Death, Gender and Ethnicity examines the ways in which gender and ethnicity shape the experiences of dying and bereavement, taking as its focus the diversity of ways through which the universal event of death is encountered. It brings together accounts of how these experiences are actually managed with analyses of a range of representations of dying and grieving in order to provide a more theoretical approach to the relationship between death, gender and ethnicity.
Though death and dying have been an increasingly important focus for academics and clinicians over the last thirty years, much of this work provides little insight into the impact of gender and ethnicity on the experience. The result is often a universalising representation which fails to take account of the personally unique and culturally specific experiences associated with a death. Drawing on a range of detailed case studies, Death, Gender and Ethnicity seeks to develop a more sensitive theoretical approach which will be invaluable reading for students and practitioners in health studies, sociology, social work and medical anthropology.

Sages of various traditions and ages have reiterated that we must incorporate the inevitability of death into the fabric of life to experience life's breadth and beauty. Imagery is an important tool in dealing with death, and this book is devoted to exploring many facets of this fascinating issue. It begins with an overview of ancient and modern approaches to the use of death imagery for therapeutic purposes, including a discussion of its possible benefits. Chapter 2, specifically exploring Stephen Levine's contributions in this area, shows that only by opening up to the reality of death can one make living a conscious process of growth. A number of excellent imagery-based experiential exercises are discussed in detail. Chapter 3 demonstrates the significance of confronting death through mental and artistic images; it discusses six examples of death-related religious and existential works of art.Recently there has been an upsurge of interest in near-death experiences and their salutary effects on attitudes, beliefs, and values. Of particular interest here are increases in spirituality, concern for others, an appreciation of life, and an enhanced sense of meaning and purpose in life. Chapter 4 presents a detailed critical overview of this field of investigation, with special emphasis on the transformatory after-effects of near-death experiences. Of all the major religions in the world, Buddhism is at the forefront of exploring the topic of death and dying and developing specific meditative exercises for confronting death.Chapter 5 presents an in-depth treatment of death imagery in Buddhist thought. Exploring the use of hypnosis for death rehearsal, Chapter 6 continues the theme that confrontation with death can lead to healthful consequences. A variation of this technique, hypnotic suicidal rehearsal, is also discussed: it seems to be effective for use with clients who are contemplating suicide. Case examples clarify the details of the process.Over the years, several clinicians have proposed the use of imagery for reconstructing death-related events and thereby facilitating the grieving process for individuals who are experiencing symptoms rooted in unfinished grieving. Chapter 7 gives an exhaustive account of the use of imagery for unresolved grieving, including a number of case histories. Researchers have perhaps devoted more time and energy to the investigation of death anxiety than any other death-related topic. Chapter 8 reviews the literature on death anxiety and death imagery, and demonstrates a core connection between the two phenomena. The authors claim that death imagery has the potential not only to ameliorate death anxiety but also to lead to a more authentic existence.In Chapter 9, the authors explain how death imagery can be used constructively in death education; they present several practical suggestions and specific guided imagery exercises. The volume closes with a presentation of a detailed death-imagery experiential exercise aimed at encountering death to enhance our appreciation of life. The reader will notice this thread running steadily throughout the book. This comprehensive book devoted to the role of death imagery in health and growth, perhaps the first of its kind, will be helpful in changing the rather sinister view of death, prevalent in our culture, to a deeper appreciation for its enhancing potential.

This unique collection focuses on the legal and ethical issues surrounding the medico-legal management of death. Each chapter throws up new and unusual problems in this area, highlighting the tension between personal autonomy and medical responsibility. The book thus charts a way through the moral minefield.

Near-Death Experiences (NDEs) are a mystifying state of consciousness. The incredible experiences reported by survivors of NDEs, such as out-of-body travel and soul-transforming peace are stimulating interdisciplinary research in several fields, from the medical to the mystical. "The Near Death Experience: A Reader" is the most comprehensive collection of NDE cases and interpretations ever assembled.
Edited by Lee W. Bailey and Jenny Yates, this book encompasses a broad range of disciplines. Psychological researchers discuss cognitive models and Jungian theories of meaningful archetypal phenomena such as enlightenment and healing transformation. From the biological perspective, "The Near Death Experience: A Reader" describes how brains near death may produce soothing endorphins, optical illusions, and convincing hallucinations. Philosophers present empirical analyses and images in archetypal theories, and the symbolic language of comparative phenomenological theories. Christian, Jewish and Mormon responses to NDEs outline the religious perspective, and through discussion of the Native American Black Elk's NDE and the classic"Tibetan Book of the Dead," the mystical and spiritual interpretations of NDEs are also explored.

Suicide, and how civilized people should respond to it, is an increasingly controversial topic in modern society. In Holland, suicide is the third leading cause of death of people between the ages of fifteen and forty. In the United States, it is the second leading cause of death among older teenagers. Laws prohibiting assisted suicide are being directly and boldly confronted by activists in the United States, most notably Jack Kevorkian. Meanwhile, the American Civil Liberties Union has publicly declared suicide a fundamental human right that should be protected under the Constitution. The Hemlock Society has introduced referenda in California, Washington, and Oregon to legalize suicide and assisted suicide. The most vocal opposition to these initiatives has come from the Roman Catholic church.

"Breaking the Thread of Life "marshalls philosophical, moral, medical, historical, and theological arguments in support of the Roman Catholic position against suicide. In a comprehensive study of the history of suicide, Barry shows that Christian civilization was one of only a few early societies that was able to bring suicide under control. He counters claims that Catholicism and the Bible endorse rational suicide. Barry also analyzes arguments in support of the rationality of suicide and illuminates their biases, inadequacies, and dangers.

Barry presents the rationale for the Roman Catholic church's strong, extensive, and articulate opposition to efforts to gain legal and social endorsement of suicide and assisted suicide. His book represents the most complete study of the classical Roman Catholic view of rational suicide to date, and it will be of significant interest to philosophers, theologians, physicians, and lawyers.

eBook available with sample pages: HB:1560324244

Despite the rise of clinical interest in posttraumatic stress disorder and traumatic stress in children, there has been little attention paid to the impact of sibling death as a traumatic event. Although there is much evidence that children suffer long-lasting consequences of such trauma as divorce or the loss of a parent, the loss of a sibling has not been the topic of substantial clinical or research attention. The sibling relationship has only begun to receive research and theoretical attention. The complexities of the sibling bond as it changes and evolves over the life-span have only begun to be explored. The death of a child has generally been considered one of the most stressful events encountered by families in our society. The chronicity of illnesses such as cystic fibrosis is in a sense new, an outgrowth of recent advances in medical treatment which have considerably extended the lives of children stricken with leukemia, cystic fibrosis, HIV-infection, diabetes, and others. This book explores the long-term consequences of chronic illness followed by the death of a sibling on adult adjustment. The illness and loss of the child will have a direct impact on the siblings, dependent upon their own capacity to give meaning to its occurrence and to mourn the loss effectively. In addition, the sibling's world will be inexorably shaped by the handling of the illness and loss by the parents.

Near-death experiences (NDEs) are a mystifying and challenging state of consciousness. The incredible experiences reported by survivors of NDEs, such as out-of-body travel and soul-transforming peace and cosmic light, are stimulating interdisciplinary research in several fields, from the medical to the mystical. This work is a comprehensive collection of NDE cases and interpretations. Psychological researchers discuss cognitive models and Jungian theories of meaningful archetypal phenomena such as enlightenment and healing transformation. From a biological perspective, other contributors describe how brains near death may produce soothing endorphins, optical illusions and convincing hallucinations. Philosophers present empirical analyses and images in archetypal theories, and discuss the topic in the symbolic language of comparative phenomenological theories. Christian, Jewish and Mormon responses to NDEs outline the religious perspective.

Despite the rise of clinical interest in posttraumatic stress disorder and traumatic stress in children, there has been little attention paid to the impact of sibling death as a traumatic event. Although there is much evidence that children suffer long-lasting consequences of such trauma as divorce or the loss of a parent, the loss of a sibling has not been the topic of substantial clinical or research attention. The sibling relationship has only begun to receive research and theoretical attention. The complexities of the sibling bond as it changes and evolves over the life-span have only begun to be explored. The death of a child has generally been considered one of the most stressful events encountered by families in our society. The chronicity of illnesses such as cystic fibrosis is in a sense new, an outgrowth of recent advances in medical treatment which have considerably extended the lives of children stricken with leukemia, cystic fibrosis, HIV-infection, diabetes, and others. This book explores the long-term consequences of chronic illness followed by the death of a sibling on adult adjustment. The illness and loss of the child will have a direct impact on the siblings, dependent upon their own capacity to give meaning to its occurrence and to mourn the loss effectively. In addition, the sibling's world will be inexorably shaped by the handling of the illness and loss by the parents.

This book examines research on death, dying and bereavement, and how our approaches, perceptions and expectations shapes what we can know about the end of life. The contributions include personal and professional reflections, and practical suggestions for conducting research in this field. The volume stems from the resurgence of the international and interdisciplinary study of death in the last 20 years. Within this, empirical research is often viewed as sensitive, but little has been written about the experience of conducting research in this area. There has thus been little reflection on the opportunities and challenges faced in undertaking research as the field of death studies grows, including the accommodation and recognition of cultural differences. This volume seeks to in part address this gap. The chapters in this book were originally published in the Mortality journal and the Death Studies journal.

This work provides an up-to-date examination of the ways people face dying and bereavement. In this third edition previous chapters are throrughly revised, and new contributors expand areas that have changed significantly. Reflecting the field's complex interdisciplinary character, the chapters cover such diverse areas as psychology, nursing, medicine, AIDS, family studies, sociology, education, philosophy, law, religion, the humanities and political science, whilst highlighting thanatology's core psychological and therapeutic caregiving dimensions.; First, the text offers broad examinations of death systems from the vantage points of various cultural, historical and disciplinary perspectives. The second section represents the core of the book, offering detailed surveys of the "data" of death, dying and bereavement as they relate to different phases of our encounter with death as an abstract possibility and concrete reality. Next are chapters addressing a cluster of death-related issues and challenges that confront us at both a societal and individual level - such as AIDS - and finally the volume closes with a few reflections on the complexity of contemporary thanatology, framing some issues and recommendations that deserve greater attention by scholars, researchers, policy makers and practitioners. Also included is a comprehensive resource bibliography on the topic.; This text is intended to be of use as a resource for all those interested in reading about death studies, both professionals and students alike.

In the early 1970s bereavement support groups were almost unknown. However, the obvious benefits of the group process for recovery - the mutual support and understanding that helps mourners to a better outlook - has created a demand for people who can organise and facilitate these groups. Addressing the basis and need for support groups for the bereaved, this book presents a theoretical overview, examines benefits and variety of support groups structured and unstructural, special populations and specifics for initiating, organising and running them, such as publicity. It differs from other treatments in that theory and practice are moulded into a how-to approach, with all procedures presented equally for the widest range of choices. Also included is a comprehensive book bibliography for adults, children, children's helpers and parents. This text is intended to be of use as a resource for professionals in the field of thanatology, including psychologists, psychiatrists, gerontologists, therapists, group counsellors, hospice workers, educators, funeral home directors, home health employees, hospital staff and volunteer organisations that work with survivors.

Who Lives, Who Dies, Who Decides? looks at several of the most contentious issues in many societies. The book asks, whose rights are protected? How do these rights and protections change over time, and who makes those decisions? This book explores the fundamentally sociological processes which underlie the quest for morality and justice in human societies. The author sheds light on the social movements and social processes at the root of these seemingly personal moral questions. The third edition contains a new chapter on torture entitled, "Taking Life and Inflicting Suffering."

Suicide has long posed problems for philosophy. Philosophers, such Albert Camus, have situated in the center of the debate about metaphysics and the meaning of life. Hegel understood death to be the raison d'etre of philosophical project. And scores of other since them have treated suicide as central to the West's understanding of itself. In "Contemplating Suicide," Gavin Fairbairn takes a fresh and philosophical look at suicide. He examines the nomenclature of suicide, and how the language of suicide affects our understanding and denigration of "suicidal bodies."
Fairbairn offers cogent reasons for abandoning the mindless use of terms such as "attempted suicide" and "parasuicide," and introduces a number of terms including "cosmic roulette," which he uses to describe a family of human acts in which people gamble with their lives.
By elaborating a richer model of suicidal self harm than most philosophers and most practitioners of caring professions currently inhabit, Fairbairn has contributed to the development of understanding in this area. Among other things a richer model and vocabulary may reduce the likelihood that those who come into contact with suicidal self harm, will believe that familiarity with the physical facts of the matter - the actions of the suicider and the presence or absence of a corpse - is always sufficient to justify a definite conclusion about the nature of the self harming act.

Contents:
A Theoretical Overview; The Why and Wherefore of Bereavement Support Groups; What is a Bereavement Support Group?; Why Have a Bereavement Support Group?; Getting Them to Come; Self-Generated Publicity; Outreach; Setting up a Bereavement Support Group; The Facilitator; Organisational Skills; Screening the Participants; Goals; Guidelines; Structured Bereavement Support Groups; Unstructured Bereavement Support Groups; Groups for Special Populations; Suicide Survivors; Survivors of Homicide Victims; Death by Drunken Driver; Death of a Child; Community Disaster; Children Grief Groups; Group Participants; Reference List.

This highly original work provides a thought-provoking and valuable resource for researchers and academics with an interest in genocide, criminology, international organizations, and law and society. In her book, Caroline Fournet examines the law relating to genocide and explores the apparent failure of society to provide an adequate response to incidences of mass atrocity. The work casts a legal perspective on this social phenomenon to show that genocide fails to be appropriately remembered due to inherent defects in the law of genocide itself. The book thus connects the social response to the legal theory and practice, and trials in particular. Fournet's study illustrates the shortcomings of the Genocide Convention as a means of preventing and punishing genocide as well as its consequent failure to ensure the memory of this heinous crime.

Frequent assertions that death is taboo can be seen as evidence of a revival of interest in dying and bereavement. Traditional religious discourse lacks plausibility, yet modern medical and bureaucratic discourse fails to tally with the personal experience of many dying and bereaved individuals. The current revival, while reinstating some traditional practices and retaining professional expertise, seeks ultimate authority elsewhere: in the individual self. The new death is personal, facilitated by palliative care, the life-centred funeral, and bereavement counselling. How though are we to know how to die and to grieve? What role do professional carers and psychological theories play in shaping the experiences of dying and bereaved persons? How do such persons learn from each other? This book examines the revival and relates it to theories of modernity and postmodernity. Tony Walter edited "Pilgrimage in Popular Culture" (Macmillan, 1993) and is the author of "Funerals and How to Improve Them" (Hodder, 1990).

Georges Bataille is now recognized as one of the most important thinkers of the 20th century. Fascinated by the excessive movement of life, Bataille developed a complex philosophy based upon examination of the interplay between death and eroticism. For him, eroticism was the foundation of human experience, providing a sharp insight into the basis of human society and the response of the individual to it. Largely neglected during his lifetime, Bataille's influence has grown during the last thirty years, first in France and more recently in the UK and the US, where it has often been associated with the rise of post-structuralism and postmodernism. This text argues that his work is often misunderstood and conflated too readily with postmodernism; instead, the author treats Bataille as a multi-faceted thinker who does not fit in easily with any simple categorization.

Georges Bataille is now recognized as one of the most important thinkers of the 20th century. Fascinated by the excessive movement of life, Bataille developed a complex philosophy based upon examination of the interplay between death and eroticism. For him, eroticism was the foundation of human experience, providing a sharp insight into the basis of human society and the response of the individual to it. Largely neglected during his lifetime, Bataille's influence has grown during the last thirty years, first in France and more recently in the UK and the US, where it has often been associated with the rise of post-structuralism and postmodernism. This text argues that his work is often misunderstood and conflated too readily with postmodernism; instead, the author treats Bataille as a multi-faceted thinker who does not fit in easily with any simple categorization.

'Lacan's return to Freud' has been interpreted in past examinations as a vindication of Lacan as Freudian. In Essays on the Pleasure of Death, Ellie Ragland Sullivan clarifies the differences between concepts in Freud and Lacan and discusses the interconnectedness of both men's theories, while maintaining the crucial differences continue to exist. The author argues that Lacan's `return' gave coherence to concepts which Freud could never explain: psychosis, narcissism, the body and the death drive. Grounded in clinical experience, and drawing on Lacan's as-yet-untranslated seminars through 1981, Essays on the Pleasures of Death demonstrates to the reader the transformation and translation that Freud has undergone, and places him as a psychoanalyst - not a philosopher - in both theory and practice.

Treatment of suicidal people takes three forms: prevention - strategies to avert conditions leading to suicide; intervention - treatment and care during the crisis; and postvention - response after the event has occurred. Unlike other current literature, here the focus is on the state of the art of intervention. This type of examination is essential, because suicidal people themselves are in need of such treatments - crisis intervention, psychotherapy, psychopharmacology and hospitalization.

Written by professionals in the field, the Treatment of Suicidal People allows readers to participate in a learning experience. First is a case presentation of an individual - Arthur Inman - and his long road toward suicide, as chronicled in his personal diary. The seond section puts forth guidelines for the evaluation of suicide risk and crisis intervention. A focus on more sustained efforts in psychotherapy is next, a theme which is continued in the fourth part by addressing psychiatric issues that are essential for treatment of highly disturbed and lethal patients.

The following section examines a number of clinical and legal issues that transcend any one population of suicidal people, and any particular treatment approach or context. And lastly, the volume returns to Arthur Inman, with case consultations providing alternative perspectives and recommendations on his treatment. Suicide and related forms of self-injurious behaviour can be circumvented, if the involved professionals are sufficiently trained in assessment and prevention.

Talking about death is now fashionable, but how should we talk? Who should we listen to - priests, doctors, cousellors, or ourselves? Has psychology replaced religion in telling us how to die? This provocative book takes a sociological look at the revival of interest in death, focusing on the hospice movement and bereavement counselling. It will be required reading for anyone interested in the sociology of death and caring for the dying, the dead or bereaved.

On the Way to Death completes Eckardt's astonishing trilogy on the interrelationship of comedy, death, and God. It addresses itself to the question of death as the basic incongruity of life. Here is opened to human view the final divine comedy: a total reversal of the traditional roles assigned to God and humankind, a comical denouncement of the terror of death. On the Way to Death follows Sitting in the Earth and Laughing and How to Tell God From the Devil to complete Roy Eckardt's trilogy on comedy, the devil, and God.

Most aged in India are experiencing a highly protracted death in hospitals, entangled in tubes and machines. Such 'medicalised death' entails huge psychological, social and financial costs for both patients and their caregivers. There are also many who are dying in abject neglect. However, Government response to end-of-life care has been almost negligible and there is an acute information deficit on dying matters. This book examines different settings where elderly die, including hospitals, family homes and palliative set-ups. The discourse is set in the backdrop of international attempts to restructure and reconfigure the health delivery system for ageing population. It makes critical commentaries on global developments, offers state-of-art reviews of recent advances, substantiates and corroborates facts by personal narratives and case histories. The book overcomes a segmental understanding of the field by weaving various sociological, medical, legal and cultural issues together. Finally, the authors critically examine biomedicine's potential to meet the complex needs of the dying elderly. In an attempt to bring cultural sensitivity in end-of-life care, they explore the lost Indic 'art of dying' which has the potential to de- medicalise death. Increasing public sensitivity to poor dying conditions of the elderly in India and facilitating changes to improve care systems, this book also demonstrates the limitations of the western specialization of death. It will be of interest to academics in the field of Medical Sociology/Anthropology, Medicine, Palliative care, Public Health and Social Work, Social Policy and Asian Studies.