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Books > Humanities > Religion & beliefs > Christianity > Early Church
The anonymous theologian known as Pseudo-Dionysius, who was responsible for arranging the angelic hierarchy into nine orders, had a significant influence on mediaeval European mysticism. This book places him in his religious and political context in sixth century Syria, and uncovers the hidden agenda which lies behind his writings. New evidence is presented to establish the dating of the corpus more accurately than has been done before. Rather than analysing the minutiae of Dionysius' thought, Rosemary Arthur focuses on his sources for, and treatment of, the Angelic Hierarchy and the Dazzling Darkness, with a view to ascertaining his motive for writing, his relationship with his opponents and his need to hide his identity.
Originally pulished in 2000, In Search of First Century Christianity contends that Christianity in the first century had no founder but rather evolved as a convergence of many forces: political disillusionment, cultural mutations, religious and theological motifs, psychosocial losses and new expectations. Moving on from an examination of the foundations of historical and literary criticism in the Renaissance, and a detailed study of two writers in antiquity,Thucydides and Chariton, to examine writings in the period between Plato and the Gospel of Mark, the authors then explore the writing of Paul and the stories told in the Gospels. With the early Christians drawing from both Greek and Hebrew sources, Barnhart and Kraeger propose that, like Plato, Paul and other Christians generated an "anti-tragic theatre" gospel with the Jesus figure being the creation of a culture steeped in an anthropomorphic, metaphysical view of the world.
St Katherine of Alexandria was one of the most popular saints in both the Orthodox and Latin Churches in the later Middle Ages, yet there has been little study of how her cult developed before c. 1200. This book redresses the balance, providing a thorough examination of the way the cult spread from the Greek-speaking lands of the Eastern Mediterranean and into Western Europe. The author uses the full range of source material available, including liturgical texts, hagiographies, chronicles and iconographical evidence, bringing together these often disparate sources to map the way in which the cult of St Katherine grew from its early stages in the Byzantine Empire up to c.1100, its transmission to Italy, and the introduction and development of the cult in Normandy and England up to c.1200. The book also includes appendices listing early manuscripts containing Katherine's Passio and including key original texts on St Katherine of the period. This study will be welcomed by scholars of medieval history and the history of medieval art, and as a case-study for all those with an interest in the development of medieval saint's cults.
This history of the Eastern Church covers the period from A.D. 451 to the 1920s. It describes the Sees of Rome, Constantinople, Antioch, Alexandria, and Jerusalem, bringing to life the faith, government and politics which surrounded the church, its leaders, and its followers.
This is the third collection of articles by Nina GarsoA-an on Early Armenian history and civilization. A number of articles included here continue earlier investigations of Iranian and Byzantine political and, especially, doctrinal and social influences on Medieval Armenia, precariously wedged between the two super-powers of the period, Byzantium and Sasanian Persia. A second theme is the development of the autocephalous Armenian Church as it freed itself from foreign pressures and achieved its own dogmatic position. Last, several studies consider some inadequacies in some recent historiography and suggest a more promising redirection in our approach to Armenian history and the formation of its national identity.
This is a survey of the development of the Paschal rites and customs of the ancient Church, from apostolic times to the end of the age of persecution, as a background and context for understanding the outline and basic theme of Revelation. Christian interpreters in all ages have sought a clue to the "New Testament Book of Revelation". In this study, Massey H. Shepherd offers a new approach to the basic structure of the Book. He surveys the development of Paschal rites and customs of the ancient Church, from apostolic times to the end of the age of persecution, as a background and context for understanding the outline and basic theme of Revelation. Fresh perspectives are opened to students of New Testament and early Christian literature, the liturgy and piety of the primitive Church, and the origins of the Christian Year.
Gregory's life culminated in his holding the office of pope (590 -
604). He is generally regarded as one of the outstanding figures in
the long line of popes, and by the late ninth century had come to
be known as 'the Great'. Along with Ambrose, Jerome and Augustine,
he played a critical role in the history of his time, while during
the middle ages his intellectual influence was second only to that
of Augustine.
Gregory's life culminated in his holding the office of pope (590 -
604). He is generally regarded as one of the outstanding figures in
the long line of popes, and by the late ninth century had come to
be known as 'the Great'. Along with Ambrose, Jerome and Augustine,
he played a critical role in the history of his time, while during
the middle ages his intellectual influence was second only to that
of Augustine.
Magnus Zetterholm uses theoretical insights from the social
sciences to deal with the complex issues raised by the parting of
Judaism and Christianity, and the accompanying rise of Christian
anti-Semitism in ancient Antioch. Unlike previous attempts to solve this problem have focused
mainly on ideology, Zetterholm's excellent study emphasizes the
interplay between sociological and ideological elements. For students of religious studies, classical studies, history and social science, this will give leverage and knowledge in the pursuit of their course studies.
Jonas of Bobbio was an Italian monk, author, and abbot, active in Lombard Italy and Merovingian Gaul during the seventh century. He is best known as the author of the Life of Columbanus and His Disciples, one of the most important works of hagiography from the early medieval period, that charts the remarkable journey of the Irish exile and monastic founder, Columbanus (d. 615), through Western Europe, as well as the monastic movement initiated by him and his Frankish successors in the Merovingian kingdoms. In the years following Columbanus's death numerous new monasteries were built by his successors and their elite patrons in Francia that decisively transformed the inter-relationship between monasteries and secular authorities in the Early Middle Ages. Jonas also wrote two other, occasional works set in the late fifth and sixth centuries: the Life of John, the abbot and founder of the monastery of Reome in Burgundy, and the Life of Vedast, the first bishop of Arras and a contemporary of Clovis. Both works provide perspectives on how the past Gallic monastic tradition, the role of bishops, and the Christianization of the Franks were perceived in Jonas's time. Jonas's hagiography also provides important evidence for the reception of classical and late antique texts as well as the works of Gregory the Great and Gregory of Tours.This volume presents the first complete English translation of all of Jonas of Bobbio's saints' Lives with detailed notes and scholarly introduction that will be of value to all those interested in this period.
How did Christianity become the dominant religion in the West? In the early first century, a small group of peasants from the backwaters of the Roman Empire proclaimed that an executed enemy of the state was God’s messiah. Less than four hundred years later it had become the official religion of Rome with some thirty million followers. It could so easily have been a forgotten sect of Judaism. Through meticulous research, Bart Ehrman, an expert on Christian history, texts and traditions, explores the way we think about one of the most important cultural transformations the world has ever seen, one that has shaped the art, music, literature, philosophy, ethics and economics of modern Western civilisation.
This book presents the fundamental elements of Athanasius' response to the central questions of the identity of Jesus and the nature of his relationship with God. Providing a useful introduction on his life and work, the book focuses on the tumultuous doctrinal controversies of the day in which he was a central figure. Key selections from his writings, newly translated, have all been chosen with a view to presenting the rationale for Athanasius' fundamental theological positions: the divinity and humanity of Christ, human redemption, the divinity and work of the Holy Spirit, the logic of Christian worship, and the scriptural basis for the doctrinal formulations of the Council of Nicaea. Students of history and classical studies, and even students of religious studies will find this an essential part of their course reading.
Boethius (Boetius)--Anicius Manlius Severinus--Roman statesman and philosopher (ca. 480-524 CE), was son of Flavius Manlius Boetius, after whose death he was looked after by several men, especially Memmius Symmachus. He married Symmachus's daughter, Rusticiana, by whom he had two sons. All three men rose to high honours under Theodoric the Ostrogoth, but Boethius fell from favour, was tried for treason, wrongly condemned, and imprisoned at Ticinum (Pavia), where he wrote his renowned "The Consolation of Philosophy," He was put to death in 524, to the great remorse of Theodoric. Boethius was revered as if he were a saint and his bones were removed in 996 to the Church of S. Pietro in Ciel d'Oro, and later to the Cathedral. The tower in Pavia where he was imprisoned is still venerated. Boethius was author of Latin translations of Aristotle, commentaries on various philosophical works, original works on logic, five books on music, and other works. His "The Consolation of Philosophy" is the last example of purely literary Latin of ancient times--a mingling of alternate dialogue and poems. His "Theological Tractates" are also included in this volume.
A study of the early history of the Evangelical Movement in the Church of England in the 18th century, showing how evangelicalism was distinct from the Methodist revival under Wesley and Whitefield. The author calls it "a religious and social study", placing the movement in its historical setting and taking note especially of the influences which affected it.
For the first time a noted historian of Christianity explores the full story of the emergence and development of the Marian cult in the early Christian centuries. The means by which Mary, mother of Jesus, came to prominence have long remained strangely overlooked despite, or perhaps because of, her centrality in Christian devotion. Gathering together fresh information from often neglected sources, including early liturgical texts and Dormition and Assumption apocrypha, Stephen Shoemaker reveals that Marian devotion played a far more vital role in the development of early Christian belief and practice than has been previously recognized, finding evidence that dates back to the latter half of the second century. Through extensive research, the author is able to provide a fascinating background to the hitherto inexplicable "explosion" of Marian devotion that historians and theologians have pondered for decades, offering a wide-ranging study that challenges many conventional beliefs surrounding the subject of Mary, Mother of God.
A full survey of the first 600 years of Christian history, this is an examination of the earliest years of one of the world's most important religions. The Early Christian Centuries carries the reader from the world of second-temple Judaism to the Byzantine age, the rise of Islam, and the beginnings of medieval European polities. Stressing the importance of shifting historical consciousness, the continuity and development of ideas, and the urge for social respectability, Rousseau gives the greatest attention to the 'inner' components of the Christian life: authority, worship, biblical interpretation, moral seriousness and spiritual idealism
The fifth century brought great changes to Roman Gaul, including the expansion of the Christian church, the disappearance of the Roman imperial presence, and the arrival and settlement of various barbarian peoples. In this volume, the letters of Ruricius, bishop of Limoges (c. 485-510), and those written to him -- by Faustus of Riez, Sedatus of Nimes. Caesarius of Aries, Euphrasius of Clermont, Graecus of Marseilles, Victorinus of Frejus, Sidonius Apollinaris, Paulinus of Bordeaux, and Taurentius -- give insight into the personal lives and feelings of those who experienced these transformations first hand. The collection affords an unparalleled view of Gaul in the last quarter of the fifth century, when it seemed that the Visigothic Kingdom of Toulouse would become the primary barbarian power in the region. In an intimate and domestic way, these personal correspondences describe what happened in Gaul after the final Roman withdrawal just before A.D. 480. They illustrate how literary culture continued under barbarian rule, and demonstrate how well-to-do Gauls responded to the changing times. They provide priceless insights not only into the private and public lives of the individual letter writers but also into life and activities in Visigothic Gaul at the local level in general. Surprisingly, they suggest how little impact the Visigoths actually had on many individuals present at the "end of Roman Gaul.
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