The study of ancestor worship has an eminent pedigree in two disciplines: social anthropology and folklore (Goody 1962: 14-25; Newell 1976; Fortes 1976; Takeda 1976). Despite obvious differences in geographical specialization and intellectual orientation, researchers in both fields have shared a common approach to this subject: both have tried to relate the ancestor cult of a given society to its family and kin-group organization. Such a method is to be expected of social anthropologists, given the nature of their discipline; but even the Japanese folklorist Yanagita Kunio, whose approach to folk culture stems from historical and nationalist concerns, began his work on ancestors with a discussion of Japan's descent system and family structure (Yanagita 1946). Indeed, connections between ancestor cults and social relations are obvious. As we pursue this line of analysis, we shall see that rural Koreans themselves are quite sophisticated about such matters. Many studies of ancestor cults employ a combination of social and psychological approaches to explain the personality traits attributed to the dead by their living kin. Particular attention has long been given to explaining the hostile or punitive character of the deceased in many societies (Freud 1950; Opler 1936; Gough 1958; Fortes 1965). Only recently, however, has the popularity of such beliefs been recognized in China, Korea, and Japan (Ahern 1973; A. Wolf 1974b; Kendall 1977; 1979; Yoshida 1967; Kerner 1976; Lebra 1976). The earliest and most influential studies of ancestor cults in East Asia, produced by native scholars (Hozumi 1913; Yanagita 1946; Hsu 1948), overemphasize the benign and protective qualities of ancestors. Some regional variations notwithstanding, this earlier bias appears to reflect a general East Asian reluctance to acknowledge instances of ancestral affliction. Such reticence is not found in all societies with ancestor cults, however; nor, in Korea, China, and Japan, is it equally prevalent among men and women. Therefore, we seek not only to identify the social experiences that give rise to beliefs in ancestral hostility, but to explain the concomitant reluctance to acknowledge these beliefs and its varying intensity throughout East Asia. In view of the limited amount of ethnographic data available from Korea, we have not attempted a comprehensive assessment of the ancestor cult in Korean society; instead we have kept our focus on a single kin group. We have drawn on data from other communities, however, in order to separate what is apparently true of Korea in general from what may be peculiar to communities like Twisongdwi, a village of about three hundred persons that was the site of our fieldwork. In this task, we benefited substantially from three excellent studies of Korean ancestor worship and lineage organization (Lee Kwang-Kyu 1977a; Choi Jai-seuk 1966a; Kim Taik-Kyoo 1964) and from two recent accounts of Korean folk religion and ideology (Dix 1977; Kendall 1979). Yet we are still a long way from a comprehensive understanding of how Korean beliefs and practices have changed over time, correlate with different levels of class status, or are affected by regional variations in Korean culture and social organization. Because we want to provide a monograph accessible to a rather diverse readership, we avoid using Korean words and disciplinary terminology whenever possible. Where a Korean term is particularly important, we give it in parentheses immediately after its English translation. Korean-alphabet orthographies for these words appear in the Character List, with Chinese-character equivalents for terms of Chinese derivation. As for disciplinary terminology, we have adopted only the anthropological term "lineage," which is of central importance to our study. We use "lineage" to denote an organized group of persons linked through exclusively male ties (agnatically) to an ancestor who lived at least four generations ago. (A married woman could be said to have an informal membership in her husband's lineage until her death.) Thus, the term "Twisongdwi lineage" designates the agnatic kin group located in the village of Twisongdwi. This term does not refer to a line of ancestry. Smaller lineages may collectively constitute a larger lineage; for example, the descendants of two brothers may form two lineages but also ritually observe their common descent from an earlier agnatic forebear.

In the years 1922-1930 Brazil's political and cultural arenas were bestirred by distinct movements of protest and demand for change, forcing a great shift in the manner Brazilians perceived themselves and their country, and shaping a national climate of opinion which led to a revolution and substantial reforms. This book follows the progression of these events, with special focus on the rebelling young military officers and the modernist artists, highlighting their internal controversies and evolving ideologies. Additional coverage is given to the growing demands for change among the urban population, particularly as articulated by the daily press, and to intellectuals who expressed their opinions on pressing national problems, all of which attest to not only a change of ideas but an initial polarization into opposing and rival political currents. Unlike other historians, the comprehensive answers presented here by the author, with regard to the underlying causes of the transition, stress the impact of early twentieth century cultural change.

This book, based on extensive original research, explores the various ways in which Japanese people think about death and how they approach the process of dying and death. It shows how new forms of funeral ceremonies have been developed by the funeral industry, how traditional grave burial is being replaced in some cases by the scattering of ashes and forest mortuary ritual, and how Japanese thinking on relationships, the value of life, and the afterlife are changing. Throughout, it assesses how these changes reflect changing social structures and social values.

Arising out of the context of the re-configuration of Europe, new perspectives are applied by the authors of this volume to the process of nation-building in the United States. By focusing on a variety of public celebrations and festivities from the Revolution to the early twentieth century, the formative period of American national identity, the authors reveal the complex interrelationships between collective identities on the local, regional, and national level which, over time, shaped the peculiar character of American nationalism. This volume combines vivid descriptions of various public celebrations with a sophisticated methodological and theoretical approach.

This wide-ranging and accessible book offers a stimulating introduction to the field of media anthropology and the study of religious ritual. Johanna Sumiala explores the interweaving of rituals, communication and community. She uses the tools of anthropological enquiry to examine a variety of media events, including the death of Michael Jackson, a royal wedding and the transgressive actions which took place in Abu Ghraib, and to understand the inner significance of the media coverage of such events. The book deals with theories of ritual, media as ritual including reception, production and representation, and rituals of death in the media. It will be invaluable to students and scholars alike across media, religion and anthropology.

Don't just see the sights get to know the people. For thousands of years, the Chinese believed that they had created a perfect social system, based on Confucian values and tempered by the Mandate of Heaven. Dynasties came and went, but the essence of being Chinese remained essentially unchanged until the twentieth century. Since then, change has taken place in Chinese society at unprecedented speed, as the country first experienced the turmoil of civil war and revolution before emerging on to the world stage as a global superpower. Culture Smart! China aims to put these changes into an historical context, explain deep-seated cultural attitudes, and guide you through the maze of unfamiliar social situations, in order to help you discover for yourself the pragmatism, genius, warmth, and humanity of this extraordinary people. Have a more meaningful and successful time abroad through a better understanding of the local culture. Chapters on values, attitudes, customs, and daily life will help you make the most of your visit, while tips on etiquette and communication will help you navigate unfamiliar situations and avoid faux pas.

Japanese weddings have become thoroughly commercial affairs, with the vast majority now conducted at specialized establishments that offer, at great cost, lavish services for the Shinto ceremony and the ensuring reception. The postwar expansion of the industry providing these services is explained in part by its aggressive promotion, by its promise of 'a story ceremony of love ... wrapped in the warm blessings of loved ones, in harmony and splendor'. This book focuses on Japanese weddings as a window on contemporary values, analyzing the relation between the commercialization of these services and their symbolic content. Weddings mark the attainment of fully adult status in Japan; the commercial industry celebrates this passage with idealized images of the marital state, images whose significance runs deep. To say what it means to be a model husband and wife engages more general ideas about relations between the sexes. To say what it means to be fully adult also of society, thereby touching on fundamental notions about society itself and the individual's place within it. The book begins with historical background on the Japanese wedding and the development of its modern form. We then follow the wedding couple and the events involving them and their parents through their engagement and marriage ceremony. The Japanese continue to distinguish between two types of marriage, the arranged and the love match, and the author examines differences in the two forms. As part of his research, the author worked for ten months in a commercial wedding hall, and he gives a backstage look at the roles played by various personnel in the wedding industry. The author analyzes the symbolic content of the wedding as portraying the basic Japanese concepts of gender, person, and society, and finally summarizes the effects of the wedding's commercialization.

The subject of the tea ceremony is well researched both in and outside of Japan, but the women who practice it are hardly ever discussed. The Tea Ceremony and Women's Empowerment in Modern Japan rectifies this by discussing the meaning of the Japanese tea ceremony for women practitioners in Japan from World War II to the present day. It examines how lay tea ceremony practitioners have been transforming this cultural activity while being, in turn, transformed by it.

Japan is one of the most urbanised and industrialised countries in the world. Yet the Japanese continue to practise a variety of religious rituals and ceremonies despite the high-tech, highly regimented nature of Japanese society. Ceremony and Ritual in Japan focuses on the traditional and religious aspects of Japanese society from an anthropological perspective, presenting new material and making cross-cultural comparisons. The chapters in this collection cover topics as diverse as funerals and mourning, sweeping, women's roles in ritual, the division of ceremonial foods into bitter and sweet, the history of a shrine, the playing of games, the exchange of towels and the relationship between ceremony and the workplace. The book provides an overview of the meaning of tradition, and looks at the way in which new ceremonies have sprung up in changing circumstances, while old ones have been preserved, or have developed new meanings.

The modernist movement, in literature as well as in criticism, provides a very instructive case of iconoclastic canon-change and subsequent canon-formation, and modern British literary criticism has been remarkably canon-forming in its basic tendency. This is particularly true of the line in British criticism that has revealed strong cultural preoccupations primarily centered on the works of T. S. Eliot and F. R. Leavis. George Orwell is a figure in the history of British cultural criticism who links the pre-war and the post-war generations of modernist writers and critics. Raymond Williams is the direct continuator of the line in English literary and cultural criticism formed by Eliot, Lawrence, and Leavis. The first seven of the essays collected in this book deal with Western intellectuals - in fact, with this largely British tradition of cultural criticism. They continue the argument, centered on these main figures, as it has subsequently developed in the works of Christopher Caudwell, E. P. Thompson, Perry Anderson, and John McGrath, among others, and touch upon more contemporary literary and cultural issues. Some of these issues, such as the spread of Islamophobia among a number of contemporary British intellectuals, are also discussed in another chapter in the book, and the division of what may be called the international intelligentsia into radicals, pundits, renegades, and imposters, in another chapter. The last three essays deal with major Arab intellectuals and Arab literary and cultural concerns. They focus mainly on the relationships of these key figures with political power, cultural identity, and exile.

Japanese weddings have become thoroughly commercial affairs, with the vast majority now conducted at specialized establishments that offer, at great cost, lavish services for the Shinto ceremony and the ensuring reception. The postwar expansion of the industry providing these services is explained in part by its aggressive promotion, by its promise of 'a story ceremony of love ... wrapped in the warm blessings of loved ones, in harmony and splendor'. This book focuses on Japanese weddings as a window on contemporary values, analyzing the relation between the commercialization of these services and their symbolic content. Weddings mark the attainment of fully adult status in Japan; the commercial industry celebrates this passage with idealized images of the marital state, images whose significance runs deep. To say what it means to be a model husband and wife engages more general ideas about relations between the sexes. To say what it means to be fully adult also of society, thereby touching on fundamental notions about society itself and the individual's place within it. The book begins with historical background on the Japanese wedding and the development of its modern form. We then follow the wedding couple and the events involving them and their parents through their engagement and marriage ceremony. The Japanese continue to distinguish between two types of marriage, the arranged and the love match, and the author examines differences in the two forms. As part of his research, the author worked for ten months in a commercial wedding hall, and he gives a backstage look at the roles played by various personnel in the wedding industry. The author analyzes the symbolic content of the wedding as portraying the basic Japanese concepts of gender, person, and society, and finally summarizes the effects of the wedding's commercialization.

This book explores the importance of ritual and ritual theory to discourses of authenticity and originality, thereby deepening our insight into concepts of cultural heritage, identity and nation in a globalised world. The volume is the first interdisciplinary attempt to understand the significance of rituals and related performative traditions in the creation of grounded cultural identities, home and heritage as geographically experienceable locations. It assembles perspectives from social and cultural anthropology, performance studies, education and arts that can deal with the politics of revitalisation and preservation of ritualised traditions. While some chapters in this book emphasise on the ritualisation of cultural heritage by concentrating on power relations and politics, as well as actual processes of identification, especially for marginalised ethnic groups or migrant communities, others explore how rituals as intangible heritage are strategically employed by different groups all over the world to make their claims public and to improve and negotiate their position on a local, national or global platform. This book recognises ritualised performances as transnational and cross-cultural phenomena, which are not only tied to and defined via national territories and identities but which also demand new theoretical and methodological approaches towards the discussion of rituals and heritage.

Lingua francas are languages used for communication between individuals for whom they are not the first language. Based on empirical work throughout, the individual contributions to this volume address lingua franca communication from sociolinguistic as well as from conversation analytic perspectives, or place this form of communication within the wider context of foreign language teaching. The volume as a whole attempts to broaden the traditional view of lingua francas as languages employed by non-native speakers to serve specific, restricted communicative purposes only. Instead, it is demonstrated that lingua francas have gained a number of varied functions, and that they are employed by a heterogeneous group of speakers for whom they do not always have the same status of a second or foreign language. The papers reveal intriguing similarities in form across different lingua francas, but also point at significant differences. As a result, it is proposed that approaches to teach lingua francas as such need to be developed on the basis of empirical evidence. Contents: C. Meierkord/K. Knapp: Approaching lingua franca communication - M. Meeuwis: The sociolinguistics of Lingala as a diaspora lingua franca: Historical and language ideological aspects - S. Fiedler: On the main characteristics of Esperanto-communication - M. Vollstedt: English as a language for internal company communications - C. Meierkord: 'Language stripped bare' or 'linguistic masala'?- Culture in lingua franca communication - P. Haegeman: Foreigner talk in lingua franca business telephone calls - A. Lesznyak: From chaos to smallest common denominator. Topic management in English lingua franca communication - J. Hee Bae:Discourse strategies solving trouble in German lingua franca communication - K. Knapp: The fading out of the non-native speaker. Native speaker dominance in lingua-franca-situations - J. House: Developing pragmatic competence in English as a lingua franca - B. Seidlhofer: The shape of things to come? Some basic question about English as a lingua franca.

Find out what's going on any day of the year, anywhere across the globe! The world's date book since 1957, Chase's is the definitive, authoritative, day-by-day resource of what the world is celebrating. From national days to celebrity birthdays, from historical milestones to astronomical phenomena, from award ceremonies and sporting events to religious festivals and carnivals, Chase's is the must-have reference used by experts and professionals-a one-stop shop with 12,500 entries for everything that is happening now or is worth remembering from the past. Completely updated for 2022, Chase's also features extensive appendices as well as a companion website that puts the power of Chase's at the user's fingertips. 2022 is packed with special events and observances, including National days and public holidays of every nation on Earth Scores of new special days, weeks and months Birthdays of new world leaders, lauded authors, and breakout celebrities Info on key anniversaries, such as the 100th anniversary of the discovery of King Tut's tomb, the 75th anniversary of Jackie Robinson breaking the color line, the 200th birthday of Louis Pasteur, the 100th birthday of Charles Schulz, and the 50th anniversary of the Watergate arrests And much more! All from the reference book that Publishers Weekly calls "one of the most impressive reference volumes in the world."

This study, a history of the kind of people who are supposed to have one, challenges the fashionable view that so-called primitives live in a timeless present. The conventional wisdom, that such societies are static, is shown by the author to be an artifact of anthropological method. By piecing together extended oral histories and written history records, the author found that headhunting among the Ilongots of Northern Luzon, Philippines, was not an unchanging ancient custom, but a cultural practice that has shifted dramatically over the course of the past century. Headhunting stopped, resumed, and stopped again; its victims at various periods were fellow Ilongots, Japanese soldiers, and lowland Christian Filipinos; it took place as surprise attack, planned vendetta, or distant raid against strangers. Placing headhunting in its social, cultural, and historical contexts requires a novel sense of how to use biography, recorded history, and narrative in the analysis of small-scale, non-literate local communities. This study combines historical and ethnographic method and documents the inherent orchestration of structure, events, time, and consciousness. The book is illustrated with 34 photographs.

Providing information not found in standard guides about daily interactions, cultural dos and don'ts, etiquette, and the ways business is conducted Culture Smart! Laos offers in-depth information to visitors seeking a genuine experience, including essential insights and advice on local customs and lifestyle. The information, collected through research and the experience of living and working in this beautiful country, is also of great use to businessmen and prospective investors. Once known as "the Kingdom of a Million Elephants under the White Parasol," Laos is a landlocked country of great contrast and beauty in the heart of the Indochinese peninsula. Visitors quickly relax and enjoy the vibrancy and color of bustling marketplaces with their aromatic spices, tropical fruits, and huge wicker baskets containing many varieties of rice. You may glimpse a group of monks of all ages wandering past in flowing orange robes, and later hear their chanting emanating from within the temple walls. Passing a line of children in school uniform, chattering and laughing noisily, you will always be greeted with a gracious bow and "sabaidee." Whatever the purpose of your visit, in Laos you will always be greeted with warmth, courtesy, and hospitality, and feel completely safe.

Using dietary information and other pertinent facts, the author assesses the nutritional status of Americans during each historical period. Special emphasis is given to American dietary patterns from the landfall of Columbus to the colonial period, the revolutionary period, the New Republic, and the 20th century. Four categories of American food are identified and analyzed: mainstream cuisine, regional cooking, regional phenomena (including ethnic foods), and Pop foods. The overview concludes with the finding that, despite delightful differences, there are striking similarities in food habits across time and cultures. By providing increased insights and understanding of contemporary American eating patterns, this book will be a substantive addition to existing texts.

In this volume, researchers in the fields of language in society, sociolinguistics, language politics, diaspora and identity studies explore the contacts between languages and cultures in the post-Soviet world. The book presents a range of perspectives on the effects of migration and of re-drawing of borders among groups and individuals for whom the Russian language has had an instrumental or symbolic prominence. How do recent geopolitical shifts impact on the policies and practices of newly independent states? How have communities and individuals come to redefine their own identities and core values? How does a cultural context in which the power relations between cultural and linguistic groups have been reversed or recalibrated affect the attitudes of each group? How does the potential for transnational identities impact on the interplay between diasporic and homeland communities? How does migration influence linguistic and parenting practices? This collection of fers answers to these and many other questions through case studies from eleven regions in Europe, Central Asia and the Middle East.

One hundred years after the publication of the great sociological treatise, The Elementary Forms of Religious Life, this new volume shows how aptly Durkheim(1)s theories still resonate with the study of contemporary and historical religious societies. The volume applies the Durkheimian model to multiple cases, probing its resilience, wondering where it might be tweaked, and asking which aspects have best stood the test of time. A dialogue between theory and ethnography, this book shows how Durkheimian sociology has become a mainstay of social thought and theory, pointing to multiple ways in which Durkheim(1)s work on religion remains relevant to our thinking about culture.

Arising out of the context of the re-configuration of Europe, new perspectives are applied by the authors of this volume to the process of nation-building in the United States. By focusing on a variety of public celebrations and festivities from the Revolution to the early twentieth century, the formative period of American national identity, the authors reveal the complex interrelationships between collective identities on the local, regional, and national level which, over time, shaped the peculiar character of American nationalism. This volume combines vivid descriptions of various public celebrations with a sophisticated methodological and theoretical approach.

Clothing of the "Roaring `20s" comes to life in this new book through more than 550 color pictures of distinctive garments, fashion illustrations, and period photographs. The comprehensive text discusses the historical events and renowned designers who influenced the evolution of fashion throughout the decade. Fashions for men, women and children are shown here, from glittering evening gowns and bridal wear to lingerie, sportswear, and domestic uniforms. Hats, handbags, shoes, and jewelry plus smoking and drinking accessories are all included to document the heyday of the "flapper" and her friends. The glossary includes French fashion terms and pronunciations and the price guide is a useful reference.

Don't just see the sights-get to know the people. Vietnam is one of the most fascinating destinations in Southeast Asia. Having emerged from two decades of war, it has undergone a period of rapid and far-reaching change, and its people have their eyes fixed firmly on the horizon. Culture Smart! Vietnam is for those who want to learn about the traditional values, sensibility, and modern way of life of the Vietnamese. It explains deep-seated attitudes and describes some of the social, economic, and cultural changes now under way. Aimed at dispelling common misconceptions, it gives practical advice on what to expect and how to behave in unfamiliar situations in order to help you discover for yourself the warmth and humor of this tough, resilient people. Have a more meaningful and successful time abroad through a better understanding of the local culture. Chapters on values, attitudes, customs, and daily life will help you make the most of your visit, while tips on etiquette and communication will help you navigate unfamiliar situations and avoid faux pas.

This study deals with three domains of food which raise complex epistemological, political and moral issues. Through an examination of a wide range of material drawn from anthropology, history, literature and political economy, the author discusses the relationship between food and entitlement, gender, notions of the body and development. Food is shown to be a powerful metaphor for our sense of self, our social and political relations, our cosmology and our global system.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

This book explores for the first time the turbulent social history of churchyards and cemeteries over the last 150 years. Using sites from across rural North Yorkshire, the text examines the workings of the Burial Acts, and discloses the ways in which religious politics framed burial management. It presents an alternative history of burial which questions notions of tradition and modernity, and challenges long-standing assumptions about changing attitudes towards mortality in England. This study diverges from the long-standing tendency to regard the churchyard as inherently 'traditional' and the cemetery as essentially 'modern'. Since 1850, both types of site have been subject to the influence of new expectations that burial space would guarantee family burial and the opportunity for formal commemoration. Although the population in central North Yorkshire declined, demand for burial space rose, meaning that many dozens of churchyards were extended, and forty new cemeteries were laid out. This text is accessible to undergraduates and postgraduates, and will comprise an essential resource book for historians, archaeologists and local government officials.