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Books > Social sciences > Politics & government > Political ideologies > Conservatism & right-of-centre democratic ideologies
A NEW YORK TIMES BESTSELLER Former Republican political operative Tim Miller answers the question no one else has fully grappled with: Why did normal people go along with the worst of Trumpism? As one of the strategists behind the famous 2012 RNC "autopsy," Miller conducts his own forensic study on the pungent carcass of the party he used to love, cutting into all the hubris, ambition, idiocy, desperation, and self-deception for everyone to see. In a bracingly honest reflection on both his own past work for the Republican Party and the contortions of his former peers in the GOP establishment, Miller draws a straight line between the actions of the 2000s GOP to the Republican political class's Trumpian takeover, including the horrors of January 6th. From ruminations on the mental jujitsu that allowed him as a gay man to justify becoming a hitman for homophobes, to astonishingly raw interviews with former colleagues who jumped on the Trump Train, Miller diagrams the flattering and delusional stories GOP operatives tell themselves so they can sleep at night. With a humorous touch he reveals Reince Priebus' neediness, Sean Spicer's desperation, Elise Stefanik and Chris Christie's raw ambition, and his close friends' submission to a MAGA psychosis. Why We Did It is a vital, darkly satirical warning that all the narcissistic justifications that got us to this place still thrive within the Republican party, which means they will continue to make the same mistakes and political calculations that got us here, with disastrous consequences for the nation.
Between 1830 and 1914 in Britain a dramatic modification of the reputation of Edmund Burke (1730-1797) occurred. Burke, an Irishman and Whig politician, is now most commonly known as the 'founder of modern conservatism' - an intellectual tradition which is also deeply connected to the identity of the British Conservative Party. The idea of 'Burkean conservatism' - a political philosophy which upholds 'the authority of tradition', the organic, historic conception of society, and the necessity of order, religion, and property - has been incredibly influential both in international academic analysis and in the wider political world. This is a highly significant intellectual construct, but its origins have not yet been understood. This volume demonstrates, for the first time, that the transformation of Burke into the 'founder of conservatism' was in fact part of wider developments in British political, intellectual, and cultural history in the nineteenth and early twentieth centuries. Drawing from a wide range of sources, including political texts, parliamentary speeches, histories, biographies, and educational curricula, Edmund Burke and the Invention of Modern Conservatism shows how and why Burke's reputation was transformed over a formative period of British history. In doing so, it bridges the significant gap between the history of political thought as conventionally understood and the history of the making of political traditions. The result is to demonstrate that, by 1914, Burke had been firmly established as a 'conservative' political philosopher and was admired and utilized by political Conservatives in Britain who identified themselves as his intellectual heirs. This was one essential component of a conscious re-working of C/conservatism which is still at work today.
Leo Strauss was a political philosopher who died in 1973 but came to came to prominent attention in the United States and also Britain around the beginning of the War in Iraq. Charges began emerging that architects of the war such as Paul Wolfowitz and large numbers of staff in the US State and Defense Departments had studied with, or been influenced by, the academic work of Strauss and his followers. A vague, but powerful, idea was generated in the popular press that a group known as the Straussians had been instrumental in the long-range strategic planning of American foreign policy, both to advance American interests and to encourage democratic revolutions outside the "West." This volume of essays opens up the topic of Leo Strauss and the Straussians to those outside the relatively narrow circles who have been concerned with him and his followers up to now.
The Conservative Human Rights Revolution radically reinterprets the origins of the European human rights system, arguing that its conservative inventors envisioned the European Convention on Human Rights (ECHR) not only as an instrument to contain communism and fascism in continental Europe, but also to allow them to pursue a controversial political agenda at home and abroad. Just as the Supreme Court of the United States had sought to overturn Franklin Roosevelt's New Deal, a European Court of Human Rights was meant to constrain the ability of democratically elected governments to implement left-wing policies that conservatives believed violated their basic liberties, above all in Britain and France. Human rights were also evoked in the service of reviving a romantic Christian vision of European identity, one that contrasted sharply with the modernizing projects of technocrats such as Jean Monnet. Rather than follow the model of the United Nations, conservatives such as Winston Churchill grounded their appeals for new human rights safeguards in an older understanding of European civilization. All told, these efforts served as a basis for reconciliation between Germany and the rest of Europe, while justifying the exclusion of communists and colonized peoples from the ambit of European human rights law. Marco Duranti illuminates the history of internationalism and international law - from the peace conferences and world's fairs of the early twentieth century to the grand pan-European congresses of the postwar period - and elucidates Churchill's Europeanism, as well as his critical contribution to the genesis of the ECHR. Drawing on previously unpublished material from twenty archives in six countries, The Conservative Human Rights Revolution revisits the ethical foundations of European integration after WWII and offers a new perspective on the crisis in which the European Union finds itself today.
The U.S. Government's accumulated national debt and unfunded liabilities in social security and Medicare could be pushing the country towards a fiscal crisis. How could such a crisis be avoided? If a crisis does strike, how might it be dealt with? What might be the long term ramifications of experiencing a crisis? The contributors to Economic and Political Change After Crisis explore all of these questions and more. The book begins by exploring how past crises have permanently increased the size and scope of government and how well the rule of law has been maintained during these crises. Chapters explore how these relationships might change in a future crisis and examine how the structure of the U.S. government contributes to a tendency towards fiscal imbalance. In a provocative contribution, the authors predict a U.S. government default on its debt. The book concludes by considering how a fiscal crisis might precipitate or interact with other forms of crises. Social scientists from a variety of disciplines, public policy makers, and concerned members of the general public would all benefit from the contributions contained in this book. If the U.S. is going to avoid a future crisis, or do as well as possible if a crisis occurs, the arguments in these chapters should be given serious consideration.
The Ku Klux Klan has peaked three times in American history: after the Civil War, around the 1960s Civil Rights Movement, and in the 1920s, when the Klan spread farthest and fastest. Recruiting millions of members even in non-Southern states, the Klan's nationalist insurgency burst into mainstream politics. Almost one hundred years later, the pent-up anger of white Americans left behind by a changing economy has once again directed itself at immigrants and cultural outsiders and roiled a presidential election. In The Politics of Losing, Rory McVeigh and Kevin Estep trace the parallels between the 1920s Klan and today's right-wing backlash, identifying the conditions that allow white nationalism to emerge from the shadows. White middle-class Protestant Americans in the 1920s found themselves stranded by an economy that was increasingly industrialized and fueled by immigrant labor. Mirroring the Klan's earlier tactics, Donald Trump delivered a message that mingled economic populism with deep cultural resentments. McVeigh and Estep present a sociological analysis of the Klan's outbreaks that goes beyond Trump the individual to show how his rise to power was made possible by a convergence of circumstances. White Americans' experience of declining privilege and perceptions of lost power can trigger a political backlash that overtly asserts white-nationalist goals. The Politics of Losing offers a rigorous and lucid explanation for a recurrent phenomenon in American history, with important lessons about the origins of our alarming political climate.
Conservatism in the Black Community examines the contemporary meanings of Black Conservatism and its influence on black political behavior, providing a basis for understanding the impact this phenomenon has on black political behavior. Lewis analyzes conservatism within the black ideological framework, while also explaining the meaning of conservatism in the black community. While scholars have argued that the level of support for conservatism among blacks is minimal because conservatism is antithetical to black interest, there are a cadre of conservative political intellectuals and political elites in America. Do their views influence those of the wider Black population? Or does the media merely amplify their voices but with little support? What part of contemporary Black conservatism has found a home in the Tea Party movement? Focusing on what conservatism means to Blacks at the grassroots level and in what issue areas Blacks as a whole tend to have more conservative views, this work neither critiques nor praises Black Conservatism. The results of Lewis's mix of quantitative and qualitative methodologies will be of strong interest to students and scholars of Black politics, Black studies, and political behavior more generally.
This volume is the first comprehensive examination of African American conservative thought and politics from the late eighteenth century to the present. The essays in the collection explore various aspects of African American conservatism, including biographical studies of abolitionist James Forten, clergymen Henry McNeal Turner and J.H. Jackson, and activists A. Philip Randolph and Bayard Rustin. Thematic essays in the volume consider southern black conservatism in the late nineteenth century and after World War I, African American success manuals, Ellisonian cultural criticism , the Nation of Islam, and African Americans and the Republican Party after 1964.
Nikki Haley has been widely hailed as an emerging force in American politics, her star power burnished over a decade that has seen her move from the national spotlight to the global stage. In Rising Star, political scientist Jason A. Kirk analyzes her ascendance in the Republican party, from her governorship of South Carolina as a woman of color-where she faced extraordinary challenges in a state reckoning with tragedy, race, and its own history-to her elevated profile as Donald Trump's representative to the United Nations, where as the daughter of immigrants she would become the face of his America First policy to the world. This book, in its consideration of a wide range of perspectives, illuminates how Haley's combination of political talents and her identity as an Indian American, Christian, southern woman have made her an unlikely bridge between the Trump years and the GOP's embattled path forward, and, by all accounts, a significant political force.
During the 2016 election, a new term entered the American political lexicon: the "alt-right," short for "alternative right." Despite the innocuous name, the alt-right is a white-nationalist movement. Yet it differs from earlier racist groups: it is youthful and tech-savvy, obsessed with provocation and trolling, amorphous, predominantly online, and mostly anonymous. And it was energized by Donald Trump's presidential campaign. In Making Sense of the Alt-Right, George Hawley provides an accessible introduction to the alt-right, giving vital perspective on the emergence of a group whose overt racism has confounded expectations for a more tolerant America. Hawley explains the movement's origins, evolution, methods, and its core belief in white identity politics. The book explores how the alt-right differs from traditional white nationalism, libertarianism, and other online illiberal ideologies such as neoreaction, as well as from mainstream Republicans and even Donald Trump and Steve Bannon. The alt-right's use of offensive humor and its trolling-driven approach, based in animosity to so-called political correctness, can make it difficult to determine true motivations. Yet through exclusive interviews and a careful study of the alt-right's influential texts, Hawley is able to paint a full picture of a movement that not only disagrees with liberalism but fundamentally rejects most of the tenets of American conservatism. Hawley points to the alt-right's growing influence and makes a case for coming to a precise understanding of its beliefs without sensationalism or downplaying the movement's radicalism.
Despite winning the December 2019 General Election, the Conservative parliamentary party is a moribund organisation. It no longer speaks for, or to, the British people. Its leadership has sacrificed the long-standing commitment to the Union to 'Get Brexit Done'. And beyond this, it is an intellectual vacuum, propped up by half-baked doctrine and magical thinking. Falling Down offers an explanation for how the Tory party came to position itself on the edge of the precipice and offers a series of answers to a question seldom addressed: as the party is poised to press the self-destruct button, what kind of role and future can it have? This tipping point has been a long time coming and Burton-Cartledge offers critical analysis to this narrative. Since the era of Thatcherism, the Tories have struggled to find a popular vision for the United Kingdom. At the same time, their members have become increasingly old. Their values have not been adopted by the younger voters. The coalition between the countryside and the City interests is under pressure, and the latter is split by Brexit. The Tories are locked into a declinist spiral, and with their voters not replacing themselves the party is more dependent on a split opposition - putting into question their continued viability as the favoured vehicle of British capital.
The theme of "The Great Divide" is that the populations of the
democratic world, from Boston to Berlin, Vancouver to Venice, are
becoming increasingly divided from within, due to a growing
ideological incompatibility between modern liberalism and
conservatism. This is partly due to a complex mutation in the
concept of liberal democracy itself, and the resulting divide is
now so wide that those holding to either philosophy on a whole
range of topics: on democracy, on reason, on abortion, on human
nature, on homosexuality and gay marriage, on freedom, on the role
of courts ... and much more, can barely speak with each other
without outrage (the favorite emotional response from all sides).
Clearly, civil conversation at the surface has been failing -- and
that could mean democracy is failing.
Organizing Against Democracy investigates some of the most important challenges modern democracies face, filling a distinctive gap in the literature, both empirically and theoretically. Ellinas examines the attempts of three of the most extreme European far-right parties to establish roots in local societies, and the responses of democratic actors. He offers a theory of local party development to analyze the many factors affecting the evolution of far-right parties at the subnational level. Using extraordinarily rich data, the author examines the 'lives' of local far-right party organizations in Greece, Germany and Slovakia, studying thousands of party activities and interviewing dozens of party leaders and functionaries, and antifascists. He goes on to explore how and why extreme parties succeed in some local settings while, in others, they fail. This book broadens our understanding of right-wing extremism, illuminating the factors limiting its corrosiveness.
With the collapse of Communism in Central and Eastern Europe between 1989 and 1991, right-wing extremist parties have emerged and claimed a prominence that they have not enjoyed since the early 1940s. The Radical Right in Central and Eastern Europe Since 1989 examines the activity of these groups in the region stretching from Germany to Russia. Few, if any, comparable books offer readers an overview of how the radical right is faring in Germany, Poland, Hungary, Slovakia, Slovenia, Croatia, Serbia, Romania, Bulgaria, Ukraine, and Russia. Among the countries reviewed, only Slovakia has right-wing extremists taking their seats as members of the ruling coalition. This volume shows that radical right activities can have pernicious effects even if right-wing extremists do not themselves succeed in obtaining seats in government. As the cases of Germany and Russia show, right-wing extremist parties may be capable of distorting the political agenda and forcing the government to take up issues that it might otherwise have ignored or treated differently. The Croatian and Serbian cases show that right-wing extremist parties may figure as part of a broader political milieu when their ideas are already accepted by the political mainstream. This volume is designed to give students, scholars, journalists, and other interested readers a useful introduction to the prospects of the far right in these post-communist countries. The contributors are John D. Bell, Frank Cibulka, Ivan Grdesić, Roger Griffin, Stephen Hanson, Laszlo Karsai, Julie Mostov, David Ost, Ognjen Pribićević, Sabrinia P. Ramet, Rudolf M. Rizman, Michael Shafir, Roman Solchanyk, and Christopher Williams.
Conservatism in the Black Community examines the contemporary meanings of Black Conservatism and its influence on black political behavior, providing a basis for understanding the impact this phenomenon has on black political behavior. Lewis analyzes conservatism within the black ideological framework, while also explaining the meaning of conservatism in the black community. While scholars have argued that the level of support for conservatism among blacks is minimal because conservatism is antithetical to black interest, there are a cadre of conservative political intellectuals and political elites in America. Do their views influence those of the wider Black population? Or does the media merely amplify their voices but with little support? What part of contemporary Black conservatism has found a home in the Tea Party movement? Focusing on what conservatism means to Blacks at the grassroots level and in what issue areas Blacks as a whole tend to have more conservative views, this work neither critiques nor praises Black Conservatism. The results of Lewis's mix of quantitative and qualitative methodologies will be of strong interest to students and scholars of Black politics, Black studies, and political behavior more generally.
Over the past decade, a climate of polarization and hyper-partisanship has swept Saskatchewan into a near-perpetual state of anger and social division. Embers of discontent have been fanned into flames by opportunistic politicians and their industry cronies, who have together sought to rebrand the province into a materialistic, macho alter-ego called the New Saskatchewan. These actions are not without consequences. In Divided, diverse voices describe the impact on their lives and communities when simmering wedge issues burst open on social media and in public spaces. The collection dives deep into the long set-up to this moment, from the colonial past to the four decades of neoliberal economics that have widened social and economic gaps across all sectors. Divided positions Saskatchewan as a fascinating and unexpected case study of the global trends of division and provides testament to the resiliency of a vision of social solidarity against all odds.
Even in his heyday in wrestling, Jacobs was inspired to pursue politics by popular libertarian figures such as former Republican presidential candidate Ron Paul, Republican Senator Rand Paul, Fox News' Judge Andrew Napolitano and others, and that led him to fulfill his own political ambitions. Before becoming Mayor Kane, Glenn "Kane" Jacobs was one of WWE's top Superstars for over two decades and travelled the globe with the likes of "Stone Cold" Steve Austin, Dwayne "The Rock" Johnson, John Cena, Ric Flair, and many others. He dominated the WWE with The Undertaker as the "Brothers of Destruction." Kane reinvented himself with the help of Daniel Bryan forming "Team Hell No." He set "Good ol' JR," Jim Ross on fire. The wrestler-turned-politician hasn't hung up his wrestling boots yet. Politics is a contact sport and Jacobs is using his wrestling skills in that arena. Jacobs supports President Trump and his agenda, and is implementing conservative policies in Tennessee.
American political thought was shaped by a unique combination of theoretical influences: republicanism, liberalism, and covenant theology. This reader shows how these influences came together. Organized chronologically from the Puritans' arrival in the New World to the Civil War, each chapter includes carefully selected primary sources and substantial commentary to explain the historical context and significance of the excerpts. A coherent interpretative framework is offered by focusing the analysis on the different assumptions of the people - the republican understanding as a corporate whole and the liberal understanding as a multitude of individuals - that were intertwined during the founding. The book features, for the first time, two chapters on non-American authors, who capture the main tenets of republicanism and liberalism and were widely quoted in the era, as well as excerpts from lesser-known sources, including Puritan covenants, the first state constitutions, and Native American speeches.
This book discusses the Party for Freedom (PVV), a political party in the Netherlands, founded and led by Geert Wilders. Attaining between 10 and 18% of the votes, the PVV has become one of the largest parties in the Netherlands and is the only political party worldwide without members. Between 2010 and 2012 the party supported a minority coalition of liberals and christian-democrats in exchange for influence on governmental policy. The PVV can be viewed as the Dutch version of an ideological family of nationalist parties linked by their opposition to immigration and to the political and cultural elites. Within this family, Geert Wilders has played an important role as pioneer of a new master frame, in which Islam is portrayed as the historical arch-enemy of the West. As the main figurehead of European islamophobia, Wilders has inspired political parties and organizations in Europe, North-America, Israel and even Australia. Examining data collected on various aspects of the party (for example, voters, activists, organization and ideology) and employing theoretical insights from sociology, electoral geography and political science, this book analyses this controversial phenomenon and seeks to obtain a clearer picture of the functioning of the PVV. This book will be of interest to students and scholars interested in European politics and current affairs more generally.
A groundbreaking look at how group expectations unify Black Americans in their support of the Democratic party Black Americans are by far the most unified racial group in American electoral politics, with 80 to 90 percent identifying as Democrats-a surprising figure given that nearly a third now also identify as ideologically conservative, up from less than 10 percent in the 1970s. Why has ideological change failed to push more Black Americans into the Republican Party? Steadfast Democrats answers this question with a pathbreaking new theory that foregrounds the specificity of the Black American experience and illuminates social pressure as the key element of Black Americans' unwavering support for the Democratic Party. Ismail White and Chryl Laird argue that the roots of Black political unity were established through the adversities of slavery and segregation, when Black Americans forged uniquely strong social bonds for survival and resistance. White and Laird explain how these tight communities have continued to produce and enforce political norms-including Democratic Party identification in the post-Civil Rights era. The social experience of race for Black Americans is thus fundamental to their political choices. Black voters are uniquely influenced by the social expectations of other Black Americans to prioritize the group's ongoing struggle for freedom and equality. When navigating the choice of supporting a political party, this social expectation translates into affiliation with the Democratic Party. Through fresh analysis of survey data and original experiments, White and Laird explore where and how Black political norms are enforced, what this means for the future of Black politics, and how this framework can be used to understand the electoral behavior of other communities. An innovative explanation for why Black Americans continue in political lockstep, Steadfast Democrats sheds light on the motivations consolidating an influential portion of the American electoral population. |
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