From the end of the 15th century until the 18th, Spanish Jews carried on Jewish practices in the shadow of the Inquisition. Those caught were forced to recant or be burnt at the stake. Drawing on their confessions and trial documents, this book tells their story.

The acclaimed Academie royale de peinture et de sculpture, the second oldest academy in France, was abolished in 1793. Whilst a number of studies have explored the drama of its dissolution, often associated with a speech by former member Jacques-Louis David, this outcome can only be fully understood in the context of the evolving governance of the institution. In this groundbreaking work, Reed Benhamou provides the first comprehensive examination of the codes and practices of the Academie, from its inception in 1648 to its abolition in 1793. As well as exploring why certain rules were adopted, how they facilitated the development of institutional power bases, and the part they played in the Academie's growing factionalism, the author uncovers changing attitudes to the guild, women, associate academicians and unaffiliated artists. This astute and comprehensive analysis is followed by nine annotated appendices of both registered and proposed statutes and of other related documents, many of which are made readily accessible for the first time. Offering new insights into the tensions between art and state throughout the ancien regime and beyond, Regulating the Academie is an invaluable reference not only for art historians, but also for those working in cultural or legal history.

This book focuses on the social voids that were the result of occupation, genocide, mass killings, and population movements in Europe during and after the Second World War. Historians, sociologists, and anthropologists adopt comparative perspectives on those who now lived in 'cleansed' borderlands. Its contributors explore local subjectivities of social change through the concept of 'No Neighbors' Lands': How does it feel to wear the dress of your murdered neighbor? How does one get used to friends, colleagues, and neighbors no longer being part of everyday life? How is moral, social, and legal order reinstated after one part of the community participated in the ethnic cleansing of another? How is order restored psychologically in the wake of neighbors watching others being slaughtered by external enemies? This book sheds light on how destroyed European communities, once multi-ethnic and multi-religious, experienced postwar reconstruction, attempted to come to terms with what had happened, and negotiated remembrance.

International Organizations play a pivotal role on the modern global stage and have done, this book argues, since the beginning of the 20th century. This volume offers the first historical exploration into the formative years of international public administrations, covering the birth of the League of Nations and the emergence of the second generation that still shape international politics today such as the UN, NATO and OECD. Centring on Europe, where the multilaterization of international relations played out more intensely in the mid-20th century than in other parts of the world, it demonstrates a broad range of historiographical and methodological approaches to institutions in international history. The book argues that after several 'turns' (cultural, linguistic, material, transnational), international history is now better equipped to restate its core questions of policy and power with a view to their institutional dimensions. Making use of new approaches in the field, this book develops an understanding of the specific powers and roles of IO-administrations by delving into their institutional make-up.

The story of humanity is the story of textiles-as old as civilization itself. Textiles created empires and powered invention. They established trade routes and drew nations' borders. Since the first thread was spun, fabric has driven technology, business, politics, and culture. In The Fabric of Civilization, Virginia Postrel traces this surprising history, exposing the hidden ways textiles have made our world. The origins of chemistry lie in the coloring and finishing of cloth. The beginning of binary code-and perhaps all of mathematics-is found in weaving. Selective breeding to produce fibers heralded the birth of agriculture. The belt drive came from silk production. So did microbiology. The textile business funded the Italian Renaissance and the Mughal Empire; it left us double-entry bookkeeping and letters of credit, the David and the Taj Mahal. From the Minoans who exported woolen cloth colored with precious purple dye to Egypt, to the Romans who wore wildly expensive Chinese silk, the trade and production of textiles paved the economic and cultural crossroads of the ancient world. As much as spices or gold, the quest for fabrics and dyes drew sailors across strange seas, creating an ever-more connected global economy. Synthesizing groundbreaking research from economics, archaeology, and anthropology, Postrel weaves a rich tapestry of human cultural development.

The Communist Temptation: Rolland, Gide, Malraux, and Their Times traces the evolution of the committed left-wing public intellectual in the interwar period, specifically in the 1930s, and focuses on leading left-wing intellectuals, such as Romain Rolland, Andre Gide, and Andre Malraux, and their relationships with communism and the broader anti-fascist movement. In that turbulent decade, Paris also welcomed a growing number of Russian, Austrian, Italian, Dutch, Belgian, German, and German-speaking Central European refugees-activists, writers, and agents, among them Willi Munzenberg, Mikhail Koltsov, Eugen Fried, Ilya Ehrenburg, Manes Sperber, and Arthur Koestler-and Paris once again became a hotbed of international political activism. Events, however, signaled a decline in the high ethical standards set by Emile Zola and the Dreyfusards earlier in the twentieth century, as many pro-communist intellectuals acted in bad faith to support an ideology that they in all likelihood knew to be morally bankrupt. Among them, only Gide rebelled against Moscow, which caused ideological lines to harden to the point where there was little room for critical reason to assert itself.

In November 1528, almost a century before the Pilgrims landed at Plymouth Rock, the remnants of a Spanish expedition reached the Gulf Coast of Texas. By July 1536, eight years later, alvar Nunez Cabeza de Vaca (c. 1490-1559) and three other survivors had walked 2,500 miles from Texas, across northern Mexico, to Sonora and ultimately to Mexico City. Cabeza de Vaca's account of this astonishing journey is now recognized as one of the great travel stories of all time and a touchstone of New World literature. But his career did not begin and end with his North American ordeal."" Robin Varnum's biography, the first single-volume cradle-to-grave account of the explorer's life in eighty years, tells the rest of the story.
During Cabeza de Vaca's peregrinations through the American Southwest, he lived among and interacted with various Indian groups. When he and his non-Indian companions finally reconnected with Spaniards in northern Mexico, he was horrified to learn that his compatriots were enslaving Indians there. His "Relacion" (1542) advocated using kindness and fairness rather than force in dealing with the native people of the New World. Cabeza de Vaca went on to serve as governor of Spain's province of Rio de La Plata in South America (roughly modern Paraguay). As a loyal subject of the king of Spain, he supported the colonialist enterprise and believed in Christianizing the Indians, but he always championed the rights of native peoples. In Rio de La Plata he tried to keep his men from robbing the Indians, enslaving them, or exploiting them sexually--policies that caused grumbling among the troops. When Cabeza de Vaca's men mutinied, he was sent back to Spain in chains to stand trial before the Royal Council of the Indies.
Drawing on the conquistador's own reports and on other sixteenth-century documents, both in English translation and the original Spanish, Varnum's lively narrative braids eyewitness testimony of events with historical interpretation benefiting from recent scholarship and archaeological investigation. As one of the few Spaniards of his era to explore the coasts and interiors of two continents, Cabeza de Vaca is recognized today above all for his more humane attitude toward and interactions with the Indian peoples of North America, Mexico, and South America.

A prevailing belief among Russia's cultural elite in the early twentieth century was that the music of composers such as Sergei Rachmaninoff, Aleksandr Scriabin, and Nikolai Medtner could forge a shared identity for the Russian people across social and economic divides. In this illuminating study of competing artistic and ideological visions at the close of Russia's "Silver Age," author Rebecca Mitchell interweaves cultural history, music, and philosophy to explore how "Nietzsche's orphans" strove to find in music a means to overcome the disunity of modern life in the final tumultuous years before World War I and the Communist Revolution.

While in the last twenty years perceptions of Europe have been subjected to detailed historical scrutiny, American images of the Old World have been almost wantonly neglected. As a response to this scholarly desideratum, this pioneering study analyzes neoconservative images of Europe since the 1970s on the basis of an extensive collection of sources. With fresh insight into the evolution of American images of Europe as well as into the history of U.S. neoconservatism, the book appeals to readers familiar and new to the subject matters alike. The study explores how, beginning in the early 1970s, ideas of the United States as an anti-Europe have permeated neoconservative writing and shaped their self-images and political agitation. The choice of periodization and investigated personnel enables the author to refute popular claims that widespread Euro-critical sentiment in the United Studies during the early 21st century - considerably ignited by neoconservatives - was a distinct post-Cold War phenomenon. Instead, the analysis reveals that the fiery rhetoric in the context of the Iraq War debates was merely the climax of a decade-old development.