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Books > Humanities > Religion & beliefs > Christianity
The uniqueness of this commentary is its detailed, first-time uncovering of evidence that there were two editions of Proverbs, the first in the time of Solomon and the second created by "the men of Hezekiah" in support of King Hezekiah's historic religious reforms. Up to this time the puzzling features of the book's design, purpose, and message are clarified in this light and the book's relevance for its time and ours greatly enhanced.
Naturalistic ethics is the reigning paradigm among contemporary ethicists; in God and Cosmos, Baggett and Walls argue that this approach is seriously flawed. This book canvasses a broad array of secular and naturalistic ethical theories in an effort to test their adequacy in accounting for moral duties, intrinsic human value, prospects for radical moral transformation, and the rationality of morality. In each case, the authors argue, although various secular accounts provide real insights and indeed share common ground with theistic ethics, the resources of classical theism and orthodox Christianity provide the better explanation of the moral realities under consideration. Among such realities is the fundamental insight behind the problem of evil, namely, that the world is not as it should be. Baggett and Walls argue that God and the world, taken together, exhibit superior explanatory scope and power for morality classically construed, without the need to water down the categories of morality, the import of human value, the prescriptive strength of moral obligations, or the deliverances of the logic, language, and phenomenology of moral experience. This book thus provides a cogent moral argument for God's existence, one that is abductive, teleological, and cumulative.
Called by Karl Barth the brilliant Ethics of Dietrich Bonhoeffer, this book is finally being recognized as Bonhoeffers magnum opus and one of the most important works of Christian ethics of the last century. Presented here in a new translation and a striking new arrangement, it is based on intensive study of the original manuscripts and includes copious historical notes and commentary. Written in the midst of the conspiracy to overthrow the Hitler regime, it is nonetheless chiefly concerned with ethics for the postwar time of reconstruction and peace. Focused on Christ, the God who became human, and the vision of a world reconciled with God, the Ethics shuns abstraction, seeks the will of God in concrete historical reality, and calls the church to be a transforming community in the world with a new responsibility in public life.
For Kahlil Gibran, re-telling the story of Jesus had been the ambition of a life time. He had known it from childhood, when as a poor boy in the Middle-East, he'd been taught by a priest reading the bible with him. Now, in his maturity - and a successful writer in the USA - he wanted tell the story as no one had told it before. With 'Jesus, the Son of Man', (1928) he did just that; set alongside Matthew, Mark, Luke and John, here is 'The Gospel according to Gibran.' Gibran's approach is to allow the reader to see Jesus through the eyes of a large and disparate group of people. Some of these characters will be familiar: amongst others, we hear from Peter; Mary his mother; Luke; Pontius Pilate, Thomas and Mary Magdalene. But many other characters are new, created by Gibran, including a Jerusalem cobbler, an old Greek shepherd - and the mother of Judas. 'My son was a good man and upright,' she tells us. 'He was tender and kind to me, and he loved his kin and his countrymen.' What connects these people is the fact that they all have an opinion about Jesus; though no two opinions are the same. 'The Galilean was a conjuror, and a deceiver,' says a young priest. But then a woman caught in adultery experienced him in a different way. 'When Jesus didn't judge me, I became a woman without a tainted memory, and I was free and my head was no longer bowed.' Not all the women like him, however. A widow in Cana, whose son is a follower, remains furious: 'That man is evil! For what good man would separate a son from his mother?' While a lawyer has mixed feelings: 'I admired him more as a man than as a leader. He preached something beyond my liking; perhaps beyond my reason.' A philosopher is in awe, however: 'His senses were continually made new; and the world to him was always a new world.' With each fresh voice, a different aspect of Jesus' character is explored; and a different reaction named. Gibran concludes by reminding us that all the characters and attitudes presented in the story live on in the world today, with nothing different now from then. The Logician is clear in his distrust: 'Behold a man disorderly, against all order; a mendicant opposed to all possessions; a drunkard who would only make merry with rogues and castaways.' But for Gibran himself, whose Lebanese roots placed him close to the original steps of the Galilean, Jesus is worth rather more; and is present still: 'But Master, Sky-heart, knight of our fairer dream, You do still tread this way. No bows nor spears shall stray your steps; You walk through all our arrows. You smile down upon us, And though you are the youngest of us all, You father us all. Poet, Singer, Great Heart! May our God bless your name.'
This bestselling textbook surveys the grand narrative of the Bible,
demonstrating how the biblical story forms the foundation of a
Christian worldview. The second edition has been thoroughly
revised.
This is one of four projected volumes to emerge from a massive, Pew-funded study that sought to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? Is the result a democratic politics of the ballot box, or is it more like an authoritarian politics of command from on high? Does the evangelical faith of the Bible hinder or promote a politics of the ballot box? At a time when the global-political impact of another revivalist and scriptural religion - Islam - fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: The often combustible interaction of resurgent religion and the developing world's unstable politics. Three of the volumes focus on particular regions (Africa, Latin America and Asia). The fourth will address the broader question of evangelical Christianity and democracy in the global setting. The present volume considers the case of Asia. In his introduction, editor David Lumsdaine offers a historical overview of evangelicalism in the region, provides a theoretical framework for understanding evangelical impact on the global south, and summarizes the findings presented in the remainder of the book. Six individual case studies follow, focusing respectively on the situation in China, Western India, Northeast India, Indonesia, South Korea, and the Philippines. The contributors, mainly younger scholars based in Asia, bring first hand-knowledge to their chapters and employ both field and archival research to develop their data and analyses. The result is a groundbreaking work that will be indispensable to everyoneconcerned with the future of the region.
In an age when the so-called prosperity gospel holds sway in many Christian communities or the good news of Christ is reduced to feel-good bromides, it would seem that death has little place in contemporary preaching. Embracing the vision of the valley of dry bones in Ezekiel 37 as a metaphor for preaching in the Spirit, acclaimed homiletician Luke Powery asserts that death is the context for all preaching. In fact, the Spirit leads preachers to the context of death each Sunday in order to proclaim a word of life that ultimately breathes hope into people's lives. Yet many preachers avoid death because they are at a loss of what to say about it and do not realize its vital connection to the substance of Christian hope. As a result the church is too often left with sermons that are fundamentally devoid of hope. Dem Dry Bones aims to remedy some of the theological and homiletical shortcomings in contemporary preaching by looking closely at the African American spirituals tradition. Through this study, Powery demonstrates how to preach in the Spirit so that proclaiming death becomes an avenue toward hope. In short: no death, no hope.
Do you know how to wage effective warfare against our spiritual enemy, Satan? Spiritual battles are not just for preachers or other spiritual leaders. Whether you are a new believer or have known the Lord for many years, you will inevitably experience the devil's attacks. But you can learn how to protect yourself from them, take the offensive, and fulfill what God has called you to do in life. The principles in the Spiritual Warfare Self-Study Bible
The growth of Christianity in the global South and the fall of colonialism in the middle of the twentieth century caused a crisis in Christian missions, as many southern Christians spoke out about indignities they had suffered and many northern Christians retreated from the global South. American Christians soon began looking for a fresh start, a path forward that was neither isolationist nor domineering. Out of this dream the ''sister church'' model of mission was born. In this model, rather than Western churches sending representatives into the ''mission field,'' they set up congregation-to-congregation partnerships with churches in the global South. In Sister Churches Janel Bakker draws on extensive fieldwork and interviews with participants in these partnerships to explore the sister church movement and in particular its effects on American churches. Because Christianity is numerically and in many ways spiritually stronger in the global South than it is in the global North-while the imbalance in material resources runs in the opposite direction-both northern and southern Christians stand to gain. Challenging prevailing notions of friction between northern and southern Christians, Bakker argues that sister church relationships are marked by interconnectivity and collaboration.
Since the Age of Enlightenment, France has upheld clear constitutional guidelines that protect human rights and religious freedom. Today, however, intolerant attitudes and discriminatory practices towards unconventional faiths have become acceptable and even institutionalized in public life. Susan Palmer offers an insightful examination of France's most stigmatized new religions, or ''sectes,'' and the public management of religious and philosophical minorities by the state. The New Heretics of France tracks the mounting government-sponsored anticult movement in the wake of the shocking mass suicides of the Solar Temple in 1994, and the negative impact of this movement on France's most visible religious minorities, whose names appeared on a ''blacklist'' of 172 sectes commissioned by the National Assembly. Drawing on extensive interviews and field research, Palmer describes the controversial histories of well-known international NRMs (the Church of Scientology, Raelian Movement, and Unificationism) in France, as well as esoteric local groups. Palmer also reveals the partisanship of Catholic priests, journalists, village mayors, and the passive public who support La Republique's efforts to control minority faiths - all in the name of ''Liberty, Equality and Fraternity.'' Drawing on historical and sociological theory, Palmer analyzes France's war on sects as a strategical response to social pressures arising from globalization and immigration. Her study addresses important issues of religious freedom, public tolerance, and the impact of globalization and immigration on traditional cultures and national character.
In Exposing the Spiritual Roots of Disease: Powerful Answers To Your Questions About Healing & Disease Prevention, Dr. Henry Wright presents a thoroughly biblical and compelling case for healing. If you think you’ve read all you need to know about healing, it’s time to take another look. In this updated edition with expanded material, Dr. Wright clearly shows that disease is not a random occurrence and that science and medicine have their place in dealing with illness but can only offer disease management. What if the answers to true healing and freedom have been in the Bible all along?
Die wêreld het meer sonneblommense nodig mense wat hulle koppe na die Son toe draai, mense wat meer en meer soos die Son wil wees eerder as giftige ivies, stink Afrikaners, stekelrige kaktusse, knieserige rosies of klaende hangkop wilgers. Transformasie begin as ons ons deel begin doen en verantwoordelikheid aanvaar om ons negatiewe gedagtes elke dag bewustelik by die alomteenwoordige Son te vernuwe. Ons moet onsself daagliks toewy in die bestudering van die Meester Sonneblom se lieflike kwaliteite en meer van die vrug van sy liefdevolle genadige gees te kweek deur ons gedagtes by hom te vernuwe. Om ou negatiewe gewoontes en denke af te breek vra baie herhaling en volharding. Kom ons maak dit ons doel om elke dag 'n rapsie meer na Jesus se voorbeeld van christenskap en menswees te lyk. Met hierdie 260 sonneblom dagstukkies nooi Susan jou uit na 'n avontuur van sonsoek al agter die Son aan. Geniet die sonneblomreis.
Although La Monte Young is one of the most important composers of the late twentieth century, he is also one of the most elusive. Generally recognized as the patriarch of the minimalist movement-Brian Eno once called him "the daddy of us all"-he nonetheless remains an enigma within the music world. Early in his career Young eschewed almost completely the conventional musical institutions of publishers, record labels, and venues, in order to create compositions completely unfettered by commercial concerns. At the same time, however, he exercised profound influence on such varied figures as Terry Riley, Cornelius Cardew, Andy Warhol, Yoko Ono, David Lang, Velvet Underground, and entire branches of electronica and drone music. For half a century he and his partner and collaborator, Marian Zazeela, have worked in near-seclusion in their Tribeca loft, creating works that explore the furthest extremes of conceptual audacity, technical sophistication, acoustical complexity, and overt spirituality. Because Young gives interviews only rarely, and almost never grants access to his extensive archives, his importance as a composer has heretofore not been matched by a commensurate amount of scholarly scrutiny. Draw A Straight Line and Follow It: The Music and Mysticism of La Monte Young stands as the first monograph to examine Young's life and work in detail. The book is a culmination of a decade of research, during which the author gained rare access to the composer and his archives. Though loosely structured upon the chronology of the composer's career, the book takes a multi-disciplinary approach that combines biography, musicology, ethnomusicology, and music analysis, and illuminates such seemingly disparate aspects of Young's work as integral serialism and indeterminacy, Mormon esoterica and Vedic mysticism, and psychedelia and psychoacoustics. The book is a long-awaited, in-depth look at one of America's most fascinating musical figures.
Of the spiritual odysseys which dominate the literature of nineteenth-century England, Newman's Apologia Pro Vita Sua is universally acknowledged as one of the greatest and yet one of the most difficult. Newman wrote the Apologia in 1864, as a reply to Charles Kingsley's attack on his veracity and that of his fellow Roman Catholic clergy; the following year he revised it extensively and thereafter amended new impressions almost until his death in 1890. This fine edition, long unavailable, has been reissued for the centenary; it includes all the variants resulting from Newman's revisions, in both the printed texts and the surviving manuscripts.
The academic study of death rose to prominence during the 1960s.
Courses on some aspect of death and dying can now be found at most
institutions of higher learning. These courses tend to stress the
psycho-social aspects of grief and bereavement, however, ignoring
the religious elements inherent to the subject. This collection is
the first to address the teaching of courses on death and dying
from a religious-studies perspective.
Is jy altyd aan die hardloop tussen werk en gesin en vriende, sonder
oomblikke van stilword en rus? Dit is ’n seën om voluit te lewe, maar
om werklik ons beste lewe te hê, het ons oomblikke van rus nodig.
War of Words, Getting to the Heart of Your Communication Struggles
The words on the My Cup Overflows With Blessings Stackable Two-Piece
Ceramic Mug Set will leave you feeling inspired and joyful whenever you
use it for a refreshing drink.
The KJV Compact Bible offers the classic King James Version in a handy compact size, perfect for people on the go. It includes a thematic Scripture verse finder, one-year Bible reading plan and the words of Christ in red.
Expository Study of Psalm 23 Reveals the Beauty and Deep Theological
Meaning behind a Familiar Part of Scripture |
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