Eddy Hulbert (1898-1960) was an accomplished, self-taught blacksmith and silversmith whose output is highly sought after by today's collector of Western antiquaria. Known for his spurs, bits, belt buckles, and jewelry, his style is distinctive and bold, and his designs unique. Much of Hulbert's work was commissioned by local ranchers and families in the Dryhead, Montana area, where he made his home and left an indelible mark on silverwork from this interesting part of the country. In four chapters, Hulbert's work has been grouped according to the items that he designed, fashioned, and embellished: spurs, bits and bridles, belts and belt buckles, and jewelry. The last chapter introduces the work of two of Hulbert's contemporaries, Ed Klapmeier and C.E. O'Such, of Miles City, Montana. Rare photographs of individuals who were Hulbert's customers add to the local color and flavor of his time. This book is ideal for those interested in silversmithing and/or jewelry making, and for those admirers of America's Great West.

Are images and representations central to understanding Native Americans? How do Native artists, as producers of visual culture, respond to what art critic Lucy Lippard has called "the overwhelming burdens" of Indian art? In this pathbreaking study, anthropologist Nancy Mithlo examines the power of stereotypes, the utility of pan-Indianism, the significance of realist ideologies, and the employment of alterity in Native American arts. Addressing the question of how visual referents communicate across cultural divides, she aims to deconstruct the common understanding of stereo-types and suggest that they may play a role in conveying otherness. By using phrases such as "strategic essentialism" and "conventional representations," she analyzes the ways in which disparate groups tend to employ damaged knowledges in trying to communicate their own values and those of contrasting groups, especially when other conceptual tools are unavailable.

This book explores the roles of contemporary urban shrines and their visual traditions in Benin City. It focuses on the charismatic priests and priestesses who are possessed by a pantheon of deities, the communities of devotees, and the artists who make artifacts for their shrines. The visual arts are part of a wider configuration of practices that include song, dance, possession and healing. These practices provide the means for exploring the relationships of the visual to both the verbal and performance arts that feature at these shrines. The analysis in this book raises fundamental questions about how the art of Benin, and non-Western art histories more generally, are understood. The book throws critical light on the taken-for-granted assumptions which underpin current interpretations and presents an original and revisionist account of Benin art history.

Focusing on the theme of warriorhood, Sidney Littlefield Kasfir weaves a complex history of how colonial influence forever changed artistic practice, objects, and their meaning. Looking at two widely diverse cultures, the Idoma in Nigeria and the Samburu in Kenya, Kasfir makes a bold statement about the links between colonialism, the Europeans image of Africans, Africans changing self representation, and the impact of global trade on cultural artifacts and the making of art. This intriguing history of the interaction between peoples, aesthetics, morals, artistic objects and practices, and the global trade in African art challenges current ideas about artistic production and representation."

A compelling blend of art history, social analysis, and personal testimony, "Creative Collectives" presents a new paradigm for understanding Chicana/o studies. By following the artistic and ideological journeys of two groups of northern California Chicana artists, MarA-a Ochoa argues that the women involved in these collectives created complex images whose powerful visual social commentary sprang from the daily experiences of their lives.

Ochoa's artistic narrative first focuses on Mujeres Muralistas, a pathbreaking San Francisco group of mural painters organized in the early 1970s at the height of the Chicana/o Movement. The story then turns its attention to Co-Madres Artistas, a group of artists who came together in the 1990s after spending decades tending their families, becoming successful in their careers, and launching key Chicana/o cultural institutions in the Sacramento Valley. Ochoa tells the stories of the individual members of these collectives to show how they combined art and activism.

Through an innovative application of oral history interviews, a fascinating compilation of individual and collective stories emerges. Creative Collectives is notable for its skillful weaving of personal recollections, representational analysis of mural and easel painting, and social movement narration.

A Pre-Columbian art lover and noted curator journey into a fine art collection, describing the rich cultural context and artistic merits of each work. Along with 150 full-colour glossy illustrations of the terracotta, earthenware, stone, silver and copper objects, the acclaimed author, explorer and filmmaker Hugh Thomson gives a detailed, exciting narrative, based upon extensive research, of the role art played in the conquest of Mexico by Hernan Cortes and of Peru by Francisco Pizarro. It is rare that a collector takes such a personal, descriptive part in publishing his treasure trove, but in this lavishly illustrated book, Stuart Handler describes why he gathered Pre-Columbian art, what attracted him to the individual pieces, and, from his forty-five years of building art collections in various media and genres, what artistic attributes make these objects outstanding works of art.

"Benos-Amos opens for the reader richly detailed adn nuanced vistas into the intellectual and cultural history of one of the major kingdoms of precolonial West Africa." African Studies Review

"The wealth of historiographic resources, the command of relevant literature, the ethnographic research and prudent use of oral traditions give this work a high degree of... intellectual excitement.... a landmark in the field." Warren d Azevedo

Making use of archival and oral resources in this extensively researched book, Paula Girshick Ben-Amos questions to what extent art operates as political strategy. How do objects acquire political meaning? How does the use of art enhance and embody power and authority?"

Native art on the Northwest Coast is very much alive and increasing in both artistry and volume. Over 400 color photographs of old and recent artwork have been selected with the collector in mind. Totems, drums, rattles boxes and canoes join the many masks displayed here. Many pieces are shown from several sides and the back to give a complete picture of the work. Master carvers as well as younger artists are featured. The text guides readers to better understand the complex society, its artwork, and current values.

Although Franz Boas--one of the most influential anthropologists of the twentieth century--is best known for his voluminous writings on cultural, physical, and linguistic anthropology, he is also recognized for breaking new ground in the study of so-called primitive art. His writings on art have major historical value because they embody a profound change in art history. Nineteenth-century scholars assumed that all art lay on a continuum from primitive to advanced: artworks of all nonliterate peoples were therefore examples of early stages of development. But Boas's case studies from his own fieldwork in the Pacific Northwest demonstrated different tenets: the variety of history, the influence of diffusion, the symbolic and stylistic variation in art styles found among groups and sometimes within one group, and the role of imagination and creativity on the part of the artist. This volume presents Boas's most significant writings on art (dated 1889-1916), many originally published in obscure sources now difficult to locate. The original illustrations and an extensive, combined bibliography are included. Aldona Jonaitis's careful compilation of articles and the thorough historical and theoretical framework in which she casts them in her introductory and concluding essays make this volume a valuable reference for students of art history and Northwest anthropology, and a special delight for admirers of Boas.

Robin White: Something is happening Here is the first book to be devoted to Robin Whites art in 40 years. Its assessment of her remarkable 50 years as an artist includes fresh perspectives by 24 writers and interviewees from Australia, the Pacific and Aotearoa New Zealand and celebrates her status as one of our most important artists. Including more than 150 of her artworks, from early watercolour and drawings through to the exquisite recent collaborations with Pasifika artists, as well as photographs from throughout Robin Whites career, this book captures the life of a driven, bold, much-loved artist whose practice engages with the world and wrestles with its complexities.

A system of myths, symbols, and rituals, dating back to the Paleolithic and Neolithic, survives in present-day imagery. In exploring this system, special attention is drawn to the linkage between ancient and contemporary civilizations of Eurasia and Mesoamerica, as seen in their cosmology, and expressed in common mythological and iconographic themes. The author examines contemporary Middle American and eastern European textiles, especially women's garments, that contain an elaborated sacred code of symbols, and include remnants of the four horizontal directions, and the three vertical worlds that portray the structure of the universe. The cosmology contained in patterns around the world denotes striking parallels that attest to internal connections between different cultures, beyond time and place.

In this thought-provoking book, preeminent scholar Stephen Houston turns his attention to the crucial role of young males in Classic Maya society, drawing on evidence from art, writing, and material culture. The Gifted Passage establishes that adolescent men in Maya art were the subjects and makers of hieroglyphics, painted ceramics, and murals, in works that helped to shape and reflect masculinity in Maya civilization. The political volatility of the Classic Maya period gave male adolescents valuable status as potential heirs, and many of the most precious surviving ceramics likely celebrated their coming-of-age rituals. The ardent hope was that youths would grow into effective kings and noblemen, capable of leadership in battle and service in royal courts. Aiming to shift mainstream conceptions of the Maya, Houston argues that adolescent men were not simply present in images and texts, but central to both.

Miniatures - canoes, houses and totems, and human figurines - have been produced on the Northwest Coast since at least the sixteenth century. What has motivated Indigenous artists to produce these tiny artworks? Through case studies and conversations with artists themselves, So Much More Than Art convincingly dismisses the persistent understanding that miniatures are simply children's toys or tourist trinkets. Jack Davy's highly original exploration of this intricate pursuit demonstrates the importance of miniaturization as a technique for communicating complex cultural ideas between generations and communities, as well as across the divide that separates Indigenous and settler societies.

This study offers a new approach to the history of sites, archaeology, and heritage formation in Asia, at both the local and the trans-regional levels. Starting at Hindu-Buddhist, Chinese, Islamic, colonial, and prehistoric heritage sites in Indonesia, the focus is on people's encounters and the knowledge exchange taking place across colonial and post-colonial regimes. Objects are followed as they move from their site of origin to other locations, such as the Buddhist statues from Borobudur temple, that were gifted to King Chulalongkorn of Siam. The ways in which the meaning of these objects transformed as they moved away to other sites reveal their role in parallel processes of heritage formation outside Indonesia. Calling attention to the power of the material remains of the past, Marieke Bloembergen and Martijn Eickhoff explore questions of knowledge production, the relationship between heritage and violence, and the role of sites and objects in the creation of national histories.

Art, Observation, and an Anthropology of Illustration examines the role of sketches, drawings and other artworks in our understanding of human cultures of the past. Bringing together art historians and anthropologists, it presents a selection of detailed case studies of various bodies of work produced by non-Western and Western artists from different world regions and from different time periods (from Native North America, Cameroon, and Nepal, to Italy, Solomon Islands, and Mexico) to explore the contemporary relevance and challenges implicit in artistic renditions of past peoples and places. In an age when identities are partially constructed on the basis of existing visual records, the book asks important questions about the nature of observation and the inclusion of culturally-relevant information in artistic representations. How reliable are watercolours, paintings, or sketches for the understanding of past ways of life? How do old images of bygone peoples relate to art historical and anthropological canons? How have these images and technologies of representation been used to describe, illustrate, or explain unknown realities? The book is an essential tool for art historians, anthropologists, and anyone who wants to understand how the observation of different realities has impacted upon the production of art and visual cultures. Incorporating current methodological and theoretical tools, the 10 chapters collected here expand the area of connection between the disciplines of art history and anthropology, bringing into sharp focus the multiple intersections of objectivity, evidence, and artistic licence.

In this volume, contributors show how stylistic and iconographic analyses of Mississippian imagery provide new perspectives on the beliefs, narratives, public ceremonies, ritual regimes, and expressions of power in the communities that created the artwork. Exploring various methodological and theoretical approaches to pre-Columbian visual culture, these essays reconstruct dynamic accounts of Native American history across the U.S. Southeast. These case studies offer innovative examples of how to use style to identify and compare artifacts, how symbols can be interpreted in the absence of writing, and how to situate and historicize Mississippian imagery. They examine designs carved into shell, copper, stone, and wood or incised into ceramic vessels, from spider iconography to owl effigies and depictions of the cosmos. They discuss how these symbols intersect with memory, myths, social hierarchies, religious traditions, and other spheres of Native American life in the past and present. The tools modeled in this volume will open new horizons for learning about the culture and worldviews of past peoples.