American things, American material culture, and American archaeology are the themes of this book. The authors use goods used or made in America to illuminate issues such as tenancy, racism, sexism, and regional bias. Contributors utilize data about everyday objects - from tin cans and bottles to namebrand items, from fish bones to machinery - to analyze the way American capitalism works. Their cogent analyses take us literally from broken dishes to the international economy. Especially notable chapters examine how an archaeologist formulates questions about exploitation under capitalism, and how the study of artifacts reveals African-American middle class culture and its response to racism.

Since its very beginning, archaeology has in many senses always related to a much wider constituency than just archaeologists. This relationship between archaeology and the public has often been overlooked and constantly changes. Public archaeology, as a field of research and practice, has been developing since the 1970s in English-speaking countries, particularly in the United States, Britain, and Australia, and is today beginning to spread to other parts of the world. Global expansion of public archaeology comes with the recognition of the need for a careful understanding of local contexts, particularly the culture and socio-political climate.

This volume critically examines the current theories and practices of public archaeology through relevant case studies from different regions throughout the world, including: Japan, China, South Korea, New Caledonia, South Africa, Senegal, Jordon, Italy, Peru, Canada, the United Kingdom, the United States, and Australia. These case studies are examined from a wide variety of theoretical contexts, to provide a thorough and comprehensive guide to the state of public archaeology today, as well as implications for its future.

As the theory and practice of public archaeology continues to change and grow, archaeology s relationship with the broader community needs to be critically and openly examined. The contributions in this wide-ranging work are a key source of information for anyone practicing or studying archaeology in a public context.

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This volume is based on the Field Museum of Natural History Spring System atics Symposium held in Chicago on May 11, 1991. The financial support of Ray and Jean Auel and of the Field Museum is gratefully acknowledged. When we teach or write, we present only those elements that support our arguments. We avoid all weak points of our debate and all the uncer tainties of our models. Thus, we offer hypotheses as facts. Multiauthored books like ours, which simultaneously advocate and question diverse views, avoid the pitfalls and lessen the impact of indoctrination. In this volume we analyze the anthropological and biological disagreements and the positions taken on the origins of modern humans, point out difficultieswith the inter pretations, and suggest that the concept of the human origin can be explained only when we first attempt to define Homo sapiens sapiens. One of the major controversies in physical anthropology concerns the geographic origin of anatomically modern humans. It is undisputed, due to the extensive research of the Leakeys and their colleagues, that the family Hominidae originated in Africa, but the geographic origin of Homo sapiens sapiens is less concretely accepted. Two schools of thought existon this topic."

The study of forensic evidence using archaeology is a new discipline which has rapidly gained importance, not only in archaeological studies but also in the investigation of real crimes. Archaeological evidence is increasingly presented in criminal cases and has helped to secure a number of convictions. Studies in Crime surveys methods of searching for and locating buried remains, their practical recovery, the decay of human and associated death scene materials, the analysis and identification of human remains including the use of DNA, and dating the time of death. The book contains essential information for forensic scientists, archaeologists, police officers, police surgeons, pathologists and lawyers. Studies in Crime will also be of interest to members of the public interested in the investigation of death by unnatural causes, both ancient and modern.

This volume combines 10 years of accomplished research at the Pilauco site. The studies are focused on a variety of scientific areas including geological, sedimentological, geomorphological and paleobotanical topics, as well as paleontology of vertebrata and invertebrata, micropaleontology, archaeology, biochemistry, taxonomy, taphonomy, astrophysics and the development of some particular touristic aspects. In 18 chapters a variety of authors describe the excavation and investigation of this unique location. The book presents Pilauco as an example for the natural laboratory which can be found in South America, a testing ground for many of the hypotheses regarding migrations of animals and humans. In this context the study of topics, such as the paleozoography, the role of megafauna species for the architecture of the forests, the animal extinctions or the early human settlements, is extremely important on a global scale. The Pilauco site features paleontological and archaeological evidences and is contemporaneous with the Monte Verde site (~ 15,000 cal. yr AP). It is located 100 km north from Monte Verde and lies within the Intermediate Depression in northwestern Chilean Patagonia. It was discovered by chance in 1986 and has been excavated and investigated since 2007.

Incorporating both archaeological and ethnohistorical evidence, this volume reexamines the role played by native peoples in structuring interaction with Europeans. The more complete historical picture presentedwill be of interest to scholars and students of archaeology, anthropology, and history.

The First African Baptists Church (FABC) remains were accidentally discovered and eventually excavated during the 1980s in Philadelphia. The history and artifacts of the church and cemetery, active from 1823 to 1850, provide a glimpse into the life of the poorest segment of Philadelphia society. Who these people were and the conditions of their lives is the focus of this book. Using census data, skeletal remains, and church documents, Dr. Rankin-Hill recreates the life of this community and compares their conditions to that of other Afro-Americans living in the United States.

Examines the ethical dilemma of whether, and how, archaeologists and other experts should work with the military to protect cultural property in times of conflict. The world reacted with horror to the images of the looting of the National Museum in Iraq in 2003 - closely followed by other museums and then, largely unchecked, or archaeological sites across the country. This outcome had been predicted by many archaeologists, with some offering to work directly with the military to identify museums and sites to be avoided and protected. However, this work has since been heavily criticised by others working in the field,who claim that such collaboration lended a legitimacy to the invasion. It has therefore served to focus on the broader issue of whether archaeologists and other cultural heritage experts should ever work with the military,and, if so, under what guidelines and strictures. The essays in this book, drawn from a series of international conferences and seminars on the debate, provide an historical background to the ethical issues facing cultural heritage experts, and place them in a wider context. How do medical and religious experts justify their close working relationships with the military? Is all contact with those engaged in conflict wrong? Does working with the military really constitute tacit agreement with military and political goals, or can it be seen as contributing to the winning of a peace rather than success in war? Are guidelines required to help define roles and responsibilities? And can conflict situations be seen as simply an extension of protecting cultural property on military training bases? The book opens and addresses these and other questions as matters of crucial debate. Contributors: Peter Stone, Margaret M. Miles, Fritz Allhoff, Andrew Chandler, Oliver Urquhart Irvine, Barney White-Spunner, Rene Teijgeler, Katharyn Hanson, Martin Brown, Laurie Rush, Francis Scardera, Caleb Adebayo Folorunso, Derek Suchard, Joanne Farchakh Bajjaly, John Curtis, Jon Price, Mike Rowlands, Iain Shearer

This volume is the first text to focus specifically on the archaeology of domestic architecture. Covering major theoretical and methodological developments over recent decades in areas like social institutions, settlement types, gender, status, and power, this book addresses the developing understanding of where and how people in the past created and used domestic space. It will be a useful synthesis for scholars and an ideal text for advanced undergraduate and graduate courses in archaeology and architecture. The book-covers the relationship of architectural decisions of ancient peoples with our understanding of social and cultural institutions;-includes cases from every continent and all time periods-- from the Paleolithic of Europe to present-day African villages;-is ideal for the growing number of courses on household archaeology, social archaeology, and historical and vernacular architecture.

Ever since Vlastos' "Theology and Philosophy in Early Greek Thought," scholars have known that a consideration of ancient philosophy without attention to its theological, cosmological and soteriological dimensions remains onesided. Yet, philosophers continue to discuss thinkers such as Parmenides and Plato without knowledge of their debt to the archaic religious traditions. Perhaps our own religious prejudices allow us to see only a "polis religion" in Greek religion, while our modern philosophical openness and emphasis on reason induce us to rehabilitate ancient philosophy by what we consider the highest standard of knowledge: proper argumentation. Yet, it is possible to see ancient philosophy as operating according to a different system of meaning, a different "logic." Such a different sense of logic operates in myth and other narratives, where the argument is neither completely illogical nor rational in the positivist sense. The articles in this volume undertake a critical engagement with this unspoken legacy of Greek religion. The aim of the volume as a whole is to show how, beyond the formalities and fallacies of arguments, something more profound is at stake in ancient philosophy: the salvation of the philosopher-initiate.

Johann Herolt OP ( 1390-1468), a Dominican friar of N rnberg, was the most prolific sermonist of fifteenth century Europe, producing a huge and widely used library of sermon materials under the penname 'Discipulus'. For nearly forty years, Johann Herolt was teacher, preacher, confessor, administrator, and advocate of the sisters of St Katharine's, the Dominican sister house. While he was vicar of St Katharine's in 1436, he preached to the sisters a series of Advent, Christmas, and New Year sermons, using the imagery of an enclosed garden in which the rose tree of eternal wisdom grows - a garden surrounded by the wall of the fear of God, and entered by the strait gate of diligence. His heartfelt discourse was about the monastic virtues of humility, patience, and obedience. The sermons were never published. The manuscript is a partial reconstruction from verbatim notes of a series of Advent, Christmas and New Year sermons.

The excavation of Gobekli Tepe has revealed the hitherto unknown religion of the Neolithic Revolution." This book offers an archaeological starter basis for interpreting that ancient religion. Other fresh perspectives affect our understanding of civilization, human sacrifice, cannibalism, warfare, and imperialism. Fresh contextual perspectives are presented on ancient Egypt and Greece, on Abraham, the Scapegoat question, as well as on the teaching strategies of Confucius in China-all these are remotely linked to Gobekli Tepe. The author is a former student of Mircea Eliade (University of Chicago) and the family resemblance in his orientation shows. His earlier innovations in the History of Religions field include: (1) a historical interpretation of Navajo hunter mythology; (2) recording the nine-night Navajo Coyoteway Ceremonial in 1974, which had been declared extinct in 1910; (3) identification of the Serpent as primary deity of ancient Middle American Civilization, thereby rejecting the primacy of the Jaguar totem; (4) identifying Neo-Platonism as a bridge leading from ancient Egyptian theology at Heliopolis to orthodox Christian theology.

Archaeological sites often seem to be idyllic, even romantic, places where scientists recover and analyze fascinating data that can inform us of past times and the past lives of our recent historical and ancient prehistoric human forebears. Too often, however, unrecognized dangers lie within: bacterial and viral infections hidden in the soil, concealed in the animals that roam through our sites, or even lying in wait in organic remains we excavate; toxic substances produced by the historical technologies we study and that continue to poison the sites where people once worked; the bodies of people who died of historical scourges that once afflicted humanity and whose excavated mortal remains may still harbor the pathogens that killed them, dormant and lying in wait for an unsuspecting and largely no-longer immune modern population. It's enough to make an archaeologist swear off fieldwork

The truth is, however, that archaeologists need to be alerted to the dangers present in fieldwork and advised of the reasonable precautions that should be taken to insure the safest possible working environment. "Dangerous Places" brings together an enormous body of information regarding the threats that archaeologists face every day, and the best ways of behaving proactively to avoid or mitigate these threats.

As the foundations of the modern world were being laid at the beginning of the 19th century, Annapolis, Maryland, identified itself as the Ancient City. This unusual appellation has served Annapolis into the present as a city that has consistently defined and redefined for itself what being ancient means. The process of historical recognition and preservation that has played out in Annapolis provides valuable insights into the way modern Americans in general have come to know and use the past.

Though often conceived to be in opposition, modernity and tradition can be paired as cultural strategies that allow the modern world to be articulated with the tradition it hoped to replace. The multiple histories and historic landscapes derived from archaeological investigations in Annapolis are presented to show that the physical world below the surface of the city has been defined by constructions of modernity in tandem with the survival of certain traditions.

In line with the resurgence of interest in the history of archaeology manifested over the past decade, this volume aims to highlight state of the art research across several topics and areas, and to stimulate new approaches and studies in the field. With their shared historiographical commitment, the authors, both leading scholars and emerging researchers, draw from a wide range of case studies to address some of the main themes such as sources and methods; questions of archaeological practices and the practical aspects of knowledge production; visualizing archaeology and the multiple roles of iconography and imagery; and questions of identity at local, national, and international levels.

Recent droughts in Africa and elsewhere in the world, from China to Peru, have serious implications for food security and grave consequences for local and international politics. The issues do not just concern the plight of African peoples, but also our global ecological future.
Global climatic changes become manifest initially in regions that are marginal or unstable. Africa's Sahel zone is one of the most sensitive climatic regions in the world and the events that have gripped that region beginning in the 1970's were the first indicator of a significant shift in global climatic conditions.
This work aims to bring archaeology with the domain on contemporary human affairs and to forge a new methodology for coping with environmental problems from an archaeological perspective. Using the later prehistory of Africa as a comparison, the utility of this methodological strategy in interpreting culture change and assessing long-term response to current, global climatic fluctuations is examined and understood.

This book makes a contribution to the developing field of complex hunter-gatherer studies with an archaeological analysis of the development of one such group. It examines the evolution of complex hunter-gatherers on the North Pacific coast of Alaska. It is one of the first books available to examine in depth the social evolution of a specific complex hunter-gatherer tradition on the North Pacific Rim and will be of interest to professional archaeologists, anthropologists, and students of archaeology and anthropology.