Economic archaeology and ancient economic history have boomed the past decades. The former thanks to greatly enhanced techniques to identify, collect, and interpret material remains as proxies for economic interactions and performance; the latter by embracing the frameworks of new institutional economics. Both disciplines, however, still have great difficulty talking with each other. There is no reliable method to convert ancient proxy-data into the economic indicators used in economic history. In turn, the shared cultural belief-systems underlying institutions and the symbolic ways in which these are reproduced remain invisible in the material record. This book explores ways to bring both disciplines closer together by building a theoretical and methodological framework to evaluate and integrate archaeological proxy-data in economic history research. Rather than the linear interpretations offered by neoclassical or neomalthusian models, we argue that complexity economics, based on system theory, offers a promising way forward.

This book offers an archaeological study on China's ancient capitals. Using abundant illustrations of ancient capital sites, it verifies the archaeological discoveries with documentary records. The author introduces the dynamical interpretation of each ancient capital to the interpretation of the entire development history of China's ancient capitals. The book points out that for most of the almost 2000 years from the earliest Erlitou ( )to the Ye city ( ), there was an era where ancient capitals didn't have outer enclosures due to factors such as the strong national power, the military and diplomatic advantage, the complexity of the residents, and the natural conditions. Thus an era of "the huge ancient capitals without guards" lasting for over 1000 years formed. The concept that "China's ancient capitals don't have outer enclosures" presented in the book questions the traditional view that "every settlement has walled enclosures". Combining science with theory, it offers researchers of history a clear understanding of the development process of China's ancient capitals.

In this book, Sarah Tarlow provides an innovative archaeology of bereavement, mortality and memory in the early modern and modern period. She draws on literary and historical sources as well as on material evidence to examine the evolution of attitudes towards death and commemoration over four centuries.

The book argues that changes in commemorative practices over time relate to a changing relationship between the living and the dead and are inextricably linked to the conceptions of identity and personal relationships which characterize later Western history. The author's approach is different from most previous work in this area not only because of its focus on material culture but also because of its incorporation of experiential and emotional factors into discussions of human relations and understandings in the past.

As well as introducing readers to the study of death and rememberance in the past, this book contributes to wider archaeological debates about the interpretation of meaning and the place of emotion and experience in archaeological study. It will be of interest to all scholars and students interested in critical and theoretically informed approaches to the study of people in the past.

This book explores the nature of cultural and culturally structured social and behavioral entities, their evolutionary interactions, and the central role purposive behaviors play in those interactions. It, first, makes the case for cultural and cultural structured systems being considered as true entities bounded in time and space, and not ephemera in a constant state of becoming another system. Second, it examines how these entities interact to produce evolutionary culture change. It then argues that the intent of purposive behaviors is reliably knowable in the aggregate, at least when dealing with expressions of behavioral tendencies in the animal kingdom, humans included. Finally, the book references well documented behavioral tendencies for examples of proximate causation in the evolution of settled village societies and, following that, socially complex societies. Through these efforts, the book synthesizes the various approaches to the evolution of culture and provides a complete and comprehensive picture of the process. It provides a corrective to the tendency to view cultural systems as entirely open ended and as capable of changing in any direction; and also to treating cultural evolution as solely a result of selective forces, that is, in terms of only ultimate causation. This book provides an engaging and critical counterview to established theories of cultural evolution and is of interest to scholars and students of different disciplines, from anthropology and archeology, to evolutionary biology and epigenetics.

TRAGEDY AND HOPE shows the years 1895-1950 as a period of transition from the world dominated by Europe in the nineteenth century to the world of three blocs in the twentieth century. With clarity, perspective, and cumulative impact, Professor Quigley examines the nature of that transition through two world wars and a worldwide economic depression. As an interpretative historian, he tries to show each event in the full complexity of its historical context. The result is a unique work, notable in several ways. It gives a picture of the world in terms of the influence of different cultures and outlooks upon each other; it shows, more completely than in any similar work, the influence of science and technology on human life; and it explains, with unprecedented clarity, how the intricate financial and commercial patterns of the West prior to 1914 influenced the development of today's world.

This open access book presents multidisciplinary research on the cultural history, ethnic connectivity, and oceanic transportation of the ancient Indigenous Bai Yue ( ) in the prehistoric maritime region of southeast China and southeast Asia. In this maritime Frontier of China, historical documents demonstrate the development of the "barbarian" Bai Yue and Island Yi ( ) and their cultural interaction with the northern Huaxia ( ) in early Chinese civilization within the geopolitical order of the "Central State-Four Peripheries Barbarians-Four Seas". Archaeological typologies of the prehistoric remains reveal a unique cultural tradition dominantly originating from the local Paleolithic age and continuing to early Neolithization across this border region. Further analysis of material culture from the Neolithic to the Early Iron Age proves the stability and resilience of the indigenous cultures even with the migratory expansion of Huaxia and Han ( ) from north to south. Ethnographical investigations of aboriginal heritage highlight their native cultural context, seafaring technology and navigation techniques, and their interaction with Austronesian and other foreign maritime ethnicities. In a word, this manuscript presents a new perspective on the unique cultural landscape of indigenous ethnicities in southeast China with thousands of years' stable tradition, a remarkable maritime orientation and overseas cultural hybridization in the coastal region of southeast China.

This work explores the long-term evolutionary implications of the "Mobility Imperative:" the foundational nature of mobility for human beings and their societies. The author puts forward a parsimonious but comprehensive model based on Extended Evolutionary Synthesis (EES) rationales. The selected case studies range from the emergence and expansion of humans to cattle domestication and beyond.

Thus far an agent in the social sciences has always meant someone whose actions bring about change. In this volume, the editors challenge this position and examine the possibility that agency is not a solely human property. Instead, this collection of archaeologists, anthropologists, sociologists and other social scientists explores the symbiotic relationships between humans and material entities (a key opening a door, a speed bump raising a car) as they engage with one another.

Relics of the Past tells the story of antiquities collecting, antiquarianism, and archaeology in Peru and Chile in the second half of the nineteenth and the early twentieth century. While the role of foreign travellers and scholars dedicated to the study of South America's pre-Columbian past is well documented, historians have largely overlooked the knowledge gathered and the collections formed among collectors of antiquities, antiquaries, and archaeologists born or living in South America during this period. The landed gentry, the clergy, and an urban bourgeoisie of doctors, engineers, and military officials put antiquities on display in their private mansions or bestowed them upon the public museums that were being formed by municipalities and governments in Santiago de Chile, Cuzco, or Lima. Men, and some few women, gathered antiquities on their journeys 'inland' and during sociable weekend excursions, but also on quotidian commercial voyages or in military campaigns. They bartered antiquities with their fellow collectors or haggled about their price on the antiquities market. In their hours of leisure, they marvelled at them, wrote about them, and disputed over their meaning, age, and interest in learned societies, informal gatherings, and at meetings in universities and public museums. This volume unveils a hitherto largely unknown world of antiquarian and archaeological collecting and learning in Peru and Chile.

Unlike food publications that have been more organized along regional or disciplinary lines, this edited volume is distinctive in that it brings together anthropologists, archaeologists, area study specialists, linguists and food policy administrators to explore the following questions: What kinds of changes in food and foodways are happening? What triggers change and how are the changes impacting identity politics? In terms of scope and organization, this book offers a vast historical extent ranging from the 5th mill BCE to the present day. In addition, it presents case studies from across the world, including Asia, the Pacific, the Middle East, Europe and America. Finally, this collection of essays presents diverse perspectives and differing methodologies. It is an accessible introduction to the study of food, social change and identity.

In 1628 the Dutch East India Company loaded the Batavia, the flagship of its fleet, with a king’s ransom in gold, silver, and gems for her maiden voyage to Java; the ship itself was a tangible symbol of the world’s richest and most powerful monopoly.

The company also sent along a new employee to guard its treasure. He was Jeronimus Corneliszoon, a disgraced and bankrupt man with great charisma and dangerously heretical ideas. With the help of a few disgruntled sailors, he hatched a plot to seize the ship and her riches. The mutiny might have succeeded, but in the dark morning hours of June 3, 1629, the Batavia smashed through a coral reef and ran aground on a small chain of islands near Australia. The captain and skipper escaped the wreck, and in a tiny lifeboat they set sail for Java—some 1,500 miles north—to summon help. More than 250 frightened survivors waded ashore, thankful to be alive. Unfortunately, Jeronimus and the mutineers had survived too, and the nightmare was only beginning.

The last of the Andean civilizations, Inca society was the product of complex historical and social processes of class and state formation. State institutions and practices of repression were essential for maintaining and extending exploitation, as the traditional social relations of encapsulated communities were distorted and reorganized to accommodate the interest of a ruling class whose membership was continually reconstituted through the addition of other Andean peoples and, later, Europeans. This study examines the contradictions, tensions and conflicts these processes engendered and explores the involvement of Europeans in Andean life after the 1530s as it resulted in new forms of exploitation and repression.

This book places Li Ji (the Book of Rites) back in the overall context of "books," "rites" and its research history, drawing on the interrelations between myth, ritual and "materialized" symbols to do so. Further, it employs the double perspectives of "books" and "rites" to explore the sources and symbols of the capping ceremony (rites of passage), decode the prototypes of Miao and Ming Tang, and restore the discourse patterns of "people of five directions." The book subsequently investigates the formation and function of the Yue Ling calendar and disaster ritual, so as to reveal the human cognitive encoding and metalanguage of ritual behavior involved. In the process, it demonstrates that Li Ji, its textual memories, archaeological remains and "traditional ceremony" narratives are all subject to the latent myth coding mechanism in China's cultural system, while the "compilation" and "materialized" remains are merely forms of ritual refactoring, interpretation and exhibition, used when authority seeks the aid of ritual civilization to strengthen its legitimacy and maintain the social order.

Sacred presents photographs of locations cloaked in mysticism and imbued with a spiritual energy, exploring the meaning of the sacred in a global, multicultural context. Countless cultures have found it in the magnificence of nature and what can be called the divine gestures of the nature landscape. We looked to the majesty of snowcapped mountains, the glow of the full moon, the power of a magical waterfall, the endless sands of the Sahara Desert, the towering height of the tallest trees and the subtle essence of a lotus flower. We created remarkable buildings to the essence of what we felt to be sacred. What is sacred and what do cultures around the world consider sacred? What is sacred to a Muslim, a Tibetan monk, a Native American, a Christian elder, an atheist, a mountaineer, a poet or an artist? Chris Rainier has spent the last forty years in search of the sacred--from the peaks of Tibet to the icebergs of Antarctica, from the vibrant mysticism of India to the mysteries of the Silk Road, from the jungles of New Guinea to the druid stones of Scotland, and from the deserts of the Southwest United States to the rock art of aboriginal Australia and Africa. Rainier's photographs masterfully capture the wonder and awe inherent to all these sites. Sacred presents photographs from this lifelong journey. The collection offers spiritually driven glimpses of ancient monuments and haunting landscapes from around the world--each echoing with the energy of timeless and sacred power places. RENOWN PHOTOGRAPHER AND AUTHOR: Chris Rainier is a documentary photographer and National Geographic explorer who is highly respected for his documentation of endangered cultures and traditional languages around the globe. AWARD-WINNING PHOTOGRAPHY: Rainier was Ansel Adams last photo assistant and has contributed numerous photographs for the United Nations, UNESCO, Amnesty International, Conservation International, the Smithsonian Institution, CNN, BBC, NPR, National Geographic, TIME magazine, the New York Times, and LIFE magazine. CELEBRATED CONTRIBUTORS: Over twelve internationally recognized contributors discuss what sacred means to them and include British essayist and novelist Pico Iyer; ethnographer, writer, photographer, and filmmaker Wade Davis; and Pulitzer Prize winner and National Geographic Fellow Paul Salopek.

In Ground in Stone: Landscape, Social Identity, and Ritual Space on the High Plains, Elizabeth Lynch examines the insights and challenges of bedrock ground stone research in archaeological inquiry. Ground in Stone includes analyses of case studies to illustrate field data collection techniques as well as the rich social lives of ground in stone on the Chaquaqua Plateau. Lynch argues that the bedrock features in southeastern Colorado offer valuable insight into the archaeology of the High Plains because they are spaces where people gathered to craft important products-food, tools, and art. In doing so, these places anchored human movement to the landscape and became integral to story-telling and cultural lifeways.

In Correlative Archaeology, Fumi Arakawa applies correlative thinking practices, which are derived from an East Asian view of the world that stresses connectivity, to archaeological interpretations. Arakawa, a Japanese scholar who was trained in Western archaeology, argues that a correlative paradigm can help archaeologists, as well as scholars and researchers from other disciplines, consider competing paradigms and integrate Native American voices and narratives into interpretations of prehistoric art and landscapes.

Historical archaeology has made great strides during the last two decades. Early archaeological reports were dominated by descriptions of features and artifacts, while research on artifacts was concentrated on studies of topology, technology, and chronology. Site reports from the 1960s and 1970s commonly expressed faith in the potential artifacts had for aiding in the identifying socioeconomic status differences and for understanding the relationships be tween the social classes in terms of their material culture. An emphasis was placed on the presence or absence of porcelain or teaware as an indication of social status. These were typical features in site reports written just a few years ago. During this same period, advances were being made in the study of food bone as archaeologists moved away from bone counts to minimal animal counts and then on to the costs of various cuts of meat. Within the last five years our ability to address questions of the rela tionship between material culture and socioeconomic status has greatly ex panded. The essays in this volume present efforts toward measuring expendi ture and consumption patterns represented by commonly recovered artifacts and food bone. These patterns of consumption are examined in conjunction with evidence from documentary sources that provide information on occupa tions, wealth levels, and ethnic affiliations of those that did the consuming. One of the refreshing aspects of these papers is that the authors are not afraid of documents, and their use of them is not limited to a role of confirmation."

This book discusses the evolution of Mongolian shamanism from the distant past to the collapse of great empires such as the Yuan Dynasty in the fourteenth century, drawing on archeological findings and historical resources like the Mongolian Secret History. Further, it introduces readers to the cultural and ideological differences between Mongolian shamanists, who believe in the Eternal Blue Sky, and modern Mongols, who follow Buddhist teachings. In closing, the authors put forward the idea that Mongolian shamanism could have helped build great empires, emphasizing, e.g., shamanism's influence on Mongolian culture and literature in the Middle Ages.