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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism
Armenia is the oldest Christian country in the world and there are
few countries which have made, for their size, such an outstanding
contribution to civilization as Armenia has, while yet remaining
virtually unknown to the Western world. The volumes in this set,
written and translated by an acknowledged authority on history and
religion in the former Soviet republics of Armenia and Georgia, as
well as Russia itself: Examine the role played by an 18th Century
Russian Radical in Tsarist Russia and his subsequent political
legacy. Provide a translation of a legend important for theologians
and scholars of comparative religion because through this legend
the life of the Buddha and the ascetic ideal he exemplified
significantly influenced the Christian West. Discuss the cultural,
philosophic, religious and scientific contribution Armenia has made
to the world. Provide a geographic and ethnic survey of Armenia and
its people.
The three-volume project 'Concepts and Methods for the Study of
Chinese Religions' is a timely review of the history of the study
of Chinese religions, reconsiders the present state of analytical
and methodological theories, and initiates a new chapter in the
methodology of the field itself. The three volumes raise
interdisciplinary and cross-tradition debates, and engage
methodologies for the study of East Asian religions with Western
voices in an active and constructive manner. Within the overall
project, this volume addresses the intellectual history and
formation of critical concepts that are foundational to the Chinese
religious landscape. These concepts include lineage, scripture,
education, discipline, religion, science and scientism,
sustainability, law and rites, and the religious sphere. With these
topics and approaches, this volume serves as a reference for
graduate students and scholars interested in Chinese religions, the
modern cultural and intellectual history of China (including
mainland China, Taiwan, Hong Kong, and Chinese communities
overseas), intellectual and material history, and the global
academic discourse of critical concepts in the study of religions.
"Buddhism, Modernity, and the State in Asia" explores the
relationships between Buddhism and various nations in South,
Southeast, and East Asia. Rather than promulgating a "Buddhist
exceptionalism" in which Buddhist actors and institutions transcend
politics, Pattana Kitiarsa and John Whalen-Bridge have assembled a
collection of essays that closely examine the ways in which
Buddhism and Asian Modernities are constantly interacting with and
conditioning each other. Instead of presenting a monolithic vision
of Buddhism, this volume treats particular situations in Burma,
Cambodia, China, India, Laos, Sri Lanka, Thailand, and Vietnam to
demonstrate the wide variety of forms and influences that Buddhism
has taken in its many consequential roles in Asian political
history.
At the heart of this book is one of the most ancient and profound
question philosophers, spiritual seekers, and curious individuals
have pondered since the beginning of history: "Who am I?". Advances
in modern science, and access to Zen tradition, have provided us
with broader and richer understanding of this topic. Over the
chapters the author, a psychologist and Zen master, investigates
how the brain fosters a sense of an independent self, situating his
research in the contexts of neuroscience, ecology, evolution,
psychology, and of the principles Eastern wisdom traditions. The
book explores a broad range of insights from brain science,
evolutionary biology, astronomy, clinical psychology, thoughts and
emotions, mental health disorders, and Zen Buddhism. This book will
appeal to psychologists, psychiatrists, social workers,
counsellors, and researchers of Eastern traditions. General readers
interested in the functioning of the brain will discover practical
ways to integrate fascinating new findings on an age-old question
into their everyday life.
Meeting for long, midnight conversations in Paris, two poets and
prophetic peacemakers -- one an exiled Buddhist monk and Zen
master, the other a Jesuit priest -- explore together the farthest
reaches of truth. East and West flow together in this remarkable
book, transcriptions of their recorded conversations that range
widely over memory, death, and religion; prison and exile; war and
peace; Jesus and Buddha; and communities of faith and resistance.
During the first half of this century the forests of Thailand were
home to wandering ascetic monks. They were Buddhists, but their
brand of Buddhism did not copy the practices described in ancient
doctrinal texts. Their Buddhism found expression in living
day-to-day in the forest and in contending with the mental and
physical challenges of hunger, pain, fear, and desire. Combining
interviews and biographies with an exhaustive knowledge of archival
materials and a wide reading of ephemeral popular literature,
Kamala Tiyavanich documents the monastic lives of three generations
of forest-dwelling ascetics and challenges the stereotype of
state-centric Thai Buddhism. Although the tradition of wandering
forest ascetics has disappeared, a victim of Thailand's relentless
modernization and rampant deforestation, the lives of the monks
presented here are a testament to the rich diversity of regional
Buddhist traditions. The study of these monastic lineages and
practices enriches our understanding of Buddhism in Thailand and
elsewhere.
The grammar presents a full decription of Pali, the language used
in the Theravada Buddhist canon, which is still alive in Ceylon and
South-East Asia. The development of its phonological and
morphological systems is traced in detail from Old Indic.
Comprehensive references to comparable features and phenomena from
other Middle Indic languages mean that this grammar can also be
used to study the literature of Jainism.
Using Kenneth Burke's concept of dramatism as a way of exploring
multiple motivations in symbolic expression, Tibet on Fire examines
the Tibetan self-immolation movement of 2011-2015. The volume
asserts that the self-immolation act is an affirmation of Tibetan
identity in the face of cultural genocide.
This book establishes how Buddhism in the Insight Meditation
tradition supports "remarkable relational resilience" for women who
are of African descent and same-sex loving, yet living in a society
that often invalidates women, African-Americans, LGBTQ people, and
non-Christians. Pamela Ayo Yetunde explores the psycho-sexual
experiences of African-American Buddhist lesbians, and shows that
their abilities to be in healthy relationships are made possible
through their Buddhist practices and communities, even in the face
of invisibilizing forces related to racial, gender, sexuality, and
religious discrimination and oppression.
Exploring the interactions of the Buddhist world with the
dominant cultures of Iran in pre- and post-Islamic times, this book
demonstrates that the traces and cross-influences of Buddhism have
brought the material and spiritual culture of Iran to its present
state. Even after the term 'Buddhism' was eradicated from the
literary and popular languages of the region, it has continued to
have a significant impact on the culture as a whole. In the course
of its history, Iranian culture adopted and assimilated a system of
Buddhist art, iconography, religious symbolism, literature, and
asceticism due to the open border of eastern Iran with the Buddhist
regions, and the resultant intermingling of the two worlds.
Takuan Soho's (1573-1645) two works on Zen and swordsmanship are
among the most straightforward and lively presentations of Zen ever
written and have enjoyed great popularity in both premodern and
modern Japan. Although dealing ostensibly with the art of the
sword,Record of Immovable Wisdom andOn the Sword Taie are basic
guides to Zen-"user's manuals" for Zen mind that show one how to
manifest it not only in sword play but from moment to moment in
everyday life. Along with translations of Record of Immovable
Wisdom and On the Sword Taie (the former, composed in all
likelihood for the shogun Tokugawa Iemitsu and his fencing master,
Yagyu Munenori), this book includes an introduction to Takuan's
distinctive approach to Zen, drawing on excerpts from the master's
other writings. It also offers an accessible overview of the actual
role of the sword in Takuan's day, a period that witnessed both a
bloody age of civil warfare and Japan's final unification under the
Tokugawa shoguns. Takuan was arguably the most famous Zen priest of
his time, and as a pivotal figure, bridging the Zen of the late
medieval and early modern periods, his story (presented in the
book's biographical section) offers a rare picture of Japanese Zen
in transition. For modern readers, whether practitioners of Zen or
the martial arts, Takuan's emphasis on freedom of mind as the crux
of his teaching resonates as powerfully as it did with the samurai
and swordsmen of Tokugawa Japan. Scholars will welcome this new,
annotated translation of Takuan's sword-related works as well as
the host of detail it provides, illuminating an obscure period in
Zen's history in Japan.
In this elegant self-portrait, an influential spiritual leader
recounts his epic and engaging life story. The Dalai Lama's most
accessible and intimate book, "My Spiritual Journey" is an
excellent introduction to the larger-than-life leader of Tibetan
Buddhism--perfect for anyone curious about Eastern religion,
invested in the Free Tibet movement, or simply seeking a richer
spiritual life. 304 pp.
Dwight Goddard's collection of translations of a cross-section of
Buddhist traditions was a fundamental part of the importation of
Buddhism into the USA and then, through the work of the Beat Poets
that the book influenced, throughout the West as a whole. Goddard
had originally been an engineer but after his wife's death, when he
was twenty-nine years old, he entered the Hartford Theological
Seminary. He was ordained in 1894 and was sent to China as a
Congregational missionary. He was interested in non-Christian
religions and as a result of this curiosity began to study various
denominations of Buddhism. In 1928, at the age of sixty-seven,
Goddard encountered Japanese Zen Buddhism for the first time while
in New York City. He was so impressed with it that he moved to
Japan where he met D. T. Suzuki and studied for eight months with
him at the Yamazaki Taiko Roshi of Shokoku Monastery in Kyoto. His
time spent in China and Japan made him feel that lay religious
practice was not enough and would lead to worldly distractions and
he decided to establish a male-only monastic movement named, 'the
Followers of Buddha'. It was situated on forty acres in southern
California adjacent to the Santa Barbara National Forest and also
on rural land in Thetford, Vermont. The religious 'followers' who
participated in the fellowship commuted between the centers in a
van, spending winters in California and summers in Vermont. The
venture was short lived and closed due to lack of followers. His
book, A Buddhist Bible, was published in 1932. Translated from
writings Goddard found of worth in the traditions of Theravada,
Mahayana, Zen, Tibetan and other Buddhists schools of thought, the
book soon became popular and it contributed to the spread of
Buddhism in the USA in the 1930's and 1940's. But it was in the
1950's that A Buddhist Bible was to make its most lasting impact.
By the end of 1953 the famous writer Jack Kerouac had been living
with fellow 'Beat Poets' Neal and Carolyn Cassady in a menage a
trois situation and the relationship had become untenable for all
of those concerned. It had become obvious that it was time for Jack
to move on and Neal recommended that Jack read A Buddhist Bible as
a way of finding some much-needed spiritual inspiration. Legend has
it that Kerouac headed down to the San Jose library and stole a
copy before heading back 'out on the road'! It was natural that
Kerouac, who had always battled with his Catholic ideologies and
his lifestyle of heavy drinking and womanizing, would find some
peace through the principles of Buddhism and this came out in his
seminal The Dharma Bums which detailed Kerouac and fellow Beat Gary
Snyder's differing takes on the Buddhist way of life. Although at
first dismissive of his fellow Beats new found outlook, Allen
Ginsberg soon followed suit and A Buddhist Bible, together with the
collective writings of the Beat Generation on Buddhism, had a big
influence on the American generations that followed. Dwight Goddard
was unaware of his new-found fame as he died on his seventy-eighth
birthday in 1939.
What we need to know about meditation and mindfulness to eliminate
"stress" in our lives is contained in this book. This book follows
and discusses the Satipatthana meditation scheme (pronunciation:
sati-PA'-tana), too often neglected in the West. Many additional
details about Buddhism are discussed including the very nature of
spirituality. This as a mysterious human capacity in the way that
electricity or mechanics are for most people -- but more like a
puzzle, once understood it becomes useful. Reading this is a way of
doing Buddhism as long as the reader continues meditation. The
virtue of participating in chanting and other rituals is also
explained. This is intended as a thorough, well documented and
simply written presentation. Teachings about Purification,
Anapanasati, Heart, Precious Bodhicitta, Realization, Enlightenment
and many other "technical" Buddhist concepts are described. There
is an extensive glossary and bibliography.
On a beautiful spring day in 2002, Lee Carlson's life was
transformed forever when he was hit by a careless, speeding driver.
Father, husband, writer, son all that was about to change. Several
days later he woke up in a hospital with a new identity: Traumatic
Brain Injury Survivor. Unfortunately he knew all about Traumatic
Brain Injury, or TBI. Just months before, his mother had fallen
down a flight of basement stairs, crushing her brain and leaving
her unable to walk, speak or feed herself. Passage to Nirvana tells
the story of one person's descent into the hell of losing
everything: family, home, health, even the ability to think and the
slow climb back to a normal life. Told in a unique creative style
brought on by the author's brain injury, combining short poems and
essays in an interwoven, exuberant narrative, Passage to Nirvana
recounts one person s struggle and ultimate joy at building a new
life. The story takes the reader through Intensive Care Units,
doctors offices and a profusion of therapy centers, eventually
winding its way to sunlit oceans, quiet Zen meditation halls, white
beaches, azure skies and a sailboat named Nirvana. Passage to
Nirvana is a memoir, a treasury of Zen teachings and a sailor s
yarn all rolled into one. Passage to Nirvana is an illustrative
tale about finding a path to happiness after a traumatic life
event, a book that will teach you about the Poetry of Living.
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