How did Christian mission happen in the early church from AD 100 to 750? Beginning with a brief look at the social, political, cultural, and religious contexts, Mission in the Early Church tells the story of early Christian missionaries, their methods, and their missiology. Edward L. Smither explores some of the most prominent themes of mission in early Christianity, including suffering, evangelism, Bible translation, contextualization, ministry in Word and deed, and the church. Based on this survey, modern readers are invited to a conversation that considers how early Christian mission might inform global mission thought and practice today.

The Russian church is central to an understanding of early Russian and Slav history, but for many years there has been no accessible, up-to-date introduction to the subject in English - until now. The late John Fennell's last book, is a masterly survey of the development, nature and role of the early Church in Russia from Christianization of the country in 988, through Kievan and Tatar poeriods to 1448 when the Russian Church finally became totally independent of its mother-church in Byzantium.

This book offers an original interpretation of the origin and early reception of the most fundamental claim of Christianity: Jesus' resurrection. Richard Miller contends that the earliest Christians would not have considered the New Testament accounts of Jesus' resurrection to be literal or historical, but instead would have recognized this narrative as an instance of the trope of divine translation, common within the Hellenistic and Roman mythic traditions. Given this framework, Miller argues, early Christians would have understood the resurrection story as fictitious rather than historical in nature. By drawing connections between the Gospels and ancient Greek and Roman literature, Miller makes the case that the narratives of the resurrection and ascension of Christ applied extensive and unmistakable structural and symbolic language common to Mediterranean "translation fables," stock story patterns derived particularly from the archetypal myths of Heracles and Romulus. In the course of his argument, the author applies a critical lens to the referential and mimetic nature of the Gospel stories, and suggests that adapting the "translation fable" trope to accounts of Jesus' resurrection functioned to exalt him to the level of the heroes, demigods, and emperors of the Hellenistic and Roman world. Miller's contentions have significant implications for New Testament scholarship and will provoke discussion among scholars of early Christianity and Classical studies.

In the past few decades there has been an explosion of interest in the period of late antiquity. Rather than being viewed within a paradigm of the fall of the Roman Empire, these centuries have come to be seen as a time of immense creativity and significance in western history. Popes and the Church of Rome in Late Antiquity places the history of the papacy in a broader context, by comparing Rome with other major sees to show how it differed from these, evaluating developments beyond Rome which created openings for the extension of papal authority. Closer to home, the book considers the ability of the Roman church to gain access to wealth, retain it in difficult times, and disburse it in ways that enhanced its authority. Author John Moorhead evaluates patterns in the recruitment of popes and what these suggest about the background of those who came to papal office. Structured around a narrative of the papacy's history from the accession of Leo the Great to the death of Zacharias II, the book does more than tell what happened between these years, applying new approaches in intellectual, cultural, and social history to provide a uniquely deep and holistic study of the period.

The division of Christendom into the Greek East and the Latin West has its origins far back in history but its consequences still affect Europe, and thus Western Civilization. Sherrard's study seeks to indicate both the fundamental character and some of the consequences of this division. He points especially to the underlying metaphysical bases of Greek Christian thought, and contrasts them with those of the Latin West.

Late antiquity is increasingly recognised as a period of important cultural transformation. One of its crucial aspects is the emergence of a new awareness of human individuality. In this book an interdisciplinary and international group of scholars documents and analyses this development. Authors assess the influence of seminal thinkers, including the Gnostics, Plotinus, and Augustine, but also of cultural and religious practices such as astrology and monasticism, as well as, more generally, the role played by intellectual disciplines such as grammar and Christian theology. Broad in both theme and scope, the volume serves as a comprehensive introduction to late antique understandings of human individuality.

Holy men, both pagan and Christian are persistent and puzzling figures in the religious life of the Roman Empire. In this first historical study of Holy Men for more than half a century, Dr Anderson applies techniques of literary analysis to throw light on the lifestyles and behaviour of these figures, from Jesus Christ to Peregrinus Proteus to dio Chrysostom, stressing their individuality as much as their common features.
Sage, Saint and Sophist examines the variety of services, real or imaginary, that these colouful figures had to offer and how they maintained their credibility to become the objects of successful religious cults.

The Displacement of the Body in AElfric's Virgin Martyr Lives addresses 10th-century Old English hagiographical translations, from Latin source material, by the abbot and grammarian AElfric. The vitae of Agnes, Agatha, Lucy, and Eugenia, and the married saints Daria, Basilissa, and Cecilia, included in AElfric's s Old English Lives of Saints, recount the lives, persecution, and martyrdom of young women who renounce sex and, in the first four stories, marriage, to devote their lives to Christian service. They purport to be about the primacy of virginity and the role of the body in attaining sanctity. However, a comparison of the Latin sources with AElfric's versions suggests that his translation style, characterized by simplifying the most important meanings of the text, omits certain words or entire episodes that foreground suppressed female sexuality as key to sainthood. The Old English Lives de-emphasize the physical nature of faith and highlight the importance of spiritual purity. In this volume, Alison Gulley explores how the context of the Benedictine Reform in late Anglo-Saxon England and AElfric's commitment to writing for a lay audience resulted in a set of stories depicting a spirituality distinct from physical intactness.

In 1214, King John issued a charter granting freedom of election to the English Church; henceforth, cathedral chapters were, theoretically, to be allowed to elect their own bishops, with minimal intervention by the crown. Innocent III confirmed this charter and, in the following year, the right to electoral freedom was restated at the Fourth Lateran Council. In consequence, under Henry III and Edward I the English Church enjoyed something of a golden age of electoral freedom, during which the king might influence elections, but ultimately could not control them. Then, during the reigns of Edward II and Edward III, papal control over appointments was increasingly asserted and from 1344 onwards all English bishops were provided by the pope. This book considers the theory and practice of free canonical election in its heyday under Henry III and Edward I, and the nature of and reasons for the subsequent transition to papal provision. An analysis of the theoretical evidence for this subject (including canon law, royal pronouncements and Lawrence of Somercote's remarkable 1254 tract on episcopal elections) is combined with a consideration of the means by which bishops were created during the reigns of Henry III and the three Edwards. The changing roles of the various participants in the appointment process (including, but not limited to, the cathedral chapter, the king, the papacy, the archbishop and the candidate) are given particular emphasis. In addition, the English situation is placed within a European context, through a comparison of English episcopal appointments with those made in France, Scotland and Italy. Bishops were central figures in medieval society and the circumstances of their appointments are of great historical importance. As episcopal appointments were also touchstones of secular-ecclesiastical relations, this book therefore has significant implications for our understanding of church-state interactions during the thirteenth and fourteenth centu

Early Christian apocryphal and conical documents present us with grotesque images of the human body, often combining the playful and humorous with the repulsive, and fearful. First to third century Christian literature was shaped by the discourse around and imagery of the human body. This study analyses how the iconography of bodily cruelty and visceral morality was produced and refined from the very start of Christian history. The sources range across Greek comedy, Roman and Jewish demonology, and metamorphosis traditions. The study reveals how these images originated, were adopted, and were shaped to the service of a doctrinally and psychologically persuasive Christian message.

"They Who Give from Evil" is a stimulating exploration of the response of the Eastern Church towards debt and money-lending, with detailed reference to Greek and Roman societies and Christian and Jewish scripture. Th ey who Give from Evil examines how the Eastern Church saw the economic and theological implications of usury for the community and for the individual souls of both lender and borrower in the Early Christian Era. Brenda Llewellyn Ihssen's analysis focuses on the Greek Fathers, off erring a nuanced discussion of patristic teaching - and particularly on St Basil the Great's Homilia in psalmum 14 and St Gregory of Nyssa's Contra usurarios - concerning the reality of debt, alongside the responsibility of Christian wealth. Brenda Llewellyn Ihssen is Visiting Assistant Professor of Religion at Pacifi c Lutheran University, where she teaches courses in the early and medieval history of Christianity and Islam, and Eastern Orthodox theology. " 'They Who Give from Evil' offers an intriguing analysis of the complicated issue of usury, and will be of great interest to students and academics alike. Ihssen's patient study describes Basil of Caesarea and Gregory of Nyssa's teachings on usury against the backdrop of the ancient world, of biblical teaching, and of other Christian voices in late antiquity. The result is a book that is both timely in its warnings against economic injustice, and illuminating in its elucidation of early Christian teachings on usury. Most importantly, Ihssen shows that Nyssa's approach to usury has its own unique emphases." Hans Boersma, Regent College.

This book examines the transformation in US thinking about the role of Ballistic Missile Defence (BMD) in national security policy since the end of the Cold War. The evolution of the BMD debate after the Cold War has been complex, complicated and punctuated. As this book shows, the debate and subsequent policy choices would often appear to reflect neither the particular requirements of the international system for US security at any given time, nor indeed the current capabilities of BMD technology. Ballistic Missile Defence and US National Security Policy traces the evolution of policy from the zero-sum debates that surrounded the Strategic Defense Initiative as Ronald Reagan left office, up to the relative political consensus that exists around a limited BMD deployment in 2012. The book shows how and why policy evolved in such a complex manner during this period, and explains the strategic reasoning and political pressures shaping BMD policy under each of the presidents who have held office since 1989. Ultimately, this volume demonstrates how relative advancements in technology, combined with growth in the perceived missile threat, gradually shifted the contours and rhythm of the domestic missile defence debate in the US towards acceptance and normalisation. This book will be of much interest to students of missile defence and arms control, US national security policy, strategic studies and international relations in general.

For more than five hundred years the life and work of John of Damascus (c. 655-c.745) have been the subject of a very extensive literature, scholarly and popular, in which it is often difficult to get one's bearings. Through the studies included here (of which 6 appear in a translation into English made specially for this volume), Vassa Kontouma provides a critical review of this literature and attempts to answer several open questions: the author and date of composition of the official Life of John, the philosophical significance of the Dialectica (a study which has its first publication here), the original structure of the Exposition of the Orthodox faith, the identity of ps.-Cyril, the authenticity of the Letter on Great Lent, and questions of Mariology. She also opens new vistas for research along four main lines: the life of John of Damascus and its sources, Neochalcedonian philosophy, systematic theology in Byzantium, and Christian practices under the Umayyads.

Regarded as one of the three hierarchs or pillars of orthodoxy along with Gregory of Nazianzus and John Chrysostom, Basil is a key figure in the formative process of Christianity in the fourth century. While his role in establishing Trinitarian terminology, as well as his function in shaping monasticism, his social thought and even his contribution to the evolution of liturgical forms have been the focus of research for many years, there are few studies which centre on his political thought. Basil played a major role in the political and religious life between Cappadocia and Armenia and was a key figure in the tumultuous relationship between Church and State in Late Antiquity. He was a great religious leader and a gifted diplomat, and developed a 'special relationship' with Emperor Valens and other high imperial officials.

The impact of the Norman conquest of Sicily and Southern Italy in the 11th and 12th centuries upon the society of that region forms the central theme of this text. It looks at the Norman relations with the Byzantine world, and includes several studies on the church. Several studies directly examine questions of continuity and change, both with regard to lay society and in a section devoted to the Church; others approach the subject more obliquely, through the analysis of contemporary historical writing, the documents and diplomatic of the Princes of Capua, and religious patronage. Throughout, they attempt to locate the conquerors within the context of the society they invaded, and within which they were only a minority.

Heresy is a central concept in the formation of Orthodox Christianity. Where does this notion come from? This book traces the construction of the idea of 'heresy' in the rhetoric of ideological disagreements in Second Temple Jewish and early Christian texts and in the development of the polemical rhetoric against 'heretics,' called heresiology. Here, author Robert Royalty argues, one finds the origin of what comes to be labelled 'heresy' in the second century. In other words, there was such as thing as 'heresy' in ancient Jewish and Christian discourse before it was called 'heresy.' And by the end of the first century, the notion of heresy was integral to the political positioning of the early orthodox Christian party within the Roman Empire and the range of other Christian communities. This book is an original contribution to the field of Early Christian studies. Recent treatments of the origins of heresy and Christian identity have focused on the second century rather than on the earlier texts including the New Testament. The book further makes a methodological contribution by blurring the line between New Testament Studies and Early Christian studies, employing ideological and post-colonial critical methods.

Bradley G. Green's close reading of Augustine challenges Colin Gunton's argument that Augustine bequeathed to the West a theological tradition with serious deficiencies. According to Gunton, Augustine's particular construal of the doctrine of God led to fundamental problems in the relationship between creation and redemption. However, Green persuasively argues that Augustine did not sever the link between creation and redemption, but rather affirmed that the created order is a means of genuine knowledge of God by which redemption is accomplished. Green suggests the prominent role this relationship plays in Augustine's doctrines of man and God, provides the kind of relational Christian ontology that Gunton sought. In short, Augustine could have provided Gunton with fundamental theological resources in countering the modernity he so rightly challenged.

Early Christian apocryphal and conical documents present us with grotesque images of the human body, often combining the playful and humorous with the repulsive, and fearful. First to third century Christian literature was shaped by the discourse around and imagery of the human body. This study analyses how the iconography of bodily cruelty and visceral morality was produced and refined from the very start of Christian history. The sources range across Greek comedy, Roman and Jewish demonology, and metamorphosis traditions. The study reveals how these images originated, were adopted, and were shaped to the service of a doctrinally and psychologically persuasive Christian message.

The Divine Institutes of Lactantius was a vigorous riposte to pagan criticism and persecution of Christianity, which came to a head in the 'Great' Persecution of Diocletian in the early fourth century AD. This edition has been prepared with students and scholars of intellectual history in mind, but it will also appeal to those concerned with ecclesiastical history and patristics, and to anyone interested in tracing the impact of classical philosophy and literature on an early Christian thinker.

This book brings together sixteen studies by internationally renowned scholars on the origins and early development of the Latin and Syriac biblical and philosophical commentary traditions. It casts light on the work of the founder of philosophical biblical commentary, Origen of Alexandria, and traces the developments of fourth- and fifth-century Latin commentary techniques in writers such as Marius Victorinus, Jerome and Boethius. The focus then moves east, to the beginnings of Syriac philosophical commentary and its relationship to theology in the works of Sergius of Reshaina, Probus and Paul the Persian, and the influence of this continuing tradition in the East up to the Arabic writings of al-Farabi. There are also chapters on the practice of teaching Aristotelian and Platonic philosophy in fifth-century Alexandria, on contemporaneous developments among Byzantine thinkers, and on the connections in Latin and Syriac traditions between translation (from Greek) and commentary. With its enormous breadth and the groundbreaking originality of its contributions, this volume is an indispensable resource not only for specialists, but also for all students and scholars interested in late-antique intellectual history, especially the practice of teaching and studying philosophy, the philosophical exegesis of the Bible, and the role of commentary in the post-Hellenistic world as far as the classical renaissance in Islam.

How did Christianity make its remarkable voyage from the Roman Mediterranean to the Indian subcontinent? By examining the social networks that connected the ancient and late antique Mediterranean to the Indian Ocean, central Asia, and Iran, this book contemplates the social relations that made such movement possible. It also analyzes how the narrative tradition regarding the apostle Judas Thomas, which originated in Upper Mesopotamia and accredited him with evangelizing India, traveled among the social networks of an interconnected late antique world. In this way, the book probes how the Thomas narrative shaped Mediterranean Christian beliefs regarding co-religionists in central Asia and India, impacted local Christian cultures, took shape in a variety of languages, and experienced transformation as it traveled from the Mediterranean to India, and back again.

Early Christian Dress is the first full-length monograph on the subject of dress in early Christianity. It pays attention to the ways in which dress expressed and shaped Christian identity, the role dress played in Christians rivalries with pagan neighbours, and especially to the ways in which notions of gender were culled and revised in the process. Although many scholars have argued that gender in late antiquity was a performed and embodied category, few have paid attention to the ways in which dress and physical appearances were implicated in the understanding of femininity and masculinity. This study addresses that gap, revealing the amount of sartorial work necessary to secure stable gender categories in the worlds of early Imperial pagans and late ancient Christians.

This study analyzes several vigorous discussions and debates that arose over Christian women 's dress. It examines how Christians interpreted their dress especially the dress of female ascetics as evidence of Christianity 's advanced morality and piety, a morality and piety that was coded "masculine." Yet even Christian leaders who championed ascetic women 's ability to achieve a degree of virility in terms of their virtue and spiritual status were troubled when ascetics dress threatened to materially dissolve gender categories, difference, and hierarchies. In the end, the study enables us to gain a broader view of how gender was constructed, perceived, and contested in early Christianity.

In A.D. 597, St Augustine arrived at Canterbury from Rome to preach the gospel to the English; in the same year St Columba died on Iona. Their activities were part of a longer pattern of Christian mission in and around the British Isles and extending to the Continent, that stretched over four hundred years. This book charts the story of this mission and outlines the theology and belief that emerged in the Church in Britain. It therefore embraces both the Celtic and Anglo-Saxon dimensions of that Church, highlighting notable saints such as Martin, Patrick, Gregory the Great, Bede and Boniface. The story ends with the mission of English Christians to Germany and the Low Countries and the work of Alcuin. The Revd Douglas Dales is Chaplain of Marlborough College and author of numerous books on Anglo-Saxon church history and theology as well as other topics, including 'Dunstan: Saint and Statesman' and 'Living through Dying: the spiritual experience of St Paul', both published by the Lutterworth Press. 'Dales concentrates on the fascinating lives of missionaries from 400 to 800 to illustrate their thought and motivation. He examines the theology of the early missionaries through critical analysis of their own works, letters and early lives.' Barbara Mitchell, History Today 'A clear and agreeable account, informed by much recent scholarship, of the conversion of Britain and Ireland, and the English missions to the Continent. This is History informed by theology, but theology remains in the background. A useful addition to the range of introductory guides to be recommended as it succeeds in displaying the history of conversion in Britain and Ireland as a continuous story.' T.M. Charles Edwards, English Historical Review

The Church of the East is currently the only complete history in English of the East Syriac Church of the East. It covers the periods of the Sassanians, Arabs, Mongols, Ottomans, the 20th century, and informs about the Syriac, Iranian and Chinese literature of this unique and almost forgotten part of Christendom.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.