The SURCOUF submarine met disaster on the night of Feb. 18, 1942. As a result, 130 people died. At the time, it was the worst submarine disaster ever. But decades later, people continue to argue about what happened to the mammoth submarine, which belonged to the free French. Written by Capt. Julius Grigore Jr., the foremost expert on the disaster, this scholarly work examines details about how $245 million in gold may have played a role in the disaster; questions about a possible double agent who may have plotted to block the Panama Canal and blow up SURCOUF; events that led President Roosevelt to threaten to deploy a battleship against SURCOUF; roles that women played before and after the disaster. Learn the real story behind one of the most misunderstood submarine disasters in history. Written for history buffs, servicemen and servicewomen, and anyone interested in a good mystery, "The SURCOUF Conspiracy" examines one of the strangest submarine stories of all time.

In the late 1700s, as white settlers spilled across the Appalachian Mountains, claiming Cherokee and Creek lands for their own, tensions between Native Americans and pioneers reached a boiling point. Land disputes stemming from the 1791 Treaty of Holston went unresolved, and Knoxville settlers attacked a Cherokee negotiating party led by Chief Hanging Maw resulting in the wounding of the chief and his wife and the death of several Indians. In retaliation, on September 25, 1793, nearly one thousand Cherokee and Creek warriors descended undetected on Knoxville to destroy this frontier town. However, feeling they had been discovered, the Indians focused their rage on Cavett’s Station, a fortified farmstead of Alexander Cavett and his family located in what is now west Knox County. Violating a truce, the war party murdered thirteen men, women, and children, ensuring the story’s status in Tennessee lore. In Massacre at Cavett’s Station, noted archaeologist and Tennessee historian Charles Faulkner reveals the true story of the massacre and its aftermath, separating historical fact from pervasive legend. In doing so, Faulkner focuses on the interplay of such early Tennessee stalwarts as John Sevier, James White, and William Blount, and the role each played in the white settlement of east Tennessee while drawing the ire of the Cherokee who continued to lose their homeland in questionable treaties. That enmity produced some of history’s notable Cherokee war chiefs including Doublehead, Dragging Canoe, and the notorious Bob Benge, born to a European trader and Cherokee mother, whose red hair and command of English gave him a distinct double identity. But this conflict between the Cherokee and the settlers also produced peace-seeking chiefs such as Hanging Maw and Corn Tassel who helped broker peace on the Tennessee frontier by the end of the 18th century. After only three decades of peaceful co-existence with their white neighbors, the now democratic Cherokee Nation was betrayed and lost the remainder of their homeland in the Trail of Tears. Faulkner combines careful historical research with meticulous archaeological excavations conducted in developed areas of the west Knoxville suburbs to illuminate what happened on that fateful day in 1793. As a result, he answers significant questions about the massacre and seeks to discover the genealogy of the Cavetts and if any family members survived the attack. This book is an important contribution to the study of frontier history and a long-overdue analysis of one of East Tennessee’s well-known legends.

In Time and the Ancestors: Aztec and Mixtec Ritual Art, Maarten Jansen and Aurora Perez present new interpretations of enigmatic masterpieces from ancient Mexico. Combining iconographical analysis with the study of archaeological contexts, historical sources and living cultural traditions, they shed light on central symbols and values of the religious heritage of indigenous peoples, paying special attention to precolonial perceptions of time and the importance of ancestor worship. They decipher the meaning of the treasure deposited in Tomb 7 at Monte Alban (Oaxaca) and of artworks such as the Roll of the New Fire (Selden Roll), the Aztec religious sculptures and, last but not least, the mysterious chapter of temple scenes from the Book of Night and Wind (Codex Borgia).

This book examines how the shifts in the early 19th century in New York City affected children in particular. Indeed, one could argue that within this context, that "children" and "childhood" came into being. In order to explore this, the skeletal remains of the children buried at the small, local, yet politically radical Spring Street Presbyterian Church are detailed. Population level analyses are combined with individual biological profiles from sorted burials and individual stories combed from burial records and archival data. What emerges are life histories of children-of infants, toddlers, younger children, older children, and adolescents-during this time of transition in New York City. When combined with historical data, these life histories, for instance, tell us about what it was like to grow up in this changing time in New York City

Artillery in the Era of the Crusades provides a detailed examination of the use of mechanical artillery in the Levant through the twelfth and thirteenth centuries. Rather than focus on a selection of sensational anecdotes, Michael S. Fulton explores the full scope of the available literary and archaeological evidence, reinterpreting the development of trebuchet technology and the ways in which it was used during this period. Among the arguments put forward, Fulton challenges the popular perception that the invention of the counterweight trebuchet was responsible for the dramatic transformation in the design of fortifications around the start of the thirteenth century. See inside the book.

This volume asks how the current Information Technology Revolution influences archaeological interpretations of techno-social change. Does cyber-archaeology provide a way to breathe new life into grand narratives of technological revolution and culture change, or does it further challenge these high-level theoretical explanations? Do digital recording methods have the potential to create large, regional-scale databases to ease investigation of high-level theoretical issues, or have they simply exposed deeper issues of archaeological practice that prevent this? In short, this volume cuts beyond platitudes about the revolutionary potential of the Information Technology Revolution and instead critically engages both its possibilities and limitations. The contributions to this volume are drawn from long-term regional studies employing a cyber-archaeology framework, primarily in the southern Levant, a region with rich archaeological data sets spanning the Paleolithic to the present day. As such, contributors are uniquely placed to comment on the interface between digital methods and grand narratives of long-term techno-social change. Cyber-Archaeology and Grand Narratives provides a much-needed challenge to current approaches, and a first step toward integrating innovative digital methods with archaeological theory.

The sequel to the acclaimed Made in Niugini, which explored in unparalleled depth the material world of the Wola comprising moveable artefacts, Built in Niugini continues Paul Sillitoe's project in exemplary fashion, documenting the built environment, architecture and construction techniques in a tour de force of ethnography. But this is more than a book about building houses. Sillitoe also shows how material constructions can serve to further our understandings of intellectual constructions. Allowing his ethnography to take the lead, and paying close attention to the role of tacit understandings and know-how in both skilled work and everyday dwelling, his close experiential analyses inform a phenomenologically inflected discussion of profound philosophical questions - such as what can we know of being-in-the-world - from startlingly different cultural directions. The book also forms part of a long-term project to understand a radically different 'economy', which is set in an acephalous order that extends individual freedom and equality in a manner difficult to imagine from the perspective of a nation-state - an intriguing way of being-in-the-world that is entwined with tacit aspects of knowing via personal and emotional experience. This brings us back to the explanatory power of a focus on technology, which Sillitoe argues for in the context of 'materiality' approaches that feature prominently in current debates about the sociology of knowledge. Archaeology has long been to the fore in considering technology and buildings, along with vernacular architecture, and Sillitoe contributes to a much-needed dialogue between anthropology and these disciplines, assessing the potential and obstacles for a fruitful rapprochement. Built in Niugini represents the culmination of Sillitoe's luminous scholarship as an anthropologist who dialogues fluidly with the literature and ideas of numerous disciplines. The arguments throughout engage with key concepts and theories from anthropology, archaeology, architecture, material culture studies, cognitive science, neuroscience and philosophy. The result is a significant work that contributes to not only our regional knowledge of the New Guinea Highlands but also to studies of tacit knowledge and the anthropology of architecture and building practices. Trevor Marchand, Emeritus Professor of Social Anthropology, School of Oriental and African Studies

The ruins of Ostia, main harbour of Imperial Rome, were uncovered in the late nineteenth and first half of the twentieth century. In the present volume the remains of three buildings used for the milling of grain and baking of bread (pistrina) are studied according to modern archaeological standards. A detailed analysis of the architecture and masonry allows a description of the installation and vicissitudes of the pistrina. Subsequently the distribution of these buildings in the city and their place in the neighbourhood is studied. The technical achievement of the Ostian bakers is assessed. Although water-power was sometimes used in Roman grain-mills, this was not the case in Ostia. This in turn affects estimates of the output of the pistrina. Nevertheless the amount of bread that was produced must have been considerably higher than that in Pompeii, where many small bakeries have been preserved. No remains of bakeries have ever been found in Rome or Constantinople, but it may be assumed that the average bakery in these cities did not differ much from the Ostian workshops. Involvement of the fisc with the Ostian bakers has already been suggested by Bakker in Living and Working with the Gods. The role of the Emperor is dealt with in this volume once more. The Ostian corpus pistorum presumably fed Imperial slaves and the local fire-brigade. There are good reasons to assume that Ostia, like Rome, knew distributions of free grain.