"An Essay toward the Other" considers the three fundamental verities of the human experience-the True, the Good, and the Beautiful-and presents three arguments, one from the domain of each verity, in support of theism and in opposition to materialism. "The True" is the way things are. "The Good" is that which contributes to the happiness of the individual and the group. "The Beautiful" is an indefinable quality that evokes a pleasing and enjoyable inner experience. The verities derive from a Divine source and point toward that Divine source, thus the opening sentence, "From the One, three; from the three, One." While the verities are part of the human experience, their source and their vision transcend our realm. They are of God. The author accepts the classical view that all human intention, however flawed and misguided, looks to a final good. That final good we call happiness, and insofar as our aims and ways are shaped and guided by the True, the Good, and the Beautiful, we are drawn toward happiness.

T]his is much more than a conventional reference guide. The 12 carefully written chapters examine significant issues and contemporary views of many of the basic problems in the field. Topics are approaches to the study of ethics in government, ethical dilemmas and standards for public officials, techniques for incorporating ethical considerations in policy-making, and several substantive problems--professional ethics, the ethical use of quantitative analysis, several forms of corruption, and morality in foreign policy-making. The volume assimilates most of the contemporary literature, presents a number of interesting cases, and is ideally suited as a text for upper-division or graduate courses in public administration and public policy. . . . an essential item in any collection that deals with the subject of ethics and public policy. "Choice"

Although democracy in the United States was founded upon ethical principles that Americans continue to hold sacrosanct, these values are seldom explicitly heeded in the policy-making processes that affect the destiny of the country and its citizens. With the professionalization of public administration during the past one-hundred years, managerial efficiency and scientific methods have been promoted at the expense of both ethics and politics. In this important new work, a distinguished group of social scientists, management scholars, attorneys, and philosophers explores the implications of neglecting these vital concerns. The authors focus on the difficult questions facing policymakers, administrators, and elected officials and suggest approaches to reconciling bureaucratic necessity with democratic values.

The first part of the volume examines contemporary ethical perspectives and establishes a framework for analysis. The moral dilemmas faced by public servants and the ethical standards governing the conduct of legislators are considered next. Chapters devoted to the techniques and methods of ethical policy-making discuss such issues as risk analysis, negotiation of rules and standards, the ombudsman in conflict resolution, and equal opportunity and affirmative action legislation. Chapters exploring systemic issues include professionalism in politics and administration; quantitative analysis in decision-making; waste, fraud, and abuse in government; and morality in the making of foreign policy. The volume concludes with an overview of ethics and public policy from a comparative perspective. Addressing the fundamental ethical relations between organizational authority and public employees, this unique new study is pertinent to many of the most pressing problems of our time. It will be of interest to scholars, students, practitioners, and other readers concerned with public administration, public policy, ethics in government, and professional ethics.

The book is one of the first to focus on responsible leadership in the contemporary Asian century context. It adopts a unique context driven social innovation based responsible leadership approach to explain how context can impact and shape the theory and practice of responsible leadership. This unique work will strongly appeal to a broad spectrum of researchers and scholars across disciplines with a particular interest in the interplay between leadership, responsibility and ethics. As Asia's influence on the global economy continues to grow in the Asian Century, this book offers a culturally integrated view of how the shift in economic power to Asia and the rising new global economic order can influence the theory and practice of responsible leadership. The book focuses particularly on the Asian century opportunities and challenges as a strong contextual factor that shapes the 'responsibility' of responsible leadership. The scholarly literature on the topic, the case studies developed through interviews and secondary data, and author's corporate experiences in the Asia-Pacific region in leading organisations are key sources for the book's assertions. It fills an important gap in the literature on how Asian cultural factors might influence the predominantly Western developed responsible leadership theory and practice. This book covers key topics including the moral basis for responsibility, theory and practice of responsible leadership, Asian challenges to responsible leadership, and socially innovative responsible leadership. "Fernando's book provides a fresh and novel perspective on how evolutionary changes in economic power between Asia and the rest of the world undoubtedly will affect the practice of responsible leadership. He examines varying views on responsible leadership across cultures, demonstrating how Asian and Western leadership styles have evolved as our economy continues to become more globally integrated." Prof. Laura Pincus Hartman Director, Susilo Institute for Ethics in the Global Economy Boston University, Questrom School of Business, Boston, USA "There is little doubt that this is the Asian Century and that economic and political influences from the east will increase. But so too may cultural, ethical and even religious influences. It is therefore important that researchers understand these significant changes. In this book Mario Fernando gives us an insight into what this means for responsible leadership. It is primarily an excellent work of scholarship, written for academics who teach and research in this area by someone who knows Asian business and culture from the inside. But it will also reward careful study by practicing leaders and those who are the potential leaders of the future." Professor of Business Ethics, Geoff Moore Durham Business School Durham University, UK

Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals (1785). It differs from most recent commentaries in paying special attention to the structure of the work, the historical context in which it was written, and the views to which Kant was responding. Allison argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy and that its significance lies mainly in two closely related factors. The first is that it is here that Kant first articulates his revolutionary principle of the autonomy of the will, that is, the paradoxical thesis that moral requirements (duties) are self-imposed and that it is only in virtue of this that they can be unconditionally binding. The second is that for Kant all other moral theories are united by the assumption that the ground of moral requirements must be located in some object of the will (the good) rather than the will itself, which Kant terms heteronomy. Accordingly, what from the standpoint of previous moral theories was seen as a fundamental conflict between various views of the good is reconceived by Kant as a family quarrel between various forms of heteronomy, none of which are capable of accounting for the unconditionally binding nature of morality. Allison goes on to argue that Kant expresses this incapacity by claiming that the various forms of heteronomy unavoidably reduce the categorical to a merely hypothetical imperative.

The Moral Responsibilities of Companies is a philosophical analysis of the question of whether companies can be held morally responsible for the harms they create, and what implications such a view has on the moral position of employees and shareholders in these companies.

Shaping the Normative Landscape is an investigation of the value of obligations and of rights, of forgiveness, of consent and refusal, of promise and request. David Owens shows that these are all instruments by which we exercise control over our normative environment. Philosophers from Hume to Scanlon have supposed that when we make promises and give our consent, our real interest is in controlling (or being able to anticipate) what people will actually do and that our interest in rights and obligations is a by-product of this more fundamental interest. In fact, we value for its own sake the ability to decide who is obliged to do what, to determine when blame is appropriate, to settle whether an act wrongs us. Owens explores how we control the rights and obligations of ourselves and of those around us. We do so by making friends and thereby creating the rights and obligations of friendship. We do so by making promises and so binding ourselves to perform. We do so by consenting to medical treatment and thereby giving the doctor the right to go ahead. The normative character of our world matters to us on its own account. To make sense of promise, consent, friendship and other related phenomena we must acknowledge that normative interests are amongst our fundamental interests. We must also rethink the psychology of agency and the nature of social convention.

This book explores what science fiction can tell us about the human condition in a technological world, with the ethical dilemmas and consequences that this entails. This book is the result of the joint efforts of scholars and scientists from various disciplines. This interdisciplinary approach sets an example for those who, like us, have been busy assessing the ways in which fictional attempts to fathom the possibilities of science and technology speak to central concerns about what it means to be human in a contemporary world of technology and which ethical dilemmas it brings along. One of the aims of this book is to demonstrate what can be achieved in approaching science fiction as a kind of imaginary laboratory for experimentation, where visions of human (or even post-human) life under various scientific, technological or natural conditions that differ from our own situation can be thought through and commented upon. Although a scholarly work, this book is also designed to be accessible to a general audience that has an interest in science fiction, as well as to a broader academic audience interested in ethical questions.

This book extends the study of homelessness beyond the need of shelter. Philosophical exploration exposes the fragility of human fulfillment in contemporary society. The authors weave the moral fabric of what it means to be human. They show how economic and political values compromise the dignity of homeless persons. They argue for recognition of rights for the homeless, who otherwise would be voiceless and without membership in the moral community. This pioneering contribution instills our moral sensitivity to the homeless condition and justifies our moral responsibility to change that condition.

In Life's Values Alan H. Goldman seeks to explain what is of ultimate value in individual lives. The proposed candidates include pleasure, happiness, meaning, and well-being. Only the latter is the all-inclusive category of personal value, and it consists in the satisfaction of deep rational desires. Since individuals' rational desires differ, the book cannot dictate what will maximize your own well-being and what in particular you ought to pursue. However it can tell you to make your desires rational (that is, informed and coherent) and it can also explain the nature of these states that typically enter into well-being: pleasure, happiness, and meaning being typically partial causes as well as effects of well-being. All are by-products of satisfying rational desires and rarely successfully aimed at directly. Pleasure comes in sensory, intentional, and pure feeling forms, each with an opposite in pain or distress. Happiness in its primary sense is an emotion, not a constant state as some philosophers assume, and in secondary senses a mood (disposition to have an emotion) or temperament (disposition to be in a mood). Meaning in life is a matter of events in one's life fitting into intelligible narratives. Events in narratives are understood teleologically as well as causally, in terms of outcomes aimed at as well antecedent events. So, in the briefest terms, this book distinguishes and relates pleasure, happiness, well-being, and meaning, and relates each to motivation and value.

Both Aristotle and moral psychology have been flourishing areas of philosophical inquiry in recent years. This volume aims to bring the two streams of research together, offering a fresh infusion of Aristotelian insights into moral psychology and philosophy of action, and the application of developed philosophical sensibility as regards the reading of Aristotelian texts. The contributors offer stimulating new examinations of Aristotle's understanding of the various psychological states, dispositions, processes, and acts -- including reasoning and deliberation -- that contribute to the understanding of human action and its ethical appraisal.

What is terrorism? How is it different from other kinds of political violence? Why exactly is it wrong? Why is war often thought capable of being justified? On what grounds should we judge when the use of violence is morally acceptable? It is often thought that using violence to uphold and enforce the rule of law can be justified, that violence used in self-defense is acceptable, and that some liberation movements can be excused for using violence--but that terrorism is always wrong. How persuasive are these arguments, and on what bases should we judge them?
How Terrorism is Wrong collects articles by Virginia Held along with much new material. It offers a moral assessment of various forms of political violence, with terrorism the focus of much of the discussion. Here and throughout, Held examines possible causes discussed, including the connection between terrorism and humiliation. Held also considers military intervention, conventional war, intervention to protect human rights, violence to prevent political change, and the status and requirements of international law. She looks at the cases of Rwanda, Kosovo, Iraq, and the Israeli/Palestinian conflict. Finally, she explores questions of who has legitimate authority to engage in justifiable uses of violence, whether groups can be responsible for ethnic violence, and how the media should cover terrorism.
Held discusses appropriate ways of engaging in moral evaluation and improving our moral recommendations concerning the uses of violence. Just war theory has been developed for violence between the military forces of conflicting states, but much contemporary political violence is not of this kind. Held considers the guidanceoffered by such traditional moral theories as Kantian ethics and utilitarianism, and also examines what the newer approach of the ethics of care can contribute to our evaluations of violence. Care is obviously antithetical to violence since violence destroys what care takes pains to build; but the ethics of care recognizes that violence is not likely to disappear from human affairs, and can offer realistic understandings of how best to reduce it.

Here, in one volume, are two classic treatises on individual freedom and inherent human worth from one of the most importantand most overlookedthinkers of the late 18th century. Revolutionary in all senses of the word, A Vindication of the Rights of Man, first published in 1790, and A Vindication of the Rights of Women, which followed two years later, were written against the background of the French Revolution, the debate over which caused an uproar in both England and France. In passionate and beautifully witty language, Wollstonecraft rebukes the crumbling and ineffectual traditions that allowed rich men to dominate society, and offers a stirring call for a new kind of culture, one in which all citizensmen and women, moneyed and working classare granted equal opportunity to access wealth both material and spiritual. Well received in their day and still important resources for anyone wishing to understand the history of feminism as well as the development of liberal republican thought in the wake of the American and French revolutions, these are must-reads for students of cultural history. British writer and educator MARY WOLLSTONECRAFT (17591797), the mother of Frankenstein author Mary Wollstonecraft Shelley, espoused her then-radical feminist and liberal philosophies in other such works as Thoughts on the Education of Daughters (1787) and History and Moral View of the Origins and Progress of the French Revolution (1793).

This title provides an introduction to the philosophical implications of the recent surge of political and ethical interest in historical redress. Should the British Museum return the Elgin Marbles to Greece? Should settler societies in North America and Australasia compensate the aboriginal people whom they dispossessed? Should Israel have accepted Germany's compensation for Nazi extermination policies? The last twenty years have seen a remarkable surge of political and ethical interest in historical redress - that is, the righting of old wrongs. In this fascinating book, Richard Vernon argues that whatever the kind of redress that's at issue, and whether the wrong is large or small, an important philosophical issue arises. Exploring recent and high profile cases, Vernon focuses on the issue of responsibility. Responsibility isn't something inherited, like property or one's DNA. How, then, can it fall to one generation to make good the wrongs done by another? The book addresses all the main issues and arguments relating to justice, memory, apology and citizenship, and concludes by arguing for a forward-looking approach that focuses on the right of future generations to live just lives. "Think Now" is a new series of books which examines central contemporary social and political issues from a philosophical perspective. These books aim to be accessible, rather than overly technical, bringing philosophical rigour to modern questions which matter the most to us. Provocative yet engaging, the authors take a stand on political and cultural themes of interest to any intelligent reader.

Human, All Too Human is the first book by Friedrich Nietzsche to use the aphoristic style that would become emblematic of his most famous philosophy. This compact and inexpensive print edition ensures that you can absorb and appreciate these philosophical insights at little expense. His style, combining Nietzsche's vehement brand of argument with keynote nihilistic energy, is evident. Quickfire, furious nature of the points made in some respects foreshadow later works in which these qualities are enhanced still further. For the clinical yet perceptive style present in this early work, Nietzsche's adherents compare Human, All Too Human to the earliest works of psychology. Throughout the text, Nietzsche examines human traits and behaviours in a series of short passages, presenting a number of posits and philosophic arguments in each. The shortest of these are only a single paragraph, while the longest run for several.

What could Wittgenstein's work contribute to the rapidly growing literature on life's meaning? This book not only examines Wittgenstein's scattered remarks about value and 'sense of life' but also argues that his philosophy and 'way of seeing' has far reaching implications for the ways theorists approach an ancient question: 'How shall one live?'.

A major force in American society, the work ethic has played a pivotal role in U.S. history, affecting cultural, social, and economic institutions. But what is the American work ethic? Not only has it changed from one era to another, but it varies with race, gender, and occupation. Considering such diverse groups as Colonial craftsmen, slaves, 19th century women, and 20th century factory workers, this book provides a history of the American work ethic from Colonial times to the present. Tracing both continuities and differences, the book is divided into sections on the Colonial era, the 19th century and the 20th century and includes chapters on both major occupational groups, such as farmers, factory workers, laborers, and gender, racial, and ethnic minorities.

This approach, which covers all major groups in U.S. history, enables the reader to discern how the work ethic applied to different occupational and ethnic groups over time. The book subjects the work ethic to an analysis based on historical, sociological, economic, and anthropological perspectives and provides an analysis of current thinking about how the work ethic applied to various groups and classes in different historical periods.

Traditionally the ethic of care has been associated with women while the ethic of justice has been associated with men. In recent years some feminist philosophers have turned their energies to developing theories of care and to exploring the epistemological assumptions on which the ethic of care is based. This volume proposes an original theory of care, building on insights of both feminist and non-feminist critics of liberal moral theory, gleaning ideas from feminist ethics and epistemologies, and stimulated by the writings of post-colonial feminists. The author shows that a number of ethical and epistemological imperatives can be defined through the philosophical elaboration of an ethic of care and the endeavor to know and to care well.

Can the actual experienced practices of caring and the abstract conceptual thought process of philosophy be mutually informing? The author argues that the concrete everyday response of care provides the grounds for new ways of thinking about both ethics and reason. By examining the works of Kant, Mill, and Rawls, she describes and defends a radical critique of the liberal moral theory of Gilligan and Noddings and a transformed ethic of care, accounting for care as both action and disposition. This vigorous study will have applications in the fields of sociology, ethics, moral and political philosophy, political science, nursing, medicine, and education. A comprehensive and up-to-date Bibliography provides readers with excellent resources for further study.

How does an understanding of the non-human lead us to a greater understanding of the incarnation? Are non-human animals morally relevant within Christian theology and ethics? Is there a human ethical responsibility towards non-human animals? In Animals, Theology and the Incarnation, Kris Hiuser argues that if we are called to represent both God to creation, and creation to God, then this has considerable bearing on understanding what it means to be human, as well as informing human action towards non-human creatures.

Noted economist Douglas Vickers reexamines the relationship between economics and moral philosophy. That relationship, once very strong, is again the subject of increasing attention and discussion both within and beyond the academy. Vickers reestablishes the substantial bridges between ethical philosophy and economics. He addresses three main issues: first, the historical means by which economics has consciously surrendered its original association with ethical categories and criteria; second, the need to articulate the appropriate thoughtforms and vocabulary of ethical theory; and third, the illustration of areas in economics where ethical awareness is desirable and should be allowed to exert influence. This work is a major analysis which will be of considerable interest to economists, the business community, government regulators, and all concerned with economic decisionmaking in modern society.

This book explores a wide range of topics in digital ethics. It features 11 chapters that analyze the opportunities and the ethical challenges posed by digital innovation, delineate new approaches to solve them, and offer concrete guidance to harness the potential for good of digital technologies. The contributors are all members of the Digital Ethics Lab (the DELab), a research environment that draws on a wide range of academic traditions. The chapters highlight the inherently multidisciplinary nature of the subject, which cannot be separated from the epistemological foundations of the technologies themselves or the political implications of the requisite reforms. Coverage illustrates the importance of expert knowledge in the project of designing new reforms and political systems for the digital age. The contributions also show how this task requires a deep self-understanding of who we are as individuals and as a species. The questions raised here have ancient -- perhaps even timeless -- roots. The phenomena they address may be new. But, the contributors examine the fundamental concepts that undergird them: good and evil, justice and truth. Indeed, every epoch has its great challenges. The role of philosophy must be to redefine the meaning of these concepts in light of the particular challenges it faces. This is true also for the digital age. This book takes an important step towards redefining and re-implementing fundamental ethical concepts to this new era.