The book covers Egyptian history from the Predynastic to the late Roman Period. It also introduces early contemporary literary references to ancient Egypt and uses a number of theoretical approaches to interrogate the archaeological and textual data.

This book demonstrates how the Romans constructed garden boundaries specifically in order to open up or undermine the division between a number of oppositions, such as inside/outside, sacred/profane, art/nature, and real/imagined. Using case studies from across literature and material and visual culture, Victoria Austen explores the perception of individual garden sites in response to their limits, and showcases how the Romans delighted in playing with concepts of boundedness and separation. Transculturally, the garden is understood as a marked-off and cultivated space. Distinct from their surroundings, gardens are material and symbolic spaces that constitute both universal and culturally specific ways of accommodating the natural world and expressing human attitudes and values. Although we define these spaces explicitly through the notions of separation and division, in many cases we are unable to make sense of the most basic distinction between 'garden' and 'not-garden'. In response to this ambiguity, Austen interrogates the notion of the 'boundary' as an essential characteristic of the Roman garden.

Since 2003 the International Association for the History of Traffic, Transport and Mobility (T2M) has served as a trade-free zone, fostering a new interdisciplinary vitality in the now-flourishing study of the History of Mobility. In its Yearbook, Mobility in History, T2M surveys these developments in the form of a comprehensive state-of-the-art review of research in the field, presenting synopses of recent research, international reviews of research across many countries, thematic reviews, and retrospective assessments of classic works in the area. Mobility in History provides an essential and comprehensive overview of the current situation of Mobility studies. Volume 6 divides its review of recent literature across polemical, theoretical, and geographical categories, and concludes with a section on tourism.

In The Lordship of the Isles, twelve specialists offer new insights on the rise and fall of the MacDonalds of Islay and the greatest Gaelic lordship of later medieval Scotland. Portrayed most often as either the independently-minded last great patrons of Scottish Gaelic culture or as dangerous rivals to the Stewart kings for mastery of Scotland, this collection navigates through such opposed perspectives to re-examine the politics, culture, society and connections of Highland and Hebridean Scotland from the fourteenth to sixteenth centuries. It delivers a compelling account of a land and people caught literally and figuratively between two worlds, those of the Atlantic and mainland Scotland, and of Gaelic and Anglophone culture. Contributors are David Caldwell, Sonja Cameron, Alastair Campbell, Alison Cathcart, Colin Martin, Tom McNeill, Lachlan Nicholson, Richard Oram, Michael Penman, Alasdair Ross, Geoffrey Stell and Sarah Thomas.

In this ground-breaking work on the Ottoman town of Manastir (Bitola), Robert Mihajlovski, provides a detailed account of the development of Islamic, Christian and Sephardic religious architecture and culture as it manifested in the town and precincts. Originally a town on the edge of the Via Egnatia, this small provincial town gradually developed into a significant administrative, military, religious, cultural and intellectual centre for the Balkans; a vibrant place, nurturing progressive multi-cultural and multi-confessional values with considerable influence on the formation of modern Balkan identities. The present work is the culmination of thirty years of research using primary source material from archives and chronicles and the monuments themselves for the purpose of both preserving and extending the boundaries of current knowledge. It offers a comprehensive biography of a great cultural knot in the Balkans and offers a rich source for further use by scholars, students and non-technical readership alike.

As scholars have by now long contended, global neoliberalism and the violence associated with state restructuring provide key frameworks for understanding flows of people across national boundaries and, eventually, into the treacherous terrains of the United States borderlands. The proposed volume builds on this tradition of situating migration and migrant death within broad, systems-level frameworks of analysis, but contends that there is another, perhaps somewhat less tidy, but no less important sociopolitical story to be told here. Through examination of how forensic scientists define, navigate, and enact their work at the frontiers of US policy and economics, this book joins a robust body of literature dedicated to bridging social theory with bioarchaeological applications to modern day problems. This volume is based on deeply and critically reflective analyses, submitted by individual scholars, wherein they navigate and position themselves as social actors embedded within and, perhaps partially constituted by, relations of power, cultural ideologies, and the social structures characterizing this moment in history. Each contribution addresses a different variation on themes of power relations, production of knowledge, and reflexivity in practice. In sum, however, the chapters of this book trace relationships between institutions, entities, and individuals comprising the landscapes of migrant death and repatriation and considers their articulation with sociopolitical dynamics of the neoliberal state.

On a chilly January morning in 1872, a special visitor arrived by train in North Platte, Nebraska. Grand Duke Alexis of Russia had already seen the cities and sights of the East--New York, Washington, and Niagara Falls--and now the young nobleman was about to enjoy a western adventure: a grand buffalo hunt. His host would be General Philip Sheridan, and the excursion would include several of the West's most iconic characters: George Armstrong Custer, Buffalo Bill Cody, and Spotted Tail of the Brule Sioux.

The Royal Buffalo Hunt, as this event is now called, has become a staple of western lore. Yet incorrect information and misconceptions about the excursion have prevented a clear understanding of what really took place. In this fascinating book, Douglas D. Scott, Peter Bleed, and Stephen Damm combine archaeological and historical research to offer an expansive and accurate portrayal of this singular diplomatic event.

The authors focus their investigation on the Red Willow Creek encampment site, now named Camp Alexis, the party's only stopping place along the hunt trail that can be located with certainty. In addition to physical artifacts, the authors examine a plethora of primary accounts--such as railroad timetables, invitations to balls and dinners, even sheet music commemorating the visit--to supplement the archaeological evidence. They also reference documents from the Russian State Archives previously unavailable to researchers, as well as recently discovered photographs that show the layout and organization of the camp. Weaving all these elements together, their account constitutes a valuable product of the interdisciplinary approach known as microhistory.

While books on archaeological and anthropological ethics have proliferated in recent years, few attempt to move beyond a conventional discourse on ethics to consider how a discussion of the social and political implications of archaeological practice might be conceptualized differently. The conceptual ideas about ethics posited in this volume make it of interest to readers outside of the discipline; in fact, to anyone interested in contemporary debates around the possibilities and limitations of a discourse on ethics. The authors in this volume set out to do three things. The first is to track the historical development of a discussion around ethics, in tandem with the development and "disciplining" of archaeology. The second is to examine the meanings, consequences and efficacies of a discourse on ethics in contemporary worlds of practice in archaeology. The third is to push beyond the language of ethics to consider other ways of framing a set of concerns around rights, accountabilities and meanings in relation to practitioners, descendent and affected communities, sites, material cultures, the ancestors and so on.