In this book Adrian Koopman details the complex relationship between plants, the Zulu language and Zulu culture. Zulu plant names do not just identify plants, they tell us a lot more about the plant, or how it is perceived or used in Zulu culture. For example, the plant name umhlulambazo (what defeats the axe’ tells us that this is a tree with hard, dense wood, and that usondelangange (come closer so I can embrace you) is a tree with large thorns that snag the passer-by. In a similar vein, both umakuphole (let it cool down) and icishamlilo (put out the fire) refer to plants that are used medicinally to treat fevers and inflammations. Plants used as the base of love-charms have names that are particularly colourful, such as unginakile (she has noticed me), uvelabahleke (appear and they smile) and the wonderfully named ungcingci-wafika-umntakwethu (how happy I am that you have arrived, my sweetheart!). And then there are those plant names that are just plain intriguing, if not mystifying: umakhandakansele (the heads of Mr Ratel), isandlasonwabu (hand of a chameleon), intombikayibhinci (the girl does not wear clothes) and ukhuningomile (piece of firewood, I am thirsty).

Andre Laurendeau was the most widely respected French-Canadian nationalist of his generation. The story of his life is to a striking degree also the story of French-Canadian nationalism from the 1930s to the 1960s, that period of massive societal change when Quebec evolved from a traditional to a modern society. The most insightful intellectual voice of the nationalist movement, he was at the tumultuous centre of events as a young separatist in the 1930s; an anti-conscription activist and reform-minded provincial politician in the 1940s; and an influential journalist, editor of the Montreal daily Le Devoir, in the 1950s. At the same time he played an important role in Quebec's cultural life both as a novelist and playwright and as a well-known radio and television personality. In tracing his life story, this biography sheds indispensable light not only on the development of Laurendeau's own nationalist thought, but on his people's continuing struggle to preserve the national values that make them distinct.