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Books > Arts & Architecture > Performing arts > Films, cinema > Film theory & criticism
Winner of the Surveillance Studies Network Book Award: 2017
Surveillance is a common feature of everyday life. But how are we
to make sense of or understand what surveillance is, how we should
feel about it, and what, if anything, can we do? Surveillance and
Film is an engaging and accessible book that maps out important
themes in how popular culture imagines surveillance by examining
key feature films that prominently address the subject. Drawing on
dozens of examples from around the world, J. Macgregor Wise
analyzes films that focus on those who watch (like Rear Window,
Peeping Tom, Disturbia, Gigante, and The Lives of Others), films
that focus on those who are watched (like The Conversation, Cache,
and Ed TV), films that feature surveillance societies (like 1984,
THX 1138, V for Vendetta, The Handmaid's Tale, The Truman Show, and
Minority Report), surveillance procedural films (from The Naked
City, to Hong Kong's Eye in the Sky, The Infernal Affairs Trilogy,
and the Overheard Trilogy of films), and films that interrogate the
aesthetics of the surveillance image itself (like Sliver, Dhobi
Ghat (Mumbai Diaries), Der Riese, and Look). Wise uses these films
to describe key models of understanding surveillance (like Big
Brother, Panopticism, or the Control Society) as well as to raise
issues of voyeurism, trust, ethics, technology, visibility,
identity, privacy, and control that are essential elements of
today's culture of surveillance. The text features questions for
further discussion as well as lists of additional films that engage
these topics.
Beginning with his first film Reconstruction, released in 1970,
Theo Angelopoulos's notoriously complex cinematic language has long
explored Greece's contemporary history and questioned European
culture and society. The Cinematic Language of Theo Angelopoulos
offers a detailed study and critical discussion of the acclaimed
filmmaker's cinematic aesthetics as they developed over his career,
exploring different styles through which Greek and European
history, identity, and loss have been visually articulated
throughout his oeuvre, as well as his impact on both European and
global cinema.
Beginning with Casino Royale (2006) and ending with No Time to Die
(2021), the Daniel Craig era of James Bond films coincides with the
rise of various justice movements challenging deeply entrenched
systems of inequality and oppression, ranging from sexism, racism,
and immigration to 2SLGBTQIA+ rights, reproductive justice and
climate change. While focus is often placed on individual actions
and institutional policies and practices, it is important to
recognize the role that culture plays within these systems.
Mainstream film is not simply 'mindless' entertainment but a key
part of a global cultural industry that naturalizes and normalizes
power structures. Engaging with these issues, Resisting James Bond
is a multidisciplinary collection that explores inequality and
oppression in the world of 007 through a range of critical and
theoretical approaches. The chapters explore the embodiment and
disembodiment of power and privilege across the formal, narrative,
cultural and geopolitical elements that define the
revisionist-reversionist world of Daniel Craig’s Bond.
Queer Theory and Brokeback Mountain examines queer theory as it has
emerged in the past three decades and discusses how Brokeback
Mountain can be understood through the terms of this field of
scholarship and activism. Organized into two parts, in the first
half the author discusses key canonical texts within queer theory,
including the work of writers as Judith Butler, Michel Foucault,
and Eve Kosofsky Sedgwick. He provides an historical account of the
questions these scholars have posed to our understanding of
sexualities-both normative and non-normative-in the historical past
and in contemporary life, as well as a discussion of the theories
of sexuality and gender offered by these scholars as these
phenomena shape the experiences of men and women in the genital,
bodily, erotic, discursive, and cultural dimensions. The second
part examines Ang Lee's 2005 feature film, Brokeback Mountain, in
order to understand the claims and insights of queer theory.
Tracing the film's adaptation by screenwriter Larry McMurtry of
Annie Proulx's 1997 short story of the same title, this portion of
the book examines the film's narrative about two working-class men
in the rural mid-20th-century U.S. and the meanings of the sexual
and emotional bond between the pair that develops over the course
of two decades.
Matthew Flisfeder introduces readers to key concepts in postmodern
theory and demonstrates how it can be used for a critical
interpretation and analysis of Blade Runner, arguably 'the greatest
science fiction film'. By contextualizing the film within the
culture of late 20th and early 21st-century capitalism, Flisfeder
provides a valuable guide for both students and scholars interested
in learning more about one of the most significant, influential,
and controversial concepts in film and cultural studies of the past
40 years. The "Film Theory in Practice" series fills a gaping hole
in the world of film theory. By marrying the explanation of film
theory with interpretation of a film, the volumes provide discrete
examples of how film theory can serve as the basis for textual
analysis. Postmodern Theory and Blade Runner offers a concise
introduction to Postmodernism in jargon-free language and shows how
this theory can be deployed to interpret Ridley Scott's cult film
Blade Runner.
This is the first and definitive biography of one of the most
iconic, complex and enduring legends of Hollywood's golden age,
whose major presence in American film, radio, television, stage and
theater lasted beyond the second half of the 20th Century, and
whose classic films are known throughout the world. Written by New
York Times bestselling, prize-winning author Marc Eliot - Cary
Grant, Walt Disney, Clint Eastwood, Steve McQueen, Jack Nicholson,
and others - with unprecedented access to the family, friends, and
Heston's private papers, diaries, journal, writings and estate, he
tells an unforgettable tale of an extraordinary life you may find
difficult to put down. Eliot's biography is rich with facts details
and anecdotal material that bring to life the complex story of this
most iconic of American popular cultural giants to illuminate
Heston's greatest achievements and his personal failures. He
examines how a small boy from the backwoods of Michigan rose to
become one of Hollywood's most legendary stars, one of the Greatest
Generation's true-life war heroes - he saw action in the Pacific
Theater during World War Two, before moving with his young wife
from Chicago to New York's Hell's Kitchen to begin their struggle
to find success in the theater. Eliot traces Heston's pioneering
work in live television, his being discovered by Hollywood because
of it, and tells the amazing saga of his three films for Cecil B.
DeMille and his two for William Wyler, including The Ten
Commandments and Ben-Hur, the latter for which he won a Best-Actor
Oscar, with fascinating new details, documents and photographs
never before seen. Eliot follows Heston through the genre of
Science Fiction, which he helped revive with Planet of the Apes,
and sheds new light on every one of Heston's iconic films. He also
examines Heston's long political involvements, from boom one of the
organizers of Hollywood's faction of marchers who joined with
Martin Luther King, Jr. for the March on Washington, to his
mentoring under Ronald Reagan for eventual presidency of the Screen
Actors Guild, to his late-in-life presidency of, the National Rifle
Association, all the while refusing the Republican Party's
continual pleas for him to run for president of the United States
after Reagan. With unprecedented cooperation with Heston's family,
and never-before-seen personal photos, documents and hand-written
letters, Charlton Heston: Hollywood's Last Icon for the first time
tells the real story of Charlton's Heston's amazing life, an
incisive, detailed, compelling portrayal, both for longtime fans,
Hollywood movie lovers everywhere and a new college and TCM
generation discovering Heston's work for the first time.
Although precise definitions have not been agreed on, historical
cinema tends to cut across existing genre categories and
establishes an intimidatingly large group of films. In recent
years, a lively body of work has developed around historical
cinema, much of it proposing valuable new ways to consider the
relationship between cinematic and historical representation.
However, only a small proportion of this writing has paid attention
to the issue of genre. In order to counter this omission, this book
combines a critical analysis of the Hollywood historical film with
an examination of its generic dimensions and a history of its
development since the silent period. Historical Film: A Critical
Introduction is concerned not simply with the formal properties of
the films at hand, but also the ways in which they have been
promoted, interpreted and discussed in relation to their engagement
with the past.
The Film Theory in Practice series fills a gaping hole in the world
of film theory. By marrying the explanation of film theory with
interpretation of a film, the volumes provide discrete examples of
how film theory can serve as the basis for textual analysis. The
third book in the series, Critical Race Theory and Bamboozled,
offers a concise introduction to Critical Race Theory in
jargon-free language and shows how this theory can be deployed to
interpret Spike Lee's critically acclaimed 2000 film Bamboozled.
The most common approach to issues of "race" and "otherness"
continues to focus primarily on questions of positive vs. negative
representations and stereotype analysis. Critical Race Theory,
instead, designates a much deeper reflection on the constitutive
role of race in the legal, social, and aesthetic formations of US
culture, including the cinema, where Bamboozled provides endless
examples for discussion and analysis. Alessandra Raengo's Critical
Race Theory and Bamboozled is the first to connect usually
specialized considerations of race to established fields of inquiry
in the humanities, particularly those concerned with issues of
representation, capital, power, affect, and desire.
An up-to-date and indispensable guide for film history buffs of all
kind, this book surveys more than 500 major films based on true
stories and historical subject matter. When a film is described as
"based on a true story" or "inspired by true events," exactly how
"true" is it? Which "factual" elements of the story were distorted
for dramatic purposes, and what was added or omitted? Inspired by
True Events: An Illustrated Guide to More Than 500 History-Based
Films, Second Edition concisely surveys a wide range of major
films, docudramas, biopics, and documentaries based on real events,
addressing subject areas including military history and war,
political figures, sports, and art. This book provides an
up-to-date and indispensable guide for all film history buffs,
students and scholars of history, and fans of the cinema. Clearly
organized to facilitate quick location of specific films and topic
areas Provides near-equal emphasis on both the films themselves and
the historical events or persons on which they were based Presents
carefully researched and highly informative coverage on a wide
range of films that address military history, politics, sports,
art, business and economics, and crime Offers pointed ideological
assessments often avoided by more conventional treatments
This book proposes, following Antonin Artaud, an investigation
exploring the virtual body, neurology and the brain as fields of
contestation, seeking a clearer understanding of Artaud's
transformations that ultimately leads into examining the relevance
Artaud may have for an adequate theory of the current media
environment. New Media and the Artaud Effect is the only current
full-length study of the relation of Artaud's work to dilemmas of
digital art, media and society today. It is also singular in that
it combines a far-reaching discussion of the theoretical
implications and ramifications of the 'late' or 'final' Artaud,
with a treatment of individual media works, sometimes directly
inspired from Artaud's travails. Artaud has long been justly
regarded as one of the seminal influences in mid- and late-20th
century performance and theater: it is argued here that Artaud's
insights are if anything more applicable to digital/post-digital
society and the plethora of works that are made possible by it.
Place, Setting, Perspective examines the films of the Italian
filmmaker, Nanni Moretti, from a fresh viewpoint, employing the
increasingly significant research area of space within a filmic
text. The book is conceived with the awareness that space cannot be
studied only in aesthetic or narrative terms: social, political,
and cultural aspects of narrated spaces are equally important if a
thorough appraisal is to be achieved of an oeuvre such as
Moretti's, which is profoundly associated with socio-political
commentary and analysis. After an exploration of various existing
frameworks of narrative space in film, the book offers a particular
definition of the term based on the notions of Place, Setting, and
Perspective. Place relates to the physical aspect of narrative
space and specifically involves cityscapes, landscapes, interiors,
and exteriors in the real world. Setting concerns genre
characteristics of narrative space, notably its differentiated use
in melodrama, detective stories, fantasy narratives, and gender
based scenarios. Perspective encompasses the point of view taken
optically by the camera which supports the standpoint of Moretti's
personal philosophy expressed through the aesthetic aspects which
he employs to create narrative space. The study is based on a close
textual analysis of Moretti's eleven major feature films to date,
using the formal film language of mise-en-scene, cinematography,
editing, and sound. The aim is to show how Moretti selects,
organizes, constructs, assembles, and manipulates the many elements
of narrative space into an entire work of art, to enable meanings
and pleasures for the spectator.
The Film Theory in Practice Series fills a gaping hole in the world
of film theory. By marrying the explanation of film theory with
interpretation of a film, the volumes provide discrete examples of
how film theory can serve as the basis for textual analysis. The
first book in the series, Psychoanalytic Film Theory and The Rules
of the Game, offers a concise introduction to psychoanalytic film
theory in jargon-free language and shows how this theory can be
deployed to interpret Jean Renoir's classic film. It traces the
development of psychoanalytic film theory through its foundation in
the thought of Sigmund Freud and Jacques Lacan through its
contemporary manifestation in the work of theorists like Slavoj
Zizek and Joan Copjec. This history will help students and scholars
who are eager to learn more about this important area of film
theory and bring the concepts of psychoanalytic film theory into
practice through a detailed interpretation of the film.
Hamlet is the most often produced play in the western literary
canon, and a fertile global source for film adaptation. Samuel
Crowl, a noted scholar of Shakespeare on film, unpacks the process
of adapting from text to screen through concentrating on two
sharply contrasting film versions of Hamlet by Laurence Olivier
(1948) and Kenneth Branagh (1996). The films' socio-political
contexts are explored, and the importance of their screenplay, film
score, setting, cinematography and editing examined. Offering an
analysis of two of the most important figures in the history of
film adaptations of Shakespeare, this study seeks to understand a
variety of cinematic approaches to translating Shakespeare's
"words, words, words" into film's particular grammar and rhetoric
The first collection of its kind, The Continental Philosophy of
Film Reader is the essential anthology of writings by continental
philosophers on cinema, representing the last century of
film-making and thinking about film, as well as all of the major
schools of Continental thought: phenomenology and existentialism,
Marxism and critical theory, semiotics and hermeneutics,
psychoanalysis, and postmodernism. Included here are not only the
classic texts in continental philosophy of film, from Benjamin's
"The Work of Art in the Age of Mechanical Reproduction" to extracts
of Deleuze's Cinema and Barthes's Mythologies, but also the
earliest works of Continental philosophy of film, from thinkers
such as Georg Lukacs, and little-read gems by philosophical giants
such as Sartre and Beauvoir. The book demonstrates both the
philosophical significance of these thinkers' ideas about film, as
well their influence on filmmakers in Europe and across the globe.
In addition, however, this wide-ranging collection also teaches us
how important film is to the last century of European philosophical
thought. Almost every major continental European thinker of the
twentieth and twenty-first centuries has had something to
say-sometimes, quite a lot to say-about cinema: as an art form, as
a social or political phenomenon, as a linguistic device and
conveyor of information, as a projection of our fears and desires,
as a site for oppression and resistance, or as a model on the basis
of which some of us, at least, learn how to live. Purpose built for
classroom use, with pedagogical features introducing and
contextualizing the extracts, this reader is an indispensable tool
for students and researchers in philosophy of film, film studies
and the history of cinema.
After 45 years, Steven Spielberg's Jaws remains the definitive
summer blockbuster, a cultural phenomenon with a fierce and
dedicated fan base. The Jaws Book: New Perspectives on the Classic
Summer Blockbuster is an exciting illustrated collection of new
critical essays that offers the first detailed and comprehensive
overview of the film's significant place in cinema history.
Bringing together established and young scholars, the book includes
contributions from leading international writers on popular cinema
including Murray Pomerance, Peter Kramer, Sheldon Hall, Nigel
Morris and Linda Ruth Williams, and covers such diverse topics as
the film's release, reception and canonicity; its representation of
masculinity and children; the use of landscape and the ocean; its
status as a western; sequels and fan-edits; and its galvanizing
impact on the horror film, action movie and contemporary Hollywood
itself.
The Figure of the Migrant in Contemporary European Cinema explores
contemporary debates around the concepts of 'Europe' and 'European
identity' through an examination of recent European films dealing
with various aspects of globalization (the refugee crisis, labour
migration, the resurgence of nationalism and ethnic violence,
neoliberalism, post-colonialism) with a particular attention to the
figure of the migrant and the ways in which this figure challenges
us to rethink Europe and its core Enlightenment values
(citizenship, justice, ethics, liberty, tolerance, and hospitality)
in a post-national context of ephemerality, volatility, and
contingency that finds people desperately looking for firmer
markers of identity. The book argues that a compelling case can be
made for re-orienting the study of contemporary European cinema
around the figure of the migrant viewed both as a symbolic figure
(representing post-national citizenship, urbanization, the 'gap'
between ethics and justice) and as a figure occupying an
increasingly central place in European cinema in general rather
than only in what is usually called 'migrant and diasporic cinema'.
By drawing attention to the structural and affective affinities
between the experience of migrants and non-migrants, Europeans and
non-Europeans, Trifonova shows that it is becoming increasingly
difficult to separate stories about migration from stories about
life under neoliberalism in general
Women's filmmaking in France has been a source of both delight and
despair. On the one hand, the numbers are impressive - over 250
feature-length films were made by over 100 women directors in
France in the 1980s and 1990s. On the other hand, despite the
heritage of French feminism, French women directors
characteristically disclaim their gender as a significant factor in
their filmmaking. This incisive study provides an informative,
critical guide to this major body of work, exploring the boundaries
between personal films (intimate psychological dramas relating to
key stages in life) and genre films (which demonstrate women's
ability to appropriate and rework popular genres). It analyzes the
effects of postfeminism, women's desire to enter the mainstream,
and the impact of a new generation of filmmakers, enabling readers
to take stock of the wealth and diversity of women's contribution
to French cinema during the 1980s and 1990s.
Alfred Hitchcock is said to have once remarked, "Actors are
cattle," a line that has stuck in the public consciousness ever
since. For Hitchcock, acting was a matter of contrast and
counterpoint, valuing subtlety and understatement over flashiness.
He felt that the camera was duplicitous, and directed actors to
look and act conversely. In The Camera Lies, author Dan Callahan
spotlights the many nuances of Hitchcock's direction throughout his
career, from Cary Grant in Notorious (1946) to Janet Leigh in
Psycho (1960). Delving further, he examines the ways that sex and
sexuality are presented through Hitchcock's characters, reflecting
the director's own complex relationship with sexuality. Detailing
the fluidity of acting - both what it means to act on film and how
the process varies in each actor's career - Callahan examines the
spectrum of treatment and direction Hitchcock provided well- and
lesser-known actors alike, including Ingrid Bergman, Henry Kendall,
Joan Barry, Robert Walker, Jessica Tandy, Kim Novak, and Tippi
Hedren. As Hitchcock believed, the best actor was one who could "do
nothing well" - but behind an outward indifference to his players
was a sophisticated acting theorist who often drew out great
performances. The Camera Lies unpacks Hitchcock's legacy both as a
director who continuously taught audiences to distrust appearance,
and as a man with an uncanny insight into the human capacity for
deceit and misinterpretation.
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