Although cave paintings from the European Ice Age have has gained considerable renown, for many people the term "rock art" remains full of mystery. Yet it refers to perhaps the oldest form of artistic endeavor, splendid examples of which exist on all continents and from all eras. Rock art stretches in time from about forty thousand to less than forty years ago and can be found from the Arctic Circle to the tip of South America, from the caves of southern France to the American Southwest. It includes animal and human figures, complex geometrical forms, and myriad mysterious markings.
Illustrated in color throughout, this book provides an engaging overview of rock art worldwide. An introductory chapter discusses the discovery of rock art by the West and the importance of landscape and ritual. Subsequent chapters survey rock art sites throughout the world, explaining how the art can be dated and how it was made. The book then explores the meaning of these often enigmatic images, including the complex role they played in traditional societies. A final chapter looks at the threats posed to rock art today by development, tourism, pollution, and other dangers, and discusses current initiatives to preserve this remarkable heritage.

Bringing Latin American popular art out of the margins and into the center of serious scholarship, this book rethinks the cultural canon and recovers previously undervalued cultural forms as art. Juan Ramos uses ""decolonial aesthetics,"" a theory that frees the idea of art from Eurocentric forms of expression and philosophies of the beautiful, to examine the long decade of the 1960s in Latin America-- time of cultural production that has not been studied extensively from a decolonial perspective. Ramos looks at examples of ""antipoetry,"" unconventional verse that challenges canonical poets and often addresses urgent social concerns. He analyzes the militant popular songs of nueva cancion by musicians including Mercedes Sosa and Violeta Parra. He discusses films that use visually shocking images and melodramatic effects to tell the stories of Latin American nations. These art forms, he argues, appeal to an aesthetic that involves all the senses. Instead of being outdated byproducts of their historical moments, they continue to influence Latin American cultural production today.

Explores how American Indian artists have responded to the pervasive misunderstanding of indigenous peoples as cultural minorities in the United States and Canada Contemporary indigenous peoples in North America confront a unique predicament. While they are reclaiming their historic status as sovereign nations, mainstream popular culture continues to depict them as cultural minorities similar to other ethnic Americans. These depictions of indigenous peoples as "Native Americans" complete the broader narrative of America as a refuge to the world's immigrants and a home to contemporary multicultural democracies, such as the United States and Canada. But they fundamentally misrepresent indigenous peoples, whose American history has been not of immigration but of colonization. Monika Siebert's Indians Playing Indian first identifies this phenomenon as multicultural misrecognition, explains its sources in North American colonial history and in the political mandates of multiculturalism, and describes its consequences for contemporary indigenous cultural production. It then explores the responses of indigenous artists who take advantage of the ongoing popular interest in Native American culture and art while offering narratives of the political histories of their nations in order to resist multicultural incorporation. Each chapter of Indians Playing Indian showcases a different medium of contemporary indigenous art-museum exhibition, cinema, digital fine art, sculpture, multimedia installation, and literary fiction-and explores specific rhetorical strategies artists deploy to forestall multicultural misrecognition and recover political meanings of indigeneity. The sites and artists discussed include the National Museum of the American Indian in Washington, DC; filmmakers at Inuit Isuma Productions; digital artists/photographers Dugan Aguilar, Pamela Shields, and Hulleah Tsinhnahjinnie; sculptor Jimmie Durham; and novelist LeAnne Howe.

This book contains a selection of research, spanning two decades, from 1994 (the Wits conference on the San and their rock art, organised by David Lewis-Williams) to August 2011 with Pippa Skotnes and Jeanette Deacon’s 'The courage of //Kabbo' conference (University of Cape Town), celebrating the centenary of the publication of Bleek and Lloyd’s Specimens of Bushman Folklore in 1911.

Kachinas are supernatural beings from Indian religion and this selected bibliography lists over 100 references to magazine articles and books with information about them. Kachinas are often represented in carved and painted Indian dolls. The book contains an essay that explains the various aspects and meanings of the Kachina in Indian life and gives historical and philosophical background information. Eight full-page black and white drawings by New Mexico artist, Glen Strock, illustrate the text. Collectors will find this book invaluable and for the general reader it offers an introduction to a popular Indian art form and mythological figure.

Artist. Activist. Curator. Joane Cardinal-Schubert was a phenomenal talent. Her work recognizes the social and political ramifications of lived Indigenous experience, exposing truths about history, culture, and the contemporary world. She was a teacher and mentor, supporting those who struggle against the legacies of colonial history. She was an activist for Indigenous sovereignty, advocating for voices that go unheard. Despite significant personal and professional successes and monumental contributions to the Calgary artistic community, Cardinal-Shubert remains under-recognized by a broad audience. This richly illustrated, intensely personal book celebrates her story with intimacy and insight. Combining personal recollection with art history, academic reading with anecdote and story, The Writing on the Wall is a crucial contribution to Indigenous and Canadian art history. Cardinal-Shubert's work leads the conversation, embracing the places where the personal, the political, and the artistic meet.

Retrace the steps it took for the most famous potter in the Southwest, Maria Martinez, to produce one of her prized pieces of black on black pottery. The history of Maria, her husband Julian, and son Popovia Da, is noted. The book is a tribute to this family, renowned for its contributions to classic pottery.