This groundbreaking edited collection is the first major study to explore the intersection between cognitive theory and documentary film studies, focusing on a variety of formats, such as first-person, wildlife, animated and slow TV documentary, as well as docudrama and web videos. Documentaries play an increasingly significant role in informing our cognitive and emotional understanding of today's mass-mediated society, and this collection seeks to illuminate their production, exhibition, and reception. Taking an interdisciplinary approach, the essays draw on the latest research in film studies, the neurosciences, cultural studies, cognitive psychology, social psychology, and the philosophy of mind. With a foreword by documentary studies pioneer Bill Nichols and contributions from both theorists and practitioners, this volume firmly demonstrates that cognitive theory represents a valuable tool not only for film scholars but also for filmmakers and practice-led researchers.

Exploring the relevance of Jungian theory as it applies to science fiction, horror and fantasy films, this text demonstrates the remarkable correlation existing between Jung's major archetypes and recurring themes in various film genres. An introduction acquaints readers with basic Jungian theory archetypes before proceeding to film analysis. A diverse selection of movie and television summaries illustrate the relationship between a particular Jungian image and the examined films. Among the various Jungian patterns studied are the father archetype, the split between persona and shadow, the search for the grail, the alchemist traveler, and the development of the child archetype. From Star Wars and Planet of the Apes to Back to the Future and Indiana Jones, the interdependence of Jungian theory and film themes and contents unfold. Creative and innovative, this text unearths new Jungian territory that will appeal not only to psychology and film studies scholars and researchers, but also to those studying communication and literature.

"Unhistorical Shakespeare" argues that the way in which we study history has significant bearing on what desire we study, and how we study it. Menon argues that our embrace of difference as the template for relating past and present produces a hetero temporality in which chronology determines identity. In turn, such an understanding of history fixes sexual identity as the domain of the present and relegates nebulous desire to a thing of the past. In contrast to this temporal-sexual reification, "Unhistorical Shakespeare" outlines the idea of homohistory, which questions the fundamental historicist assumptions of teleology, facticity, citation, origins, and authenticity to lay bare their investments in compulsory hetero temporality.

This anthology explores the recurring trope of the dead or absent mother in Western cultural productions. Across historical periods and genres, this dialogue has been employed to articulate and debate questions of politics and religion, social and cultural change as well as issues of power and authority within the family. Astroem seeks to investigate the many functions and meanings of the dialogue by covering extensive material from the 1200s to 2014 including hagiography, romances, folktales, plays, novels, children's literature and graphic novels, as well as film and television. This is achieved by looking at the discourse both as products of the time and culture that produced the various narratives, and as part of an on-going cultural conversation that spans the centuries, resulting in an innovative text that will be of great interest to all scholars of gender, feminist and media studies.

Martin Scorsese (b. 1942) has long been considered one of America's greatest cinematic storytellers. Over the last fifty years he has created some of the most iconic moments in American film, never afraid to confront controversial issues with passion. While few of his films are directly autobiographical, his upbringing in New York's Little Italy, the childhood asthma that kept him from playing sports, and his early desire to enter the priesthood all helped form his sensibilities and later shaped his distinct style. Community, religion, violence?these themes drive a Scorsese picture, and whether he examines the violence that bursts forth in the hand of Travis Bickle or the passion of Jesus Christ, Scorsese's mastery of the history, art, and craft of filmmaking is undeniable. This collection was originally edited by the late Peter Brunette in 1999 and is now revised and extensively updated by Robert Ribera. It traces Scorsese's evolution from the earliest days of the New American Cinema, his work with Roger Corman, and his days at New York University's film program to his efforts to preserve the legacy of cinema, his documentary work, and his recent string of successes. Among new movies discussed are The Departed, Hugo, and The Wolf of Wall Street, and the documentaries No Direction Home and The Blues. Scorsese stands out as a director, producer, scholar, preservationist, and icon. His work both behind the camera and in the service of its history are a cornerstone of American and world cinemas. In these interviews, Scorsese takes us from Elizabeth Street to the heights of Hollywood and all the journeys in between.

American History through Hollywood Film offers a new perspective on major issues in American history from the 1770s to the end of the twentieth century and explores how they have been represented in film. Melvyn Stokes examines how and why representation has changed over time, looking at the origins, underlying assumptions, production, and reception of an important cross-section of historical films. Chapters deal with key events in American history including the American Revolution, the Civil War and its legacy, the Great Depression, and the anti-communism of the Cold War era. Major themes such as ethnicity, slavery, Native Americans and Jewish immigrants are covered and a final chapter looks at the way the 1960s and 70s have been dealt with by Hollywood. This book is essential reading for anyone studying American history and the relationship between history and film.

What are the political and aesthetic dimensions of video art, documentary, and global cinema in contemporary image culture? Here, Lynes makes visible how sites of political struggle, exploitation, and armed conflict can be theorized and interpreted through a feminist politics of location, attentive to the frictions and flows within transnational circuits of exchange. Prismatic Media, Transnational Circuits traces how formal modes of experimentation provide prismatic visions of sites of political struggle - multiple, mediated points of view - and thus open space for complex and emancipatory relations among cultural producers, activists, and viewers in a globalized present.

In this collection of essays, a range of scholars from different disciplines look through the prism of technology at the much-debated notion of cultural memory, analyzing how the past is shaped or unsettled by cultural texts including visual art, literature, cinema, photographs and souvenirs.

Since the fall of the Berlin Wall, there has been a proliferation of German historical films. These productions have earned prestigious awards and succeeded at box offices both at home and abroad, where they count among the most popular German films of all time. Recently, however, the country's cinematic take on history has seen a significant new development: the radical style, content, and politics of the New German Cinema. With in-depth analyses of the major trends and films, this book represents a comprehensive assessment of the historical film in today's Germany. Challenging previous paradigms, it takes account of a postwall cinema that complexly engages with various historiographical forms and, above all, with film history itself.

Examines and interrogates the concept of the 'uncanny', and the cultural contexts which allow such experiences of disorientation and alienation.This book includes translation of Ernst Jensch's seminal essay, On the Psychology of the Uncanny (1906) - first time this has been available in English. A timely collection - the term 'uncanny' has become confused in critical theory, and this book helps clarify what it means in contemporary culture. It has a broad appeal and illustrates the range and influence of the 'uncanny' in current research in the humanities and beyond (contributors work in a range of fields, from film studies, literary theory, to history and cultural studies).It includes well-known contributors such as Julian Wolfreys, David Punter and Roger Luckhurst.This book explores the sense in which the uncanny may be a distinctively modern experience, the way these unnerving feelings and unsettling encounters disturb the rational presumptions of the modern world view and the security of modern self-identity, just as the latter may themselves be implicated in the production of these experiences as uncanny.

The essays within this collection explore the possibilities and potentialities of all three positions, presenting encounters that are, at times contradictory, at other times supportive, as well as complementary. The collection thereby enriches the questions that are being raised within contemporary cinematic studies.

The most famous name in French literary circles from the late 1950s till his death in 1981, Roland Barthes maintained a contradictory rapport with the cinema. As a cultural critic, he warned of its surreptitious ability to lead the enthralled spectator toward an acceptance of a pre-given world. As a leftist, he understood that spectacle could be turned against itself and provoke deep questioning of that pre-given world. And as an extraordinarily sensitive human being, he relished the beauty of images and the community they could bring together.

(Applause Books). William Goldman, who holds two Academy Awards for his screenwriting ( Butch Cassidy and the Sundance Kid and All the President's Men ), and is author of the perennial best seller Adventures in the Screen Trade, scrutinizes the Hollywood movie scene of the past decade in this engaging collection. With the film-world-savvy and razor-sharp commentary for which he is known, he provides an insider's take on today's movie world as he takes a look at "the big picture" on Hollywood, screenwriting, and the future of American cinema. Paperback.

The relationship between theology and film has always been a complicated one. When film was invented at the end of the nineteenth century, it quickly gained its place in popular culture, far from the orthodoxies of the scholarly world and of the Church. For the better part of the twentieth century popular cinema was considered off limits for serious studies of Bible and culture. Recently, however, there has been a growing understanding of how the Bible is being used in popular culture-not as a historical document or as an authoritative canon, but as part of the cultural intertext. Cinema is a vivid example of the role and impact of the Bible in contemporary society. In this well-theorized collection of essays the issue is treated from several angles. Using the methodology of theology, the question of the alleged escapism of popular cinema is explored. Using the methodology of media studies, the impact of the media on religious communication is analysed. And, using the methodology of religious studies, the influence of the cinema in the creation of new religions, religious behaviour and religious institutions is investigated. In addition, the book offers fruitful analyses of the cinematic use of biblical themes such as Eden, salvation, Mary Magdalene and Jesus-as well as of the cinematic application of ethical themes such as truth-telling, personal growth, suffering, the accomplishment of good and the creating of meaning for human beings.

How can love be understood globally as a problematic transgression rather than the narrative of "happy endings" that Hollywood has offered? The contributors utilize varying methodologies of textual analysis, psychoanalytic models, and cultural critique and engage with a broad range of films to explore issues of gender identity and spectatorship.

This book begins with seminal essays, several dating back to the 1950s, that uncover the roots of the genre and explain its wide-ranging, indestructible appeal. These writings include, among many others, 'The Horror of It All' by Hollis Alpert and Charles Beaumont, 'The Subconscious: From Pleasure Castle to Libido Motel' by Raymond Durgnat and 'Satisfaction: A Most Unpleasant Feeling' by Roman Polanski. The second part of the book, New Perspectives, focuses on such specific films as Tod Browning's Freaks and The Devil Doll, The Haunting, in both its 1963 and 1999 incarnations, and The Devil and Daniel Webster; and on such sequel-driven characters as Frankenstein's monster and Freddy Kruegar and the Candyman. The scope of the collection is thus surprisingly broad considering as it does the horror film genre from different times, different perspectives, different angles. But the book's purpose is unvarying: to increase our understanding of how these movies succeed (or do not) in making our flesh creep, our skin turn pale and our hair stand on end. Indeed, the stills alone -- about 100 of them -- may occasionally do that.

There is something unsettling, but also powerful, in the encounter with individual and collective experiences of human suffering. Intensive Media explores the discomfort and fascination initiated by instances of pain and suffering, their 'aversive affects', as they trouble but also vitalise contemporary media environments. In the contexts of crisis, conflict and suffering explored throughout this book, aversive affect operates micropolitically to make explicit or hide the material conditions that surround instances of pain in all its specificity. That is, in so many scenarios, personal, social and political stakes are set around the thresholds of intensity that give rise to a 'sense' of pain and the unpredictable valences of its aversive affects. It is in this sense that McCosker and his case studies develop outwards from the middle of what has been referred to as 'the problem of pain', a problem that traverses media, communication, art, sociality and politics in their confrontation with affect, biology and neurophysiology.

British national cinema has produced an exceptional track record of innovative, creative and internationally recognized filmmakers, amongst them Alfred Hitchcock, Michael Powell and David Lean. This tradition continues today with the work of directors as diverse as Neil Jordan, Stephen Frears, Mike Leigh, and Ken Loach. This concise, authoritative volume analyzes critically the work of one hundred British directors, from the innovators of the silent period to contemporary auteurs.
An introduction places the individual entries in context and examines the role and status of the director within British film production. Balancing academic rigor with accessibility, "British Film Directors" provides an indispensable reference source for film students at all levels, as well as for the general cinema enthusiast.
Key features include a complete list of each director's British feature films, a comprehensive career overview that includes biographical information and an assessment of the director's current critical standing, and suggested further reading on each filmmaker.

Tapping a rich vein of phenomenological and post-phenomenological approaches to film, this book explores how moving images are 'experienced' and 'encountered' as well as 'read' and 'viewed'. Jenny Chamarette brings theorizations of phenomenology from philosophy, psychology and anthropology, to four close studies of experimental and avant-garde moving image works by internationally recognized and widely studied contemporary French filmmakers, whose cinematic production spans the 1950s to the present day. Acknowledging the shifting ground of the cinematic across multiple media and geographies, from 35mm feature film, to video-tape, to projected installation and digital video, this volume asks how phenomenological approaches to film can help us to rethink the relationship of subjectivity to our future cinematic world.

The interconnections between histories and memories of the Holocaust, colonialism and extreme violence in post-war French and Francophone fiction and film provide the central focus of this book. It proposes a new model of 'palimpsestic memory', which the author defines as the condensation of different spatio-temporal traces, to describe these interconnections and defines the poetics and the politics of this composite form. In doing so it is argued that a poetics dependent on tropes and techniques, such as metaphor, allegory and montage, establishes connections across space and time which oblige us to perceive cultural memory not in terms of its singular attachment to a particular event or bound to specific ethno-cultural or national communities but as a dynamic process of transfer between different moments of racialized violence and between different cultural communities. The structure of the book allows for both the theoretical elaboration of this paradigm for cultural memory and individual case-studies of novels and films.

Drawing on a variety of popular films, including Avatar, Enter the Void, Fight Club, The Matrix, Speed Racer, X-Men and War of the Worlds, Supercinema studies the ways in which digital special effects and editing techniques require a new theoretical framework in order to be properly understood. Here William Brown proposes that while analogue cinema often tried to hide the technological limitations of its creation through ingenious methods, digital cinema hides its technological omnipotence through the use of continued conventions more suited to analogue cinema, in a way that is analogous to that of Superman hiding his powers behind the persona of Clark Kent. Locating itself on the cusp of film theory, film-philosophy and cognitive approaches to cinema, Supercinema also looks at the relationship between the spectator and film that utilizes digital technology to maximum, 'supercinematic' effect.

Simone de Beauvoir's work has not often been associated with film studies, which appears paradoxical when it is recognized that she was the first feminist thinker to inaugurate the concept of the gendered 'othering' gaze. This book is an attempt to redress this balance and reopen the dialogue between Beauvoir's writings and film studies. The authors analyse a range of films, from directors including Claire Denis, Michael Haneke, Lucille Hadzihalilovic, Sam Mendes, and Sally Potter, by drawing from Beauvoir's key works such as The Second Sex (1949), The Ethics of Ambiguity (1947) and Old Age (1970).