A. Bowdoin Van Riper provides an account of how Victorian scientists raised and resolved the question of human antiquity. During the early part of the 19th century, scientists divided the history of the earth into a series of "former worlds," populated by mammoths and other prehistoric animals, and a "modern world," in which humans lived. According to this view, the human race was no older than 6000 years. The discovery of tools with mammoth bones, however, prompted a group of British geologists to argue in 1859 that the origin of humankind dated back to prehistoric times. The idea of prehistoric human origins threatened long-cherished religious beliefs and set off an intense debate among scientists as well as members of the clergy and the educated public. Van Riper chronicles this debate within the context of Victorian science, showing how the notion of human antiquity forced Victorians to redefine their assumptions about human evolution and the relationship of science to Christianity. The new study of human prehistory also crossed the boundaries of scientific disciplines, and the once-distinct fields of geology, archaeology and anthropology were drawn together to study early human life. Van Riper shows how, from the beginning, the study of human prehistory was an interdisciplinary endeavour.

Why do people single out gold, sapphires, diamonds, and other minerals as particularly "precious"? What makes precious minerals "precious"? Drawing from ethnographic and cross-cultural research, this collection of anthropological essays and case studies answers these questions by exploring humans' multifaceted relationships with the minerals they deem "precious." The Anthropology of Precious Minerals addresses the entanglement of humans and minerals, with a particular focus on the practices of scrappers, miners, and hunters as they work to extract value. The editors draw from history, archaeology, and ethnography, and remind us that "preciousness" must always be understood in relation to complex cultural, political-economic, and semiotic systems of value.

Readings for a History of Anthropological Theory curates and collects many of the most important publications of anthropological thought spanning the last hundred years, building a strong foundation in both classical and contemporary theory. The sixth edition includes seventeen new readings, with a sharpened focus on public anthropology, gender and sexuality, race and ethnicity, linguistic anthropology, archaeology, and the Anthropocene. Each piece of writing is accompanied by a short introduction, key terms, study questions, and further readings that elucidate the original text. On its own or together with A History of Anthropological Theory, sixth edition, this anthology offers an unrivalled introduction to the theory of anthropology that reflects not only its history but also the changing nature of the discipline today.

For over twenty years, A History of Anthropological Theory has provided a strong foundation for understanding anthropological thinking, tracing how the discipline has evolved from its origins to the present day. The sixth edition of this important text offers substantial updates throughout, including more balanced coverage of the four fields of anthropology, an entirely new section on the Anthropocene, and significantly revised discussions of public anthropology, gender and sexuality, and race and ethnicity. Written in accessible prose and enhanced with illustrations, key terms, and study questions in each section, this text remains essential reading for those interested in studying the history of anthropology. On its own or used with the companion volume, Readings for a History of Anthropological Theory, sixth edition, this text provides comprehensive coverage in a flexible and easy-to-use format for teaching in the anthropology classroom.

Fred Flintstone lived in a sunny Stone Age American suburb, but his ancestors were respectable, middle-class Victorians. They were very amused to think that prehistory was an archaic version of their own world because it suggested that British ideals were eternal. In the 1850s, our prehistoric ancestors were portrayed in satirical cartoons, songs, sketches and plays as ape-like, reflecting the threat posed by evolutionary ideas. By the end of the century, recognisably human cave men inhabited a Stone Age version of late-imperial Britain, sending-up its ideals and institutions. Cave men appeared constantly in parades, civic pageants and costume parties. In the early 1900s American cartoonists and early Hollywood stars like Charlie Chaplin and Buster Keaton adopted and reimagined this very British character, cementing it in global popular culture. Cave men are an appealing way to explore and understand Victorian and Edwardian Britain. -- .

The contribution of Neandertals to the biological and cultural emergence of early modern humans remains highly debated in anthropology. Particularly controversial is the long-held view that Neandertals in Western Europe were replaced 30,000 to 40,000 years ago by early modern humans expanding out of Africa. This book contributes to this debate by exploring the diets and foraging patterns of both Neandertals and early modern humans. Eugene Morin examines the faunal remains from Saint-Cesaire in France, which contains an exceptionally long and detailed chronological sequence, as well as genetic, anatomical and other archaeological evidence to shed new light on the problem of modern human origins.

Made in Africa: Hominin Explorations and the Australian Skeletal Evidence describes and documents the largest collection of modern human remains in the world from its time period. These Australian fossils, which represent modern humans at the end of their great 20,000 km journey from Africa, may be reburied in the next two years at the request of the Aboriginal community. Part one of the book provides an overview of modern humans, their ancestors, and their journeys, explores the construct of human evolution over the last two and half million years, and defines the background to the first hominins and later modern humans to leave Africa, cross the world and meet other archaic peoples who had also travelled and undergone similar evolutionary pathways. Part two focuses on Australia and the evidence for its earliest people. The Willandra Lakes fossils represent the earliest arrivals and are the largest and most diverse late Pleistocene collection from this part of the world. Although twenty to twenty-five thousand years younger than the oldest archaeological site in Australia, they exemplify the migrating end-point of the human story that reflect a diversity and culture not recorded elsewhere in the world. Part three records the Willandra Lake Collection itself from a photographic and descriptive perspective. Evolutionary biologists and geneticists will find this book to be a valuable documentation of the 20,000 km hominid migration from Africa to the most distant parts of the world, and of the challenges and findings of the Willandra Lake Collection.

This work deals with Neanderthal subsistence behaviours during the Middle Palaeolithic in Hungary, through the example of Erd site. Very discreet, hunting and mainly scavenging, activities are shown by zooarchaeological study for meat procurement. This is different for carnivores, except for cave bears. The latter, using the place for hibernation, meant a high number of their remains are associated with "Charentian" lithic industry and with those of cave hyena. This carnivore has a significant impact on bone accumulations, herbivores and bears, and shows signs of cannibalism on its congener's remains. Human activities are visible only on a few bones belonging to large ungulates and cave bear. However, no proof supports the proposition of a clear specialization in cave bear hunting on acquiring meat resources (as written by V. Gabori Csank in the monography on Erd published in 1968); a contrario, on scavenging carcasses and/or visiting (actively?) dens for weakened wintering/hibernating bears. These results attest the contemporaneity of a part of the bear carcasses with human installation or presence on the site.

Early Human Behaviour in a Global Context will be of use to students and professionals who are interested in prehistory, Paleolithic archaeology, and paleoanthropology. Those interested in our ancestors and their place in the natural world will also benefit from the information presented in this book. Chapters focus on: * the nature of archaeological evidence * stone tool technology * subsistence practices * settlement distributions.

Known for his curly red hair, day-old stubble, and uncannily preserved two-thousand-year-old physique, Grauballe Man - a mummified body discovered in 1950s Denmark - was an instant archaeological sensation. But he was not the first of his kind: recent history has resurrected from northern Europe's bogs several men, women, and children who were deposited there as sacrifices in the early Iron Age and kept startlingly intact by the chemical properties of peat. In this remarkable account of their modern afterlives, Karin Sanders argues that the discovery of bog bodies began an extraordinary - and ongoing - cultural journey. Throughout the nineteenth and twentieth centuries, Sanders shows, these eerily preserved remains came alive in art and science as material metaphors for such concepts as trauma, nostalgia, and identity. Sigmund Freud, Joseph Beuys, Serge Vandercam, Seamus Heaney, and other major figures have used them to reconsider fundamental philosophical, literary, aesthetic, and scientific concerns. Exploring this intellectual spectrum, Sanders contends that the power of bog bodies to provoke such a wide range of responses is rooted in their unique status as both archaeological artifacts and human beings. They emerge as corporeal time capsules that transcend archaeology to challenge our assumptions about what we can know about the past. By restoring them to the roster of cultural phenomena that force us to confront our ethical and aesthetic boundaries, "Bodies in the Bog" excavates anew the question of what it means to be human.

A study of the morphological variation of the skull in children, taking into consideration their age, sex and geographical origin. Extensive research (761 skulls were studied) has resulted in an exhaustive report which clearly fills a long-standing gap in the study of human cranial development.

Recent developments in behavioural neuroscience and genomics are providing exciting new tools for understanding mammalian evolution. Drawing on a range of disciplines including genomic reprogramming, immunology, genomic imprinting, placentation and brain development, this book examines the leading role played by the mother's genome and epigenome in the successful evolutionary progression of humans from ancestral mammals. Keverne begins by discussing the historic context of the perceived dominance of males and the patriline, before arguing that it is instead the matriline that exerts the dominant influence in shaping the evolution of our brain development and behaviour, especially the co-adaptive development of brain and placenta. Presenting a balanced outlook on the development of sex differences and an alternative to traditional views, Beyond Sex Differences will be of interest to anyone studying and researching mother and infant development.

Alison Jolly believes that biologists have an important story to tell about being human-not the all-too-familiar tale of selfishness, competition, and biology as destiny but rather one of cooperation and interdependence, from the first merging of molecules to the rise of a species inextricably linked by language, culture, and group living. This is the story that unfolds in Lucy's Legacy, the saga of human evolution as told by a world-renowned primatologist who works among the female-dominant ringtailed lemurs of Madagascar. We cannot be certain that Lucy was female-the bones themselves do not tell us. However, we do know, as Jolly points out in this erudite, funny, and informative book, that the females who came after Lucy-more adept than their males in verbal facility, sharing food, forging links between generations, migrating among places and groups, and devising creative mating strategies-played as crucial a role in the human evolutionary process as "man" ever did. In a book that takes us from the first cell to global society, Jolly shows us that to learn where we came from and where we go next, we need to understand how sex and intelligence, cooperation and love, emerged from the harsh Darwinian struggle in the past, and how these natural powers may continue to evolve in the future.

Richard Leakey's personal account of his fossil hunting and landmark discoveries at Lake Turkana, his reassessment of human prehistory based on new evidence and analytic techniques, and his profound pondering of how we became "human" and what being "human" really means.

This book examines the first human colonization of Asia and particularly the tropical environments of Southeast Asia during the Upper Pleistocene. In studying the unique character of the Asian archaeological record, it reassesses long-accepted propositions about the development of human 'modernity.' Ryan J. Rabett reveals an evolutionary relationship between colonization, the challenges encountered during this process - especially in relation to climatic and environmental change - and the forms of behaviour that emerged. This book argues that human modernity is not something achieved in the remote past in one part of the world, but rather is a diverse, flexible, responsive and ongoing process of adaptation.