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Books > Science & Mathematics > Biology, life sciences > Human biology & related topics > Biological anthropology > Early man
In the early twentieth century, people in the southwestern Pacific nation of Vanuatu experienced rapid population decline, while in the early twenty-first century, they experienced rapid population growth. From colonial governance to postcolonial sovereignty, Moral Figures shows that despite attempts to govern population size and birth, reproduction in Vanuatu continues to exceed bureaucratic economization through Ni-Vanuatu insistence on Indigenous relationalities. Through her examination of how reproduction is made public, Alexandra Widmer demonstrates how population sciences have naturalized a focus on women's fertility and privileged issues of wage labour over women's land access and broader social relations of reproduction. Widmer draws on oral histories with retired village midwives and massage healers on the changes to care for pregnancy and birth, as well as ethnographic research in a village outside the capital of Port Vila. Locating the Pacific Islands in global histories of demographic science and the medicalization of birth, the book presents archival material in a way that emphasizes bureaucratic practices in how colonial documents attempted to render Indigenous relationalities of reproduction governable. While demographic imaginaries and biomedical practices increasingly frame fertility control as an investment in the reproductive health of individual bodies, the Ni-Vanuatu worlds presented in Moral Figures show that relationships between people, land, knowledge, kin, and care make reproduction a distributed and assisted process.
For over twenty years, A History of Anthropological Theory has provided a strong foundation for understanding anthropological thinking, tracing how the discipline has evolved from its origins to the present day. The sixth edition of this important text offers substantial updates throughout, including more balanced coverage of the four fields of anthropology, an entirely new section on the Anthropocene, and significantly revised discussions of public anthropology, gender and sexuality, and race and ethnicity. Written in accessible prose and enhanced with illustrations, key terms, and study questions in each section, this text remains essential reading for those interested in studying the history of anthropology. On its own or used with the companion volume, Readings for a History of Anthropological Theory, sixth edition, this text provides comprehensive coverage in a flexible and easy-to-use format for teaching in the anthropology classroom.
The discoveries of the last decade have brought about a completely revised understanding of human evolution, due to the recent advances in genetics, palaeontology, ecology, archaeology, geography, and climate science. Written by two leading authorities in the fields of physical anthropology and molecular evolution, Processes in Human Evolution presents a reconsidered overview of hominid evolution, synthesising data and approaches from a range of inter-disciplinary fields. The authors pay particular attention to population migrations, since these are crucial in understanding the origin and dispersion of the different genera and species in each continent, and to the emergence of the lithic cultures and their impact on the evolution of the cognitive capacities. Processes in Human Evolution is intended as a primary textbook for university courses on human evolution, and may also be used as supplementary reading in advanced undergraduate and graduate courses. It is also suitable for interested lay-readers seeking a readable but up-to-date and inclusive treatment of human origins and evolution.
This pioneering volume summarizes the results of diverse research on Pleistocene environments and the cultural and biological evolution of man in Africa. The book includes chapters on Pleistocene stratigraphy and climatic changes throughout the African continent; on the ecology, biology and sociology of African primate and human populations. Contributors include: C. Arambourg, P. Biberson, W. W. Bishop, Geoffrey Bond, F. Bourliere, Karl W. Butzer, Desmond Clark, H. B. S. Cooke, Irven DeVore, John T. Emlen, A. T. Grove, J. de Heinzelin, J. Hiernaux, Clark Howell, L. S. B. Leakey, I. Liben, T. Monod, R. F. Moreau, R. A. pullan, J. T. Robinson, George B. Schaller, S. L. Washburn. Originally published in 1964.
We live in a world surrounded by remarkable cultural achievements
of human kind. Almost every day we hear of new innovations in
technology, in medicine and in the arts which remind us that humans
are capable of remarkable creativity. But what is human creativity?
The modern world provides a tiny fraction of cultural diversity and
the evidence for human creativity, far more can be seen by looking
back into prehistory. The book examines how our understanding of
human creativity can be extended by exploring this phenomenon
during human evolution and prehistory.
Early Human Behaviour in a Global Context will be of use to students and professionals who are interested in prehistory, Paleolithic archaeology, and paleoanthropology. Those interested in our ancestors and their place in the natural world will also benefit from the information presented in this book. Chapters focus on: * the nature of archaeological evidence * stone tool technology * subsistence practices * settlement distributions.
'A fascinating new analysis of human violence, filled with fresh ideas and gripping evidence from our primate cousins, historical forebears, and contemporary neighbors' Steven Pinker 'A brilliant analysis of the role of aggression in our evolutionary history' Jane Goodall It may not always seem so, but day-to-day interactions between individual humans are extraordinarily peaceful. That is not to say that we are perfect, just far less violent than most animals, especially our closest relatives, the chimpanzee and their legendarily docile cousins, the Bonobo. Perhaps surprisingly, we rape, maim, and kill many fewer of our neighbours than all other primates and almost all undomesticated animals. But there is one form of violence that humans exceed all other animals in by several degrees: organized proactive violence against other groups of humans. It seems, we are the only animal that goes to war. In the Goodness Paradox, Richard Wrangham wrestles with this paradox at the heart of human behaviour. Drawing on new research by geneticists, neuroscientists, primatologists, and archaeologists, he shows that what domesticated our species was nothing less than the invention of capital punishment which eliminated the least cooperative and most aggressive among us. But that development is exactly what laid the groundwork for the worst of our atrocities.
The Neanderthal is among the most mysterious relatives of Homo sapiens: Was he a dull, club-swinging muscleman, or a being with developed social behaviour and the ability to speak, to plan precisely, and even to develop views on the afterlife? For many, the Neanderthals are an example of primitive humans, but new discoveries suggest that this image needs to be revised. Half a million years ago in Ice Age Europe, there emerged people who managed to cope well with the difficult climate Neanderthal Man. They formed an organized society, hunted Mammoths, and could make fire. They were able to pass on knowledge; they cared for the old and the handicapped, burying their dead, and placing gifts on their graves. Yet, they became extinct, despite their cultural abilities. This richly illustrated book, written for general audiences, provides a competent look at the history, living conditions, and culture of the Neanderthal.
The Neanderthal is among the most mysterious relatives of Homo sapiens: Was he a dull, club-swinging muscleman, or a being with developed social behaviour and the ability to speak, to plan precisely, and even to develop views on the afterlife? For many, the Neanderthals are an example of primitive humans, but new discoveries suggest that this image needs to be revised. Half a million years ago in Ice Age Europe, there emerged people who managed to cope well with the difficult climate a " Neanderthal Man. They formed an organized society, hunted Mammoths, and could make fire. They were able to pass on knowledge; they cared for the old and the handicapped, burying their dead, and placing gifts on their graves. Yet, they became extinct, despite their cultural abilities. This richly illustrated book, written for general audiences, provides a competent look at the history, living conditions, and culture of the Neanderthal.
The domestication of plants and animals was one of the greatest steps forward taken by mankind. Although it was first achieved long ago, we still need to know what led to it and how, and even when, it took place. Only when we have this understanding will we be able to appreciate fully the important social and economic consequences of this step. Even more important, an understanding of this achievement is basic to any insight into modern man's relationship to his habitat. In the last decade or two a change in methods of investigating these events has taken place, due to the mutual realization by archaeologists and natural scientists that each held part of the key and neither alone had the whole. Inevitably, perhaps, the floodgate that was opened has resulted in a spate of new knowledge, which is scattered in the form of specialist reports in diverse journals. This volume results from presentations at the Institute of Archaeology, London University, discussing the domestication and exploitation of plants and animals. Workers in the archaeological, anthropological, and biological fields attempted to bridge the gap between their respective disciplines through personal contact and discussion. Modern techniques and the result of their application to the classical problems of domestication, selection, and spread of cereals and of cattle were discussed, but so were comparable problems in plants and animals not previously considered in this context. Although there were differing opinions on taxonomic classification, the editors have standardized and simplified the usage throughout this book. In particular, they have omitted references to authorities and adopted the binomial classification for both botanical and zoological names. They followed this procedure in all cases except where sub-specific differences are discussed and also standardized orthography of sites. "Peter J. Ucko" is professor emeritus of archaeology at the Institute of Archaeology, University College London. His research interests include the history of archaeology, prehistoric art and images, and interpretation of archaeological collections and site displays. "G. W. Dimbleby" (1917-2000) was Chair of Human Environment at the Institute of Archaeology, London University. He was the founding editor of the "Journal of Archeological Science." Throughout his life he served on important committees such as Science-based Archaeology Committee of the Science Research Council and the Committee for Rescue Archaeology of the Ancient Monuments Board of England.
These papers bring an interdisciplinary approach to bear on what is arguably the central question in the study of human social evolution: how did the simple hunting and foraging bands of the Upper Palaeolithic evolve into the institutionally complex societies of the so-called Neolithic Revolution? The contributors to this volume are leading experts from the fields of archaeology, anthropology, sociology, psychology, and game theory, all of whom share a common evolutionary perspective. The ideas presented here form a major addition to the widespread current interest in evolutionary theory as applied to human behaviour.
This monumental volume in the History of Civilization Series has done a great service to learning in giving a very good outline of the earliest civilization of Europe. It covers the Orient, Crete, the Aegean, Maritime Civilization, Greece, the Balkans, the Danube, Eurasia, Northern Cultures, Forest Cultures, Islands of the Western Mediterranean, Iberia, Alpine Culture, and the British Isles.
This pioneering volume summarizes the results of diverse research on Pleistocene environments and the cultural and biological evolution of man in Africa. The book includes chapters on Pleistocene stratigraphy and climatic changes throughout the African continent; on the ecology, biology and sociology of African primate and human populations. Contributors include: C. Arambourg, P. Biberson, W. W. Bishop, Geoffrey Bond, F. Bourliere, Karl W. Butzer, Desmond Clark, H. B. S. Cooke, Irven DeVore, John T. Emlen, A. T. Grove, J. de Heinzelin, J. Hiernaux, Clark Howell, L. S. B. Leakey, I. Liben, T. Monod, R. F. Moreau, R. A. pullan, J. T. Robinson, George B. Schaller, S. L. Washburn. Originally published in 1964.
Attempting to reconstruct the life of early societies, particular
emphasis is laid upon social behaviour among primates, as well as
approaches from ethnology, prehistoric archaeology, geography,
genetics, human stress biology and psychology.
We live in a world surrounded by remarkable cultural achievements of human kind. Almost every day we hear of new innovations in technology, in medicine and in the arts which remind us that humans are capable of remarkable creativity. But what is human creativity? The modern world provides a tiny fraction of cultural diversity and the evidence for human creativity, far more can be seen by looking back into prehistory. The book examines how our understanding of human creativity can be extended by exploring this phenomenon during human evolution and prehistory. The book offers unique perspectives on the nature of human creativity from archaeologists who are concerned with long term patterns of cultural change and have access to quite different types of human behaviour than that which exists today. It asks whether humans are the only creative species, or whether our extinct relatives such as Homo habilis and the Neanderthals also displayed creative thinking. It explores what we can learn about the nature of human creativity from cultural developments during prehistory, such as changes in the manner in which the dead were buried, monuments constructed, and the natural world exploited. In doing so, new light is thrown on these cultural developments and the behaviour of our prehistoric ancestors. By examining the nature of creativity during human evolution and prehistory these archaeologists, supported by contributions from psychology, computer science and social anthropology, show that human creativity is a far more diverse and complex phenomena than simply flashes of genius by isolated individuals. Indeed they show that unless perspectives from prehistory are taken into account, our understanding of human creativity will be limited and incomplete.
The subject of the present volume, in essence is the hand and hand's extensions. We cannot insist too strongly that in the evolution of life the "decisive moment" arrived when a living being - who became man - adopted the erect attitude, thus freeing his hands, and when the industrious activity was inauguarted which this freedom made possible. In the use of the hand as an instrument, we have the manifestation of an important physical progress and the promise of further progress.
Why do people single out gold, sapphires, diamonds, and other minerals as particularly "precious"? What makes precious minerals "precious"? Drawing from ethnographic and cross-cultural research, this collection of anthropological essays and case studies answers these questions by exploring humans' multifaceted relationships with the minerals they deem "precious." The Anthropology of Precious Minerals addresses the entanglement of humans and minerals, with a particular focus on the practices of scrappers, miners, and hunters as they work to extract value. The editors draw from history, archaeology, and ethnography, and remind us that "preciousness" must always be understood in relation to complex cultural, political-economic, and semiotic systems of value.
Drawing on advances in social science, evolutionary biology, genetics, neuroscience and network science, Blueprint shows how and why evolution has placed us on a humane path -- and how we are united by our common humanity. For too long, scientists have focused on the dark side of our biological heritage: our capacity for aggression, cruelty, prejudice, and self-interest. But natural selection has given us a suite of beneficial social features, including our capacity for love, friendship, cooperation, and learning. Beneath all our inventions - our tools, farms, machines, cities, nations - we carry with us innate proclivities to make a good society. In Blueprint, Nicholas A. Christakis introduces the compelling idea that our genes affect not only our bodies and behaviors, but also the ways in which we make societies, ones that are surprisingly similar worldwide. With many vivid examples -- including diverse historical and contemporary cultures, communities formed in the wake of shipwrecks, commune dwellers seeking utopia, online groups thrown together by design or involving artificially intelligent bots and even the tender and complex social arrangements of elephants and dolphins that so resemble our own - Christakis shows that, despite a human history replete with violence, we cannot escape our social blueprint for goodness. In a world of increasing political and economic polarisation, it's tempting to ignore the positive role of our evolutionary past. But by exploring the ancient roots of goodness in civilisation, Blueprint shows that our genes have shaped societies for our welfare and that, in a feedback loop stretching back many thousands of years, societies have shaped and are still shaping, our genes today.
Fred Flintstone lived in a sunny Stone Age American suburb, but his ancestors were respectable, middle-class Victorians. They were very amused to think that prehistory was an archaic version of their own world because it suggested that British ideals were eternal. In the 1850s, our prehistoric ancestors were portrayed in satirical cartoons, songs, sketches and plays as ape-like, reflecting the threat posed by evolutionary ideas. By the end of the century, recognisably human cave men inhabited a Stone Age version of late-imperial Britain, sending-up its ideals and institutions. Cave men appeared constantly in parades, civic pageants and costume parties. In the early 1900s American cartoonists and early Hollywood stars like Charlie Chaplin and Buster Keaton adopted and reimagined this very British character, cementing it in global popular culture. Cave men are an appealing way to explore and understand Victorian and Edwardian Britain. -- .
The first volume of the graphic adaptation of Yuval Noah Harari's global phenomenon and smash Sunday Times #1 bestseller, with gorgeous full-colour illustrations and a beautiful package - the perfect gift for the curious beings in your life. One hundred thousand years ago, at least six different species of humans inhabited Earth. Yet today there is only one-homo sapiens. What happened to the others? And what may happen to us? In this first volume of the full-colour illustrated adaptation of his groundbreaking book, renowned historian Yuval Harari tells the story of humankind's creation and evolution, exploring the ways in which biology and history have defined us and enhanced our understanding of what it means to be "human". From examining the role evolving humans have played in the global ecosystem to charting the rise of empires, Sapiens challenges us to reconsider accepted beliefs, connect past developments with contemporary concerns, and view specific events within the context of larger ideas. Featuring 256 pages of full-colour illustrations and easy-to-understand text covering the first part of the full-length original edition, this adaptation of the mind-expanding book furthers the ongoing conversation as it introduces Harari's ideas to a wider new readership.
Breastfeeding is championed as an effective way to improve global health, associated with improved health outcomes for children and mothers. Various public health strategies to promote breastfeeding have been developed and implemented for over four decades, yet progress has stagnated, and exclusive breastfeeding rates remain low globally. From an evolutionary anthropological perspective, low breastfeeding rates seem like an 'evolutionary puzzle'; breastfeeding is a behaviour which confers survival and fitness advantage to children and mothers, yet so many mothers do not breastfeed exclusively or at all. Is this a globally maladaptive behaviour? Framing breastfeeding as a maternal investment behaviour, an evolutionary perspective directs us to consider the fitness costs of breastfeeding, together with the role of social learning and cultural norms. Indeed, an evolutionary anthropological perspective provides insights to why some breastfeeding-promotion strategies may have been ineffective, while pointing to potentially promising policies and practices which have been overlooked
The contribution of Neandertals to the biological and cultural emergence of early modern humans remains highly debated in anthropology. Particularly controversial is the long-held view that Neandertals in Western Europe were replaced 30,000 to 40,000 years ago by early modern humans expanding out of Africa. This book contributes to this debate by exploring the diets and foraging patterns of both Neandertals and early modern humans. Eugene Morin examines the faunal remains from Saint-Cesaire in France, which contains an exceptionally long and detailed chronological sequence, as well as genetic, anatomical and other archaeological evidence to shed new light on the problem of modern human origins.
The advent of social complexity has been a longstanding debate among social scientists. Existing theories and approaches involving the origins of social complexity include environmental circumscription, population growth, technology transfers, prestige-based and interpersonal-group competition, organized conflict, perennial wartime leadership, wealth finance, opportunistic leadership, climatological change, transport and trade monopolies, resource circumscription, surplus and redistribution, ideological imperialism, and the consideration of individual agency. However, recent approaches such as the inclusion of bioarchaeological perspectives, prospection methods, systematically-investigated archaeological sites along with emerging technologies are necessarily transforming our understanding of socio-cultural evolutionary processes. In short, many pre-existing ways of explaining the origins and development of social complexity are being reassessed. Ultimately, the contributors to this edited volume challenge the status quo regarding how and why social complexity arose by providing revolutionary new understandings of social inequality and socio-political evolution.
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