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Books > Social sciences > Sociology, social studies > Social institutions > Death & dying
It aims to provide the practitioner with a description of depression, an explanation of factors that contribute to mood disorders and guidance on their assessment and treatment in adolescence. In addition, it aims to provide a framework for the assessment and management of adolescence that have threatened or attempted suicide.
This book is a guide to making and carrying out the psychological decision to kill oneself or, if one so decide, to continue living. It focuses on the decision to commit suicide than on the decision to continue living.
Death Talk is about the healing power of conversation. It gives numerous examples of children and their families being released from the grip of sadness, isolation, and fear by talking about their own experiences of death.
In this compelling book Nigel Saul opens up the world of medieval gentry families, using the magnificent brasses and monuments of the Cobham family as a window on to the social and religious culture of the middle ages.
This is a comprehensive account of the psychology of death and bereavement, which places the subject within the contexts of the major world religions and their associated mourning and funeral customs. Clearly written, well referenced and carefully organized, the book examines the thinking of Freud and Jung and of modern psychiatrists, and also discusses those aspects of death - bereavement visions, euthanasia, grief for a pet and suicide - which are not covered elsewhere.The second edition has enabled the contents to be updated and enlarged. There are five new chapters, including one dealing with the scientific assessment of death: another looks at the psychological insights provided by Shakespeare, whilst a third deals with the beliefs and customs of minority groups - the Bahais, Jehovah's Witnesses, Mormons, Quakers, Spiritualists and Seventh-day Adventists. The text is highly accessible and uses case histories to bridge the gap between theory and experience in an novel and creative way.
The make-up of the contemporary nation-state is increasingly multiethnic and statistics show that in many cases no one group is numerically the largest. Interethnic relations are given global visibility by the media while much that happens among different groups depends on context. Editors John D. Morgan (King's College, London) and Pittu Laungani (South Bank and Manchester Universities, England) have gathered leading international authorities to produce Death and Bereavement Around the World the first of a five-volume presentation and analysis of the ways different peoples experience dying and grief. Effective bereavement care requires a knowledge of an individual's physical, social, educational, and spiritual existence since the expressions of grief and the needs that emerge vary widely from one to another and are subject to past experiences, cultural expectations, personal beliefs, and relationships. An individual's identity comes from a sense of personal uniqueness; solidarity with group ideals; continuity with the past, present and future; and from the culture by which an individual is raised or adopted. This first volume discusses the major religious traditions of the world and how they help followers deal with the fundamentals of life.
In this book, Sarah Tarlow provides an innovative archaeology of
bereavement, mortality and memory in the early modern and modern
period. She draws on literary and historical sources as well as on
material evidence to examine the evolution of attitudes towards
death and commemoration over four centuries. The book argues that changes in commemorative practices over
time relate to a changing relationship between the living and the
dead and are inextricably linked to the conceptions of identity and
personal relationships which characterize later Western history.
The author's approach is different from most previous work in this
area not only because of its focus on material culture but also
because of its incorporation of experiential and emotional factors
into discussions of human relations and understandings in the
past. As well as introducing readers to the study of death and rememberance in the past, this book contributes to wider archaeological debates about the interpretation of meaning and the place of emotion and experience in archaeological study. It will be of interest to all scholars and students interested in critical and theoretically informed approaches to the study of people in the past.
The dead are potent and omnipresent in modern Indonesia. Presidents and peasants alike meditate before sacred graves to exploit the power they confer, and mediums do good business curing the sick by interpreting the wishes of deceased forebears. Among non-Muslims there are ritual burials of the bones of the dead in monuments both magnificent and modest. By promoting dead heroes to a nationalist pantheon, regions and ethnic groups establish their place within the national story.Although much has been written about the local forms of the scriptural religions to which modern Indonesians are required by law to adhere - Islam, Christianity, Hinduism and Buddhism - this is the first book to assess the indigenous systems of belief in the spirits of ancestors. Sometimes these systems are condemned in the name of the formal religions, but more often the potent dead coexist as a private dimension of everyday religious practice.A unique team of anthropologists, historians and literary scholars from Europe, Australia and North America demonstrate the continuing importance of the potent dead for understanding contemporary Indonesia. At the same time, they help us understand historic processes of conversion to Islam and Christianity by examining the continuing interactions of the spirit world with formal religion.
A source of comfort and expert guidance Like a knowing and sympathetic companion, this unique journal is designed to help you work through the painful emotions, thoughts, and memories that surface when you have lost someone dear to you. Written by a professional counselor, this book supplies you with important information about grief and the grieving process. But, more importantly, it invokes the healing power of writing to provide you with a means for collecting your thoughts, sorting out your feelings, and taking an active part in your own recovery. Acclaim for The Healing Journey Through Grief . . . "A wonderful guide for the bereaved. This journal not only provides valuable information, but it also allows the griever to make his or her own way through the painful mourning process." —Catherine Sanders, PhD, Author of Grief: The Mourning After, Surviving Grief . . . and Learning to Live Again, and How to Survive the Loss of a Child Other books in the Healing Journey series include:
Rabbi Ronald H. Isaacs' highly acclaimed series of Every Person's Guides provides modern readers with the essential information necessary to grasp the topics he explores. A gifted educator, Rabbi Isaacs understands the needs of his readers as he provides them with a wonderful balance between background material and the details of religious practice. While Rabbi Isaacs is not offering halachic (legal) guides, he does give modern readers both the fundamentals as well as rich supportive materials. Whether Rabbi Isaacs is walking his readers through a Jewish holy day or a topic like death and dying, he does so in a user-friendly, warm and upbeat style. This new series by one of America's most prolific Jewish writers is destined to become a classic.
The main questions raised in this book are: How does the analyst help the patient to be in touch with pain and mourning? Is the relinquishment of defenses always desirable? And what is the analyst's role in the mourning process-should the analyst struggle to help patients relinquish defenses against pain and mourning, which they may experience as vital to their precarious psychic survival? Or should he or she accompany patients on their way to self-discovery, which may or may not result in the patients letting go of their defenses when faced with the pain and mourning inherent in trauma? the utilization of various defenses and the resulting unresolved mourning reflect the magnitude of the anxiety and pain that is found on the road to mourning. The ability to mourn and the capacity to bear some helplessness while still finding life meaningful are the objectives of the analytic work in this book.
This text is not just another reader on death, but rather a carefully developed book, created specifically for those persons whose major interests are either death education, death counseling, or, of course, both. The audience which this book addresses include: persons who have had either experience in death counseling or education or previous academic work; those who are contemplating professional work in the field or who are already in the process of developing this area as one of their fields of competence; and individuals who are already either counselors or educators or otherwise involved in the fields of mental health or education and who wish to learn more about the relationship of death and grief to their work.
Social media is full of dead people. Nobody knows precisely how many Facebook profiles belong to dead users but in 2012 the figure was estimated at 30 million. What do we do with all these digital souls? Can we simply delete them, or do they have a right to persist? Philosophers have been almost entirely silent on the topic, despite their perennial focus on death as a unique dimension of human existence. Until now. Drawing on ongoing philosophical debates, Digital Souls claims that the digital dead are objects that should be treated with loving regard and that we have a moral duty towards. Modern technology helps them to persist in various ways, while also making them vulnerable to new forms of exploitation and abuse. This provocative book explores a range of questions about the nature of death, identity, grief, the moral status of digital remains and the threat posed by AI-driven avatars of dead people. In the digital era, it seems we must all re-learn how to live with the dead.
The proposed volume is distinctive in that it offers different and even competing perspectives on loss, grief and bereavement, which is essential given the complexities of the tragic human experience of perinatal, neonatal, and pediatric death. The Editors have selected an impressive array of contributors who have provided new theoretical approaches and explored extant concepts in new ways. The book is foundational for both novice scholars in the field of perinatal and pediatric grief and bereavement and for clinicians who seek a trusted resource in their care of bereaved women and families. Combining all of the theories into one provides easy access for the emerging canon on perinatal and pediatric loss.
This book is a brief but comprehensive survey of research,
writings, and professional practices concerned with death and
dying. It is interdisciplinary and eclectic--medical,
psychological, religious, philosophical, artistic, demographics,
bereavement, and widowhood are all considered--but with an emphasis
on psychological aspects. A variety of viewpoints and research
findings on topics subsumed under "thanatology" receive thorough
consideration. Questions, activities, and projects at the end of
each chapter enhance reflection and personalize the material.
New infections with HIV remain an urgent problem among young people in Africa, but many young Africans pursue sexual relationships with little thought about the epidemic. This book examines young people's sexual relationships in a region typical of rural sub-Saharan Africa and investigates why the risk of HIV infection generally was not a salient concern for them. It is based on an extraordinarily large and representative qualitative study that was affiliated with an adolescent sexual health intervention trial and included three person-years of participant observation conducted by young East Africans in nine Tanzanian villages. The book describes typical patterns of sexual relationship formation in adolescence and early adult life, the variety of young people's relationships and practices, and the contradictory social ideals and expectations that led premarital and extramarital relationships to be concealed. Young men's main motivations for sex were pleasure and masculine identity, while young women's was to receive money or materials to meet their basic needs, such as soap or a daytime meal. By their late teens most young people had experienced one-time sexual encounters, open-ended opportunistic relationships, and "main" sometimes semi-public partnerships. Relationships could involve desire, possessiveness, and affection, but romantic idealization of a partner was rare. Many young people expected their partners to be monogamous, but themselves had had concurrent relationships by age 20. The practice of hiding premarital sexual relationships from adults often also concealed them from other sexual partners, which helped maintain concurrency and inhibited realistic risk perception. Understanding of the biology of HIV/AIDS was very limited. Condoms were rarely used because they were associated with reduced pleasure, infection and promiscuity. Sexually transmitted infections were common, but several factors hindered young people from seeking biomedical treatment for them. Many instead relied on tradit
This work features articles by leading educators and clinicians in the field of grief and bereavement. The chapters entitled "Voices" are the writings of children and adolescents. It includes a comprehensive resource list of national organizations and a useful bibliography of age-appropriate literature for children and adolescents. |
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