Ein einmaliges Zeitzeugnis und eine Sammlung von Augenzeugenberichten der Novemberpogrome 1938, der Reichskristallnacht. Erscheint erstmals in englischer Sprache mit einem Vorwort von Saul Friedlander, Pulitzer-Preistrager und UEberlebender des Holocaust.

The noted historian and Litvak (Jews of Lithuanian heritage), Josef Rosin, presents the history of 50 Jewish towns in Lithuania. The book includes information about the founding of the settlements, their development into vibrant communities, and their ultimate destruction in the Shoah (Holocaust). This is Josefs third book, which brings to 102, the number of communities that he has documented. The thorough coverage shows the rich culture from which many American, South African and Israeli Jews of Litvak heritage can trace their history. This book is a rich resource for Litvak genealogists to extend their knowledge to understand the communities from which their ancestors came. This book is a valuable resource for libraries, synagogues and Litvak homes. Below is the list of towns with the Yiddish name first, and the Lithuanian name in parenthesis: Akmyan (Akmen), Anishok (Onukis), Erzhvilik (Ervilkas), Gelvan (Gelvonai), Girtegole (Girkalnis), Grinkishok (Grinkikis), Grishkabud (Grikabdis), Gudleve (Garliava), Kaltinan (Kaltinnai), Kamai (Kamajai), Krakinove (Krekenava), Kruzh (Kraiai), Kurshan (Kurnai), Laizeve (Laiuva), Leipun (Leipalingis), Loikeve (Laukuva), Ludvinove (Liudvinavas), Luknik (Luok), Maliat (Moltai), Miroslav (Miroslavas), Nemoksht (Nemakiai), Pashvitin (Pavitinys), Pikeln (Pikeliai), Plotel (Plateliai), Pumpyan (Pumpnai), Rasein (Raseiniai), Remigole (Ramygala), Riteve (Rietavas), Sapizishok (Zapykis), Shadeve (eduva), Shidleve (iluva), Siad (Seda), Srednik (Seredius), Survilishok (Survilikis), Svadushch (Svedasai), Trashkun (Troknai), Trishik (Trykiai), Tsaikishok (ekik), Tsitevyan (Tytuvnai), Vabolnik (Vabalninkas), Vaigeve (Vaiguva), Vainute (Vainutas), Vekshne (Viekniai), Velon (Veliouna), Vidukle (Vidukl), Yelok (Ylakiai), Yezne (Jieznas), Zharan (arnai), and Zhidik (idikai).

This is the first English-language memoir of the Jewish refugee experience in wartime Switzerland focusing on children's experiences and daily life in the refugee camps. The author integrates her memories of a refugee childhood with archival and historical research, including interviews. Fleeing the Nazis, the author's family was among the 25,000 Jews who sought refuge in Switzerland. The refugee camps were administered by Swiss government authorities with a peculiar mix of rigidity and compassion. Families were frequently separated, with men in one camp, and women and children in another. Thousands of refugee children were placed in foster care; many of them with non-Jewish foster families. At the same time, the refugees were allowed unparalleled scope for religious and cultural expression. Torn from a Jewish world that was fast disappearing, the refugees created a remarkable cultural life in the camps including educational programs for children and adults, vocational training, art classes for children, newspapers, theater productions, religious programs, music, lectures, and study groups. Paying particular attention to the experiences of women and children, the author explores the response of the Swiss Jewish community, and interviews some of the men and women who dealt with the refugees, including former welfare workers, camp administrators, and foster families. Research in the archives of the Swiss government, as well as of Jewish organizations, uncovers a treasure trove of official documents, along with refugee correspondence, photographs and children's art created in the camps. Original French, German, and Yiddish documents are translated into English for the first time to reveal the heated public debates about Switzerland's refugee policy and about the treatment of Jewish refugees.

Of all the controversies facing historians today, few are more divisive or more important than the question of how the Holocaust was possible. What led thousands of Germans – many of them middle-aged reservists with, apparently, little Nazi zeal – to willingly commit acts of genocide? Was it ideology? Was there something rotten in the German soul? Or was it – as Christopher Browning argues in this highly influential book – more a matter of conformity, a response to intolerable social and psychological pressure?

Ordinary Men is a microhistory, the detailed study of a single unit in the Nazi killing machine. Browning evaluates a wide range of evidence to seek to explain the actions of the "ordinary men" who made up reserve Police Battalion 101, taking advantage of the wide range of resources prepared in the early 1960s for a proposed war crimes trial. He concludes that his subjects were not "evil;" rather, their actions are best explained by a desire to be part of a team, not to shirk responsibility that would otherwise fall on the shoulders of comrades, and a willingness to obey authority.

Browning's ability to explore the strengths and weaknesses of arguments – both the survivors' and other historians' – is what sets his work apart from other studies that have attempted to get to the root of the motivations for the Holocaust, and it is also what marks Ordinary Men as one of the most important works of its generation.

This book concerns building an idealized image of the society in which the Holocaust occurred. It inspects the category of the bystander (in Polish culture closely related to the witness), since the war recognized as the axis of self-presentation and majority politics of memory. The category is of performative character since it defines the roles of event participants, assumes passivity of the non-Jewish environment, and alienates the exterminated, thus making it impossible to speak about the bystanders' violence at the border between the ghetto and the 'Aryan' side. Bystanders were neither passive nor distanced; rather, they participated and played important roles in Nazi plans. Starting with the war, the authors analyze the functions of this category in the Polish discourse of memory through following its changing forms and showing links with social practices organizing the collective memory. Despite being often critiqued, this point of dispute about Polish memory rarely belongs to mainstream culture. It also blocks the memory of Polish violence against Jews. The book is intended for students and researchers interested in memory studies, the history of the Holocaust, the memory of genocide, and the war and postwar cultures of Poland and Eastern Europe.

Leslie H. Hardman, a Jewish chaplain, entered Belsen camp two days after its liberation by the British Army. This book tells the story of what he found there, and what he did. The horror which first confronts him is overwhelming, and something other than himself makes him stay and face it. In the beginning he feels he is making no inroads into the task he has set himself, that he is a pigmy grappling with a mountain. But with courage and patience he brings faith, comfort and help to the stricken survivors. In his mission he meets some remarkable men and women: Marta the woman doctor, Yankel the strong man, Eva whose love is oddly deflected, Joseph who rises to astonishing heights, and many others. He himself is enmeshed in the life of liberated Belsen, experiencing hope, despair, intolerance, inspiration. This book is an authentic record, written with compassionate understanding. The account of the rebirth of the almost dehumanised survivors is an inspiring, rather than a harrowing narrative. In the simplicity and sincerity of its writing, it tells a moving and vivid story of a crime which has shocked the world, but which should be read and remembered.

History, Trauma and Shame provides an in-depth examination of the sustained dialogue about the past between children of Holocaust survivors and descendants of families whose parents were either directly or indirectly involved in Nazi crimes. Taking an autobiographical narrative perspective, the chapters in the book explore the intersection of history, trauma and shame, and how change and transformation unfolds over time. The analyses of the encounters described in the book provides a close examination of the process of dialogue among members of The Study Group on Intergenerational Consequences of the Holocaust (PAKH), exploring how Holocaust trauma lives in the 'everyday' lives of descendants of survivors. It goes to the heart of the issues at the forefront of contemporary transnational debates about building relationships of trust and reconciliation in societies with a history of genocide and mass political violence. This book will be great interest for academics, researchers and postgraduate students engaged in the study of social psychology, Holocaust or genocide studies, cultural studies, reconciliation studies, historical trauma and peacebuilding. It will also appeal to clinical psychologists, psychiatrists and psychoanalysts, as well as upper-level undergraduate students interested in the above areas.

Leading international Holocaust scholars reflect upon their personal experiences and professional trajectories over many decades of immersion in the field. Changes are examined within the context of individual odysseys, including shifting cultural milieus and robust academic conflicts.

The memoir of Sam Russell (1915-2010), a communist journalist and a British volunteer with the anti-fascist Republican forces in the Spanish Civil War. First-hand accounts of significant historical events, from the formerly occupied Channel Islands at the end of World War II to the show trials of communists in Eastern Europe in the 1950s. Fascinating insight into the Spanish Civil War, the history of communism, and British radical history.

Since the end of World War II, the ongoing efforts aimed at criminal prosecution, restitution, and other forms of justice in the wake of the Holocaust have constituted one of the most significant episodes in the history of human rights and international law. As such, they have attracted sustained attention from historians and legal scholars. This edited collection substantially enlarges the topical and disciplinary scope of this burgeoning field, exploring such varied subjects as literary analysis of Hannah Arendt's work, the restitution case for Gustav Klimt's Beethoven Frieze, and the ritualistic aspects of criminal trials.

Arnold Daghani (1909-85) came from a German-speaking Jewish family in Suczawa, then in the Austro-Hungarian Empire, now Romania. His understated narrative of his experiences in the slave labour camp at Mikhailowka, south west Ukraine (1942-43), presented here in its first English book edition, provides a day-by-day account of the chilling experiences of Jewish slave labourers. It is written in a compelling style and illustrated by watercolours and drawings that Daghani made secretly in captivity and smuggled out of the camp and a Romanian ghetto. It includes an extraordinary account of the couple's escape and the shooting of over three hundred prisoners. The uniqueness of Daghani's Holocaust testimony lies in his role as an artist which led to his (and his wife's) escape from the camp and their survival. The camps in Ukraine have been under-investigated and the diary provides significant material. It was used as the basis of investigations in the 1960s into war crimes in the slave labour camps in Ukraine, helping to bring attention to the region and providing some form of recognition for those who suffered there. This richly illustrated and scrupulously edited book is distinguished from more conventional Holocaust memoirs by focusing on fundamental questions of historical testimony and the problems of representation in both words and images. Daghani's diary is contextualized on the basis of wide-ranging new historical, archival and art historical research in essays that document the artist's attempts to achieve justice and reconciliation. They locate the diary in relation to contemporary issues on migration and statelessness, genocide and trauma, self-reflection and memory. The diary is both art and document, addressing how we understand and construct history. It enables readers to engage with the Holocaust via the viewpoint of an individual, making statistics more meaningful and history less distant.

Paul Levine presents here for the first time the true history of Raoul Wallenberg, one of the most-famous heroes of the Holocaust. It is the first scholarly study of Wallenberg and Swedish diplomacy in Budapest during the Holocaust which both utilizes and contextualizes those Swedish diplomatic documents which best describe his historic mission. Analysing Wallenberg's own correspondence and reports, it provides a new insight into his motives and background. The study explores and deconstructs the many myths which have enveloped his morally important and heroic story. Together, the two strands of the study explain what Wallenberg did to assist and save many thousands of Jews in Budapest.

This collection of twenty essays analyzes the encounters of the Yishuv (the Hebrew community in pre-state Israel) and Israeli society with the Holocaust while it occurred, and with its survivors. Sixty years after the end of the Second World War, this is still a painful topic, very much at the center of the agendas of both Israel and the Jewish communities worldwide, focusing on a soul-searching issue: was the tragedy unfolding in Europe part and parcel of public life in the Yishuv, its priorities and anxieties, and did Israeli society embrace the survivors as they deserved? Based on a wide scope of primary sources and on many years of research, the essays deal with a variety of poignant sub-issues, such as the attitudes of David Ben-Gurion, Martin Buber and other leaders, the understanding of the information about the 'Final Solution', relations and tensions between the Yishuv and the Jewish communities and youth movements in Nazi-occupied Europe, rescue plans and their failure, decis

This memoir contains many fascinating vignettes about pre-war childhood in the Lithuanian city of Kaunas, a child's-eye-view of the lost world of East European Jewry. It tells the tormented story of the Kovno ghetto as seen by a youngster whose father was a leading figure in the medical life of the ghetto. The author then recounts the long, harsh journey of entering the gates of Dante's Inferno into the whirlpool of the Holocaust to Stutthof and Dachau and moves on to describe his liberation. The author also provides a full and fascinating focus on the post-war years: recovery, organizing education in Italy, and the struggles of starting a new life in the United States, including the high point of obtaining the release of the author's parents from the Soviet Union at the height of the Cold War. Jack Brauns has written a most personal and engaging tale. Not only is it a powerful factual narrative, but it is also an uplifting one that rises above the cruelties and savageries of the H

Ernest Levy, the youngest of eight, was born into a strong Orthodox family and achieved his Bar Mitzvah as Nazism reached into Czechoslovakia and expelled Jews of Hungarian origin back across the border. From there his story takes us through the war years, via Auschwitz, to the labor camps, from where, as the Russians closed in, inmates were force-marched to Belsen. Ernest survived Belsen and typhoid to choose repatriation. Finding himself back in Budapest, a crisis of faith, brought on by the hideous experiences of his teens, led him to flirt with communism. A revived faith and a passion for music won the day and established his future. Since finding a home in Scotland in the early 1960s, he has been able to educate and enlighten the young people around him of events which otherwise would only be remote in a history book.

A key player in the annexation of Austria in 1938, Odilo Globocnik was made Gauleiter of Vienna for seven months until the Nazi party forced him to resign because of his abrasive manner, murky financial dealings, and blatant incompetence. Due to a close personal relationship with Heinrich Himmler, however, Globocnik was named to the seminal post of Lubin SS and Police Chief from 1939 to 1943, where he built and was in charge of some 150 camps, including the Majdanek camp and the killing centres of Belzec, Sobibor, and Treblinka.

Described by the book's Polish publisher as a literary take on the author's experience in the Lodz ghetto and the Nazi concentration camps. Arnold Mostowicz, a Polish Jew was a doctor in the Lodz ghetto and intermittently in the camps. He was a witness to and participant in situations that have received little attention. The book contains a unique account of a worker demonstration in 1940, and a description of the Gypsy camp that the Nazis had created on the edge of the Lodz ghetto. It also gives an analysis of how the antagonism between the Lodz Jews and the German and Czech Jews, deported to the ghetto, played itself out in everyday life.

American church-related liberal arts colleges are dedicated to two traditions: Christian thought and liberal learning. According to Haynes, the moral continuity of these traditions was severed by the Holocaust. Because so many representations of these traditions contributed to the Nazis' ideological and physical efforts to annihilate millions of men, women, and children, it is unclear whether these traditions can any longer be said to facilitate human flourishing. Haynes presents a convincing argument that the post-Holocaust church-related college can participate in the restoration of these ruptured traditions through a commitment to Holocaust Education. This book provides valuable information for teachers who already offer a Holocaust course or for those who are considering doing so. In addition, the author presents an accurate picture of Holocaust Education at church-related colleges through an analysis of his nationwide survey. This book will be an important resource for scholars, teachers, and administrators.

In 1961 Adolf Eichmann went on trial in Jerusalem for his part in the Nazi persecution and mass murder of Europe 's Jews. For the first time a judicial process focussed on the genocide against the Jews and heard Jewish witnesses to the catastrophe. The trial and the controversies it caused had a profound effect on shaping the collective memory of what became the Holocaust .

This volume, a special issue of the Journal of Israeli History, brings together new research by scholars from Europe, Israel and the USA.