Gyonen's Transmission of the Buddha Dharma in Three Countries is the first English translation of this work and a new assessment of it. Gyonen (1240-1321) has been recognized for establishing a methodology for the study of Buddhism that would come to dominate Japan. The three countries Gyonen considers are India, China and Japan. Ronald S. Green and Chanju Mun describe Gyonen's innovative doctrinal classification system (panjiao) for the first time and compare it to other panjiao systems. They argue that Gyonen's arrangement and what he chose to exclude served political purposes in the Kamakura period, and thus engage current scholarship on the construction of Japanese Buddhism.

This book uses gender as a framework to offer unique insights into the socio-cultural foundations of Buddhism. Moving away from dominant discourses that discuss women as a single monolithic, homogenous category-thus rendering them invisible within the broader religious discourse-this monograph examines their sustained role in the larger context of South Asian Buddhism and reaffirms their agency. It highlights the multiple roles played by women as patrons, practitioners, lay and monastic members, etc. within Buddhism. The volume also investigates the individual experiences of the members, and their equations and relationships at different levels-with the Samgha at large, with their own respective Bhiksu or Bhiksuni Sangha, with the laity, and with members of the same gender (both lay and monastic). It rereads, reconfigures and reassesses historical data in order to arrive at a new understanding of Buddhism and the social matrix within which it developed and flourished. Bringing together archaeological, epigraphic, art historical, literary as well as ethnographic data, this volume will be of interest to researchers and scholars of Buddhism, gender studies, ancient Indian history, religion, and South Asian studies.

A Buddhist manual of psychological ethics of the fourth century B.C., being a translation, now made for the first time from the original Pali, of the first book in the Abhidhamma pitaka, entitled, Dhamma-sangani (Compendium of states or phenomena) with introductory essay and notes by Caroline A. F. Rhys Davids. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. Keywords: Buddhist Manual Of Psychological Ethics Caroline A F Rhys Davids Introductory Essay Dhamma 1900s Pali Phenomena Compendium Artwork Translation Abhidhamma Pitaka

This book explores the practices in a Zen Buddhist temple located in Northwest Ohio against the backdrop of globalization. Drawing on the previous studies on Buddhist modernization and westernization, it provides a better understanding of the westernization of Buddhism and its adapted practices and rituals in the host culture. Using rhetorical criticism methodology, the author approaches this temple as an embodiment of Buddhist rhetoric with both discursive and non-discursive expressions within the discourses of modernity. By analyzing the rhetorical practices at the temple through abbots' teaching videos, the temple website, members' dharma names, and the materiality of the temple space and artifacts, the author discovers how Buddhist rhetoric functions to constitute and negotiate the religious identities of the community members through its various rituals and activities. At the same time, the author examines how the temple's space and settings facilitate the collective the formation and preservation of the Buddhist identity. Through a nuanced discussion of Buddhist rhetoric, this book illuminates a new rhetorical methodology to understand religious identity construction. Furthermore, it offers deeper insights into the future development of modern Buddhism, which are also applicable to Buddhist practitioners and other major world religions.

This new study looks at how non-human animals have been viewed in the Buddhist and Christian religious traditions. The concept of speciesism, coined in 1970 as an analogy to racism and discussed almost exclusively within philosophical circles, is used to explore very basic questions about which animals, human or otherwise, were significant to early Buddhists and Christians. Drawing on scriptures and interpretive traditions in Christianity and Buddhism, Waldau argues that decisions about human ethical responsibilities in both religions are deeply rooted in ancient understandings of the place of humans in the world and our relationships with other animals in an integrated cosmos. His study offers scholars and others interested in the bases for ethical decisions new insights into Christian and Buddhist reasoning about animals as well as what each might have to offer to the current discussions about animal rights and environmental ethics.

The Record of Linji stands as one of the great classics of the Zen tradition, and modern Zen master and reformer Hisamatsu Shin'ichi offers a lively and penetrating exploration of the religious essence of the text. The Record is a compilation of the sayings of Linji, the Chinese founder of Rinzai Zen. Several decades ago, Hisamatsu gave the twenty-two talks translated here. This book features a preface by renowned Zen philosopher ABE Masao and an introduction by Yanagida Seizan, the foremost scholar of classical Zen texts. The translators have added annotation for technical terms and textual references.

This is the first book to systematically describe the formation and historical changes of the Monpa people's area (Monyul) through its nature, society, culture, religion, agriculture and historically deep ties with Bhutan, Tibet and the Tibetan Buddhist faith. The state of Arunachal Pradesh is located in the northeastern part of India, surrounded by the borders of Assam, Bhutan, and Tibet (China). There has been a long history of conflict over the sovereignty of this area between India and China. Foreigners were prohibited from entering the state until the 1990s and the area has been veiled in secrecy until recently. Thus, there are not many academically researched works on the region. This book serves as an essential guide for anyone who would like to learn about a unique geographical area of Monpa.

Prince Shotoku (573?-622?), the purported founder of Japanese Buddhism, is widely referred to as Japan's first national hero. The cult that grew up around his memory is recognized as one of the most important phenomena in early Japanese religion. This book examines the creation and evolution of the Shotoku cult over the roughly 200 years following his deatha period that saw a series of revolutionary developments in the history of Japanese religion. Michael Como highlights the activities of a cluster of kinship groups who claimed descent from ancestors from the Korean kingdom of Silla. He skillfully places these groups in their socio-cultural context and convincingly demonstrates their pivotal role in bringing continental influences to almost every aspect of government and community ideology in Japan. He argues that these immigrant kinship groups were not only responsible for the construction of the Shotoku cult, but were also associated with the introduction of the continental systems of writing, ritual, and governance.
By comparing the ancestral legends of these groups to the Shotoku legend corpus and Imperial chronicles, Como shows that these kinship groups not only played a major role in the formation of the Japanese Buddhist tradition, they also to a large degree shaped the paradigms in terms of which the Japanese Imperial cult and the nation of Japan were conceptualized and created. Offering a radically new picture of the Asuko and Nara period (551794), this innovative work will stimulate new approaches to the study of early Japanese religion focusing on the complex interactions among ideas of ethnicity, lineage, textuality, and ritual.

En esta obra los Seres de Luz intentaran lograr que un Alma que vive un 95% del tiempo en su Reino de Oscuridad, logre reintegrar todas las formas de su Alma en los 7 Niveles de Conciencia, para que de esta manera alcance la iluminacion, ya que si esta Alma logra alcanzar la iluminacion, La Conciencia de la Humanidad se expandira mas rapidamente. Hoy, aproximadamente el 5% de todas las Almas ya estan viviendo en la 4ta Dimension, el otro 95% continua viviendo en su mente tridimensional.

Eshinni (1182-1268?), a Buddhist nun and the wife of Shinran (1173-1262), the celebrated founder of the True Pure Land, or Shin, school of Buddhism, was largely unknown until the discovery of a collection of her letters in 1921. In this study, James C. Dobbins, a leading scholar of Pure Land Buddhism, has made creative use of these letters to shed new light on life and religion in medieval Japan. He provides a complete translation of the letters and an explication of them that reveals the character and flavor of early Shin Buddhism. Readers will come away with a new perspective on Pure Land scholarship and a vivid image of Eshinni and the world in which she lived. After situating the ideas and practices of Pure Land Buddhism in the context of the actual living conditions of thirteenth-century Japan, Dobbins examines the portrayal of women in Pure Land Buddhism, the great range of lifestyles found among medieval women and nuns, and how they constructed a meaningful religious life amid negative stereotypes. He goes on to analyze aspects of medieval religion that have been omitted in our modern-day account of Pure Land and tries to reconstruct the religious assumptions of Eshinni and Shinran in their own day. A prevailing theme that runs throughout the book is the need to look beyond idealized images of Buddhism found in doctrine to discover the religion as it was lived and practiced. Scholars and students of Buddhism, Japanese history, women's studies, and religious studies will find much in this engaging work that is thought-provoking and insightful.

Engaged Buddhist leaders make some of the most important contributions in the Buddhist world to thinking about issues in political theory, human rights, nonviolence, and social justice. Being Benevolence provides for the first time a rich overview of the main ideas and arguments of prominent Engaged Buddhist thinkers and activists on a variety of questions: What kind of political system should modern Asian states have? What are the pros and cons of Western liberalism? Can Buddhism support the idea of human rights? Can there ever be a nonviolent nationstate? The book identifies the roots of Engaged Buddhist social ethics in such traditional Buddhist concepts and practices as interdependence, compassion, and meditation, and shows how these are applied to particular social and political issues. It illuminates the movement's metaphysical views on th individual and society and goes on to examine how Engaged Buddhists respond to fundamental questions in political theory concerning the proper balance between the individual and society. The second half of the volume focuses on applied social-political issues: human rights, nonviolence, and social justice.

Armenia is the oldest Christian country in the world and there are few countries which have made, for their size, such an outstanding contribution to civilization as Armenia has, while yet remaining virtually unknown to the Western world. The volumes in this set, written and translated by an acknowledged authority on history and religion in the former Soviet republics of Armenia and Georgia, as well as Russia itself: Examine the role played by an 18th Century Russian Radical in Tsarist Russia and his subsequent political legacy. Provide a translation of a legend important for theologians and scholars of comparative religion because through this legend the life of the Buddha and the ascetic ideal he exemplified significantly influenced the Christian West. Discuss the cultural, philosophic, religious and scientific contribution Armenia has made to the world. Provide a geographic and ethnic survey of Armenia and its people.

Liberation is a fundamental subject in South Asian doctrinal and philosophical reflection. This book is a study of the discussion of liberation from suffering presented by Dharmakirti, one of the most influential Indian philosophers. It includes an edition and translation of the section on the cessation of suffering according to Manorathanandin, the last commentator on Dharmakirti's Pramanavarttika in the Sanskrit cosmopolis. The edition is based on the manuscript used by Sankrtyayana and other sources. Methodological issues related to editing ancient Sanskrit texts are examined, while expanding on the activity of ancient pandits and modern editors.

The Linji lu, or Record of Linji, ranks among the most famous and influential texts of the Chan and Zen traditions. Ostensibly containing the teachings of the Tang dynasty figure Linji Yixuan, the text has generally been accepted at face value, as reliable records of the teachings of this historical figure. In this book, Albert Welter offers the first systematic study of the Linji lu in a western language. Welter places the Linji lu in its historical context, showing how the text was manipulated over time by the Linji faction. Rather than recording the teachings of the illustrious patriarch of legend, the text reflects the motivations of Linji faction descendants in the Song dynasty (960-1279). The story of the Linji lu is not simply the story of one heroic figure, Linji Yixuan, but the story of an entire movement that sought validation through retrospective image making. The success of this effort is seen in Chan's rise to prominence. Drawing on the findings of Japanese scholars, Welter moves beyond the minutiae of textual analysis to place the development of Linji lu within the broader forces shaping the development of the Chinese Records of Sayings literary genre as a whole.