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Books > Humanities > Religion & beliefs > Christianity
In Exposing the Spiritual Roots of Disease: Powerful Answers To Your Questions About Healing & Disease Prevention, Dr. Henry Wright presents a thoroughly biblical and compelling case for healing. If you think you’ve read all you need to know about healing, it’s time to take another look. In this updated edition with expanded material, Dr. Wright clearly shows that disease is not a random occurrence and that science and medicine have their place in dealing with illness but can only offer disease management. What if the answers to true healing and freedom have been in the Bible all along?
This book offers the first comprehensive examination and analysis of the receipt, transmission, and interpretation of the Old Testament in the Eastern Orthodox tradition. In Orthodoxy, the Old Testament has commonly been equated with the Septuagint, the Greek version of the Jewish Bible attested by fourth- and fifth-century Christian manuscripts. As Eugen Pentiuc shows throughout this work, however, the Eastern Orthodox Church has never closed the door to other text-witnesses or suppressed interpreters' efforts to dig into the less familiar text of the Hebrew Bible for key terms or reading variants. The first part of the book examines the reception of the Old Testament by the early Eastern Orthodox Church, considering such matters as the nature of divine revelation, the paradox of the inclusion of the Jewish scriptures in the Christian Bible, and the relationship between the Old and New Testaments. Pentiuc's investigation is not limited to the historic-literary sources but extends to the visual, imaginative, and symbolic aspects of the Church's living tradition. In the second part of the book he looks at the various ways Orthodox Christians have sought to assimilate the Old Testament in the spiritual, liturgical, and doctrinal fabric of their faith community. Special attention is given to liturgy (hymnody, lectionaries, and liturgical symbolism), iconography (frescoes, icons, illuminations), monastic rules and canons, conciliar resolutions, and patristic works in Greek, Syriac and Coptic. This wide-ranging and accessible work will serve not only to make Orthodox Christians aware of the importance of the Old Testament in their own tradition, but to introduce those who are not Orthodox both to the distinctive ways in which that community approaches scripture and to the modes of spiritual practice characteristic of Eastern Orthodoxy.
For Kahlil Gibran, re-telling the story of Jesus had been the ambition of a life time. He had known it from childhood, when as a poor boy in the Middle-East, he'd been taught by a priest reading the bible with him. Now, in his maturity - and a successful writer in the USA - he wanted tell the story as no one had told it before. With 'Jesus, the Son of Man', (1928) he did just that; set alongside Matthew, Mark, Luke and John, here is 'The Gospel according to Gibran.' Gibran's approach is to allow the reader to see Jesus through the eyes of a large and disparate group of people. Some of these characters will be familiar: amongst others, we hear from Peter; Mary his mother; Luke; Pontius Pilate, Thomas and Mary Magdalene. But many other characters are new, created by Gibran, including a Jerusalem cobbler, an old Greek shepherd - and the mother of Judas. 'My son was a good man and upright,' she tells us. 'He was tender and kind to me, and he loved his kin and his countrymen.' What connects these people is the fact that they all have an opinion about Jesus; though no two opinions are the same. 'The Galilean was a conjuror, and a deceiver,' says a young priest. But then a woman caught in adultery experienced him in a different way. 'When Jesus didn't judge me, I became a woman without a tainted memory, and I was free and my head was no longer bowed.' Not all the women like him, however. A widow in Cana, whose son is a follower, remains furious: 'That man is evil! For what good man would separate a son from his mother?' While a lawyer has mixed feelings: 'I admired him more as a man than as a leader. He preached something beyond my liking; perhaps beyond my reason.' A philosopher is in awe, however: 'His senses were continually made new; and the world to him was always a new world.' With each fresh voice, a different aspect of Jesus' character is explored; and a different reaction named. Gibran concludes by reminding us that all the characters and attitudes presented in the story live on in the world today, with nothing different now from then. The Logician is clear in his distrust: 'Behold a man disorderly, against all order; a mendicant opposed to all possessions; a drunkard who would only make merry with rogues and castaways.' But for Gibran himself, whose Lebanese roots placed him close to the original steps of the Galilean, Jesus is worth rather more; and is present still: 'But Master, Sky-heart, knight of our fairer dream, You do still tread this way. No bows nor spears shall stray your steps; You walk through all our arrows. You smile down upon us, And though you are the youngest of us all, You father us all. Poet, Singer, Great Heart! May our God bless your name.'
Naturalistic ethics is the reigning paradigm among contemporary ethicists; in God and Cosmos, Baggett and Walls argue that this approach is seriously flawed. This book canvasses a broad array of secular and naturalistic ethical theories in an effort to test their adequacy in accounting for moral duties, intrinsic human value, prospects for radical moral transformation, and the rationality of morality. In each case, the authors argue, although various secular accounts provide real insights and indeed share common ground with theistic ethics, the resources of classical theism and orthodox Christianity provide the better explanation of the moral realities under consideration. Among such realities is the fundamental insight behind the problem of evil, namely, that the world is not as it should be. Baggett and Walls argue that God and the world, taken together, exhibit superior explanatory scope and power for morality classically construed, without the need to water down the categories of morality, the import of human value, the prescriptive strength of moral obligations, or the deliverances of the logic, language, and phenomenology of moral experience. This book thus provides a cogent moral argument for God's existence, one that is abductive, teleological, and cumulative.
Got a minute? Thanks to beloved Franciscan priest and retreat leader Fr. Albert Haase, that's all you need to stay in touch with the Gospel every Sunday through the Church year. Inspired by his early days in a busy urban parish, Sundays on the Go is Fr. Albert's gift to busy Catholics - just enough to keep you on track with Jesus, even when you're on the run! This first edition of Sundays on the Go features: A reading for every Sunday of Year A of the liturgical year Handy Scriptural references to each Gospel passage A brief, direct, and pithy homily from Fr. Albert A reflection question and a prayer Special readings for Solemnities and Feasts through the year Fr. Albert's words will help you to prepare for Sunday Eucharist, and stay in touch with the Gospel all week long. Sundays on the Go is the perfect gift for busy Catholics of all ages - professionals, parents, students, and anyone who's short on time - in need of spiritual wisdom, encouragement, and a strong connection with the Gospel.
Two major religions originated in Galilee: rabbinic Judaism and Christianity. Both of these religions stem from and lay claim to ancient Israelite traditions that were cultivated in Galilee as well as in Judea and Samaria. According to the Christian Gospels, Jesus, whose hometown was Nazareth, carried out his ministry primarily in Galilee. Following the Roman suppression of two widespread revolts in Judea, rabbinic traditions indicate that the rabbis and other Judeans relocated to Galilee where they established academies and compiled first the Mishnah and later the Jerusalem Talmud. The rise of Islam, of course, produced yet another religion whose faithful value this territory. Richard Horsley takes all of these developments into account in this commanding study of the basic political and economic relations that prevailed in Roman Palestine, with particular reference to Galilee and with particular sensitivity to the implications for the resident's lives. The outcome of his meticulous research, analysis, and reconstruction provides a more complete and precise sense of the historical Jesus and the Christian Gospel traditions.
The New International Version is the world’s bestselling modern-English
Bible translation—accurate, readable, and clear, yet rich with the
detail found in the original languages. The NIV is the result of over
50 years of work by the Committee on Bible Translation, who oversee the
efforts of many contributing scholars. Representing the spectrum of
evangelicalism, the translators come from a wide range of denominations
and various countries and continually review new research to ensure the
NIV remains at the forefront of accessibility, relevance, and
authority. Every NIV Bible that is purchased helps Biblica translate
and give Bibles to people in need around the world.
This is one of four projected volumes to emerge from a massive, Pew-funded study that sought to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? Is the result a democratic politics of the ballot box, or is it more like an authoritarian politics of command from on high? Does the evangelical faith of the Bible hinder or promote a politics of the ballot box? At a time when the global-political impact of another revivalist and scriptural religion - Islam - fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: The often combustible interaction of resurgent religion and the developing world's unstable politics. Three of the volumes focus on particular regions (Africa, Latin America and Asia). The fourth will address the broader question of evangelical Christianity and democracy in the global setting. The present volume considers the case of Asia. In his introduction, editor David Lumsdaine offers a historical overview of evangelicalism in the region, provides a theoretical framework for understanding evangelical impact on the global south, and summarizes the findings presented in the remainder of the book. Six individual case studies follow, focusing respectively on the situation in China, Western India, Northeast India, Indonesia, South Korea, and the Philippines. The contributors, mainly younger scholars based in Asia, bring first hand-knowledge to their chapters and employ both field and archival research to develop their data and analyses. The result is a groundbreaking work that will be indispensable to everyoneconcerned with the future of the region.
The CSB She Reads Truth Bible aims to live at the intersection of beauty, goodness, and Truth. Featuring She Reads Truth devotionals and Scripture reading plans that include supplemental passages for deeper understanding, this Bible invites every woman to count themselves among the She Reads Truth community of "Women in the Word of God every day." The CSB She Reads Truth Bible also features 66 key verses, artfully lettered to aid in Scripture memorization. The She Reads Truth Bible includes almost 200 devotionals, 66 artist-designed key verses, 35 full-color timelines, 20 full-color maps, 11 full-color charts, reading plans for every book of the Bible, one-year Bible reading plan, detailed book introductions, key verse list, carefully curated topical index, smyth-sewn binding, two colored ribbon markers, and wide margins for journaling and note-taking. Women’s study Bibles and devotional Bibles are a great resource, but a beautiful and theologically sound Bible like this can be a great encouragement in a woman’s time in God’s Word. . The CSB She Reads Truth Bible hardcover Bible (also available in genuine leather and leathe touch) features the highly readable, highly reliable text of the Christian Standard Bible® (CSB). The CSB stays as literal as possible to the Bible's original meaning without sacrificing clarity, making it easier to engage with Scripture's life-transforming message and to share it with others.
According to legend, the language of the birds was a mystical language God used to talk with Adam and Eve when he walked with them in the garden of Eden. Amy Nemecek listens for this divine dialect as she communes with God on her walks along country roads and creek banks, through forests and hayfields. She observes the world around her with expectation, knowing that God still speaks to us as he is at work making all things new. If we have ears to hear, we can catch snippets of his grace in the watercolor silhouette of a bird, the thrum of a tractor engine, the tang of a grapefruit, the curvature of an ampersand. Amy doesn't want to miss any of it, so she remains attentive to the smooth grit of beach sand, the tendrils of a nebula, and the steady gaze of a fossil. She delights in the details, and you will too. In this collection of lyric and narrative poems, you are invited to walk with her as she reflects on larger themes of beauty, loss, motherhood, family, and vocation. She contemplates the sacredness of ordinary moments that we usually don't recognize except in hindsight. Twining through every line is an aching hopefulness that ties together her love of words, her devotion to scripture, and her deep gratitude for each of life's joys and griefs. "Rub dust on your palms, pluck the ripened sunshine, and taste this poetic grace." -Dwight Baker, president and CEO of Baker Publishing Group
Ná ouma Leen en oupa Koen se dood besef Jessie dat sy en Janine nie langer op die Weskus sal kan oorleef nie. Sy kry werk in Roodepoort en oortuig Janine om saam te gaan met die belofte van ’n nuwe toekoms. Janine belowe Bennie dat sy eendag na hom toe sal terugkom. Die nuwe omgewing is alles behalwe gemaklik en hulle is finansieel nog slegter af. Janine se egskeiding word op die langebaan geskuif. Hul lewe verander drasties as die meenthuis se geiser ingee, die Oosthuizens langaan intrek en Werner Hougaardt, die eienaar van die meenthuis vir Janine begin ruikers stuur. ’n Dag se uitstappie saam met Werner bring twyfel in haar hart oor Bennie. So ’n ryk man sal beter as Bennie kan sorg. Jessie se ou studentevriend daag op en Werner se ware motiewe word oopgevlek. Friedrich se dogter, Christine, bied aan om Janine se saak pro bono te doen. Huweliklokkies lui vir Jessie en Friedrich en Bennie daag onverwags op om Janine weereens van sy liefde en trou te verseker.
Today we are facing a global crisis when it comes to families. There is
an urgent need
strengthen marriages within the church while being accessible for all couples from any cultural background, with or without a background in the Christian faith.
The growth of Christianity in the global South and the fall of colonialism in the middle of the twentieth century caused a crisis in Christian missions, as many southern Christians spoke out about indignities they had suffered and many northern Christians retreated from the global South. American Christians soon began looking for a fresh start, a path forward that was neither isolationist nor domineering. Out of this dream the ''sister church'' model of mission was born. In this model, rather than Western churches sending representatives into the ''mission field,'' they set up congregation-to-congregation partnerships with churches in the global South. In Sister Churches Janel Bakker draws on extensive fieldwork and interviews with participants in these partnerships to explore the sister church movement and in particular its effects on American churches. Because Christianity is numerically and in many ways spiritually stronger in the global South than it is in the global North-while the imbalance in material resources runs in the opposite direction-both northern and southern Christians stand to gain. Challenging prevailing notions of friction between northern and southern Christians, Bakker argues that sister church relationships are marked by interconnectivity and collaboration.
"Remove your sandals from your feet, for the place on which you are standing is holy ground." -Exodus 3:5 "The Holy Land is everywhere." -Black Elk The two epigraphs that preface Angela Alaimo O'Donnell's Holy Land introduce the reader to the central theme that permeates her poems: that holy places deserve to be regarded with reverence and that all places are holy places. In her afterward, the poet traces these foundational concepts to her Catholic childhood wherein religious instruction consisted largely of memorizing the Baltimore Catechism. "One of questions the Catechism poses is 'Where is God?' The answer is 'God is everywhere.' We believed this to be true. God was in church, but God was also in our house (a crucifix in every room), in the backyard, in our Buick (rosary beads swinging from the rearview mirror), at our birthday parties in the basement, and in our own bodies. And though those places may not sound very holy, they were. Because God was there. Is there." In addition to affirming this foundational belief, these poems extend the terrain, moving beyond the geographical and the physical to the temporal, the carnal, the intellectual, and the spiritual realms. They assert that our days are blessed, our bodies are blessed, our minds and souls are all blessed and sacred ground. The poet explores a broad spectrum of physical locations, beginning with poems set in the Holy Land and moving on to places closer to home, ranging from the west of Ireland to rural Minnesota, from New York City to the Texas border. She also probes the temporal spaces we occupy, experiences of death and birth, love and loss, desire and desolation that mark our human passage. The English word holy is related to the Germanic word heilig, a word that means blessed and also carries within it the idea of wholeness. Holy Land attempts to honor both the holiness and the wholeness of our world-from Gotham to Golgotha, the Bronx River to the Sea of Galilee-and to honor the holiness and wholeness of our blessed and broken humanity.
Redeem your story, redefine your creativity, and make a life that truly matters Sometimes the greatest gift you can receive is for your life to fall apart. After years stuck in a painful cycle fueled by past abuse and ongoing addiction, actor, artist, and director Blaine Hogan finally hit rock bottom. No longer able to hide behind the veneer of success or find comfort in the shadows of compulsion, Blaine was forced to look at the story his life was telling and realize he'd lost the plot. Desperate to find hope, he gave up a budding career and took a major life detour where he discovered that facing his past was the key to unlocking a new kind of creativity. In Exit the Cave, Blaine shares the stories that shaped him while exploring how our relationship to our past defines how we imagine the future and live in the present. Through powerful personal revelations, he invites you to take up the practices of radical imagination and real creativity so you can tell a better story with your life. If you've ever been stuck, addicted, ashamed, discontented, or lost, take courage--a richer, more imaginative, and meaningful life is waiting for you just outside the cave. "A tender but fierce story of survival, reckoning, and redemption. Blaine manages to somehow weave themes of acting, allegory, addiction, family, and faith into one beautifully written account of his own healing. This is the kind of story that will redeem you."--Laura McKowen, bestselling author of We Are the Luckiest "Blaine Hogan has inspired me for many years with his unique way of seeing the world. In this book you'll find a blast of inspiration and a trusty guide to help you exit the cave and enter a world that is real and beautiful and vital."--Brad Montague, New York Times bestselling author and illustrator of The Circles All Around Us, Becoming Better Grownups, and Kid President's Guide to Being Awesome
This book is an investment not only for your immediate future but for your eternal future. The scriptures in this devotional helped me get through a difficult time in my life. Through my pain, I experience peace. You too can find peace, if you seek peace. As you go through your daily devotional you will find weekly "walk" scriptures strategically placed for your encouragement. Not Shown are 365 photos to brighten your day or night and to help bring to remembrance the Word of God. We had such an amazing time studying God's Word and having Him illuminate his encouraging, thought-provoking, peaceful and comforting words to our hearts as we pined the words to paper. Isaiah 55:11 says, "So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing which I sent it." NKJV As you go from day to day or night to night, you too can start experiencing life in a 'new' light. It does not matter if you are not currently "walking" with God, if you are just starting to "walk" with God or if you have been "walking" with Him for years. You will receive and experience your blessing(s) as you turn the page to a new day each day of your life from year to year. This will be the one book you will need to get you through to the next year.
Willie Esterhuyse is 'n produk en kind van Suid-Afrika; wereldbekend as denker, spreker en raadgewer vir staatsleiers. Sy passie vir reis bring hom uit by oerbeskawings waar hy godsdiens se geboorte sien. Tydens besoeke aan Malta raak hy vertroud met die eilandjie se onstuimige voorgeskiedenis en erfenisterreine. Hy ontdek veral die arena vir die konflik tussen Christene en Moslems, 'n kwessie wat vandag die wereld aan die praat en vrees het. In opvolg van, God en die gode van Egipte, en Die God van Genesis, sluit hy die trilogie af met Geagte Jahwe. Meesterlik besluit hy om direk 11 briewe te rig aan God op sy Bybelse noemnaam, Jahwe. Hierin kan Willie vlymskerp die kernsake van ons tyd oopsny en basiese lewensvrae oopboor, soos die stryd tussen gelowe, ineenstorting van samelewings. Hy bied ook rigting vir soekende denkers oor 'n ander kyk op God vir ons tyd. Willie daag ons uit om verder te dink: met die "gees van omgee" wat verby die stukkkend en seer kyk - na 'n wereld wat menslik en leefbaar vir almal is.
Since the Age of Enlightenment, France has upheld clear constitutional guidelines that protect human rights and religious freedom. Today, however, intolerant attitudes and discriminatory practices towards unconventional faiths have become acceptable and even institutionalized in public life. Susan Palmer offers an insightful examination of France's most stigmatized new religions, or ''sectes,'' and the public management of religious and philosophical minorities by the state. The New Heretics of France tracks the mounting government-sponsored anticult movement in the wake of the shocking mass suicides of the Solar Temple in 1994, and the negative impact of this movement on France's most visible religious minorities, whose names appeared on a ''blacklist'' of 172 sectes commissioned by the National Assembly. Drawing on extensive interviews and field research, Palmer describes the controversial histories of well-known international NRMs (the Church of Scientology, Raelian Movement, and Unificationism) in France, as well as esoteric local groups. Palmer also reveals the partisanship of Catholic priests, journalists, village mayors, and the passive public who support La Republique's efforts to control minority faiths - all in the name of ''Liberty, Equality and Fraternity.'' Drawing on historical and sociological theory, Palmer analyzes France's war on sects as a strategical response to social pressures arising from globalization and immigration. Her study addresses important issues of religious freedom, public tolerance, and the impact of globalization and immigration on traditional cultures and national character. |
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