Inspired by the Hank Williams and Leadbelly recordings he heard as a teenager growing up outside of Boston, Jim Rooney began a musical journey that intersected with some of the biggest names in American music including Bob Dylan, James Taylor, Bill Monroe, Muddy Waters, and Alison Krauss. "In It for the Long Run: A Musical Odyssey" is Rooney's kaleidoscopic first-hand account of more than five decades of success as a performer, concert promoter, songwriter, music publisher, engineer, and record producer.
As witness to and participant in over a half century of music history, Rooney provides a sophisticated window into American vernacular music. Following his stint as a "Hayloft Jamboree" hillbilly singer in the mid-1950s, Rooney managed Cambridge's Club 47, a catalyst of the '60's folk music boom. He soon moved to the Newport Folk Festival as talent coordinator and director where he had a front row seat to Dylan "going electric."
In the 1970s Rooney's odyssey continued in Nashville where he began engineering and producing records. His work helped alternative country music gain a foothold in Music City and culminated in Grammy nominations for singer-songwriters John Prine, Iris Dement, and Nanci Griffith. Later in his career he was a key link connecting Nashville to Ireland's folk music scene.
Writing songs or writing his memoir, Jim Rooney is the consummate storyteller. "In It for the Long Run: A Musical Odyssey" is his singular chronicle from the heart of Americana.

(Piano/Vocal/Guitar Songbook). This essential compendium of country tunes includes: Abilene * Always on My Mind * Are You Lonesome Tonight? * Blue Bayou * Breathe * Butterfly Kisses * Can the Circle Be Unbroken * Cold, Cold Heart * Desperado * The Devil Went Down to Georgia * Flowers on the Wall * For the Good Times * Galveston * The Gambler * God Bless the U.S.A. * I Swear * Jolene * The Keeper of the Stars * On the Road Again * Rocky Top * Smoky Mountain Rain * Stand by Your Man * When Will I Be Loved * You Don't Know Me * Your Cheatin' Heart * and scores more 400 pages of music

Thriller, Born in the USA, Brothers in Arms, Faith, The Joshua Tree, Graceland - the 80s saw some great albums both from recording artists who had been around since the 60s, such as Paul Simon and Tina Turner, and also new acts, such as U2, George Michael and Tracey Chapman. Combining information from both the US and UK charts provided by the Recording Industry Association of America (RIAA) and British Phonographic Industry (BPI), 100 Best Selling Albums of the 80s features chart-topping work from Bruce Springsteen, Dire Straits, Michael Jackson, Whitney Houston, Madonna, Fleetwood Mac, Bryan Adams and Prince. Each album entry is accompanied by the original sleeve artwork - front and back - and is packed full of facts and recording information, including a complete track listing, musician and production credits, and an authoritative commentary on the record and its place in cultural history. With vinyl sales at their highest in 25 years, 100 Best Selling Albums of the 80s is an expert celebration of popular music from Billy Joel to Guns'n'Roses, from Lionel Richie to Phil Collins to Neil Diamond.

A star par excellence, Dolly Parton is one of country music's most likable personalities. Even a hard-rocking punk or orchestral aesthete can't help cracking a smile or singing along with songs like "Jolene" and "9 to 5." More than a mere singer or actress, Parton is a true cultural phenomenon, immediately recognizable and beloved for her talent, tinkling laugh, and steel magnolia spirit. She is also the only female star to have her own themed amusement park: Dollywood in Pigeon Forge, Tennessee. Every year thousands of fans flock to Dollywood to celebrate the icon, and Helen Morales is one of those fans.
In "Pilgrimage to Dollywood," Morales sets out to discover Parton's Tennessee. Her travels begin at the top celebrity pilgrimage site of Elvis Presley's Graceland, then take her to Loretta Lynn's ranch in Hurricane Mills; the Country Music Hall of Fame and the Grand Ole Opry in Nashville; to Sevierville, Gatlinburg, and the Great Smoky Mountains National Park; and finally to Pigeon Forge, home of the "Dolly Homecoming Parade," featuring the star herself as grand marshall. Morales's adventure allows her to compare the imaginary Tennessee of Parton's lyrics with the real Tennessee where the singer grew up, looking at essential connections between country music, the land, and a way of life. It's also a personal pilgrimage for Morales. Accompanied by her partner, Tony, and their nine-year-old daughter, Athena (who respectively prefer Mozart and Miley Cyrus), Morales, a recent transplant from England, seeks to understand America and American values through the celebrity sites and attractions of Tennessee.
This celebration of Dolly and Americana is for anyone with an old country soul who relies on music to help understand the world, and it is guaranteed to make a Dolly Parton fan of anyone who has not yet fallen for her music or charisma.

In this ethnography of Navajo (Dine) popular music culture, Kristina M. Jacobsen examines questions of Indigenous identity and performance by focusing on the surprising and vibrant Navajo country music scene. Through multiple first-person accounts, Jacobsen illuminates country music's connections to the Indigenous politics of language and belonging, examining through the lens of music both the politics of difference and many internal distinctions Dine make among themselves and their fellow Navajo citizens. As the second largest tribe in the United States, the Navajo have often been portrayed as a singular and monolithic entity. Using her experience as a singer, lap steel player, and Navajo language learner, Jacobsen challenges this notion, showing the ways Navajos distinguish themselves from one another through musical taste, linguistic abilities, geographic location, physical appearance, degree of Navajo or Indian blood, and class affiliations. By linking cultural anthropology to ethnomusicology, linguistic anthropology, and critical Indigenous studies, Jacobsen shows how Navajo poetics and politics offer important insights into the politics of Indigeneity in Native North America, highlighting the complex ways that identities are negotiated in multiple, often contradictory, spheres.

Today, country music enjoys a national fan base that transcends both economic and social boundaries. Sixty years ago, however, it was primarily the music of rural, working-class whites living in the South and was perceived by many Americans as hillbilly music. In Smile When You Call Me a Hillbilly, Jeffrey J. Lange examines the 1940s and early 1950s as the most crucial period in country music s transformation from a rural, southern folk art form to a national phenomenon. In his meticulous analysis of changing performance styles and alterations in the lifestyles of listeners, Lange illuminates the acculturation of country music and its audience into the American mainstream. Dividing country music into six subgenres (progressive country, western swing, postwar traditional, honky-tonk, country pop, and country blues), Lange discusses the music s expanding appeal. As he analyzes the recordings and comments of each of the subgenre s most significant artists, including Roy Acuff, Bob Wills, Bill Monroe, Hank Williams, and Red Foley, he traces the many paths the musical form took on its road to respectability. Lange shows how along the way the music and its audience became more sophisticated, how the subgenres blended with one another and with American popular music, and how Nashville emerged as the country music hub. By 1954, the transformation from hillbilly music to country music was complete, precipitated by the modernizing forces of World War II and realized by the efforts of promoters, producers, and performers.

Other people locked themselves away and hid from their demons. Townes flung open his door and said 'Come on in.' So writes Harold Eggers Townes Van Zandt's longtime road manager and producer in EMy Years with Townes Van Zandt: Music Genius and RageE a a gripping memoir revealing the inner core of an enigmatic troubadour whose deeply poetic music was a source of inspiration and healing for millions but was for himself a torment struggling for dominance among myriad personal demons.THTownes Van Zandt often stated that his main musical mission was to write the perfect song that would save someone's life. However his life was a work in progress he was constantly struggling to shape and comprehend. Eggers says of his close friend and business partner that like the master song craftsman he was he was never truly satisfied with the final product but always kept giving it one more shot one extra tweak one last effort. THA vivid firsthand account exploring the source of the singer's prodigious talent widespread influence and relentless path toward self-destruction EMy Years with Townes Van ZandtE presents the truth of that all-consuming artistic journey told by a close friend watching it unfold.

This book explores the formation and continuance of Nashville, Tennessee as a music place, the importance of the fans (tourists) in creating Nashville's multifaceted musical identity, and the music and city's influence on the formation and performance of the individual and collective identities of the country-music fan. More importantly, the author discusses the larger issue of country music as a signifier of tradition suggesting that for many visitors, the music serves as a soundtrack, while Nashville serves as a performative space that permits the creation, performance, and remembrance of not only the country-music tradition, but also various individual and collective traditions and an idealized American identity. Through the theatrics of tourism, Nashville and its connection to country music are performed daily, reinforced through the sound and landscape of country music. Performing Nashville will be of interest to students and scholars across a range of disciplines, including tourism studies, leisure studies, ethnomusicology, sociology, folklore and anthropology.