Reading Hobbes in light of both the history of ethics and the conceptual apparatus developed in recent work on normativity, this book challenges received interpretations of Hobbes and his historical significance. Arash Abizadeh uncovers the fundamental distinction underwriting Hobbes's ethics: between prudential reasons of the good, articulated via natural laws prescribing the means of self-preservation, and reasons of the right or justice, comprising contractual obligations for which we are accountable to others. He shows how Hobbes's distinction marks a watershed in the transition from the ancient Greek to the modern conception of ethics, and demonstrates the relevance of Hobbes's thought to current debates about normativity, reasons, and responsibility. His book will interest Hobbes scholars, historians of ethics, moral philosophers, and political theorists.

This work defends two main theses. First, modern Western pornographic fiction functions as a self-deceptive vehicle for sexual or blood-lustful arousal; and second, that its emergence owes as much to Puritan Protestantism and its inner- or this-worldly asceticism as does the emergence of modern rationalized capitalism.

This accessible introduction to religious ethics focuses on the major forms of moral reasoning encompassing the three 'Abrahamic' religions: Judaism, Christianity, and Islam.

Draws on a range of moral issues, such as examples arising from friendship, marriage, homosexuality, lying, forgiveness and its limits, the death penalty, the environment, warfare, and the meaning of work, career, and vocationLooks at both ethical reasoning and importantly, "how" that reasoning reveals insights into a religious traditionInvestigates the resources available to address common problems confronting Abrahamic faiths, and how each faith explains and defends its moral viewpointsOffering concrete topics for interfaith discussions, this is a timely and insightful introduction to a fast-growing field of interest

Anyone who ponders on existence, touches upon the whole of life. But how to ponder on that which has befallen us even before we have uttered a first word? And how do we get a grip on that which must elude us in spite of all our protest or regret? The trilogy What Obligates Us raises the question about the ethical foundation of the human condition. This first part discusses the exceptional nature of human beings. In their broken relationship to themselves and their surroundings, humans learn of an indebtedness. From this simple truth they cannot hide without alienating themselves from their own being.

This book presents an anti-intellectualist view of how the cognitive-mental dimension of human intellect is rooted in and interwoven with our embodied-internal components including emotion, perception, desire, etc., by investigating practical forms of thinking such as deliberation, planning, decision-making, etc. With many thought-provoking statements, the book revises some classical notions of rationality with new interpretation: we are "rational animals", which means we have both rational capabilities, such as calculation, evaluation, justification, etc., and more animal aspects, like desire, emotion, and the senses. According to the traditional position of rationalism, we use well-grounded reason as the fundamental basis of our actions. But this book argues that we simply perform our practical intellect intuitively and spontaneously, just like playing music. By this the author turns the dominant metaphor of "architecture" in understanding of human rationality to that of "music-playing". This book presents a groundbreaking and compelling critique of today's pervasively reflective-intellectual culture, just as Bernard Williams, Charles Taylor and other philosophers diagnose, and makes any detached notion of rationality and formalized understanding of human intellect highly problematic.Methodologically, it not only reconciles the phenomenological-hermeneutic tradition with analytical approaches, but also integrates various theories, such as moral psychology, emotional studies, action theory, decision theory, performativity studies, music philosophy, tacit knowledge, collective epistemology and media theory. Further, its use of everyday cases, metaphors, folk stories and references to movies and literature make the book easy to read and appealing for a broad readership.

This open access book about the Zadeh Project demonstrates and explores a core question in clinical ethics: how can ethics consultants be accountable in the face of a robust plurality of ethical standpoints, especially those that underwrite practices and methods for doing ethics consultation as well as those viewpoints and values encountered in daily clinical ethics practice? Underscoring this question is the recognition that the field of clinical ethics consultation has arrived at a crucial point in its maturation. Many efforts are underway to more formally "professionalize" the field, with most aimed toward stabilizing a specific set of institutional considerations. Stretched between these institutional and practical initiatives resides a crucial set of of ethical considerations, chief among them the meaning and scope of responsibility for clinical ethics consultants. Developed around a long-form case scenario, the Zadeh Project provides a multi-layered series of "peer-reviews": critique of the actions of the case scenario's ethics consultant; reflection on clinical ethics method; examination of the many ways that commitments to method and practice can, and do, intersect, overlap, and alter one another. The design and format of this book thus models a key element for clinical ethics practice: the need and ability to provide careful and thoughtful explanation of core moral considerations that emerge among diverse standpoints. Specifically designed for those studying to become and those who are ethics consultants, this book, with its innovative and multi-layered approach, allows readers to share a peer-review-like experience that shows accountability to be what it is, an ethical, not merely procedural or administrative, undertaking.

Why does American law allow the recreational use of some drugs, such as alcohol, tobacco, and caffeine, but not others, such as marijuana, cocaine, and heroin? The answer lies not simply in the harm the use of these drugs might cause, but in the perceived morality-or lack thereof-of their recreational use. Despite strong rhetoric from moral critics of recreational drug use, however, it is surprisingly difficult to discern the reasons they have for deeming the recreational use of (some) drugs morally wrong. In this book, Rob Lovering lays out and dissects various arguments for the immorality of using marijuana, cocaine, heroin, and other drugs recreationally. He contends that, by and large, these arguments do not succeed. Lovering's book represents one of the first works to systematically present, analyze, and critique arguments for the moral wrongness of recreational drug use. Given this, as well as the popularity of the morality-based defense of the United States' drug laws, this book is an important and timely contribution to the debate on the recreational use of drugs.

2014 Outreach Magazine Resource of the Year ("Also Recommended," Justice) Slavery didn't end in 1833, when William Wilberforce's decades-long campaign finally resulted in the Slavery Abolition Act. It didn't end in 1863, when Abraham Lincoln signed the Emancipation Proclamation. It didn't end in 1949, when the United Nations declared trafficking "incompatible with the dignity and worth of the human person." The sad truth is, slavery never ended. It just went underground, where it continues to exploit powerless men, women and children in horrific ways throughout the world. Now for the good news: you have power. In Refuse to Do Nothing, "Abolitionist Mamas" Shayne Moore and Kimberly Yim share their stories of coming to terms with the power available to them in their normal, everyday lives to illuminate the shadows where those who traffic in people hide compel corporations to fight slavery in how their products are made motivate politicians to fight for human dignity mobilize friends and strangers alike to fight slavery at home and throughout the world Slavery doesn't end without a fight. But get to know Shayne and Kimberly and their abolitionist friends, and you'll find the power God grants to all who fight for the powerless, and the joy awaiting those who refuse to do nothing.

This book is devoted to the welfare of invertebrates, which make up 99% of animal species on earth. Addressing animal welfare, we do not often think of invertebrates; in fact we seldom consider them to be deserving of welfare evaluation. And yet we should. Welfare is a broad concern for any animal that we house, control or utilize - and we utilize invertebrates a lot. The Authors start with an emphasis on the values of non-vertebrate animals and discuss the need for a book on the present topic. The following chapters focus on specific taxa, tackling questions that are most appropriate to each one. What is pain in crustaceans, and how might we prevent it? How do we ensure that octopuses are not bored? What do bees need to thrive, pollinate our plants and give us honey? Since invertebrates have distinct personalities and some social animals have group personalities, how do we consider this? And, as in the European Union's application of welfare consideration to cephalopods, how do the practical regulatory issues play out? We have previously relegated invertebrates to the category 'things' and did not worry about their treatment. New research suggest that some invertebrates such as cephalopods and crustaceans can have pain and suffering, might also have consciousness and awareness. Also, good welfare is going to mean different things to spiders, bees, corals, etc. This book is taking animal welfare in a very different direction. Academics and students of animal welfare science, those who keep invertebrates for scientific research or in service to the goals of humans, as well as philosophers will find this work thought-provoking, instructive and informative.

Reflections on the Religious, the Ethical, and the Political presents fourteen essays devoted to the interconnected topics of religion, ethics, and politics, along with an introductory interview with the author regarding his philosophical development over the years. This volume serves two interconnected purposes: as an introduction or reintroduction to Calvin O.Schrag s intellectual contributions to a critical consideration of these three topics, and as a critical companion and supplement to Schrag s published work on these topics. The topics of religion, ethics, and politics have served as pivot points throughout Schrag s career in the academy, which spans half a century."

The first comprehensive and critical overview of Christian perspectives on the relationship between social justice and ecological integrity, this annotated bibliography focuses on works that include ecological issues, social-ethical values and problems, and explicitly theological or religious reflection on ecological and social ethics and their interrelations. This body of moral reflection on the relationship between ecological ethics and social and economic justice (sometimes called eco-justice) will be of interest to those involved in religious education, research, liturgical renewal, public policy recommendations, community action, lay witness, and personal life-style transformation. The work is comprised of an introductory review essay followed by over 500 complete annotations. As a contemporary subject, much has been written in the past 30 years about the Christian approaches to the relationship between ecological integrity and social justice. The literature comes from a variety of disciplines and perspectives: from biblical studies to philosophical theology and cultural criticism; and from evangelical theory to process, feminist, and creation-centered theologies. Although there have been significant movements and developments in this literature, much writing seems unaware of other or earlier discussions of the interrelationships. This volume brings all the works together.

This is the first collection of essays in which European and American philosophers explicitly think out their respective contributions and identities as environmental thinkers in the analytic and continental traditions. The American/European, as well as Analytic/Continental collaboration here bears fruit helpful for further theorizing and research. The essays group around three well-defined areas of questioning all focusing on the amelioration/management of environmentally, historically and traditionally diminished landscapes. The first part deals with differences between New World and the Old World perspectives on nature and landscape restoration in general, the second focuses on the meaning of ecological restoration of cultural landscapes, and the third on the meaning of the wolf and of wildness. It does so in a way that the strengths of each philosophical school-continental and analytic-comes to the fore in order to supplement the other's approach. This text is open to educated readers across all disciplines, particularly those interested in restoration/adaptation ecology, the cultural construction of place and landscape, the ongoing conversation about wilderness, the challenges posed to global environmental change. The text may also be a gold mine for doctoral students looking for dissertation projects in environmental philosophy that are inclusive of continental and analytic traditions. This text is rich in innovative approaches to the questions they raise that are reasonably well thought out. The fact that the essays in each section really do resonate with one another directly is also intellectually exciting and very helpful in working out the full dimensions of each question raised in the volume.

Descartes s concern with the proper method of belief formation is evident in the titles of his works e.g., "The Search after Truth," "The Rules for the Direction of the Mind" and "The Discourse on Method of rightly conducting one s reason and seeking the truth in the sciences." It is most apparent, however, in his famous discussions, both in the "Meditations" and in the "Principles," of one particularly noteworthy source of our doxastic errors namely, the misuse of one s will. What is not widely recognized, let alone appreciated and understood, is the relationship between his concern with belief formation and his concern with virtue. In fact, few seem to realize that Descartes regards doxastic errors as "moral" errors and as "sins" both because such errors are intrinsically vicious and because they entail notably deleterious social consequences.

"Reforming the Art of Living" seeks to rectify this rather common oversight in two ways. First, it aims to elucidate the nature of Descartes s account of virtuous belief formation. Second, it aims both (i) to illuminate the social significance of Descartes s philosophical program as it relates to the understanding and practice not of science, but of religion and (ii) to develop a kind of Leibnizian critique of this aspect of his program. More specifically, it aims to show that Descartes s project is dangerous, insofar as it is subversive not only of traditional Christianity but also of other traditional forms of religion, both in theory and in practice."

A book that combines moral and political philosophy with traditions of activism and literature in a background of scientific knowledge and interpretation to build a comprehensive picture of an ecological humanity.

John Stuart Mill was one of the most important figures in political philosophy but little has been published on his ideas on justice. This impressive collection by renowned Mill scholars addresses this gap in Mill studies and theories of justice.

New developments in science and technology have resulted in shifting ethical challenges in many areas including in genomics research. This book enables those who are involved in genomics research, whether as researcher, participant or policy maker, to understand the ethical issues currently developing in this field and to participate actively in these important debates. A clear account is given of how science and technology are outstripping the capacity of previous ethical regulations to cope with current issues, together with practical illustrations of possible ways forward. Key ethical ideas are presented, drawing on the history of research regulation and on an account of the particular challenges arising in the field of genomics. The book uses a grounded, practical approach to explaining ethical concepts and issues which is geared to enhancing interdisciplinary dialogue. Its broad approach to ethical issues includes relevant considerations from social psychology and there is a particular emphasis on understanding the problems of ethical regulations and practice in the institutional and social context of research. A glossary and numerous text boxes explaining relevant terms and key ideas help to make the work an invaluable resource for both beginners and experts in the field.

This book covers a varied spectrum of ethical topics, ranging from the fundamental considerations regarding ethical values, to the rationale of obligation, and the ethical management of societal and personal affairs. Nicholas Rescher shows how fundamental general principles underpin the pragmatic stance we can appropriately take on questions of specific ethical detail. His work on these issues is pervaded by a certain pragmatic point of view. As the popular dictum has it, we humans come this way but once, with just a single lifetime available, to each one of us. Rescher argues that it is a matter of rational self-interest and ethical obligation to use this opportunity for doing something towards making the world a better home for ourselves and our posterity.

New scientific and technological developments challenge us to reconsider our moral world order. This book offers an original philosophical approach to this issue: it makes a distinctive contribution to the development of a relational approach to moral status by re-defining the problem in a social and phenomenological way.

What exactly are the reasons we do things, and how are they related to the resulting actions? Bittner explores this question and proposes an answer: a reason is a response to that state of affairs. This is actually in complete opposition to the broad consensus in Western philosophy that reasons are items, or configurations of items in the mind (i.e psychological states). That consensus is firmly rejected by Bittner, who tries to retrieve a thoroughly worldly understanding of reasons. Elegantly written, this work is a substantial contribution to the fields of rationality, ethics, and action theory.

Since World War II, there have been many changes in our nation due to shifts in our philosophy of man and moral law. The Soul of a Nation is a series of essays on these critical transformations in our society. This book will be of interest to citizens and scholars who question our society's political drift in recent years. The Soul of a Nation was written not only for scholars and students, but for their parents and elders as well.

Media, Markets, and Morals provides an original ethical framework designed specifically for evaluating ethical issues in the media, including new media. The authors apply their account of the moral role of the media, in their dual capacity as information providers for the public good and as businesses run for profit, to specific morally problematic practices and question how ethical behavior can be promoted within the industry. * Brings together experts in the fields of media studies and media ethics, information ethics, and professional ethics * Offers an original ethical framework designed specifically for evaluating ethical issues in the media, including new media * Builds upon and further develops an innovative theoretical model for examining and evaluating media corruption and methods of media anti-corruption previously developed by authors Spence and Quinn * Discloses and clarifies the inherent ethical nature of information and its communication to which the media as providers of information are necessarily committed

Lisa Bellantoni argues that contemporary bioethics divides into two logically incommensurable positions: a cult of rights, which identifies the worth of human life with our autonomy, and a cult of life, which identifies human worth with the possession of a soul, and thereby, of human dignity.