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Books > Humanities > Religion & beliefs > Alternative belief systems > Contemporary non-Christian & para-Christian cults & sects
This book is the first ethnographic account of the global spiritual
movement headed by John of God, a Brazilian faith healer. Renowned
for performing surgeries using rudimentary tools such as kitchen
knives and scissors, without anesthetics or asepsis, John of God is
allegedly inhabited by "entities," or spirits, and goes into a
trance-like state in order to heal his visitors and afterwards,
when he regains consciousness, does not remember the operations.
Visited by thousands of the desperately ill; the wealthy;
celebrities such as Oprah Winfrey, Ram Daas, Wayne Dyer, and
Shirley MacLaine; and an increasing array of media, John of God has
become an international faith healing superstar in just over a
decade. Books about him have been translated into several
languages, from Russian to Ukrainian to Japanese; ABC, the
Discovery Channel, and the BBC have made documentaries on his
healing center; tour guides advertise package trips; and John of
God himself travels to conduct healing events in the US, New
Zealand, Germany, Greece, Switzerland, Austria, and many other
countries. More recently, a transnational spiritual community has
developed around John of God, comprised of the ill, those who seek
spiritual growth, healers, and tour guides, and according to
followers, even spirits whose powers transcend national boundaries.
Drawing on a decade of fieldwork in Brazil, the US, the UK,
Germany, Australia, and New Zealand, Cristina Rocha examines the
social and cultural forces that have made it possible for a healer
from Brazil to become a global "guru" in the 21st century. Rocha
explores what attracts foreigners to John of God's cosmology and
healing practices, how they understand their own experiences, and
how these radical experiences have transformed their lives.
When a loved one dies, most of us assume the door to communication
with that person has closed. Yet, in this profoundly inspiring
book, "Another Door Opens ," Jeffrey A. Wands offers a different
perception - one that suggests that a unique form of contact has
opened.
In his trademark conversational style, Wands takes readers on a
dramatic tour of the beyond - presenting an entirely new definition
of death and, most interestingly, the opportunities it presents. By
recounting real-life stories of those who've used his psychic
ability to reach their loved ones, "Another Door Opens" provides
intense and unforgettable examples of how the wisdom of the dead
has helped change and enrich the lives of the living. The result is
an awe-inspiring book that shows readers how to keep the door open
to those who've passed - and how to use that connection to open
doors to a new understanding of their own experiences.
The author wishes it to be known that the content of this book is
authentic and true - messages sent from the Spirit World by
Matthew's wife Barbara. When she passed over into the spiritual
realms, that could have been the end of the book but Barbara is
still communicating with her beloved husband every day, to let him
know that there is life after death. This she emphasises without
being prejudiced, God rest her soul. Written by Matthew, her
husband.
You will always encounter challenges on your life's journey and to
know you have the resources and the spiritual 'tools' within you to
face every situation, will make the journey much easier. You can
create a life of adventure, love, happiness and joy. It's up to
you! May you live your journey joyfully, manifest your dreams,
connect to your spiritual source, love and be loved.
This personal yet scholarly journey into the confusing and
clandestine world of ritual abuse survivors sheds light on their
catastrophic experiences and their efforts to heal afterward.
Revised, updated, and expanded, this third edition of a classic
study is one of the most authoritative and evenhanded volumes to
tackle its hotly debated subject matter. Incorporating the authors'
firsthand observations, the book provides historical,
anthropological, and psychological context for contemporary reports
of both ritual abuse and ritual crime. In addition to sharing
patient vignettes and a history of cult and ritual abuse in
society, the authors explore fascinating topics related to these
practices, among them what triggers personality shifts for victims
even many years after the abuse has stopped. Importantly, the book
shows how ritual abuse affects society as a whole, influencing
civil and criminal law, politics, legislation, social movements,
social welfare, and psychological theory. It provides unique
insights into the scientific study, forensic investigation, and
implementation of social services for survivors of cult and ritual
abuse, discusses new research and treatment strategies, and
establishes the foundation for a psychological diagnosis to be
called Cult and Ritual Trauma Disorder. Features recalled histories
of ritual abuse and vignettes of patients who have experienced
dissociative identity disorder (formerly known as multiple
personality disorder) Discusses techniques used to create and
manipulate altered states of consciousness Explores how media
sensationalizes and inaccurately depicts ritual abuse Critiques the
argument that ritual abuse stories are the result of false memories
and advances the idea that reports of ritual abuse are understated
Expresses the position that clinicians have an ethical duty to
achieve competence in recognizing and treating the psychological
effects of ritual abuse Concludes that clinicians, lawmakers, law
enforcement, social services personnel, journalists, and others
need to treat allegations of ritual abuse seriously and evaluate
each report on its own merits
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