No present without the past. No equality without feminism.Nekt wikuhpon ehpit chronicles the sources, inspiration, and personal circumstances that have shaped Shirley Bear's visual art, poetry, and political activism and presents the integral relationship amongst these important activities in her life.Countering the invisible silent status ascribed to Indigenous women by patriarchal history and convention, Bear's primary focus has been the recovery of the feminine role in the ancestral life of First Nations culture. Featuring more than 30 reproductions of her work with essays by Terry Graff, Susan Crean, and Carol Taylor, Nekt wikuhpon ehpit both depicts and examines the essential feminine imagery of Bear's work in their symbolic, archetypal, or representative forms.Shirley Bear's work has been featured in exhibitions throughout Canada, the United States, and Europe. Her writing has been featured in several anthologies, including Kelusultiek: Original Women's Voices of Atlantic CanadaandThe Colour of Resistance. She received the New Brunswick Excellence in the Arts Award in 2002.

Making History: The IAIA Museum of Contemporary Native Arts is a unique contribution to the fields of visual culture, arts education, and American Indian studies. Written by scholars actively producing Native art resources, this book guides readers--students, educators, collectors, and the public--in how to learn about Indigenous cultures as visualized in our creative endeavors. By highlighting the rich resources and history of the Institute of American Indian Arts, the only tribal college in the nation devoted to the arts whose collections reflect the full tribal diversity of Turtle Island, these essays present a best-practices approach to understanding Indigenous art from a Native-centric point of view. Topics include biography, pedagogy, philosophy, poetry, coding, arts critique, curation, and writing about Indigenous art. Featuring two original poems, ten essays authored by senior scholars in the field of Indigenous art, nearly two hundred works of art, and twenty-four archival photographs from the IAIA's nearly sixty-year history, Making History offers an opportunity to engage the contemporary Native Arts movement.

South of the Sahara opens with general observations on the immensely rich and diversified artistic heritage of sub-Saharan Africa. Constantine Petridis examines the relationship between contemporary and so-called traditional African arts, and presents examples showing that many African works were originally part of an ensemble or one element of a performance. He discusses how works relate to ideas about leadership and the supernatural and then relates the many misunderstandings that still exist concerning the history and the chronology of African art. After dissecting the complex issue of style, he concentrates on the relationship between styles and both time and geography. Finally, Petridis considers the little-known issue of African aesthetics, investigating how the aesthetic preferences of the makers and users of the works differ from those of the Western museum audience and art lovers. Forty-two important works from thirty different cultures are featured in color, including objects from the ancient kingdom of Benin and examples of two of Africa's oldest archaeological art traditions: Nok in Nigeria and Djenne in Mali. Enriched with many field photographs and much ethnographical information, this presentation emphasizes the extraordinary formal invention and spiritual power of the objects.

Originally published in 1896, this classic of ethnography was assembled by a skilled illustrator who first encountered Maori tattoo art during his military service in New Zealand. Maori tattooing (moko) consists of a complex design of marks, made in ink and incised into the skin, that communicate the bearer's genealogy, tribal affiliation, and spirituality. This well-illustrated volume summarizes all previous accounts of moko and encompasses many of Robley's own observations. He relates how moko first became known to Europeans and discusses the distinctions between men and women's moko, patterns and designs, moko in legend and song, and the practice of mokomokai: the preservation of the heads of Maori ancestors. Unbridged republication of the edition published by Chapman and Hall, Limited, London, 1896.

Focusing on stunning paintings and engravings from around the world, Powerful Pictures interrogates the driving forces behind global rock art research. Many of the rock art motifs featured in the 16 chapters of this book were created by indigenous hunter-gatherer groups, and it sheds new light on non-Western rituals and worldviews, many of which are threatened or on the point of extinction. Stemming from a conference in Val Camonica in northern Italy, the book is arranged by continent, although it tackles how early research in some countries (e.g., Sweden, France, Spain, the USA, Canada, South Africa) influenced the trajectory of archaeological investigations in others (e.g., Australia, India, Mexico, Germany, Mongolia, Russia). All of the contributing authors have vast experience working with rock art and Indigenous communities, many of them holding posts in prestigious university departments around the world. The book will be of particular interest to professional historians, archaeologists, and anthropologists, and indeed anyone who is interested in art, symbolism, and the past.

For hundreds of years, American artisanship and American authorship were entangled practices rather than distinct disciplines. Books, like other objects, were multisensory items all North American communities and cultures, including Native and settler colonial ones, regularly made and used. All cultures and communities narrated and documented their histories and imaginations through a variety of media. All created objects for domestic, sacred, curative, and collective purposes. In this innovative work at the intersection of Indigenous studies, literary studies, book history, and material culture studies, Caroline Wigginton tells a story of the interweavings of Native craftwork and American literatures from their ancient roots to the present. Focused primarily on North America, especially the colonized lands and waters now claimed by the United States, this book argues for the foundational but often-hidden aesthetic orientation of American literary history toward Native craftwork. Wigginton knits this narrative to another of Indigenous aesthetic repatriation through the making and using of books and works of material expression. Ultimately, she reveals that Native craftwork is by turns the warp and weft of American literature, interwoven throughout its long history.

The decades of the 1960s, '70s, and '80s were a time of growth and change in producing, marketing, and collecting Native American artwork and craftwork. During this time William R. Wright amassed a collection notable for its broad representation of twentieth-century Native American products. Focusing on the Southwest, he included contemporary Pueblo ceramics, Navajo and Hopi textiles, Navajo, Hopi, and Zuni jewelry, and baskets from some forty different Native American groups. The objects Wright gathered, which are now part of the collections of the Peabody Museum of Archaeology and Ethnology, reflect developments in the intersecting worlds of makers, markets, and collectors, including the challenges faced by makers to successfully balance tradition and innovation in their work and their lives.

This volume examines selected objects from the Wright collection to explore the market-influenced environment of modern Native American makers and their work, from what some consider the low end of tourist art multiples to the high end of unique, signed fine art objects.

Critically acclaimed Rita Letendre is one of the most eminent living abstract artists. Her painting career began in Montreal in the 1950s, when she associated with Quebec's Automatistes and Plasticiens. Often the sole female artist in their group shows, she broke away from their approach to painting. Seeking to express the full energy of life and harness in her powerful gestures an intense spiritual force, Letendre worked with oils, pastels, and acrylics, using her hands, palette knife, brushes and uniquely the airbrush.Born of Abenaki and Quebecois parents, Letendre lived in Quebec until 1969, when she moved to Toronto. She has received the Order of Canada, completed commissions across Canada and the United States, and participated in national and international exhibitions. Rita Letendre: Fire & Light features thirty large-scale paintings and an essay by Wanda Nanibush, curator of Canadian and Indigenous Art at the AGO.

Moteuczoma, the last king who ruled the Aztec Empire, was rarely seen or heard by his subjects, yet his presence was felt throughout the capital city of Tenochtitlan, where his deeds were recorded in hieroglyphic inscriptions on monuments and his command was expressed in highly refined ritual performances. What did Moteuczoma’s “fame” mean in the Aztec world? How was it created and maintained? In this innovative study, Patrick Hajovsky investigates the king’s inscribed and spoken name, showing how it distinguished his aura from those of his constituencies, especially other Aztec nobles, warriors, and merchants, who also vied for their own grandeur and fame. While Tenochtitlan reached its greatest size and complexity under Moteuczoma, the “Great Speaker” innovated upon fame by tying his very name to the Aztec royal office. As Moteuczoma’s fame transcends Aztec visual and oral culture, Hajovsky brings together a vast body of evidence, including Nahuatl language and poetry, indigenous pictorial manuscripts and written narratives, and archaeological and sculptural artifacts. The kaleidoscopic assortment of sources casts Moteuczoma as a divine king who, while inheriting the fame of past rulers, saw his own reputation become entwined with imperial politics, ideological narratives, and eternal gods. Hajovsky also reflects on posthumous narratives about Moteuczoma, which created a very different sense of his fame as a conquered subject. These contrasting aspects of fame offer important new insights into the politics of personhood and portraiture across Aztec and colonial-period sources.

The Laboratorio de Teatro Campesino e Indigena: A Half Century of History is a book that maps the trajectory and experiences of a communitarian, mass, indigenous and rural theatre, and a posthumous homage to its founder, Maria Alicia Martinez Medrano. In accordance to its beginnings and objectives, the LTCI has offered to many marginalized communities, the instruments to develop, value and enjoy their own artistic language, traditions, theatricality and the integration of their rituals into this language with a profound sense of dignity. Photographer and artist Lourdes Grobet, has followed with her camera the steps of the LTCI for over 30 years. Her images, are the visual axis of the book. Luz Emilia Aguilar Zinser, is a theatre critic and researcher. She has made an extensive documental and field research on the LTCI, their experiences, achievements and difficulties. Rodolfo Stavenhagen's text enriches and provides to the book's proposal. Delia Rendon, who is currently responsible for the LTCI, writes about the upcoming projects:"It continues to bring light to the indigenous and rural theatre, a flame."

Long before the European discovered the riches of America, the Mexican Indians had developed and passed on unique artistic traditions. The Aztecs in particular inherited the Toltec and Mixtec cultures, as well as instilling their own experiences and beliefs into the local artwork. A broad spectrum of these bold and intricate patterns and motifs -- serpents, monsters, calendar stone designs, eagles, sun-designs, architectural ornaments, pottery decoration, et cetera -- is presented here.

Nearly 200 photographs chronicle the evolution of Hopi jewelry over the last four decades and illustrate, through the Kopavi collection, the innovative and often stunning creations of twelve well-known Hopi artists. Included are Victor Coochwytewa, Phillip Honanie, and Michael Kabotie, as well as Ricky Coochwytewa, Sidney Sekakuku, Sharold Nutumya, Watson Honanie, Bradley Gashwazra, Norman Honie Sr., John Coochyumptewa, Beauford Dawahoya, and Jason Takala Sr. The artists incorporate gold, platinum, diamonds, and rare turquoise into a tradition previously identified predominantly with silver, while expanding the range of designs to include narrative and ceremonial representations. Some of the iconography speaks to the merging of two cultures: ancient Hopi and contemporary commodity. These objects have a historical voice and represent a major change not only in jewelry styles, but in Hopi culture."

Claude Levi-Strauss's fascination with Northwest Coast Indian art dates back to the late 1930s. "Sometime before the outbreak of the Second World War," he writes, "I had already bought in Paris a Haida slate panel pipe." In New York in the early forties, he shared his enthusiasm with a group of Surrealist refugee artists with whom he was associated. "Surely it will not be long," he wrote in an article published in 1943, "before we see the collections from this part of the world moved from ethnographic to fine arts museums to take their just place amidst the antiquities of Egypt of Persia and the works of medieval Europe. For this art is not unequal to the greatest, and, in the course of the century and a half of its history that is known to us, it has shown evidence of a superior diversity and has demonstrated apparently inexhaustible talents for renewal." In The Way of the Masks, first published more than thirty years later, he returned to this material, seeking to unravel a persistent problem that he associated with a particular mask, the Swaihwe, which is found among certain tribes of coastal British Columbia. This book, now available for the first time in an English translation, is a vivid, audacious illustration of Levi-Strauss's provocative structural approach to tribal art and culture. Bringing to bear on the Swaihwe masks his theory that mythical representations cannot be understood as isolated objects, Levi-Strausss began to look for links among them, as well as relationships between these and other types of masks and myths, treating them all as parts of a dialogue that has been going on for generations among neighboring tribes. The wider system that emerges form his investigation uncovers the association of the masks with Northwest coppers and with hereditary status and wealth, and takes the reader as far north as the Dene of Alaska, as far south as the Yurok of northern California, and as far away in time and space as medieval Europe. As one reader said of this book, "It will be controversial, as his work always is, and it will stimulate more scholarship on the Northwest Coast than any other single book that I can think of."

Drawing attention to the ways in which creative practices are essential to the health, well-being, and healing of Indigenous peoples, The Arts of Indigenous Health and Well-Being addresses the effects of artistic endeavour on the "good life", or mino-pimatisiwin in Cree, which can be described as the balanced interconnection of physical, emotional, spiritual, and mental well-being. In this interdisciplinary collection, Indigenous knowledges inform an approach to health as a wider set of relations that are central to well-being, wherein artistic expression furthers cultural continuity and resilience, community connection, and kinship to push back against forces of fracture and disruption imposed by colonialism. The need for healing-not only individuals but health systems and practices-is clear, especially as the trauma of colonialism is continually revealed and perpetuated within health systems. The field of Indigenous health has recently begun to recognize the fundamental connection between creative expression and well-being. This book brings together scholarship by humanities scholars, social scientists, artists, and those holding experiential knowledge from across Turtle Island to add urgently needed perspectives to this conversation. Contributors embrace a diverse range of research methods, including community-engaged scholarship with Indigenous youth, artists, Elders, and language keepers. The Arts of Indigenous Health and Well-Being demonstrates the healing possibilities of Indigenous works of art, literature, film, and music from a diversity of Indigenous peoples and arts traditions. This book will resonate with health practitioners, community members, and any who recognize the power of art as a window, an entryway to access a healthy and good life.

Diversity and Dialogue honors distinguished artist James Luna (Luiseo) and five fellows: installation artist and sculptor Gerald Clarke (Cahuilla), photographer and videographer Dana Claxton (Lakota), painter and installation artist Sonya Kelliher-Combs (Inupiaq/Athabascan), artist Larry Tee Harbor Jackson McNeil (Tlingit/Nisga), and photographer and installation artist Will Wilson (Din). James H. Nottage is vice president and chief curatorial officer of the Eiteljorg Museum of American Indians and Western Art in Indianapolis. Other contributors include Margaret Archuleta (Tewa/Hispanic), Mique'l Icesis Askren (Tsimshian Nation Metlakatla, Alaska), Joanna Bigfeather (Western Cherokee/Mescalero Apache), Sandy Gillespie, Michelle La Flamme (African Canadian/Metis/Creek), Lee-Ann Martin (Mohawk), Hulleah J. Tsinhnahjinnie (Seminole/Muscogee/Din), and Jennifer Vigil (Din/Latina).

Sandpainting has it origin in the religious tradition and practice of the Navajo people. It forms a central part of their religious chants, being a place where Earth People and Holy People come into harmony, giving healing and protection. Sandpainting is understood as being very powerful, and for many years it was deemed unwise and even dangerous not to erase the paintings when the ritual was completed. In the course of the twentieth century this attitude has modified allowing for many representations to be made, while still not violating the religious traditions. Sandpainting thus have come to be an internationally appreciated and collected art form. In this newly revised and expanded volume, over 400 sandpaintings are illustrated in full color. They range from the most traditional to the new forms that are being developed today. The sandpaintings are organized by artist, making this an important reference for collectors.

Members of the Daimyo Hosokawa family served the shogun from the Muromachi Period (1333-1568) as samurai. But the Hosokawa achieved fame not only for their success as warriors. As patrons of the arts and artists across the centuries, they enlarged and cared for an exclusive collection which this volume presents through exquisite pieces. The Hosokawa name stands not only for military achievements but also for famous poets, scholars and artists whose passion lay in particular in No theatre and the tea ceremony. It is a passion that still applies today. Continuing the tradition, Hosokawa Morihiro, a former Prime Minister of Japan, has devoted himself since his retirement from politics to the creation of tea ceramics and calligraphy. Through some 85 magnificent objects, including weapons, splendid armour, China-ink drawings and paintings, ceramics and lacquer work as well as theatre masks and costumes, the volume reveals the glittering panorama of a samurai family between martial elitism and artistry.

This is the companion volume to the authors' groundbreaking Symmetries of Culture, the classic reference for symmetry analysis of pattern for anthropologists, archaeologists, art historians, mathematicians, and designers. Central to symmetry analysis is the use of symmetry in the more precise sense of its geometrical isometries in contrast to its everyday meaning of balance. For this volume, Donald Crowe and Dorothy Washburn invited colleagues from several disciplines to apply the method of symmetry analysis to actual case studies from cultures around the world. The essays compiled here explore how cultural information is embedded in the symmetrical structure of pattern. From descriptions of patterns on objects as diverse as Nasca embroideries, Ica Valley ceramics, Quechua textiles, Yombe mats, and Zulu beadwork, as well as from Amazonian shamanic therapy, ceramic design among the Shipibo, and Turkish Yoeruk weaving, the contributors reveal how the symmetrical structures in the patterns describe aspects of each culture's fundamental principles for living in the world. This approach offers a profoundly fresh way to read the meaning in pattern by arguing that pattern communicates through the structural metaphors embedded in the symmetrical relationship of the pattern parts. The two volumes together offer readers a revolutionary new window into the communicative importance of design.

In recent years, Native American basketry has aroused the interest and admiration of individuals, from the scholar to the collector. It is a complex subject and offers an opportunity to study through time the various changes which transpired in its function, form and manufacture. Native American Basketry: A Living Legacy, by Frank W. Porter III, is the first major study of the subject since 1904, and presents a collection of essays written by those intimately familiar with the basket makers and basketry of North America. Illustrated with approximately 80 black-and-white photographs--many of which are historical records of basket makers and their baskets--Native American Basketry uses archaeological, ethnographic, historical and contemporary information in discussing the changes in native basketry from prehistoric times to the present. In spite of the wide range of habitats, as well as the social and cultural diversity of the basket-making tribes, it is surprising to discover the similar ways the basket makers adapted basketry after prolonged contact with nonIndian peoples. The book is especially well-suited not only for the scholar of American Indian art history, but cultural history as well.

The Safaitic rock art of the North Arabian basalt desert is a unique and understudied material, one of the few surviving traces of the elusive herding societies that inhabited this region in antiquity. Yet little is known about this rock art and its role in the desert societies. Why did these peoples make carvings in the desert and what was the significance of this cultural practice? What can the rock art tell us about the relationship between the nomads and their desert landscape? This book investigates these questions through a comprehensive study of over 4500 petroglyphs from the Jebel Qurma region of the Black Desert in north-eastern Jordan. It explores the content of the rock art, how it was produced and consumed by its makers and audience, and its relationship with the landscape. This is the first-ever systematic study of the Safaitic petroglyphs from the Black Desert and it is unique for the study of Arabian rock art. It demonstrates the value of a material approach to rock art and the unique insights that rock art can provide into the relationship between nomadic herders and the wild and domestic landscape.

This is a brief analysis of Indian Pottery, based on a museum exhibit prepared by the author.

Woven Identities presents the finest examples of classic era Native basketry (1870-1930) along with contemporary examples that exemplify the vibrant nature of the art today from the Southwest, California, Great Basin, Plateau, Northwest Coast and Arctic tribes.