Offers the latest research on poverty in the Graeco-Roman world, and unique insights suitable for social scientists as well as those studying ancient history and classical literature.

The Roman province of Noricum occupied most of Austria as well as parts of Italy, Germany and the Balkans. Noricum, first published in 1974, presents a comprehensive history of Noricum, from 400 BC to the end of Roman rule in AD 600. Professor Alfoeldy's account is predicated on the methodical interpretation of literary, epigraphic and archaeological sources, and emphasises the problems of demography and socio-economic history. The chapters are arranged chronologically, ensuring a sense of the continuity of historical events and illuminating the history and archaeology of Noricum both before it came into contact with the Romans as well as under Roman rule. Noricum includes a review of much recent research on the province, detailed references to the source material, a comprehensive bibliography and valuable appendices. It is a substantial work of ancient history and archaeology and will interest both the specialist and the general reader.

The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the 'Second Sophistic'. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city - as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.

That the works of the ancient tragedians still have an immediate and profound appeal surely needs no demonstration, yet the modern reader continually stumbles across concepts which are difficult to interpret or relate to - moral pollution, the authority of oracles, classical ideas of geography - as well as the names of unfamiliar legendary and mythological figures. A New Companion to Greek Tragedy provides a useful reference tool for the 'Greekless' reader: arranged on a strictly encyclopaedic pattern, with headings for all proper names occurring in the twelve most frequently read tragedies, it contains brief but adequately detailed essays on moral, religious and philosophical terms, as well as mythical genealogies where important. There are in addition entries on Greek theatre, technical terms and on other writers from Aristotle to Freud, whilst the essay by P. E. Easterling traces some connections between the ideas found in the tragedians and earlier Greek thought.

Rome and the Friendly King, first published in 1984, offers a functional definition of what is usually called client kingship - to show what a client king (or 'friendly king', to use the Roman term) was in practice. Each aspect of this complex role is examined over a period of six centuries: the making of a king; exposure to Roman institutions and individuals; formal recognition as a friendly ruler. Professor Braund shows how the king's power related to Roman authority, and to his subjects. The role of Romans in royal wills, principally as recipients of bequests, is also examined, and it is also shown how some kings were assimilated completely into Roman society to become senators in their own right. In conclusion, Professor Braund considers the ways in which both sides benefited from client kingship and, in doing so, helps to explain the persistent use of such relationships throughout history.

First published in 1964, this is a short collection of both literary and philosophical essays. Whilst two essays consider Greek literature written at the point at which the Athenian empire was breaking apart, another group explore the background from which Christianity arose, considering Paganism and the religious philosophy at the time of Christ. These, in particular, display Gilbert Murray's 'profound belief in ethics and disbelief in all revelational religions' as well as his conviction that the roots of our society lie within Greek civilization. Finally, there is an interesting discussion of Order and the motives of those who seek to overthrow it.

This, the first volume of Sir E. A. Wallis Budge's The History of Ethiopia: Abyssinia and Nubia, first published in 1928, presents an account of Ethiopian history from the earliest legendary and mythic records up until the death of King Lebna Dengel in 1540. Using a vast range of sources - Greek and Roman reports, Biblical passages, Egyptian hieroglyphs, and Ethiopian chronicles - an enthralling narrative history is presented with clarity. This reissue will be of particular interest to students of Ancient Egyptian culture, religion and history.

Professor Sanders' full-length study of Dionysius I, one of the most powerful figures of fourth-century BC Greece, is the first to appear in English, and marks an important reassessment of the 'tyrant' of Syracuse. Dionysius I regularly appears in the surviving historical accounts as a tyrant in the worst - modern - sense of the word: cruelty, intransigence, arrogance are all part of this stereotype. Yet here is a ruler who, according to the ancient testimony, was deeply concerned with the establishment of a just regime and to whom Plato turned to found the ideal Republic. The hostile picture of Dionysius that has come down to us is basically Athenian, Sanders argues, deriving from political circles engaged in propaganda aimed at tarnishing the tyrant's reputation. Dionysius I of Syracuse and Greek Tyranny will be of interest to those engaged with the history, historiography and political practice of the ancient world.

Comprehensive overview of the entire Near East, including Egypt and ancient Israel, allowing students to work comparatively across cultures. New edition incorporates new insights from recent technological advances, and recent interest in subject territories and imperialism in the Near East. Incorporates archaeological and art historical evidence, encouraging students to engage with material culture as important evidence of the past. "Debating the evidence" section discusses controversial issues in Near Eastern studies, allowing students to engage with these important topics.

During the fourth century BC the number of Greeks who did not live as citizens in the city-states of southern mainland Greece increased considerably: mercenaries, pirates, itinerant artisans and traders, their origins differed widely. It has been argued that this increase was caused by the destruction of many Greek cities in the wars of the fourth century, accompanied by the large programme of settlement begun by Alexander in the East and Timoleon in the West. Although this was an important factor, argues Dr McKechnie, more crucial was an ideological deterioration of loyalties to the city: the polis was no longer absolutely normative in the fourth century and Hellenistic periods. With so many outsiders with specialist skills, Alexander and his successors were able to recruit the armies and colonists needed to conquer and maintain empires many times larger than any single polis had ever controlled.

This wide-ranging yet detailed study describes and assesses the many-faceted cultural achievement of an area remote from Athens, the Dorian islands. Elizabeth Craik's scholarship sets this lively outlying region of the ancient Greek world - which included Rhodes, Kos, Karpathos, Melos, and Thera - in the perspective of Greek civilization as a whole, demonstrating that excessive emphasis on the Athenian advancements of the fifth century BC tends to obscure the contribution of other regions. Beginning with a discussion of the geographical setting, natural resources and historical development of the area, The Dorian Aegean goes on to survey linguistic usage and local scripts, and to examine the regional contribution to literature, medicine and science. In the final three chapters, the religious traditions and practices of the islands are discussed, in terms of myths, cults and administration. This work will appeal to students of the classical world, archaeology, and cultural history.

This study, first published in 1969, presents an astute and authoritative depiction of the cultural, religious and secular developments which shook the Roman world in the late 3rd and early 4th centuries AD, much of it under the auspices of the Emperor, Constantine the Great. Constantine was at the heart of the transition from pagan antiquity to Christendom. Rejecting the collegiate imperial system of his recent predecessors, he reunited the two halves of the Empire; established Christianity as its formal religion; and shifted the capital of the Roman world definitively to the city which would survive the collapse of the West and persevere for another thousand years, Constantinople. The general reader will enjoy Constantine as a lucidly composed and accessible synthesis of ancient sources and modern contributions to the study of this towering figure.

Were David and Jonathan 'gay' lovers? This very modern question lies behind the recent explosion of studies of the David and Jonathan narrative. Interpreters differ in their assessment of whether 1 and 2 Samuel offer a positive portrayal of a homosexual relationship. Beneath the conflict of interpretations lies an ambiguous biblical text which has drawn generations of readers - from the redactors of the Hebrew text and the early translators to modern biblical scholars - to the task of resolving its possible meanings. What has not yet been fully explored is the place of David and Jonathan in the evolution of modern, Western understandings of same-sex relationships, in particular how the story of their relationship was read alongside classical narratives, such as those of Achilles and Patroclus, or Orestes and Pylades. The Love of David and Jonathan explores this context in detail to argue that the story of David and Jonathan was part of the process by which the modern idea of homosexuality itself emerged.

H.W. Parke's Greek Oracles, first published in 1967, presents an illuminating introduction to a fascinating and often under-acknowledged aspect of the ancient world: its religion. The Homeric epics have sometimes been regarded as the scriptures of antiquity. But to the Greeks who sought guidance in the troubles of their world, the normal method of ascertaining the will of God on some particular issue would not be to consult a book, but to enquire from a prophet. From the individual with a reputation for divination to a priesthood officially recognised by the state, the wide field of prophecy was dominated by its traditional oracular centres, pre-eminently Delphi. Conclusions are based on a detailed examination of this latter oracle throughout the thousand years when the religious culture of the Graeco-Roman world was oriented towards prophecy - an orientation which persevered until a new religion, with novel access to God, superseded it.

In Christians and Pagans in Roman Britain, first published in 1991, Professor Dorothy Watts sets out to distinguish possible Pagan features in Romano-British Christianity in the period leading up to and immediately following the withdrawal of Roman forces in AD 410. Watts argues that British Christianity at the time contained many Pagan influences, suggesting that the former, although it had been present in the British Isles for some two centuries, was not nearly as firmly established as in other parts of the Empire. Building on recent developments in the archaeology of Roman Britain, and utilising a nuanced method for deciphering the significance of objects with ambiguous religious identities, Christians and Pagans in Roman Britain will be of interest to classicists, students of the history of the British Isles, Church historians, and also to those generally interested in the place of Christianity during the twilight of the Western Roman Empire.

This book focuses on the expressions used to describe Job's body in pain and on the reactions of his friends to explore the moral and social world reflected in the language and the values that their speeches betray. A key contribution of this monograph is to highlight how the perspective of illness as retribution is powerfully refuted in Job's speeches and, in particular, to show how this is achieved through comedy. Comedy in Job is a powerful weapon used to expose and ridicule the idea of retribution. Rejecting the approach of retrospective diagnosis, this monograph carefully analyses the expression of pain in Job focusing specifically on somatic language used in the deity attack metaphors, in the deity surveillance metaphors and in the language connected to the body and social status. These metaphors are analysed in a comparative way using research from medical anthropology and sociology which focuses on illness narratives and expressions of pain. Job's Body and the Dramatised Comedy of Moralising will be of interest to anyone working on the Book of Job, as well as those with an interest in suffering and pain in the Hebrew Bible more broadly.

This is the first of three volumes exploring some of the most remarkable insights into Ancient Egypt to have come to light in modern times. The first two volumes deal with the Rosetta Stone, an outstanding archaeological discovery that has supplied the basis for Egyptian decipherment; the final volume explores the "Stele of Canopus", discovered in 1866. The significance of the Rosetta Stone lies in the three different languages that are inscribed onto it: Koine Greek, Demotic Egyptian, and, crucially, Hieroglyphic. This has facilitated a vast increase in our understanding of the sacred language of Ancient Egypt, as well as enhancing our understanding of the nature of kingship at a time of immense cultural transformation. First published in 1904, this reissue provides an accessible general introduction to this fascinating subject, useful for the amateur enthusiast as well as undergraduate students.

Containing a comprehensive dictionary of hieroglyphs to all the texts of the Theban Recension of the Book of the Dead, and also to most of the supplementary Chapters of the Saite and Graeco-Roman period that are usually appended to it, this volume will prove to be a staple part of a rounded appreciation of Ancient Egyptian literature. First published in 1911, the index includes all English equivalents to the Egyptian words. Phonetic values for each symbol are provided, the arrangement of the words and their various forms is arranged alphabetically throughout, and each hieroglyph is printed clearly: a user-friendly and concise tool for all enthusiasts, students and researchers.

This is the second of three volumes, first published in 1906, which explore the Egyptian theology of the afterlife. It contains the complete hieroglyphic text of the short form of the Am-Tuat and of the Book of Gates, with translations and reproductions of all the illustrations. In the Book of Gates the doctrines of the sophisticated cult of Osiris are prominent: they affirm that the beatified live for ever in the kingdom of Osiris, and feed daily upon his eternal body. The object of all the Books of the Other World was to provide the dead with a 'guide' or 'handbook, ' containing a description of the regions through which their souls would have to pass on their way to the Kingdom of Osiris, and which would supply them with the words of power and magical names necessary for an unimpeded journey from this world to the next

The recital of The Book of Opening the Mouth and the Liturgy of Funerary Offerings were in use among the Predynastic Egyptians of the later part of the Neolithic Period, before the art of writing had evolved, and continued to exercise a considerable influence on Egyptian religious literature up until the time of Roman Empire. The ceremonies were believed to enable the spiritual elements of the deceased to continue their existence. The object of the formulae was the reconstitution of the body and the restoration to it of the heart-soul ('Ba'). This is the second volume of The Book of Opening the Mouth, first published in 1909, which is edited from three copies written in the nineteenth, twentieth and twenty-sixth Dynasties respectively. It is believed they describe faithfully the forms of the rites which originated among the primitive indigenous inhabitants of the Nile Valley.

This is the second of three volumes exploring some of the most remarkable insights into Ancient Egypt to have come to light in modern times. The first two volumes deal with the Rosetta Stone, an outstanding archaeological discovery which has supplied the basis for Egyptian decipherment; the final volume explores the "Stele of Canopus", discovered in 1866. The significance of the Rosetta Stone lies in the three different languages inscribed on it: Koine Greek, Demotic Egyptian, and, crucially, Hieroglyphic. This has facilitated a vast increase in our understanding of the sacred language of Ancient Egypt, as well as enhancing our understanding of the nature of kingship at a time of immense cultural transformation. First published in 1904, this title provides an accessible general introduction to this fascinating subject, useful for the amateur enthusiast as well as undergraduate students.

This is the first of three volumes, first published in 1906, which explore the Egyptian theology of the afterlife. It contains the complete hieroglyphic text of the Book Am-Tuat, with translations and reproductions of all the illustrations. This text, at least in the form that we have it, was produced by the priests of Amen-Ra at Thebes, with the intention of demonstrating that their god was the overlord of all the gods, and the supreme power in the universe. The object of all the Books of the Other World was to provide the dead with a 'guide' or 'handbook, ' containing a description of the regions through which their souls would have to pass on their way to the Kingdom of Osiris, and which would supply them with the words of power and magical names necessary for an unimpeded journey from this world to the next

This is the third of three volumes exploring some of the most remarkable insights into Ancient Egypt to have come to light in modern times. The first two volumes deal with the Rosetta Stone, an outstanding archaeological discovery which has supplied the basis for Egyptian decipherment; the final volume explores the "Stele of Canopus", discovered in 1866. The Decree inscribed on the Stele of Canopus was passed at a general Council of Egyptian priests, setting forth the good deeds of Ptolemy III, and enumerating the benefits that he and his wife Berenice had conferred upon Egypt. Yet, the real significance of the Stele is that, like the Rosetta Stone, the text is inscribed in Hieroglyphic, Greek and Demotic Egyptian. First published in 1904, this reissue provides an accessible general introduction to this fascinating subject, particularly useful for the amateur enthusiast as well as undergraduate students.

Sister-Queens in the High Hellenistic Period is a cutting-edge exploration of ancient queenship and the significance of family politics in the dysfunctional dynasties of the late Hellenistic world. This volume, the first full-length study of Kleopatra III and Kleopatra Thea and their careers as queens of Egypt and Syria, thoroughly examines the roles and ideology of royal daughters, wives, and queens in Egypt, the ancient Near East, and ancient Israel and provides a comprehensive study of the iconography, public image, and titles of each queen and their cultural precedents. In addition, this book also offers an introduction to the critical concept of the 'High Hellenistic Period' and the maturation of royal female power in the second century BCE. Sister-Queens in the High Hellenistic Period is suitable for students and scholars in ancient history, Egyptology, classics, and gender studies, as well as the general reader interested in ancient queenship, ancient Egypt, the Hellenistic world, and gender in antiquity.