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Books > Law > Jurisprudence & general issues > Foundations of law
The Crimean Khanate was often treated as a semi-nomadic,
watered-down version of the Golden Horde, or yet another vassal
state of the Ottoman Empire. This book revises these views by
exploring the Khanate's political and legal systems, which combined
well organized and well developed institutions, which were rooted
in different traditions (Golden Horde, Islamic and Ottoman).
Drawing on a wide range of sources, including the Crimean court
registers from the reign of Murad Giray (1678-1683), the book
examines the role of the khan, members of his council and other
officials in the Crimean political and judicial systems as well as
the practice of the Crimean sharia court during the reign of Murad
Giray.
In less than fifty-three years, Rome subjected most of the known world to its rule. Written by a team of specialist scholars, this book traces the rise of Rome from its origins as a cluster of villages to the foundation of the Empire and its consolidation in the first two centuries CE.
In 1803 in the colonial South American city of La Plata, Doña
Martina Vilvado y Balverde presented herself to church and crown
officials to denounce her husband of more than four years, Don
Antonio Yta, as a “woman in disguise.†Forced to submit to a
medical inspection that revealed a woman’s body, Don Antonio
confessed to having been MarÃa Yta, but continued to assert his
maleness and claimed to have a functional “member†that
appeared, he said, when necessary. Passing to América is at once a
historical biography and an in-depth examination of the sex/gender
complex in an era before “gender†had been divorced from
“sex.†The book presents readers with the original court
docket, including Don Antonio’s extended confession, in which he
tells his life story, and the equally extraordinary biographical
sketch offered by Felipa Ybañez of her “son MarÃa,†both in
English translation and the original Spanish. Thomas A.
Abercrombie’s analysis not only grapples with how to understand
the sex/gender system within the Spanish Atlantic empire at the
turn of the nineteenth century but also explores what
Antonio/MarÃa and contemporaries can teach us about the
complexities of the relationship between sex and gender today.
Passing to América brings to light a previously obscure case of
gender transgression and puts Don Antonio’s life into its social
and historical context in order to explore the meaning of
“trans†identity in Spain and its American colonies. This
accessible and intriguing study provides new insight into
historical and contemporary gender construction that will interest
students and scholars of gender studies and colonial Spanish
literature and history. This book is freely available in an open
access edition thanks to TOME (Toward an Open Monograph
Ecosystem)—a collaboration of the Association of American
Universities, the Association of University Presses and the
Association of Research Libraries—and the generous support of New
York University. Learn more at the TOME website:
openmonographs.org.
Building on earlier work in the anthropology of law and taking a
critical stance toward it, June Starr and Jane F. Collier ask,
"Should social anthropologists continue to isolate the 'legal' as a
separate field of study?" To answer this question, they confront
critics of legal anthropology who suggest that the subfield is
dying and advocate a reintegration of legal anthropology into a
renewed general anthropology. Chapters by anthropologists,
sociologists, and law professors, using anthropological rather than
legal methodologies, provide original analyses of particular legal
developments. Some contributors adopt an interpretative approach,
focusing on law as a system of meaning; others adopt a
materialistic approach, analyzing the economic and political forces
that historically shaped relations between social groups.
Contributors include Said Armir Arjomand, Anton Blok, Bernard Cohn,
George Collier, Carol Greenhouse, Sally Falk Moore, Laura Nader,
June Nash, Lawrence Rosen, June Starr, and Joan Vincent.
This monograph makes a seminal contribution to existing literature
on the importance of Roman law in the development of political
thought in Europe. In particular it examines the expression
'dominus mundi', following it through the texts of the medieval
jurists - the Glossators and Post-Glossators - up to the political
thought of Hobbes. Understanding the concept of dominus mundi sheds
light on how medieval jurists understood ownership of individual
things; it is more complex than it might seem; and this book
investigates these complexities. The book also offers important new
insights into Thomas Hobbes, especially with regard to the end of
dominus mundi and the replacement by Leviathan. Finally, the book
has important relevance for contemporary political theory. With
fading of political diversity Monateri argues "that the actual
setting of globalisation represents the reappearance of the Ghost
of the Dominus Mundi, a political refoule - repressed - a
reappearance of its sublime nature, and a struggle to restore its
universal legitimacy, and take its place." In making this argument,
the book adds an important original vision to current debates in
legal and political philosophy.
Can there be universal moral principles in a culturally and
religiously diverse world? Are such principles provided by a theory
of natural law? Jacques response to both questions is "yes".
These essays, selected from the writings of one of the most
influential philosophers of the past hundred years, provide a clear
statement of Maritain's theory of natural law and natural rights.
Maritain's ethics and political philosophy occupies a middle ground
between the extremes of individualism and collectivism. Written
during a period when cultural diversity and pluralism were
beginning to have an impact on ethics and politics, these essays
provide a defense of natural law and natural right that continues
to be timely.
The first essay introduces Maritain's theory of connatural
knowledge -- knowledge by inclination -- that lies at the basis of
his distinctive views on moral philosophy, aesthetics, and mystical
belief. The second essay gives Maritain's principal metaphysical
arguments for natural law as well as his account of how that law
can be naturally known and universally held.
The third essay in this collection explains the roots of the
natural law and shows how it provides a rational foundation for
other kinds of law and for human rights. In the fourth essay,
reflecting his personalism and integral humanism, Maritain
indicates how he extends his understanding of human rights to
include the rights of the civic and of the social or working
person.
Inspired by the work of Professor Michael Taggart, this collection
of essays from across the common law world is concerned with two
separate but related themes. First, to what extent and by what
means should review on substantive grounds such as unreasonableness
be expanded and intensified? Jowell, Elliott and Varuhas all agree
with Taggart that proportionality should not 'sweep the rainbow',
but propose different schemes for organising and conceptualising
substantive review. Groves and Weeks, and Hoexter evaluate the
state of substantive review in Australia and South Africa
respectively. The second theme concerns the broader (Canadian)
sense of substantive review including the illegality grounds, and
whether deference should extend to these grounds. Cane and Aronson
consider the relevance and impact of different constitutional and
doctrinal settings. Wilberg and Daly address questions concerning
when and how deference is to operate once it is accepted as
appropriate in principle. Rights-based review is discussed in a
separate third part because it raises both of the above questions.
Geiringer, Sales and Walters examine the choices to be made in
settling the approach in this area, each focusing on a different
dichotomy. Taggart's work is notable for treating these various
aspects of substantive review as parts of a broader whole, and for
his search for an appropriate balance between judicial scrutiny and
administrative autonomy across this entire area. By bringing
together essays on all these topics, this volume seeks to build on
that approach.
This work seeks to determine the roles played by the paramount
judiciary in the Indian polity between 1937 and 1964. The
discussion starts with an examination of the Federal Court, the
establishment of which in 1937 brought into existence Indias first
central judicial institution. After a consideration of events
leading to the creation of the Federal Court, the nature of its
jurisdiction and representative decisions are analysed. Other
matters considered include the relationship of the Federal Court
with the Privy Council, and the unsuccessful efforts made to
empower the Federal Court with a jurisdiction to hear civil
appeals. In addition, the major part of this work is devoted to the
present Supreme Court of India, which replaced the Federal Court in
1950. After discussing the general features of the new judicial
establishment, attention is focused upon the nature of its review
powers and the manner in which the Court can exercise these powers.
Against the background of debates in the Constituent Assembly that
reflect the attitudes of the Constitution-makers towards judicial
review, the important decisions which provoked clashes between the
judges and politicians have been analysed.
Legal education systems, like legal systems themselves, were framed
across Asia without exception according to foreign models. These
reflect the vestiges of colonialism, and can be said to amount to
imitating the style and purposes of legal education typical in
Western and relatively "pure" common law and civilian systems.
Today, however, we see Asian legal education coming into its own
and beginning to accept responsibility for designing curricula and
approaches that fit the region's particular needs. This book
explores how conventional "transplanted" approaches as regards
program design as well as modes of teaching are, or are on the cusp
of being, reimagined and discerns emerging home-grown traces of
innovation replacing imitation in countries and universities across
East Asia.
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