How are Buddhists and Buddhism represented in contemporary films? Are these mediated sources accurate representations of the Buddhist tradition? What kinds of Buddhisms and Buddhists are missing in these films and why?"Silver Screen Buddha" is the first book to explore the representation of Buddhism, race, and gender in contemporary films directed by both Asian and non-Asian directors. It examines the cinematic encounter with Buddhism that has flourished in Asia and in the West in the past century - from images of Shangri-La in Frank Capra's 1937 "Lost Horizon" to Kim Ki-Duk's 2003 international box office success, "Spring, Summer, Fall, Winter....and Spring." The book helps readers see that representations of Buddhism in Asia and in the West are often fraught with political, gendered, and racist undertones that are missed and overlooked by viewers. "Silver Screen Buddha" also draws significant attention to the ordinary lay Buddhism that is often overlooked in popular film. Readers are introduced to some of the key Buddhist texts and doctrines that are implied in Buddhist films yet not explicitly explained, helping them to ascertain the difference between a fictionalized, commodified, and exoticized Buddhism and a more realistic representation of the tradition that includes the laity and, in particular, women and Asian/Asian Americans. The book also engages in a reimagining of Buddhism that expands the popular understanding of Buddhism as the realm of meditating monks and nuns to include an everyday lay Buddhism.

Phantoms of War in Contemporary German Literature, Films and Discourse offers an up-to-date and comprehensive analysis of fundamental shifts in German cultural memory. Focusing on the resurgence of family stories in fiction, autobiography and in film, this study challenges the institutional boundaries of Germany's memory culture that have guided and arguably limited German identity debates. Essays on contemporary German literature are complemented by explorations of heritage films and museum discourse. Together these essays put forward a compelling theory of family narratives and a critical evaluation of generational discourse.

The Postfeminist Biopic explores the influence of postfeminist culture on cinematic representations of female biographies. While earlier research has described the subgenres of the classical female biopic and the feminist biopic, Polaschek proposes a third subgenre, the postfeminist biopic, which has appeared as part of a broader trend of reviving and reconfiguring classical genre forms aimed at women. The book explores the conventions of the postfeminist biopic through a close analysis of four films that represent the lives of women who are established members of the second-wave feminist canon: Sylvia (Christine Jeffs, 2003), which depicts the life of the American poet Sylvia Plath; Frida (Julie Taymor, 2002), about the Mexican painter Frida Kahlo; The Hours (Stephen Daldry, 2002), which includes a biographical narrative about the English novelist and critic Virginia Woolf; and Becoming Jane (Julian Jarrold, 2006), a fictionalized interpretation of the coming of age of the English novelist Jane Austen.

French comedy films occupy a specific cultural space and are influenced by national traditions and shared cultural references, but at the same time they have always been difficult to classify. This book investigates the different methods in which these comedies textually inscribed and exemplified a variety of cultural and historical landmarks.

Despite its apparently monolithic definition, "teratology" (from the Greek word teras, meaning "monster," and the Latin logia, which is derived from the Greek logos, meaning "a speaking, discourse, treatise, doctrine, theory, science") seems infinitely malleable, flourishing in various rhetorical environments. Teratologies are more than a bestiary: a catalogue of "freaks" designed to celebrate the "normal." Rather, teratologies illustrate how humor, horror, fantasy, and the "real" cross-fertilize each other, resulting in the possibility of new worlds, ethics, and narratives emerging. As a general anthology of teratologies, this book simply maps what, in many ways, has already been occurring across several fields, as it tracks the expansion of this term, creating lacunae that form connections across multiple interpretive communities. It is a cross section of how "monster narratives" intersect with "outsider" positions, from different perspectives - such as those of literary critics, film critics, criminologists, law professors, historians, philosophers - and looks into various strategies of destabilizing normative binaries.

With high-profile Academy Award nominations and an increasing number of big-name actors eager to sign on to promising projects, independent films have been at the forefront in recent years like never before. But the roots of such critical and commercial successes as "The Hurt Locker" and "Precious "can be traced to the first boom of independent cinema in the 1960s, when a raft of talented filmmakers emerged""to capture the attention of a rapidly growing audience of young viewers.

A thorough overview of a thriving area of cultural life, "Directory of World Cinema: American Independent" chronicles the rise of the independent sector as an outlet for directors who challenge the status quo, yet still produce accessible feature films that not only find wide audiences but enjoy considerable box office appeal--without sacrificing critical legitimacy. Key directors are interviewed and profiled, and a sizeable selection of films are referenced and reviewed. More than a dozen sub-genres--including African American cinema, queer cinema, documentary, familial dysfunction, and exploitation--are individually considered, with an emphasis on their ability to engage with tensions inherent in American society. Copious illustrations and a range of research resources round out the volume, making this a truly comprehensive guide.

At a time when independent films are enjoying considerable cultural cachet, this easy-to-use yet authoritative guide will find an eager audience in media historians, film studies scholars, and movie buffs alike.

This book examines the queer film festival and opens the discussion on social enterprises and sustainable lesbian, gay, bisexual, transgender and intersex (LGBTI) organisations. With over 220 events worldwide and some of the bigger budgets exceeding $1 million, the queer film festival has grown to become a staple event in all cosmopolitan cities' arts calendars. While activism was instrumental in establishing these festivals, the pink dollar has been a deciding factor in its financial sustainability. Pretty gay boys with chiselled abs are a staple feature, rather than underground experimental faire. Community arts events, such as these, are now a creative industry. While clearly having a social purpose, they must also concern themselves with the bottom line. For all the contradictory elements of its organisational growth, this conflict makes the queer film festival an integral site for analysis. This book takes a multidisciplinary approach in examining the queer film festival as a representative snapshot of the current state of queer cinema and community based film festivals. The book looks at queer film festivals in San Francisco, Hong Kong and Melbourne to argue for the importance of these institutions remaining as community events.

Adaptation persists as a major area of inquiry in both film and literary studies. Over the past two decades, scholars have extended the debate well beyond George Bluestone's influential Novels into Film (1957) by taking into account such concerns as intertextuality and different forms of narrative enabled through new media. A dominant trend has been to dispense straight away with questions of fidelity and "faithfulness," the assumption being that such views are naive, moralistic, and rooted in a cultural prejudice against the audiovisual. While acknowledging the merits of this position-namely its complication of the one-way "page-to-screen" perspective-this collection seeks to put the question of fidelity back into play. The essays explore the ways in which the newer, more sophisticated approaches can still accommodate forms of fidelity between two or more texts without having to reinscribe untenable distinctions between "original" and "copy," and without having to argue from a strict media essentialist position that stages an impasse between linguistic and cinematic means of articulation. In addition, the scholars in this volume seek to recognize and account for fidelity's cultural currency among filmmakers and audiences alike, no matter how impossible fidelity might be in a literal sense. The selected essays offer an opportunity to showcase both well established adaptation scholars (Laura Mulvey, Dudley Andrew, Tom Gunning and James Naremore) and emerging voices in the field.

This exploration of fashion in American silent film offers fresh perspectives on the era preceding the studio system, and the evolution of Hollywood's distinctive brand of glamour. By the 1910s, the moving image was an integral part of everyday life and communicated fascinating, but as yet un-investigated, ideas and ideals about fashionable dress.

McGee studies historical representation in commodified, popular cinema as expressions of historical truths that more authentic histories usually miss and argues for the political and social significance of mass culture through the interpretation of four recent big-budget movies: Titanic, Gangs of New York, Australia, and Inglourious Basterds .

Since the fall of the Berlin Wall, there has been a proliferation of German historical films. These productions have earned prestigious awards and succeeded at box offices both at home and abroad, where they count among the most popular German films of all time. Recently, however, the country's cinematic take on history has seen a significant new development: the radical style, content, and politics of the New German Cinema. With in-depth analyses of the major trends and films, this book represents a comprehensive assessment of the historical film in today's Germany. Challenging previous paradigms, it takes account of a postwall cinema that complexly engages with various historiographical forms and, above all, with film history itself.

In the first book-length study of this topic, D.W. McKiernan examines the way mainstream commercial cinema represents society's complex relationship with the idea and practice of community in the context of rapidly changing social conditions. Films examined include "Fond Kiss," "The Idiots" and "Monsoon Wedding."

An exploration of the relationship between cinema and existentialism, in terms of their mutual ability to describe the human condition, this book combines analyses of topics in the philosophy of film with an exploration of specific existentialist themes expressed in the films of Fellini, Bergman and Woody Allen, among others.

Taking Hollywood as its focus, this timely book provides a sustained, interdisciplinary perspective on memory and film from early cinema to the present. Considering the relationship between official and popular memory, the politics of memory, and the technological and representational shifts that have come to effect memory's contemporary mediation, the book contributes to the growing debate on the status and function of the past in cultural life and discourse. By gathering key critics from film studies, American studies and cultural studies, "Memory and Popular Film" establishes a framework for discussing issues of memory "in" film and of film "as" memory. Together with essays on the remembered past in early film marketing, within popular reminiscence, and at film festivals, the book considers memory films such as "Forrest Gump," "Lone Star," "Pleasantville," "Rosewood" and "Jackie Brown."

A critical appreciation of close relationships in the modern American movie, looking in detail at contemporary Hollywood films which explore intimacy and the connections of characters, their surroundings, and points of film style. Peacock's close readings provide a fresh approach to understanding the big American film.

Petrocinema presents a collection of essays concerning the close relationship between the oil industry and modern media-especially film. Since the early 1920s, oil extracting companies such as Standard Oil, Royal Dutch/Shell, ConocoPhillips, or Statoil have been producing and circulating moving images for various purposes including research and training, safety, process observation, or promotion. Such industrial and sponsored films include documentaries, educationals, and commercials that formed part of a larger cultural project to transform the image of oil exploitation, creating media interfaces that would allow corporations to coordinate their goals with broader cultural and societal concerns. Falling outside of the domain of conventional cinema, such films firmly belong to an emerging canon of sponsored and educational film and media that has developed over the past decade. Contributing to this burgeoning field of sponsored and educational film scholarship, chapters in this book bear on the intersecting cultural histories of oil extraction and media history by looking closely at moving image imaginaries of the oil industry, from the earliest origins or "spills" in the 20th century to today's post industrial "petromelancholia."

"In this fascinating in-depth study of the impact of nostalgia on contemporary American cinema, Christine Sprengler unpicks the history of the concept and explores its significance in theory and practice. She offers a lucid analysis of the development of nostalgia in American society and culture, navigating a path through the key debates and aligning herself with recent attempts to recuperate its critical potential. This journey opens up the myriad permutations of nostalgia across visual and material culture and their interface with cinema, with the 1950s emerging as a privileged moment. Four case studies (Sin City, Far From Heaven, The Aviator and The Good German) analyse the ways in which aspects of visual design such as props, costume and colour contribute to the nostalgic aesthetic, allowing for both critical distance and emotion. Written with verve, style and impressive attention to detail, Screening Nostalgia is an invaluable addition to existing scholarship. It is also essential reading for anyone interested in the ways in which we access the past through cinema." * Pam Cook, Professor Emerita in Film, University of Southampton

In 2005, the most successful film series of all time came to a close with "Star Wars: Episode III-Revenge of the Sith." Not only did the movie break countless box office records-and hit a first-ever $50 million opening day-it also impressed critics worldwide.

The fan frenzy led to a record $3 billion in consumer spending on related products. With its $850 million worldwide box-office gross and glowing reviews from fans and critics, the final prequel ended the saga in brilliant fashion and gave George Lucas a hearty measure of revenge against his detractors.

"Revenge: The Real Life Story of Star Wars: Episode III-Revenge of the Sith" explores every detail about the movie, including the film's production, political messages, fan excitement, historic marketing and merchandising campaigns, and box office success. Written by die-hard fan Jonathan L. Bowen, "Revenge" is the ultimate resource for anyone who wants to know anything and everything about the worldwide phenomenon of "Episode III."

Returning to questions about ideology and subjectivity, Flisfeder argues that Slavoj Zizek's theory of film aims to re-politicize film studies and film theory, bringing cinema into the fold of twenty-first century politics.

An innovation in studies on Bible and film, How Hysterical is less centered on direct citation of the Bible in film than on analyses of hypostasized biblical influence in culture. Here, through accessible engagement with feminist, queer, postcolonial and ideological critical theories, Erin Runions discusses the processes by which biblical and filmic texts can both bolster and disrupt identifications with the norms that drive politics and culture.

This book examines a set of theoretical perspectives that critically engage with the notion of postmodernism, investigating whether this concept is still useful to approach contemporary cinema. This question is explored through a discussion of the films written and directed by Quentin Tarantino, largely regarded as the epitome of postmodern cinema and considered here as theoretical contributions in their own right. Each chapter first presents key ideas proposed by a specific theorist and then puts them in conversation with Tarantino's films. Jacques Ranciere's theory of art is used to reject postmodernism's claims about the 'death' of the aesthetic image in contemporary cinema. Fredric Jameson's and Slavoj Zizek's dialectical thinking is mobilized to challenge simplistic, ideological readings of postmodern cinema in general, and Tarantino's films in particular. Finally, the direct influence of Carol Clover's psychoanalytical approach to the horror genre on Tarantino's work is discussed to prove the director's specific contribution to a theoretical understanding of contemporary film aesthetics.

Like music and the news media before it, the film and television business is now facing its time of digital disruption. Major changes are being brought about in global online distribution of film and television by new players, such as Google/YouTube, Apple, Amazon, Yahoo , Facebook, Netflix and Hulu, some of whom massively outrank in size and growth the companies that run film and television today. Content, Hollywood has always asserted, is King. But the power and profitability in screen industries have always resided in distribution. Incumbents in the screen industries tried to control the emerging dynamics of online distribution, but failed. The new, born digital, globally focused, players are developing TV network-like strategies, including commissioning content that has widened the net of what counts as television. Content may be King, but these new players may become the King Kongs of the online world.

An accessible introduction to the concept of desire, and a coherent critique of the competing theorizations of desire within contemporary theory, this book explores competing theories of desire within contemporary theory, tracing the concept's evolution through Freud, to feminist theory, to film representation. Its historical approach provides a narrative of competing theories. It draws on contemporary film and TV examples, such as In the Mood for Love, Safe and Sex and the City, to deepen our understanding of desire as it is presented on screen.What is the nature of desire? This books gives an accessible introduction to the concept, and a coherent critique of the competing theories of desire within contemporary theory. Through analysis of representations of desire in television and films, it considers ways in which the concept is theorized and presented on screen.