Social Functions of Synagogue Song: A Durkheimian Approach by Jonathan L. Friedmann paints a detailed picture of the important role sacred music plays in Jewish religious communities. This study explores one possible way to approach the subject of music s intimate connection with public worship: applying sociologist Emile Durkeim s understanding of ceremonial ritual to synagogue music. Durkheim observed that religious ceremonies serve disciplinary, cohesive, revitalizing, and euphoric functions within religious communities. Drawing upon musical examples from different composers, regions, periods, rites, and services, Friedmann demonstrates how Jewish sacred music performs these functions.

Deliberately considering relevant theories put forward by earlier writers and examining them in the light of the research for this particular book, the author spent over 100 days attending funeral ceremonies and he attended 25 burial services. First published in 1962.

William Graham Sumner is remembered primarily as an opponent of government intervention in social and economic issues. Focusing on Folkways (1906), this book examines Sumner's fundamental work as a comparative ethnographer with an appreciation for the rules and rituals that regulate everyday behavior.

In Folkways, Sumner developed classifications and an array of sociological concepts that continue to influence the discipline today. This new book presents key excerpts from Folkways as well as three of Sumner's other classic essays. It also includes five original essays by contemporary authorities that explain and explore Sumner's importance and influence. By linking Sumner's work to contemporary research about social control, the sociology of law, and sociological theory, these new essays confirm his status as a foundational thinker in the field.

Sumner offers an elegant conceptual schema with which to analyze the moral codes of in- and out-groups. His extensive use of comparative anthropological data demonstrates a qualitative methodology that can easily be applied to the analysis of contemporary American society. This volume includes contributions by Jonathan B. Imber, Howard G. Schneiderman, and A. Javier Trevino.

The essays collected in this book provide profound insights into the wide-ranging topic of the fashionable queen: the manifold implications and effects that the combination of body, power and gender can have are examined by using different approaches and a variety of theoretical frameworks. By addressing queenly appearances in the past and the present, in politics and the media, in royalty and the middle-classes, in the arts and in popular culture, this book offers a new way of thinking of publically significant women, who exert, and at the same time subvert, their power through their attires and thereby negotiate notions of gender, class, power and media representation.

This title presents an introduction to the Japanese custom of tea-drinking intended for travellers.

Bollywood Weddings examines how middle to upper class second-generation Indian-American Hindus negotiate wedding rituals, including the dating and engagement processes. Many of these couples are (in Ramdya's neologism) "occasional Hindus" who display their Hindu religious background only on important occasions such as the rite of passage that is marriage. These couples (and their extended families) negotiate two vastly different cultures and sets of values inside a community that has itself largely pre-determined how to mix American and Indian/Hindu elements into this ritual. As a rule, the first generation organizes the wedding, which is largely Hindu, and their children coordinate the American-style reception. Instead of choosing either India or America, or arriving at a compromise in between the two, this community takes a "both/and" approach, embracing both cultures simultaneously. Ramdya's ethnographic fieldwork includes in-depth interviews of engaged couples, observation at their wedding ceremonies, wedding videography and photography, and material culture such as the clothing her participants wore on their wedding day. She explores pre-wedding day topics such as America's Indian-Hindu marriage market and bridal industry, then goes on to describe pre-wedding and wedding-day customs including the engagement party, kanyadan, and baraat. Bollywood, whose Indian origins grants it authenticity from the Hindu perspective and whose emphasis on romance accommodates American values, emerges as the key mediating third culture around which the community applies the both/and model to wedding rituals. The both/and model uncovered here reinforces the community's identity as ethnic and American even as it confirms that success in America need not be bought at the expense of one's religious background and cultural heritage.

This book, based on extensive original research, explores the various ways in which Japanese people think about death and how they approach the process of dying and death. It shows how new forms of funeral ceremonies have been developed by the funeral industry, how traditional grave burial is being replaced in some cases by the scattering of ashes and forest mortuary ritual, and how Japanese thinking on relationships, the value of life, and the afterlife are changing. Throughout, it assesses how these changes reflect changing social structures and social values.

An in-depth investigation of the complex relationships among food, culture, and society in Korea, Communicating Food in Korea features contributors from a variety of disciplines, including economics, political science, communication studies, nutrition research, hospitality research, tourism research, and more. Each chapter presents diverse interpretations of food's economic, political, and sociocultural relevance. Situated in Korea's shifting historical contexts, including the Japanese colonial era, the postwar era, and the era of multiculturalism and globalization, contributors explore themes such as colonialism, food symbolism, gastronationalism, multiculturalism, food tourism, food security, and food sovereignty to research the ways food intersects with social issues in Korean society.

Based on two richly described case studies - a Pentecostal worship service and popular music festival - this book draws on sociology, theology and religious studies in order to understand the significance of ecstatic experience in these contexts. Interviews with performers in both settings, together with detailed first person accounts of worship services and live performances, combine to create a picture of the role of music, performance and space in catalysing ecstasy. Drawing on the work of thinkers as diverse as Michel Foucault, Emile Durkheim, Victor Turner and Friedrich Schleiermacher, this book demonstrates that religious and non-religious disciplines, paradigms and understandings can work in a complementary fashion to help us understand the significance of phenomena such as music and ecstatic experience. Ultimately, the argument put forward in the book is that ecstatic experience takes place in both religious and secular settings and is best understood by both theistic and non-theistic approaches, working together. The ecstatic experience common to both contexts is theorised as 'proto-religious phenomena' - the kernel from which religion may develop.

This book studies the different roles that jazz played in Poland in the course of the 20th century, from its implementation in the 1920s, through World War II to the Third Polish Republic. The author, sociologist and jazz musician, depicts how jazz was forbidden under Stalin, accepted and even supported in the Polish People's Republic and then welcomed in the open market of the Third Republic. The discussion of jazz in this work covers several levels: political, symbolic, cultural, and economic. The main point of the presented analysis are changes within jazz music itself, within the community of jazz musicians and relations between the field of jazz and the field of politics.

In Custom, Ferdinand Tonnies illustrates the relationship of custom to various aspects of culture, such as religion, gender, and family. Tonnies argues that all social norms are evolved from a basic sense of order, which is largely derived from customs. As such, custom refers to the ideal, and the desirable, and it mediates subjective aspects of social life. Tonnies makes observations in Custom that are just as true today as when they were written over a century ago.

The pivotal idea in Tonnies work is the observation that custom, like its individual counterpart habit, has three distinct aspects: a fact--an actual way of conduct; a norm--a general rule of conduct; and a will. The analysis, extended into the field of collective behavior, helps to explain how far custom can be regarded as a manifestation of a common will.

Custom is a classic contribution in the grand canon of law and society scholarship. Moreover, the volume introduces several key elements of Tonnies' work focusing on broader sociological thought, which benefits both the theoretical understanding of law as an object of social science reflection, as well as provides empirical insights into the roles of law in society.

Arising out of the context of the re-configuration of Europe, new perspectives are applied by the authors of this volume to the process of nation-building in the United States. By focusing on a variety of public celebrations and festivities from the Revolution to the early twentieth century, the formative period of American national identity, the authors reveal the complex interrelationships between collective identities on the local, regional, and national level which, over time, shaped the peculiar character of American nationalism. This volume combines vivid descriptions of various public celebrations with a sophisticated methodological and theoretical approach.

For centuries, duelling played an integral role in the preservation of the aristocratic order in Europe, defying attempts by both church and state to ban the practice. Moreover, the romance and drama of the duel has made it an enduring fixture in films, literature, and the theatre. In The Duel in European History, renowned historian Victor Kiernan writes with his characteristic wit and insight of duelling's evolution from its medieval origins - when it was regarded as a badge of rank - to the early twentieth century, by which time it was seen as an irrational anachronism. In doing so, he shows how the duelling tradition was something unique to Europe and its colonies, and, in its contribution to the development of the officer corps, played a key part in shaping European military power. Drawing on a vast range of historical and cultural sources, this is the definitive account of a violent ritual that continues to fascinate even today.

Arising out of the context of the re-configuration of Europe, new perspectives are applied by the authors of this volume to the process of nation-building in the United States. By focusing on a variety of public celebrations and festivities from the Revolution to the early twentieth century, the formative period of American national identity, the authors reveal the complex interrelationships between collective identities on the local, regional, and national level which, over time, shaped the peculiar character of American nationalism. This volume combines vivid descriptions of various public celebrations with a sophisticated methodological and theoretical approach.

This fascinating book here in its complete and unabridged form makes a worthy addition to the bookshelf of all those interested in this craft.Sections include; Superstitions and customs relating to Days & Seasons, Marriage superstitions & Customs, Divination & Omens and Miscellaneous Superstitions & Customs. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork

Creating Social Cohesion in an Interdependent World examines the ways in which two very different societies, Australia and Japan, have dealt with challenges to their cultural and institutional fabric, as well as the social cohesion arising from the acceleration of global interdependence during recent decades. Deepening globalization has generated great social dislocation and uncertainty about collective identity and to anxiety about how to accommodate apparently unstoppable external influences. The studies in this volume explore areas which have experienced significant impact from globalization, including immigration policy, ethnic and racial intermarriage, attitudes towards ethnic and racial minorities, national and cultural identity, education policy and labor relations. The approach used is innovative in juxtaposing two societies which, although developed, are contrasting in their historical origins and contemporary cultural legacies.

In this volume, researchers in the fields of language in society, sociolinguistics, language politics, diaspora and identity studies explore the contacts between languages and cultures in the post-Soviet world. The book presents a range of perspectives on the effects of migration and of re-drawing of borders among groups and individuals for whom the Russian language has had an instrumental or symbolic prominence. How do recent geopolitical shifts impact on the policies and practices of newly independent states? How have communities and individuals come to redefine their own identities and core values? How does a cultural context in which the power relations between cultural and linguistic groups have been reversed or recalibrated affect the attitudes of each group? How does the potential for transnational identities impact on the interplay between diasporic and homeland communities? How does migration influence linguistic and parenting practices? This collection of fers answers to these and many other questions through case studies from eleven regions in Europe, Central Asia and the Middle East.

First Published in 2000. This is Volume XIV of fourteen of a series on India- its language and literature. Collated in 1888, this is a collection of folk-tales by the author who was a missionary who had the primary object in collecting these tales was to obtain some knowledge of Kashmiri, which .is a purely colloquial language; and a secondary object was to ascertain something of the thoughts and ways of the people.

For centuries, duelling played an integral role in the preservation of the aristocratic order in Europe, defying attempts by both church and state to ban the practice. Moreover, the romance and drama of the duel has made it an enduring fixture in films, literature, and the theatre. In The Duel in European History, renowned historian Victor Kiernan writes with his characteristic wit and insight of duelling's evolution from its medieval origins - when it was regarded as a badge of rank - to the early twentieth century, by which time it was seen as an irrational anachronism. In doing so, he shows how the duelling tradition was something unique to Europe and its colonies, and, in its contribution to the development of the officer corps, played a key part in shaping European military power. Drawing on a vast range of historical and cultural sources, this is the definitive account of a violent ritual that continues to fascinate even today.

Culture Smart guides help travellers have a more meaningful and successful time abroad through a better understanding of the local culture. Chapters on values, attitudes, customs, and daily life will help you make the most of your visit, while tips on etiquette and communication will help you navigate unfamiliar situations and avoid faux pas.

This book explores the unique experiences of African-born educators and students in North American K-12 classrooms, as well as those of education faculty and administrators. It identifies the conflicting attributes that African-born educators and students bring into American schools and the challenges of working in linguistically, racially and culturally regulated educational spaces. The collected essays examine how attributes assigned to immigrant teachers by the host community of students, colleagues and administrators can serve both as conduits and deterrents for effective teaching. In all, Reprocessing Race, Language and Ability uncovers the existence of unavoidable - though not insurmountable - racial, cultural and linguistic dissonance when African and western cultures come in contact.

Every day of the year, somewhere in the United States, some sort of holiday or special remembrance is being observed by individuals, organisations, or governments. January 30 is Pennsylvanians with Disabilities Day. On March 26, Hawaii celebrates Prince Janah Kuhio Kalanianaole Day. November 9 is set aside for Women Veterans Day in Alaska, while in Puerto Rica they honour baseball scout Pedrin Zorilla, and as the sun sets, New Jersey holds a Kristallnacht Memorial Night. This book is a detailed reference work about holidays and special observances established by statute in the United States, including American Samoa, the District of Columbia, Guam, the Northern Mariana Islands, Puerto Rico, and the U.S. Virgin Islands. Because the United States is a member state of the United Nations, U.N.-designated holidays and longer periods of time, such as years and decades devoted to important world issues, are also included. Following the day-by-day section, holidays are listed chronologically within their jurisdictions (federally designated observances are first in the list; states and territories follow in alphabetical order). A subject index offers invaluable aid to those wishing to celebrate a particular topic, such as nursing, education, or peace, while a name index provides swift access to holidays celebrating the lives of individuals.

Crime and Custom in Savage Society represents Bronislaw Malinowski's major discussion of the relationship between law and society. Throughout his career he constructed a coherent science of anthropology, one modeled on the highest standards of practice and theory. Methodology steps forward as a core element of the refashioned anthropology, one that stipulates the manner in which anthropological data should be acquired.

Malinowski's choice of law was not inevitable, but neither was it unmotivated. Anyone interested in understanding the social structure and organization of societies cannot avoid dealing with the concept of "law," even if it is to deny its presence. Law and anthropology have shown a natural affinity for one another, sharing a beneficial history of using the methods and viewpoints of one to inform and advance the other.

The best lesson Malinowski provides us with comes in the last paragraphs of Crime and Custom in Savage Society "The true problem is not to study how human life submits to rules; the real problem is how the rules become adapted to life." On that question, he has left us richly inspired to continue the quest.

Exoticisation undressed is an innovative ethnography that makes visible the many layers through which our understandings of indigenous cultures are filtered and their inherent power to distort and refract understanding. The book focuses in detail on the clothing practices of the Embera in Panama, an Amerindian ethnic group, who have gained national and international visibility through their engagement with indigenous tourism. The very act of gaining visibility while wearing indigenous attire has encouraged among some Embera communities a closer identification with an indigenous identity and a more confident representational awareness. The clothes that the Embera wear are not simply used to convey messages, but also become constitutive of their intended messages. By wearing indigenous-and-modern clothes, the Embera-who are often seen by outsiders as shadows of a vanishing world-reclaim their place as citizens of a contemporary nation. Through reflexive engagement, Exoticisation undressed exposes the workings of ethnographic nostalgia and the Western quest for a singular, primordial authenticity, unravelling instead new layers of complexity that reverse and subvert exoticisation. -- .

The modernist movement, in literature as well as in criticism, provides a very instructive case of iconoclastic canon-change and subsequent canon-formation, and modern British literary criticism has been remarkably canon-forming in its basic tendency. This is particularly true of the line in British criticism that has revealed strong cultural preoccupations primarily centered on the works of T. S. Eliot and F. R. Leavis. George Orwell is a figure in the history of British cultural criticism who links the pre-war and the post-war generations of modernist writers and critics. Raymond Williams is the direct continuator of the line in English literary and cultural criticism formed by Eliot, Lawrence, and Leavis. The first seven of the essays collected in this book deal with Western intellectuals - in fact, with this largely British tradition of cultural criticism. They continue the argument, centered on these main figures, as it has subsequently developed in the works of Christopher Caudwell, E. P. Thompson, Perry Anderson, and John McGrath, among others, and touch upon more contemporary literary and cultural issues. Some of these issues, such as the spread of Islamophobia among a number of contemporary British intellectuals, are also discussed in another chapter in the book, and the division of what may be called the international intelligentsia into radicals, pundits, renegades, and imposters, in another chapter. The last three essays deal with major Arab intellectuals and Arab literary and cultural concerns. They focus mainly on the relationships of these key figures with political power, cultural identity, and exile.