Adrian Boas's combined use of historical and archaeological evidence together with first-hand accounts written by visiting pilgrims results in a multi-faceted perspective on Crusader Jerusalem. Generously illustrated, this book will serve both as a scholarly account of this city's archaeology and history, and a useful guide for the interested reader to a city at the centre of international and religious interest and conflict today.

The hill of Uisneach lies almost exactly at the geographical center of Ireland. Remarkably, a fraction at least of the ancient Irish population was aware of that fact. There is no doubt that the place of Uisneach in Irish mythology, and more broadly speaking the Celtic world, was of utmost importance: Uisneach was - and probably still is - best defined as a sacred hill at the center of Ireland, possibly the sacred hill of the center of Ireland. Uisneach or the Center of Ireland explores the medieval documents connected with the hill and compares them with both archeological data and modern Irish folklore. In the early 21st century, a Fire Festival started being held on Uisneach in connection with the festival of Bealtaine, in early May, arguably in an attempt to echo more ancient traditions: the celebration was attended by Michael D. Higgins, the current president of Ireland, who lit the fire of Uisneach on 6 May 2017. This book argues that the symbolic significance of the hill has echoed the evolution of Irish society through time, be it in political, spiritual and religious terms or, perhaps more accurately, in terms of identity and Irishness. It is relevant for scholars and advanced students in the fields of cultural history, Irish history and cultural studies.

More than any other category of evidence, ceramics ofters archaeologists their most abundant and potentially enlightening source of information on the past. Being made primarily of day, a relatively inexpensive material that is available in every region, ceramics became essential in virtually every society in the world during the past ten thousand years. The straightfor ward technology of preparing, forming, and firing day into hard, durable shapes has meant that societies at various levels of complexity have come to rely on it for a wide variety of tasks. Ceramic vessels quickly became essential for many household and productive tasks. Food preparation, cooking, and storage-the very basis of settled village life-could not exist as we know them without the use of ceramic vessels. Often these vessels broke into pieces, but the virtually indestructible quality of the ceramic material itself meant that these pieces would be preserved for centuries, waiting to be recovered by modem archaeologists. The ability to create ceramic material with diverse physical properties, to form vessels into so many different shapes, and to decorate them in limitless manners, led to their use in far more than utilitarian contexts. Some vessels were especially made to be used in trade, manufacturing activities, or rituals, while ceramic material was also used to make other items such as figurines, models, and architectural ornaments."

Dr Eric Mallow, a serious gun collector, complicates his life by acquiring a pair of Japanese swords at a gun show. He has no idea one of the swords was the personal weapon of a 14th century patriot, or that the other carries a blood-thirsty reputation as the 'Son Killer.'

This volume was developed to meet a much noted need for accessible case study material for courses in human ecology, cultural ecology, cultural geography, and other subjects increasingly offered to fulfill renewed student and faculty interest in environmental issues. The case studies, all taken from the journal Human Ecology: An Interdisciplinary Jouma represent a broad cross-section of contemporary research. It is tempting but inaccurate to sug gest that these represent the "Best of Human Ecology." They were selected from among many outstanding possibilities because they worked well with the organization of the book which, in turn, reflects the way in which courses in human ecology are often organized. This book provides a useful sample of case studies in the application of the perspective of human ecology to a wide variety of problems in dif ferent regions of the world. University courses in human ecology typically begin with basic concepts pertaining to energy flow, feeding relations, ma terial cycles, population dynamics, and ecosystem properties, and then take up illustrative case studies of human-environmental interactions. These are usually discussed either along the lines of distinctive strategies of food pro curement (such as foraging or pastoralism) or as adaptations to specific habitat types or biomes (such as the circumpolar regions or arid lands)."

Ever since Darwin, the world has been struggling with the mystery of human diversity. As the historian Peter Bowler has written, an evolutionary interpretation of the history of life on the earth must inevitably extend itself to include the origins of the human race. But this has proved to be a difficult and controversial task. Understanding human origins means accounting not only for the obvious differences between people and cultures around the world, but also for the unity of "Homo sapiens" as a single biological species. As Stephen Jay Gould has said, flexibility is the hallmark of human evolution. Because so much of who we are is learned rather than genetically predetermined, a satisfactory understanding of human evolution--to use old parlance--must account both for the human body and the human soul.

At any single moment of time, it is always possible to find instances where people seem to live in their own world, speak in their own distinctive ways, and have their own exclusive cultural traits and practices. Over the course of time, however, it is not so easy to find places where these dimensions of our diversity stay together. The essays in this collection show why we must stop thinking that race, language, and culture go together, and why we should be wary of the commonsense beliefs that human races exist and that people who speak different languages come from fundamentally different biological lineages.

This book is an introduction to the study of artefacts, setting them in a social context rather than using a purely scientific approach. Drawing on a range of different cultures and extensively illustrated, Archaeological Artefacts and Material Culture covers everything from recovery strategies and recording procedures to interpretation through typology, ethnography and experiment, and every type of material including wood, fibers, bones, hides and adhesives, stone, clay, and metals.

With over seventy illustrations with almost fifty in full colour, this book not only provides the tools an archaeologist will need to interpret past societies from their artefacts, but also a keen appreciation of the beauty and tactility involved in working with these fascinating objects. This is a book no archaeologist should be without, but it will also appeal to anybody interested in the interaction between people and objects.

Archaeology, as with all of the social sciences, has always been characterized by competing theoretical propositions based on diverse bodies of locally acquired data. In order to fulfill local, regional expectations, different goals have been assigned to the practitioners of Archaeology in different regions. These goals might be entrenched in local politics, or social expectations behind cultural heritage research.

This comprehensive book explores regional archaeologies from a sociological perspective-to identify and explain regional differences in archaeological practice, as well as their existing similarities. This work covers not only the currently-dominant Anglo-American archaeological paradigm, but also Latin America, Western and Eastern Europe, Asia, and Africa, all of which have developed their own unique archaeological traditions. The contributions in this work cover these "alternative archaeologies," in the context of their own geographical, political, and socio-economic settings, as well as the context of the currently accepted mainstream approaches.

This book provides a fascinating, encyclopedic antidote for the mysticism and pseudoscience surrounding well-known or highly publicized archaeological and anthropological "discoveries." Archaeology attempts to answer the question "where do we come from?" in the broadest sense possible; as a result, it is a highly interesting topic for all mankind. When did human beings first walk the earth? How did civilization develop? What compelled our human ancestors to build things like the pyramids, the Great Sphinx, or Monk's Mound? This book presents the widely unknown scientific facts behind the most popular and enthralling "mysteries" of our world from an expert archaeological perspective—and lays out the information and research in a manner that is approachable, engaging, and entertaining for any reader. Encyclopedia of Dubious Archaeology: From Atlantis to the Walam Olum contains detailed and highly descriptive definitions for—and explanations of—terms related to extraordinary claims about human antiquity and its study. Some of the terms in this extensive list of topics relate to archaeological hoaxes. Many of the entries relate to dubious interpretations of the human past; some of the terms relate to far-fetched arguments that actually have produced evidence in support of their veracity.

Bioarchaeologists who study human remains in ancient, historic and contemporary settings are securely anchored within anthropology as anthropologists, yet they have not taken on the pundits the way other subdisciplines within anthropology have. Popular science authors frequently and selectively use bioarchaeological data on demography, disease, violence, migration and diet to buttress their poorly formed arguments about general trends in human behavior and health, beginning with our earliest ancestors. While bioarchaeologists are experts on these subjects, bioarchaeology and bioarchaeological approaches have largely remained invisible to the public eye. Current issues such as climate change, droughts, warfare, violence, famine, and the effects of disease are media mainstays and are subjects familiar to bioarchaeologists, many of whom have empirical data and informed viewpoints, both for topical exploration and also for predictions based on human behavior in deep time. The contributions in this volume will explore the how and where the data has been misused, present new ways of using evidence in the service of making new discoveries, and demonstrate ways that our long term interdisciplinarity lends itself to transdisciplinary wisdom. We also consider possible reasons for bioarchaeological invisibility and offer advice concerning the absolute necessity of bioarchaeologists speaking out through social media.

This book addresses some of the main themes of the study of Egypt during the nineteenth and twentieth centuries. In a combination of case studies and discursive chapters, the status of Egypt as an important example of traditional Asian scholarship, and as an ancient model of imperialism itself, is examined. Contributions range from studies of nineteenth century antiquarianism, and the collecting of Egyptian antiquities as an extension of the territorial ambitions and rivalries of the European powers, to explorations of how Egypt is understood and interpreted in contemporary societies. Views of Ancient Egypt also considers the way in which Ancient Egypt has been adopted by less privileged members of some societies as a cultural icon of past greatness.

Mysterious Lands covers two kinds of encounters. First, encounters which actually occurred between Egypt and specific foreign lands, and second, those the Egyptians created by inventing imaginary lands. Some of the actual foreign lands are mysterious, in that we know of them only through Egyptian sources, both written and pictorial, and the actual locations of such lands remain unknown. These encounters led to reciprocal influences of varying intensity. The Egyptians also created imaginary lands (pseudo-geographic entities with distinctive inhabitants and cultures) in order to meet religious, intellectual and emotional needs. Scholars disagree, sometimes vehemently, about the locations and cultures of some important but geographically disputed actual lands. As for imaginary lands, they continually need to be re-explored as our understanding of Egyptian religion and literature deepens. Mysterious Lands provides a clear account of this subject and will be a stimulating read for scholars, students or the interested public.

Style, Society, and Person integrates the diverse current and past understandings of the causes of style in material culture. It comprehensively surveys the many factors that cause style; reviews theories that address these factors; builds and tests a unifying framework for integrating the theories; and illustrates the framework with detailed analyses of archaeological and ethnographic data ranging from simple to complex societies. Archaeologists, sociocultural anthropologists, and educators will appreciate the unique unifying approach this book takes to developing style theory.

The author presents a large comparative database derived from ethnographic and architectural research in Southeast Asia, Egypt, Mesoamerica, and other areas; proposes new methodologies for comparative analyses of houses; and critically examines existing methodologies, theories, and data. His work expands on and systematizes comparative and cross-cultural approaches to the study of households and their environments to provide a firm foundation for this emerging line of study.