For many years, one of my favorite classroom devices in historical archaeology was to ask the students to imagine that they had to make the choice between saving-from some unnamed calamity-all master's theses or all doctoral disser tations in anthropology, but not both. Like good students, they usually looked to their Ph.D. holding professor and chose the dissertations. Much to their surprise, Iwouldrespondthatthetheseswould win withouteventakingtime to ponderthe issue. The issue is clearly one of often naive and rarely eloquent theses full of good primary data versus sometimes more sophisticated and better written works full of irrelevant theory and meaningless statistics. Perhaps this is an overstate ment of the situation, but it is not too far offthe mark. The University Microfilms International efforts to make the titles of disser tations in North America and the English speaking portions of Europe available through Dissertation Abstracts is commendable. With only one minor exception, dissertations in historical and underwater archaeology in the United States are to be found listed in Dissertation Abstracts and thus are available for purchase."

The study of forensic evidence using archaeology is a new discipline which has rapidly gained importance, not only in archaeological studies but also in the investigation of real crimes. Archaeological evidence is increasingly presented in criminal cases and has helped to secure a number of convictions. Studies in Crime surveys methods of searching for and locating buried remains, their practical recovery, the decay of human and associated death scene materials, the analysis and identification of human remains including the use of DNA, and dating the time of death. The book contains essential information for forensic scientists, archaeologists, police officers, police surgeons, pathologists and lawyers. Studies in Crime will also be of interest to members of the public interested in the investigation of death by unnatural causes, both ancient and modern.

This unique book offers a theoretical framework for historical archaeology that explicitly relies on network theory. Charles E. Orser, Jr., demonstrates the need to examine the impact of colonialism, Eurocentrism, capitalism, and modernity on all archaeological sites inhabited after 1492 and shows how these large-scale forces create a link among all the sites. Orser investigates the connections between a seventeenth-century runaway slave kingdom in Palmares, Brazil and an early nineteenth-century peasant village in central Ireland. Studying artifacts, landscapes, and social inequalities in these two vastly different cultures, the author explores how the archaeology of fugitive Brazilian slaves and poor Irish farmers illustrates his theoretical concepts. His research underscores how network theory is largely unknown in historical archaeology and how few historical archaeologists apply a global perspective in their studies. A Historical Archaeology of the Modern World features data and illustrations from two previously unknown sites and includes such intriguing findings as the provenance of ancient Brazilian smoking pipes that will be new to historical archaeologists.

Focusing on the city of Armidale during the period 1830 to 1930, this book investigates the relationship between the development of capitalism in a particular region (New England, Australia) and the expression of ideology within architectural style. The author analyzes how style encodes meaning and how it relates to the social contexts and relationships within capitalism, which in turn are related to the construction of ideology over time.

Regional approaches to the study of prehistoric exchange have generated much new knowledge about intergroup and regional interaction. The American South west and Mesoamerica: Systems of Prehistoric Exchange is the first of two volumes that seek to provide current information regarding regional exchange on a conti nental basis. From a theoretical perspective, these volumes provide important data for the comparative analysis of regional systems relative to sociopolitical organization from simple hunter-gatherers to those of complex sociopolitical entities like the state. Although individual regional exchange systems are unique for each region and time period, general patterns emerge relative to sOciopolitical organization. Of significant interest to us are the dynamic processes of change, stability, rate of growth, and collapse of regional exchange systems relative to sociopolitical complexity. These volumes provide basic data to further our under standing of prehistoric exchange systems. The volume presents our current state of knowledge about regional exchange systems in the American Southwest and Mesoamerica. Each chapter synthesizes the research findings of a number of other researchers in order to provide a synchronic view of regional interaction for a specific chronological period. A diachronic view is also prOvided for regional interaction in the context of the developments in regional SOciopolitical organization. Most authors go beyond description by proposing alternative models within which to understand regional interaction. The book is organized by geographical and chronological divisions to pro vide units of the broader mosaic of prehistoric exchange systems."

This volume is based on the Field Museum of Natural History Spring System atics Symposium held in Chicago on May 11, 1991. The financial support of Ray and Jean Auel and of the Field Museum is gratefully acknowledged. When we teach or write, we present only those elements that support our arguments. We avoid all weak points of our debate and all the uncer tainties of our models. Thus, we offer hypotheses as facts. Multiauthored books like ours, which simultaneously advocate and question diverse views, avoid the pitfalls and lessen the impact of indoctrination. In this volume we analyze the anthropological and biological disagreements and the positions taken on the origins of modern humans, point out difficultieswith the inter pretations, and suggest that the concept of the human origin can be explained only when we first attempt to define Homo sapiens sapiens. One of the major controversies in physical anthropology concerns the geographic origin of anatomically modern humans. It is undisputed, due to the extensive research of the Leakeys and their colleagues, that the family Hominidae originated in Africa, but the geographic origin of Homo sapiens sapiens is less concretely accepted. Two schools of thought existon this topic."

Election 2000 and September 11th. This is a chronicle of the life-changing events that covered the period October 2000 through October 2001. A time when a foreign army of religious fanatics declared war against our economy, our military, our sovereignty, and our culture. A war, as President Bush has said, between the forces of good and evil! And it marked the moment America came of age, and truly changed forever!

This book provides a comprehensive, up-to-date overview on the most pressing issues in the conservation and management of archaeological, architectural, and urban landscapes. Multidisciplinary research is presented on a wide range of built heritage sites, from archaeological ruins and historic centers through to twentieth century and industrial architectural heritage. The role of ICT and new technologies, including those used for digital archiving, surveying, modeling, and monitoring, is extensively discussed, in recognition of their importance for professionals working in the field. Detailed attention is also paid to materials and treatments employed in preventive conservation and management. With contributions from leading experts, including university researchers, professionals, and policy makers, the book will be invaluable for all who seek to understand, and solve, the challenges face d in the protection and enhancement of the built heritage.

American things, American material culture, and American archaeology are the themes of this book. The authors use goods used or made in America to illuminate issues such as tenancy, racism, sexism, and regional bias. Contributors utilize data about everyday objects - from tin cans and bottles to namebrand items, from fish bones to machinery - to analyze the way American capitalism works. Their cogent analyses take us literally from broken dishes to the international economy. Especially notable chapters examine how an archaeologist formulates questions about exploitation under capitalism, and how the study of artifacts reveals African-American middle class culture and its response to racism.

Since its very beginning, archaeology has in many senses always related to a much wider constituency than just archaeologists. This relationship between archaeology and the public has often been overlooked and constantly changes. Public archaeology, as a field of research and practice, has been developing since the 1970s in English-speaking countries, particularly in the United States, Britain, and Australia, and is today beginning to spread to other parts of the world. Global expansion of public archaeology comes with the recognition of the need for a careful understanding of local contexts, particularly the culture and socio-political climate.

This volume critically examines the current theories and practices of public archaeology through relevant case studies from different regions throughout the world, including: Japan, China, South Korea, New Caledonia, South Africa, Senegal, Jordon, Italy, Peru, Canada, the United Kingdom, the United States, and Australia. These case studies are examined from a wide variety of theoretical contexts, to provide a thorough and comprehensive guide to the state of public archaeology today, as well as implications for its future.

As the theory and practice of public archaeology continues to change and grow, archaeology s relationship with the broader community needs to be critically and openly examined. The contributions in this wide-ranging work are a key source of information for anyone practicing or studying archaeology in a public context.

"

This volume combines 10 years of accomplished research at the Pilauco site. The studies are focused on a variety of scientific areas including geological, sedimentological, geomorphological and paleobotanical topics, as well as paleontology of vertebrata and invertebrata, micropaleontology, archaeology, biochemistry, taxonomy, taphonomy, astrophysics and the development of some particular touristic aspects. In 18 chapters a variety of authors describe the excavation and investigation of this unique location. The book presents Pilauco as an example for the natural laboratory which can be found in South America, a testing ground for many of the hypotheses regarding migrations of animals and humans. In this context the study of topics, such as the paleozoography, the role of megafauna species for the architecture of the forests, the animal extinctions or the early human settlements, is extremely important on a global scale. The Pilauco site features paleontological and archaeological evidences and is contemporaneous with the Monte Verde site (~ 15,000 cal. yr AP). It is located 100 km north from Monte Verde and lies within the Intermediate Depression in northwestern Chilean Patagonia. It was discovered by chance in 1986 and has been excavated and investigated since 2007.

Incorporating both archaeological and ethnohistorical evidence, this volume reexamines the role played by native peoples in structuring interaction with Europeans. The more complete historical picture presentedwill be of interest to scholars and students of archaeology, anthropology, and history.

Examines the ethical dilemma of whether, and how, archaeologists and other experts should work with the military to protect cultural property in times of conflict. The world reacted with horror to the images of the looting of the National Museum in Iraq in 2003 - closely followed by other museums and then, largely unchecked, or archaeological sites across the country. This outcome had been predicted by many archaeologists, with some offering to work directly with the military to identify museums and sites to be avoided and protected. However, this work has since been heavily criticised by others working in the field,who claim that such collaboration lended a legitimacy to the invasion. It has therefore served to focus on the broader issue of whether archaeologists and other cultural heritage experts should ever work with the military,and, if so, under what guidelines and strictures. The essays in this book, drawn from a series of international conferences and seminars on the debate, provide an historical background to the ethical issues facing cultural heritage experts, and place them in a wider context. How do medical and religious experts justify their close working relationships with the military? Is all contact with those engaged in conflict wrong? Does working with the military really constitute tacit agreement with military and political goals, or can it be seen as contributing to the winning of a peace rather than success in war? Are guidelines required to help define roles and responsibilities? And can conflict situations be seen as simply an extension of protecting cultural property on military training bases? The book opens and addresses these and other questions as matters of crucial debate. Contributors: Peter Stone, Margaret M. Miles, Fritz Allhoff, Andrew Chandler, Oliver Urquhart Irvine, Barney White-Spunner, Rene Teijgeler, Katharyn Hanson, Martin Brown, Laurie Rush, Francis Scardera, Caleb Adebayo Folorunso, Derek Suchard, Joanne Farchakh Bajjaly, John Curtis, Jon Price, Mike Rowlands, Iain Shearer

The First African Baptists Church (FABC) remains were accidentally discovered and eventually excavated during the 1980s in Philadelphia. The history and artifacts of the church and cemetery, active from 1823 to 1850, provide a glimpse into the life of the poorest segment of Philadelphia society. Who these people were and the conditions of their lives is the focus of this book. Using census data, skeletal remains, and church documents, Dr. Rankin-Hill recreates the life of this community and compares their conditions to that of other Afro-Americans living in the United States.

Johann Herolt OP ( 1390-1468), a Dominican friar of N rnberg, was the most prolific sermonist of fifteenth century Europe, producing a huge and widely used library of sermon materials under the penname 'Discipulus'. For nearly forty years, Johann Herolt was teacher, preacher, confessor, administrator, and advocate of the sisters of St Katharine's, the Dominican sister house. While he was vicar of St Katharine's in 1436, he preached to the sisters a series of Advent, Christmas, and New Year sermons, using the imagery of an enclosed garden in which the rose tree of eternal wisdom grows - a garden surrounded by the wall of the fear of God, and entered by the strait gate of diligence. His heartfelt discourse was about the monastic virtues of humility, patience, and obedience. The sermons were never published. The manuscript is a partial reconstruction from verbatim notes of a series of Advent, Christmas and New Year sermons.

The excavation of Gobekli Tepe has revealed the hitherto unknown religion of the Neolithic Revolution." This book offers an archaeological starter basis for interpreting that ancient religion. Other fresh perspectives affect our understanding of civilization, human sacrifice, cannibalism, warfare, and imperialism. Fresh contextual perspectives are presented on ancient Egypt and Greece, on Abraham, the Scapegoat question, as well as on the teaching strategies of Confucius in China-all these are remotely linked to Gobekli Tepe. The author is a former student of Mircea Eliade (University of Chicago) and the family resemblance in his orientation shows. His earlier innovations in the History of Religions field include: (1) a historical interpretation of Navajo hunter mythology; (2) recording the nine-night Navajo Coyoteway Ceremonial in 1974, which had been declared extinct in 1910; (3) identification of the Serpent as primary deity of ancient Middle American Civilization, thereby rejecting the primacy of the Jaguar totem; (4) identifying Neo-Platonism as a bridge leading from ancient Egyptian theology at Heliopolis to orthodox Christian theology.