery production and specialization in the precontact American Southwest. "

Comprising thousands of islands and hundreds of cultural groups, Polynesia and Micronesia cover a large part of the vast Pacific Ocean, from the dramatic mountains of Hawaii to the small, flat coral islands of Kiribati. This new volume in the acclaimed Oxford History of Art series offers a superb introduction to the rich artistic traditions of these two regions, traditions that have had a considerable impact on modern western art through the influence of artists such as Gauguin. After an introduction to Polynesian and Micronesian art separately, the book focuses on the artistic types, styles, and concepts shared by the two island groups, thereby placing each in its wider cultural context. From the textiles of Tonga to the canoes of Tahiti, Adrienne Kaeppler sheds light on religious and sacred rituals and objects, carving, architecture, tattooing, personal ornaments, basket-making, clothing, textiles, fashion, the oral arts, dance, music and musical instruments--even canoe-construction--to provide the ultimate introduction to these rich and vibrant cultures. Each chapter begins with a quote from an indigenous person from one of the island areas covered in the book and features both historic and contemporary works of art. A timeline for migration into the Pacific includes the latest information from archaeology, as well as the influx of explorers and missionaries and important exhibitions and other artistic events. With more than one hundred illustrations--most in full color--this volume offers a stimulating and insightful account of two dynamic artistic cultures.

Claude Levi-Strauss's fascination with Northwest Coast Indian art dates back to the late 1930s. "Sometime before the outbreak of the Second World War," he writes, "I had already bought in Paris a Haida slate panel pipe." In New York in the early forties, he shared his enthusiasm with a group of Surrealist refugee artists with whom he was associated. "Surely it will not be long," he wrote in an article published in 1943, "before we see the collections from this part of the world moved from ethnographic to fine arts museums to take their just place amidst the antiquities of Egypt of Persia and the works of medieval Europe. For this art is not unequal to the greatest, and, in the course of the century and a half of its history that is known to us, it has shown evidence of a superior diversity and has demonstrated apparently inexhaustible talents for renewal." In The Way of the Masks, first published more than thirty years later, he returned to this material, seeking to unravel a persistent problem that he associated with a particular mask, the Swaihwe, which is found among certain tribes of coastal British Columbia. This book, now available for the first time in an English translation, is a vivid, audacious illustration of Levi-Strauss's provocative structural approach to tribal art and culture. Bringing to bear on the Swaihwe masks his theory that mythical representations cannot be understood as isolated objects, Levi-Strausss began to look for links among them, as well as relationships between these and other types of masks and myths, treating them all as parts of a dialogue that has been going on for generations among neighboring tribes. The wider system that emerges form his investigation uncovers the association of the masks with Northwest coppers and with hereditary status and wealth, and takes the reader as far north as the Dene of Alaska, as far south as the Yurok of northern California, and as far away in time and space as medieval Europe. As one reader said of this book, "It will be controversial, as his work always is, and it will stimulate more scholarship on the Northwest Coast than any other single book that I can think of."

Drawing attention to the ways in which creative practices are essential to the health, well-being, and healing of Indigenous peoples, The Arts of Indigenous Health and Well-Being addresses the effects of artistic endeavour on the "good life", or mino-pimatisiwin in Cree, which can be described as the balanced interconnection of physical, emotional, spiritual, and mental well-being. In this interdisciplinary collection, Indigenous knowledges inform an approach to health as a wider set of relations that are central to well-being, wherein artistic expression furthers cultural continuity and resilience, community connection, and kinship to push back against forces of fracture and disruption imposed by colonialism. The need for healing-not only individuals but health systems and practices-is clear, especially as the trauma of colonialism is continually revealed and perpetuated within health systems. The field of Indigenous health has recently begun to recognize the fundamental connection between creative expression and well-being. This book brings together scholarship by humanities scholars, social scientists, artists, and those holding experiential knowledge from across Turtle Island to add urgently needed perspectives to this conversation. Contributors embrace a diverse range of research methods, including community-engaged scholarship with Indigenous youth, artists, Elders, and language keepers. The Arts of Indigenous Health and Well-Being demonstrates the healing possibilities of Indigenous works of art, literature, film, and music from a diversity of Indigenous peoples and arts traditions. This book will resonate with health practitioners, community members, and any who recognize the power of art as a window, an entryway to access a healthy and good life.

Diversity and Dialogue honors distinguished artist James Luna (Luiseo) and five fellows: installation artist and sculptor Gerald Clarke (Cahuilla), photographer and videographer Dana Claxton (Lakota), painter and installation artist Sonya Kelliher-Combs (Inupiaq/Athabascan), artist Larry Tee Harbor Jackson McNeil (Tlingit/Nisga), and photographer and installation artist Will Wilson (Din). James H. Nottage is vice president and chief curatorial officer of the Eiteljorg Museum of American Indians and Western Art in Indianapolis. Other contributors include Margaret Archuleta (Tewa/Hispanic), Mique'l Icesis Askren (Tsimshian Nation Metlakatla, Alaska), Joanna Bigfeather (Western Cherokee/Mescalero Apache), Sandy Gillespie, Michelle La Flamme (African Canadian/Metis/Creek), Lee-Ann Martin (Mohawk), Hulleah J. Tsinhnahjinnie (Seminole/Muscogee/Din), and Jennifer Vigil (Din/Latina).

Sandpainting has it origin in the religious tradition and practice of the Navajo people. It forms a central part of their religious chants, being a place where Earth People and Holy People come into harmony, giving healing and protection. Sandpainting is understood as being very powerful, and for many years it was deemed unwise and even dangerous not to erase the paintings when the ritual was completed. In the course of the twentieth century this attitude has modified allowing for many representations to be made, while still not violating the religious traditions. Sandpainting thus have come to be an internationally appreciated and collected art form. In this newly revised and expanded volume, over 400 sandpaintings are illustrated in full color. They range from the most traditional to the new forms that are being developed today. The sandpaintings are organized by artist, making this an important reference for collectors.

Members of the Daimyo Hosokawa family served the shogun from the Muromachi Period (1333-1568) as samurai. But the Hosokawa achieved fame not only for their success as warriors. As patrons of the arts and artists across the centuries, they enlarged and cared for an exclusive collection which this volume presents through exquisite pieces. The Hosokawa name stands not only for military achievements but also for famous poets, scholars and artists whose passion lay in particular in No theatre and the tea ceremony. It is a passion that still applies today. Continuing the tradition, Hosokawa Morihiro, a former Prime Minister of Japan, has devoted himself since his retirement from politics to the creation of tea ceramics and calligraphy. Through some 85 magnificent objects, including weapons, splendid armour, China-ink drawings and paintings, ceramics and lacquer work as well as theatre masks and costumes, the volume reveals the glittering panorama of a samurai family between martial elitism and artistry.

This is the companion volume to the authors' groundbreaking Symmetries of Culture, the classic reference for symmetry analysis of pattern for anthropologists, archaeologists, art historians, mathematicians, and designers. Central to symmetry analysis is the use of symmetry in the more precise sense of its geometrical isometries in contrast to its everyday meaning of balance. For this volume, Donald Crowe and Dorothy Washburn invited colleagues from several disciplines to apply the method of symmetry analysis to actual case studies from cultures around the world. The essays compiled here explore how cultural information is embedded in the symmetrical structure of pattern. From descriptions of patterns on objects as diverse as Nasca embroideries, Ica Valley ceramics, Quechua textiles, Yombe mats, and Zulu beadwork, as well as from Amazonian shamanic therapy, ceramic design among the Shipibo, and Turkish Yoeruk weaving, the contributors reveal how the symmetrical structures in the patterns describe aspects of each culture's fundamental principles for living in the world. This approach offers a profoundly fresh way to read the meaning in pattern by arguing that pattern communicates through the structural metaphors embedded in the symmetrical relationship of the pattern parts. The two volumes together offer readers a revolutionary new window into the communicative importance of design.

The Safaitic rock art of the North Arabian basalt desert is a unique and understudied material, one of the few surviving traces of the elusive herding societies that inhabited this region in antiquity. Yet little is known about this rock art and its role in the desert societies. Why did these peoples make carvings in the desert and what was the significance of this cultural practice? What can the rock art tell us about the relationship between the nomads and their desert landscape? This book investigates these questions through a comprehensive study of over 4500 petroglyphs from the Jebel Qurma region of the Black Desert in north-eastern Jordan. It explores the content of the rock art, how it was produced and consumed by its makers and audience, and its relationship with the landscape. This is the first-ever systematic study of the Safaitic petroglyphs from the Black Desert and it is unique for the study of Arabian rock art. It demonstrates the value of a material approach to rock art and the unique insights that rock art can provide into the relationship between nomadic herders and the wild and domestic landscape.

This is a brief analysis of Indian Pottery, based on a museum exhibit prepared by the author.

Woven Identities presents the finest examples of classic era Native basketry (1870-1930) along with contemporary examples that exemplify the vibrant nature of the art today from the Southwest, California, Great Basin, Plateau, Northwest Coast and Arctic tribes.

African-American art has made an increasingly vital contribution to the art of the United States from the time of its origins in early-eighteenth-century slave communities. This major reassessment of the subject discusses folk and decorative arts such as ceramics, furniture, and quilts alongside fine art -- sculptures, paintings, and photography -- produced by African Americans, both enslaved and free, throughout the nineteenth century. It explores art and politics, the influence of galleries and museums, and examines the New Negro Movement of the 1920s, the Era of Civil Rights and Black Nationalism through the 1960s and 1970s, and the emergence of new black artists and theorists in the 1980s and 1990s. African-American Art shows that in its cultural diversity and synthesis of cultures it mirrors those in American society as a whole.

`a much needed text. . . breaks down the barrier between folk and formal art, and articulates an interrelationship of both concepts to African-American people and their culture' Keith Morrison, Artist and Dean of the College of Arts, San Francisco State University.

`a fine survey of contemporary African-American art and ideas... a volume, which, like no other, can be used both as an unusual reference book and a good read' Emma Amos, Artist and Professor of Art at Rutgers University

Photography, sculpture, woven work, folk art, painting, found art, and more.When Terry Graff and Alan Syliboy decided to investigate contemporary First Nations art in New Brunswick, they set out on a road trip. They visited the Mi'kmaq Nation communities and Wolastoqey Nation communities. The result was an exhibition and a book, a journal that captured the essence of the road trip through Graff's words and Syliboy's magnificent photographs.The book captures their high-octane meeting with heavy metal musician Eric Miller; Robert Pictou's model boats and surprising works of art; their poignant visit with John Seca Labillois, who conjured a drum from the trunk of a 600-year-old tree; Peter Augustine's collection of antlers; the sacred site of the Sundance ceremony at Big Cove; and the story of the Brooks family's efforts to repatriate the 200-year-old Grandfather Akwiten canoe. Ekpahak brings together a synthesis of cultural traditions and artistic practise that today serves as expressions of self-determination. Photographie, sculpture, travail tissA (c), art populaire, peinture, art trouvA (c), et d'autant plus.Lorsque Terry Graff et Alan Syliboy ont decide d'enqueter sur l'art contemporain des Premieres nations au Nouveau-Brunswick, ils ont entrepris un voyage sur la route. Ils ont visite les communautes de la nation Mikmaq et les communautes de la nation Wolastoqey. Le resultat a ete une exposition et un livre, un journal qui a capture l'essence du voyage sur la route a travers les mots de Graff et les magnifiques photographies de Syliboy. Le livre capture leur rencontre a haut indice d'octane avec le musicien de heavy metal Eric Miller ; les maquettes de bateaux et les uvres d'art surprenantes de Robert Pictou ; leur visite poignante avec John Seca Labillois, qui a evoque un tambour du tronc d'un arbre vieux de 600 ans ; la collection de bois de Peter Augustine ; le site sacre de la ceremonie de Sundance a Big Cove ; et l'histoire des efforts de la famille Brooks pour rapatrier le canoe Akwiten, vieux de 200 ans. Ekpahak offre une synthese des traditions culturelles et des pratiques artistiques qui servent aujourd'hui dexpressions dautodetermination.

A largely unpublished collection of Japanese Art Brut. A new selection of twenty-five Japanese Art Brut new artists. Following the publication of Art Brut du Japon, co-published in 2008 by the Collection de l'Art Brut and editions Infolio, this catalogue presents pieces by twenty-five new Japanese artists from different regions of Japan, whose works drawings, paintings, photographs, sculptures, and textiles - are largely unpublished. The authors explore the assimilation of Japanese Art Brut into the larger culture from 2008 to the present. As they point out, whereas the notion of mental handicap resides in aesthetic and sociological criteria (these artists are self-taught, and often socially marginalized misfits, draft dodgers, prisoners, psychiatric patients, the elderly, etc. who create outside of the official art system), the condition whether mental or physical is not a criterion in itself. Accompanying an exhibition at Collection de l'Art Brut, Lausanne from November 30, 2018 to April 28, 2019, this catalogue of new Japanese works expands our understanding of Art Brut in a contemporary albeit different cultural setting. Text in English and French.

Facing the monumental issues of our time.In a 2012 performance piece, Rebecca Belmore transformed an oak tree surrounded by monuments to colonialism in Toronto's Queens Park into a temporary "non-monument" to the Earth.For more than 30 years, she has given voice in her art to social and political issues, making her one of the most important contemporary artists working today.Employing a language that is both poetic and provocative, Belmore's art has tackled subjects such as water and land rights, women's lives and dignity, and state violence against Indigenous people. Writes Wanda Nanibush, "by capturing the universal truths of empathy, hope and transformation, her work positions the viewer as a witness and encourages us all to face what is monumental."Rebecca Belmore: Facing the Monumental presents 28 of her most famous works, including Fountain, her entry to the 2005 Venice Biennale, and At Pelican Falls, her moving tribute to residential school survivors, as well as numerous new and in-progress works. The book also includes an essay by Wanda Nanibush, Curator of Indigenous Art at the AGO, that examines the intersection of art and politics. It will accompany an exhibition at the Art Gallery of Ontario scheduled from 12 July to 21 October 2018.Rebecca Belmore is one of Canada's most distinguished artists. She has won the Hnatyshyn Award (2009), the Governor General's Award in Visual and Media Arts (2013), and the Gershon Iskowitz Prize (2016). A member of Lac Seul First Nation, she was the first Aboriginal woman to represent Canada at the Venice Biennale. She has also participated in more than 60 one-person and group exhibitions around the world.

When Buffalo Bill's Wild West show traveled to Paris in 1889, the New York Times reported that the exhibition would be ""managed to suit French ideas."" But where had those ""French ideas"" of the American West come from? And how had they, in turn, shaped the notions of ""cowboys and Indians"" that captivated the French imagination during the Gilded Age? In Transnational Frontiers, Emily C. Burns maps the complex fin-de-siecle cultural exchanges that revealed, defined, and altered images of the American West. This lavishly illustrated visual history shows how American artists, writers, and tourists traveling to France exported the dominant frontier narrative that presupposed manifest destiny - and how Native American performers with Buffalo Bill's Wild West and other traveling groups challenged that view. Many French artists and illustrators plied this imagery as well. At the 1900 World's Fair in Paris, sculptures of American cowboys conjured a dynamic and adventurous West, while portraits of American Indians on vases evoked an indigenous people frozen in primitivity. At the same time, representations of Lakota performers, as well as the performers themselves, deftly negotiated the politics of American Indian assimilation and sought alternative spaces abroad. For French artists and enthusiasts, the West served as a fulcrum for the construction of an American cultural identity, offering a chance to debate ideas of primitivism and masculinity that bolstered their own colonialist discourses. By examining this process, Burns reveals the interconnections between American western art and Franco-American artistic exchange between 1865 and 1915.

Featuring more than 500 photos and maps, this is the first comprehensive, research-based history of Navajo weavings with imagery inspired by tribal sacred practices. These Yei, Yeibichai, and sandpainting textiles have been the most sought after by collectors and the least studied by scholars. In spite of their iconography, they never served a ceremonial function. They were created by Navajo women at the instigation of Anglo traders, for sale to wealthy collectors willing to pay premium prices for their perceived spiritual symbolism. This book describes the historical and artistic development of the genre from its controversial emergence around 1900, to the 1920-1940 period of intense creativity, and concluding with the contemporary search for innovative patterns. Never-before-published weavings, detailed annotations, and an extensive bibliography make this an invaluable reference for scholars and collectors, and a fascinating exploration for all who are interested in the Southwest and its native cultures.

Lavishly illustrated with over 100 photos, the second edition of From Myth to Creation offers a dramatic insider's view of the cognitive and symbolic worlds of indigenous potters and woodworkers in a region undergoing radical change. By placing Canelos Quichua art in social and cultural context, the text invites readers to better understand and appreciate the art, aesthetics, and the historical and contemporary consciousness of indigenous Americans. This new edition includes a new foreword and chapter.

"Ancestral Connections unlocks the inner meaning of Australian Aboriginal bark painting. Drawing on more than ten years of fieldwork among the Yolngu--an Aboriginal people of Northeast Arnhem Land--and applying both anthropological and art historical methods, Howard Morphy explores systematically the graphic representation of traditional knowledge in Yolngu art. He also charts the role that art has played in Aboriginal society both present and past.
The rich symbolism of Yolngu art links the Yolngu directly with the "Dreaming," the time of world-creation that continues as the spiritual dimension of the present. Morphy shows how a complex dialectic of "inside" and "outside" interpretations of painting structures the system of knowledge in Yolngu society, and how European interest in this art has caused certain changes in the conditions of its production. The "inside" significance of the art, however, has not changed; it retains its dual ability to represent and to constitute relationships between things.
"Ancestral Connections is a major contribution to the anthropology of art. A subtle commentary on the colonial encounter in northern Australia, the book demonstrates how the Yolngu have used their art--against all odds--as an instrument of cultural survival and as a component of the economic and political transformation of their society.

Making a foundational contribution to Mesoamerican studies, this book explores Aztec painted manuscripts and sculptures, as well as indigenous and colonial Spanish texts, to offer the first integrated study of food and ritual in Aztec art. Aztec painted manuscripts and sculptural works, as well as indigenous and Spanish sixteenth-century texts, were filled with images of foodstuffs and food processing and consumption. Both gods and humans were depicted feasting, and food and eating clearly played a pervasive, integral role in Aztec rituals. Basic foods were transformed into sacred elements within particular rituals, while food in turn gave meaning to the ritual performance. This pioneering book offers the first integrated study of food and ritual in Aztec art. Elizabeth Moran asserts that while feasting and consumption are often seen as a secondary aspect of ritual performance, a close examination of images of food rites in Aztec ceremonies demonstrates that the presence-or, in some cases, the absence-of food in the rituals gave them significance. She traces the ritual use of food from the beginning of Aztec mythic history through contact with Europeans, demonstrating how food and ritual activity, the everyday and the sacred, blended in ceremonies that ranged from observances of births, marriages, and deaths to sacrificial offerings of human hearts and blood to feed the gods and maintain the cosmic order. Moran also briefly considers continuities in the use of pre-Hispanic foods in the daily life and ritual practices of contemporary Mexico. Bringing together two domains that have previously been studied in isolation, Sacred Consumption promises to be a foundational work in Mesoamerican studies.