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Books > Social sciences > Sociology, social studies > Social institutions > Customs & folklore > Customs
Behind Every Great Rum Is a Powerful Woman"An essential book, which shows that women are taking an increasingly important place in the world of rum, that they can be very talented producers, but that there is still a lot to do in terms of gender equality." -Rum Porter Once known as a sailor's drink, rum has matured into a refined spirit. In some Caribbean countries, rum is offered as a libation to the gods. In others, it is aged and savored on the rocks. But in the most magical places, rum is distilled by women. Inside Rum Rebels, you'll find personal anecdotes from master blenders, fabulous recipes for artisan rum cocktails, and the inside scoop on the magic behind Appleton, Zacapa, Cachaca Maria Izabel, Brugal, and more. The art of cocktails, rum, and women. A pirate staple, rum has been the drink of rebels since the Old World. Now, there's a new generation of rebels-the business women curating the taste of today's best rum companies. Part rum cocktail book, part ode to feminism, Rum Rebels is a story of female empowerment in a traditionally male-dominated industry. Looking at more than a dozen rum distilleries, each chapter of Rum Rebels profiles women in leadership, their rum, and the perfect cocktail pairing. Learn how rum is made. Alongside women leaders and pioneers, this worldwide master class explores everything from palates to aging, providing first-hand stories from today's leading rum distilleries. Whether a beginner or a seasoned rum enthusiast, Rum Rebels is the perfect read for anyone curious about the craft of rum distilling, artisan cocktails, or female leaders in history. Grab a copy to learn how: At Appleton, Joy Spence becomes the first female master blender At Zacapa, Lorena Vasquez adorns her bottles with hand crafted palm leaves by Guatemalan women And more If you're looking for rum cocktail books, women leadership books, women entrepreneur books, or women of color gifts-like the Smugglers Cove cocktail book, Women's Libation cocktail book, And a Bottle of Rum book, or Drinking Like Ladies-you'll love Rum Rebels.
First Published in 2000. This is Volume XIV of fourteen of a series on India- its language and literature. Collated in 1888, this is a collection of folk-tales by the author who was a missionary who had the primary object in collecting these tales was to obtain some knowledge of Kashmiri, which .is a purely colloquial language; and a secondary object was to ascertain something of the thoughts and ways of the people.
The past few years have shown a growing interest in cooking and food, as a result of international food issues such as BSE, world trade and mass foreign travel, and at the same time there has been growing interest in Japanese Studies since the 1970s. This volume brings together the two interests of Japan and food, examining both from a number of perspectives. The book reflects on the social and cultural side of Japanese food, and at the same time reflects also on the ways in which Japanese culture has been affected by food, a basic human institution. Providing the reader with the historical and social bases to understand how Japanese cuisine has been and is being shaped, this book assumes minimal familiarity with Japanese society, but instead explores the country through the topic of its cuisine.
Despite predictions that commercial mass culture would displace customs of the past, traditions firmly abound, often characterized as folklore. In The Practice of Folklore: Essays toward a Theory of Tradition, author Simon J. Bronner works with theories of cultural practice to explain the social and psychological need for tradition in everyday life. Bronner proposes a distinctive "praxic" perspective that will answer the pressing philosophical as well as psychological question of why people enjoy repeating themselves. The significance of the keyword practice, he asserts, is the embodiment of a tension between repetition and variation in human behavior. Thinking with practice, particularly in a digital world, forces redefinitions of folklore and a reorientation toward interpreting everyday life. More than performance or enactment in social theory, practice connects localized culture with the vernacular idea that "this is the way we do things around here." Practice refers to the way those things are analyzed as part of, rather than apart from, theory, thus inviting the study of studying. "The way we do things" invokes the social basis of "doing" in practice as cultural and instrumental. Building on previous studies of tradition in relation to creativity, Bronner presents an overview of practice theory and the ways it might be used in folklore and folklife studies. Demonstrating the application of this theory in folkloristic studies, Bronner offers four provocative case studies of psychocultural meanings that arise from traditional frames of action and address issues of our times: referring to the boogieman; connecting "wild child" beliefs to school shootings; deciphering the offensive chants of sports fans; and explicating male bravado in bawdy singing. Turning his analysis to the analysts of tradition, Bronner uses practice theory to evaluate the agenda of folklorists in shaping perceptions of tradition-centered "folk societies" such as the Amish. He further unpacks the culturally based rationale of public folklore programming. He interprets the evolving idea of folk museums in a digital world and assesses how the folklorists' terms and actions affect how people think about tradition.
Food as a cultural symbol was as important in antiquity as in our own times and Food in Antiquity investigates some of the ways in which food and eating shaped the lives and thoughts of the indigenous peoples of the ancient Mediterranean. In this volume thirty contributors consider aspects of food and eating in the Greco-Roman world. This is the most comprehensive exploration of questions relating to food in antiquity in this country. The authors, some specialists in this field, others with expertise in other areas, use a range of approaches to investigate the production and distribution of food, social, religious and political factors, medicine and diet, cultural identity and contrasts with neighbouring cultures, and food in literature. The volume is designed for both Classicists and those interested in the history of food. The aim is both to illuminate and to entertain, and at the same time to remind the reader that the Greeks and Romans were not only philosophers and rulers of empires, they were also peasant farmers, traders and consumers of foods who considered that what and how they ate defined who they were.
Culture Smart guides help travellers have a more meaningful and successful time abroad through a better understanding of the local culture. Chapters on values, attitudes, customs, and daily life will help you make the most of your visit, while tips on etiquette and communication will help you navigate unfamiliar situations and avoid faux pas.
How can media and performance studies take a place in the
discipline of anthropology?
Focusing on political and religious conformity, this work considers how the languages of dress in the Middle East connect with other social practices. Treating cases as diverse as practices of veiling in Oman and dress reform laws in Turkey, these thenographic studies extend from Malta, across the Middle East, to Iran and countries of the Caucasus.
Situated in the rugged mountain peaks and deep valleys of north-eastern Caucasus, Daghestan is home to more than 30 distinct peoples. Eachof these peoples has their own language yet they share a homogenous culture that has both withstood and absorbed centuries of external influence. This text offers an account of the swiftly vanishing traditional ways of life in the villages of this inaccessible mountain area, and how the Daghestanis of today are adapting to change.
This study discusses early Christian texts dealing with food, eating and fasting. Modern day eating disorders often equate food with sin and see fasting as an attempt to regain purity, an attitude which can also be observed in early Chritian beliefs in the mortification of the flesh. Describing first the historical and social context of Judaism and the Graeco-Roman world, the author then proceeds to analyze Christian attitudes towards food. Thus, a particular Christian mode of fasting is elaborated which influences us to the present day: ascetic fasting for the suppression of the sexual urges of the body. The book should be of use to those interested in early Christianity, and to those searching for historical roots of modern attitudes.
Designed for professionals, this handbook focuses on the impact of patients religion snd spirituality. It presents the identity empowerment theory, a clinical sociological theory, and includes case studies and intervention strategies. The ten concepts of this theory show how identity can be expressed in the value of choices: self; dyad; triad; family; religion; definition of situation; reference group; class culture and society.
Don't just see the sights-get to know the people. Belgium has somehow acquired the reputation of being Europe's most boring country-a reputation that is entirely undeserved. But perhaps this bland image is a smokescreen, the conventional exterior hiding a subversive sense of humor, a surreal imagination, and a deep-rooted disdain for authority. Or perhaps it is a camouflage, a way in which Belgium, still overrun-however peacefully-by foreigners, can keep a few of its secrets to itself. Two main factors seem to determine the values Belgians hold and the ways they approach life: the effects of the linguistic divide, and the country's long history of exposure to other cultures through trade, war, and occupation-its experience of being simultaneously very small and very strategically placed. Culture Smart! Belgium will help you navigate these swirling waters. It is for anyone who wants to understand Belgian society and encounter it with sensitivity and poise. We trace the land's turbulent history and look at how the past has shaped the collective and personal values of today's Belgians. We look at the Belgian people at work, at play, and at home, and offer tips to help you get along with the people you will meet, on both sides of the divide, and navigate the new situations that you are likely to encounter. Have a richer and more meaningful experience abroad through a better understanding of the local culture. Chapters on history, values, attitudes, and traditions will help you to better understand your hosts, while tips on etiquette and communicating will help you to navigate unfamiliar situations and avoid faux pas.
Infibulation is the most extreme form of female circumcision. It plays an important role in the Islamic societies of northeastern Africa. Until now, the social significance and function of this practice has been poorly understood. This has been no less true of Western commentators who have condemned the practice than of relevant governments that have attempted to curb it. In Infibulation, Esther K. Hicks analyzes female circumcision as a cultural trait embedded in a historically traditional milieu and shows why it cannot be treated in isolation as a single issue destined for elimination. In its brief history it has been recognized as a pioneering piece of research with enormous consequences. As Hicks demonstrates, much of the popular resistance to official efforts to eradicate infibulation has actually come from women. Circumcision constitutes a rite of passage for female children. It initiates them into womanhood and makes them eligible for marriage. Often, this is the only positive status position available to women in traditional Islamic societies. Hicks points out that although female circumcision predates the introduction of Islam into the region, the religious culture has successfully codified infibulation into the structural nexus of marriage, family, and social honor at all socioeconomic levels.
This text contains descriptions of the Japanese enthronement ceremonies. It covers the rituals, costumes, offerings, equipment, music, seating plans and buildings in which the ceremonies are held, giving their present function and past history. It examines the underlying importance of the rites.
May Edel's The Chiga of Uganda is in the grand tradition of Franz Boas, Margaret Mead, and Leslie Spier. Written at a time when older ways were menaced by contact with other cultures, Edel's effort was part of a descriptive urgency that aimed to capture the past before the past disappeared. And that past should be viewed from the perspective of the people themselves, by students going into the field to observe, question, and report. This book is an enlarged and amplified edition of The Chiga of Western Uganda published in 1957 by the Oxford University Press for the International African Institute. It is enlarged by a major section on material culture hitherto unpublished. The Chiga of Uganda provides a special insight into a culture at that time (1933) still intact under the British protectorate. It is for the most part a picture of life as it was then still being lived. Where significant changes were already taking place, the various changes are discussed in the contexts in which they seemed relevant--in social structure, kinship, marriage, economics, social control, religion, and education. What makes this edition unique is the new segment on material culture. This delves into Chiga patterns of food supply and preparation, horticulture, fire and heating, water supplies, cattle raising, hunting, fishing, and problems related to shelter, clothing, and hygiene. Two new special sections deal with tools and utensils, and, no less important, the physical skills and motor habits of the people. Edel's concrete yet wide-ranging descriptions provide an irreplaceable insight into a people and a culture at a unique point in world and colonial history. The new introduction, written by Abraham Edel, provides a special sort of insight, drawing heavily upon the correspondence that May Edel wrote at the time. The introduction shows how the clouds of war and Nazism in Europe at the time were already changing the character and context of anthropology no less than every other area of human endeavor. A final new aspect of The Chiga of Uganda is May Edel's last reflections focusing on African tribalism, which turns out to be not all that different from ethnic and national rivalries in the Western world. This book will be indispensable to anthropologists, Africanists, and historians.
First Published in 2000. This Volume III of three of a series on Africa. Written in 1881, using the evidence of history and language, this text looks at the South African people of the Khoi-khoi or Hottentots and their Supreme Being, Tsuni-Goam.
Europeans constitute twelve and a half percent of the world's
population but consume fifty percent of the recorded world
production of alchohol. The role of alcohol-- sometimes social,
sometimes ceremonial--plays a significant role in the cultural,
religious and social identities of these countries. The majority of
studies on alcohol have ignored the importance of cultural
variation.
"Meat" is a broad-ranging and provocative study of the human passion for meat. It aims to intrigue anyone who has ever wondered why meat is important to us: why we eat some animals but not others; why vegetarianism is increasing; why we aren't cannibals; and how meat is associated with environmental destruction. Nick Fiddes argues that meat's primary cultural importance is founded on its vividly representing to us the domination we have sought over nature - not as individuals, but as members of a society which has historically placed great value on that power. The book draws on original research and analyzes academic work, trade journals, advertisements, the popular press, fiction and film. It is extensively illustrated by quotes from conversations with farmers, butchers, vegetarian campaigners, and members of the general public. Placing Western preferences in a historical and cross-cultural context, the book questions the rationality of much that we take for granted, and explains many inconsistencies and incongruities in our behaviour. It is a penetrating and original discussion of our "natural" everyday world. This book should be of interest to those in the fields of anthropology |
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