Restoring the historicity and plurality of archaeological ethics is a task to which this book is devoted; its emphasis on praxis mends the historical condition of ethics. In doing so, it shows that nowadays a multicultural (sometimes also called "public") ethic looms large in the discipline. By engaging communities "differently," archaeology has explicitly adopted an ethical outlook, purportedly striving to overcome its colonial ontology and metaphysics. In this new scenario, respect for other historical systems/worldviews and social accountability appear to be prominent. Being ethical in archaeological terms in the multicultural context has become mandatory, so much that most professional, international and national archaeological associations have ethical principles as guiding forces behind their openness towards social sectors traditionally ignored or marginalized by their practices. This powerful new ethics-its newness is based, to a large extent, in that it is the first time that archaeological ethics is explicitly stated, as if it didn't exist before-emanates from metropolitan centers, only to be adopted elsewhere. In this regard, it is worth probing the very nature of the dominant multicultural ethics in disciplinary practices because (a) it is at least suspicious that at the same time archaeology has tuned up with postmodern capitalist/market needs, and (b) the discipline (along with its ethical principles) is contested worldwide by grass-roots organizations and social movements. Can archaeology have socially committed ethical principles at the same time that it strengthens its relationship with the market and capitalism? Is this coincidence just merely haphazard or does it obey more structural rules? The papers in this book try to answer these two questions by examining praxis-based contexts in which archaeological ethics unfolds.

The establishment of a consumer society in Australia has not been a particularly well explored area of academic inquiry. My interests lie in the concepts and meanings that underlie the material world; ideas like, in the words of Madonna, "I am a material girl and I live in a material world" (terminology taken to be not gender specific), the classic graffiti paraphrasing of Descartes: I shop therefore I am or perhaps simply in the "world of goods" in the more academically respectable terms of Douglas and Isherwood (1979). This book arises out of my longstanding interest in the early colonial period in Australia. In part it represents an extension of the purely "historical" research conducted for my Master's thesis in the Department of History at the University of Sydney which explored aspects of the diet, health and lived experience of con victs and immigrants during their voyages to the Australian colonies within the timeframe 1837 to 1839 (Staniforth, 1993a). More importantly, it is the culmina tion of more than twenty-five years involvement in the excavation of shipwreck sites in Australia starting with James Matthews (1841) in 1974, through the test excavation of William Salthouse in 1982, continuing with my involvement between 1985 and 1994 in the excavation of Sydney Cove (1797) and most recently with shore-based whaling stations and whaling shipwreck sites. In this respect, this book may be seen as an example of what Ian Hodder (1986, p."

Andrea Fulvio's Illustrium imagines and the Beginnings of Classical Archaeology is a study of the book recognized by contemporaries as the first attempt (1517) to publish artifacts from Classical Antiquity in the form of a chronology of portraits appearing on coins. By studying correspondences between the illustrated coins and genuine, ancient coins, Madigan parses Fulvio's methodology, showing how he attempted to exploit coins as historical documents. Situated within humanist literary and historical studies of ancient Rome, his numismatic project required visual artists closely to study and assimilate the conventions of ancient portraiture. The Illustrium imagines exemplifies the range and complexity of early modern responses to ancient artifacts.

"Archaeology of Spiritualties "provides a fresh exploration of the interface between archaeology and religion/spirituality. Archaeological approaches to the study of religion have typically and often unconsciously, drawn on western paradigms, especially Judaeo-Christian (mono) theistic frameworks and academic rationalisations. Archaeologists have rarely reflected on how these approaches have framed and constrained their choices of methodologies, research questions, hypotheses, definitions, interpretations and analyses and have neglected an important dimension of religion: the human experience of the numinous - the power, presence or experience of the supernatural.

Within the religions of many of the world s peoples, sacred experiences particularly in relation to sacred landscapes and beings connected with those landscapes are often given greater emphasis, while doctrine and beliefs are relatively less important. Archaeology of Spiritualities asks how such experiences might be discerned in the archaeological record; how do we recognize and investigate other forms of religious or spiritual experience in the remains of the past?.

The volume opens up a space to explore critically and reflexively the encounter between archaeology and diverse cultural expressions of spirituality. It showcases experiential and experimental methodologies in this area of the discipline, an unconventional approach within the archaeology of religion. Thus"Archaeology of Spiritualities "offers a unique, timely and innovative contribution, one that is alsochallenging and stimulating. It is a great resource to archaeologists, historians, religious scholars and others interested in cultural and religious heritage."

This vital book is a collection on the various ways archaeologists and resource managers have devised to make available and interpret submerged cultural resources for the public, such as underwater archaeological preserves, shipwreck trails, and land-based interpretive media and literature. This volume is an invaluable resource to underwater archaeologists, cultural and heritage resource managers, museum and heritage educators and those studying these professions.

An attempt to render Chinese archaeology more accessible to Western readers through a detailed case study of approximately 16,000 years of cultural development in northeastern China. The author addresses prehistoric sociopolitical processes in the Dongbei region through an analysis of both his and other researchers' field data and demonstrates the potential contribution of conducting archaeological research into anthropology-related issues in China.

The multidisciplinary research program at Akrotiri Aetokremnos is important, in my op- ion, for three reasons: two empirical and one conceptual. Quite apart from the archaeology, work at the site is a major contribution to island biogeography, in that the Phanourios sample-certainly the best from Cyprus and probably the best anywhere in the world-has already provided, and will continue to provide, important ecological and behavioral data on these intriguing creatures. Dwarfed island faunas are important to our understanding of the complex factors that shape natural selection in ecologically closed environments over the evolutionary long term. At Aetokremnos, we seem to have the "end" of a long sequence of hippo evolution on the island. With comparative studies of other Cypriot hippo faunas, we should be able to pin down the interval of initial colonization by what were, pres- ably, normal-sized hippos, and-if the other sites can be dated-document the dwarfing process in considerable detail. Aetokremnos would still be a significant paleontological - cality, even in the absence of evidence of a human presence there. While reading the text of the monograph, a number of questions strictly related to the paleontology occurred to me. One was how to model the colonization process. There seems to be little question that the large mammals colonized the island by swimming to it (because, I gather, Cyprus has not been connected to the mainland for roughly 5-6 m- lion years).

Lithic analysts have been criticized for being atheoretical in their approach, or at least for not contributing to building archaeological theory. This volume redresses that balance. In Stone Tools, renowned lithic analysts employ explicitly theoretical constructs to explore the archaeological record and use the lithic database to establish its points. Chapters discuss curation, design theory, replacement of stone with metal, piece refitting, and projectile point style.

This book gives an overview of different factors involved in the emergence and change in early urban societies in fourth-millennium Mesopotamia and Egypt; pre-Shang China; Classie horizon Central Mexico, Oaxaca, and the Maya Area; and Middle Horizon societies in the Andean Region. These factors range from centralized storage and redistributive econo mies, agromanagerial models, mercantile network control, confliet and conquest, conversion of military commanders into administrators, political power through monumental cosmic reproduction, and elite power through ideological change. It discusses specific archaeological data useful in theoretieal construction. In the Introduction, a discussion of different developmental processes of urban societies is made. The Eastern Anatolian example emphasizes the role played by interregional exchange networks linking the Mesopotamian plains with the Syro-Anatolian regions. The emergence of an elite is related with the control of the movement of craft goods and raw materials, more than with the appropriation of subsistence goods. The Chinese example stresses the importance of conflict provoked by demographie pressures on resources. The Mesoamerican cases relate to vast urban developments and manu facturing centers, ideological importance of monumental planning, and changing behavior of elites. The Andean cases are related either to the transformation of theocratie leadership into military administrators oe to the agricultural intensification model."

Feast! Throughout human history, and in all parts of the world, feasts have been at the heart of life. The great museums of the world are full of the remains of countless ghostly feasts - dishes that once bore rich meats, pitchers used to pour choice wines, tall jars that held beer sipped through long straws of gold and lapis, immense cauldrons from which hundreds of people could be served. Why were feasts so important, and is there more to feasting than abundance and enjoyment? The Never-Ending Feast is a pioneering work that draws on anthropology, archaeology and history to look at the dynamics of feasting among the great societies of antiquity renowned for their magnificence and might. Reflecting new directions in academic study, the focus shifts beyond the medieval and early modern periods in Western Europe, eastwards to Mesopotamia, Assyria and Achaemenid Persia, early Greece, the Mongol Empire, Shang China and Heian Japan. The past speaks through texts and artefacts. We see how feasts were the primary arena for displays of hierarchy, status and power; a stage upon which loyalties and alliances were negotiated; the occasion for the mobilization and distribution of resources, a means of pleasing the gods, and the place where identities were created, consolidated - and destroyed. The Never-Ending Feast transforms our understanding of feasting past and present, revitalising the fields of anthropology, archaeology, history, museum studies, material culture and food studies, for all of which it is essential reading.

An archaeological analysis of the centrality of race and racism in American culture. Using a broad range of material, historical, and ethnographic resources from Annapolis, Maryland, during the period 1850 to 1930, the author probes distinctive African-American consumption patterns and examines how those patterns resisted the racist assumptions of the dominant culture while also attempting to demonstrate African-Americans' suitability to full citizenship privileges.

In this first ever collection of Sakha poems in our English language, the highly talented poet Natalia Kharlampieva weaves openly neo-Impressionistic threads of common heritage, communal faith and shared ethnicity, into an overall tapestry of cultural optimism. Indeed, to Kharlampieva's mind, the unique significance played by independent women (willing to endure every hardship) in these restorative endeavours clearly signals the spiritual strength of Central Asia. A lesson, moreover, she obliquely suggests the West itself still needs to learn. Of course, in Kharlampieva's case, these powerful declamations are set against the grinding impact of icy expanses on Sakha psyches. And as such, Kharlampieva invites the readers of Foremother Asia into a hardy, but delicate world: a narratorial sphere characterised by the need to survive against all odds. Indeed, once her reader's grasp that the capital city of the Sakha Republic is located a mere 450 kilometres south of the Arctic Circle, they will begin to accept the insights of this crisp and original volume as a singular contribution to Global Text. Unanimously applauded as an impassioned book revealing the delights of a recovered national identity, Kharlampieva also captures Natures savage beauty, as well as the harsh existential truths of life in the far North. QUOTES: While in Yakutia, a local legend mesmerized me: afiery Viking warrior sailed up the Lena river to the land of permafrost and melted the heart of an indigenous woman. Their child was the first Yakut; her voice echoes through the ages in Foremother Asia, leaving no one untouched. S lvi Fannar Vi arsson, actor, poet, author of A Poet Trapped in a Caveman's Body and Quis Custodiet Ipsos Custodes? Iceland "Whether she writes about love, about friendship, about the fate of her people, or of the entirety of Russia, her words (as if in her hands), hold life. She saves it from a lack of spirituality, hatred, disintegration and chaos, as well as self-destruction ... Happy and rich is the ethnic group that has such people." Sergei Glovyuk, member of the Union of Writers of Russia, Honorable Member of the Union of Writers of Macedonia, Serbia, and Montenegro Poems by Natalia Kharlampieva are like a fine rain falling onto the ground, whereon it becomes water giving life to germinating seeds of kindness, forgiveness, understanding and love ..... "in any country, in any century ..." Lenifer Mambetova, Poet and winner of the best female work OEBF-2014 Republic of Crimea

Highlighting the latest research on Actualistic Taphonomy (AT), this book presents the outcomes of a meeting that took place in Montevideo, Uruguay, in October 2017. Its respective chapters offer valuable insights into South American archaeology, invertebrate and vertebrate fauna, and flora. In recent years, there has been a surge of new research on AT, as evidenced by numerous papers, talks, theses, etc. However, there are still very few AT books or even dedicated journal articles. Reflecting the discipline's newfound maturity, this book, written by South American authors, offers a unique resource for academics and students of Paleontology, Geology, and Biology around the world.