Both Worlds at Once is a study of works of art conceived and produced late in their creators' careers. It pronounces an alternative to the mainstream life span creativity research which has, in general, adopted a decline perspective to the fruits of old age. Amir Cohen-Shalev argues that this age-decrement approach misses what the artists themselves tried to do in old age, which is often to develop a new form that allows them to thrive on ambivalence. Against the bleak predictions of developmental psychology and folk wisdom, this book focuses on old age as a unique stage of creative activity.

Contents:
Introduction 1. Antiquity; Attitudes of the Bible; Classical Antiquity; Causes of blindness; Blindness and guilt; The blind seer; Ate 2. The Blind in the Early Christian World; The healing of the blind; Blindness and revelation; the story of Paul; A concluding observation 3. The Middle Ages; The Antichrist; Allegorical blindness; The blind beggar; The blind and his guide 4. The Renaissance and its Sequel; The blind beggar; Metaphocial blindness; The revival of the blind seer; Early secularization of the blind; The blind beggar in the seventeenth century 5. The Disenchantment of Blindness: Diderot's Lettre sur les aveugles

An anthology of Pablo Picasso's statements about art

During the First World War the Australian Government established an official war art scheme, sending artists to the front lines to create a visual record of the Australian experience of the war. Around two thousand sketches and paintings were commissioned and acquired between 1916 and 1922. In Painting War, Margaret Hutchison examines the official art scheme as a key commemorative practice of the First World War and argues that the artworks had many makers beyond the artists. Government officials' selection of artists and subjects for the war paintings and their emphasis on the eyewitness value of the images over their aesthetic merit profoundly shaped the character of the art collection. Richly illustrated, Painting War provides an important understanding of the individuals, institutions and the politics behind the war art scheme that helped shape a national memory of the First World War for Australia.

From antiquity, when the gods and goddesses were commonly featured in works of art, through to the twentieth century, when Surrealists drew on archetypes from the unconscious, artists have embedded symbols in their works. As with previous volumes in the Guide to Imagery series, the goal of this book is to provide contemporary readers and museum visitors with the tools to read the hidden meanings in works of art.
This latest volume is divided thematically into four sections featuring symbols related to time, man, space (earth and sky), and allegories or moral lessons. Readers will learn, for instance, that night, the primordial mother of the cosmos, was often portrayed in ancient art as a woman wrapped in a black veil, whereas day or noon was often represented in Renaissance art as a strong, virile man evoking the full manifestation of the sun's energy.
Each entry in the book contains a main reference image in which details of the symbol or allegory being analyzed are called out for discussion. In the margin, for quick access by the reader, is a summary of the essential characteristics of the symbol in question, the derivation of its name, and the religious tradition from which it springs.

During the late Soviet period, the art collective known as the Mitki emerged in Leningrad. Producing satirical poetry and prose, pop music, cinema, and conceptual performance art, this group fashioned a playful, emphatically countercultural identity with affinities to European avant-garde and American hippie movements. More broadly, Alexandar Mihailovic shows, the Mitki pioneered a form of political protest art that has since become a centerpiece of activism in post-Soviet Russia, most visibly today in groups such as Pussy Riot. He draws on extensive interviews with members of the collective and illuminates their critique of the authoritarian state, militarism, and social strictures from the Brezhnev years to the present.

This book traces some key developments in British 18th- and 19th-century painting, focusing in particular on the outstanding portraits and landscapes in the National Gallery's collection. Compare what rival portrait painters Thomas Gainsborough and Sir Joshua Reynolds offered their sitters: the choice between shimmering colours and expressive brushwork, or ennobling classical references. Their techniques and philosophical ideals would be challenged and developed even further by the next generation. The ground-breaking landscapes that Constable and Turner produced inspired the French Impressionists, and are still among the world's favourite paintings today.

An introduction to the theatrical art of comic storytelling that originated in the Edo period, Rakugo sheds light on Japanese culture as a whole: its aesthetics, social relations, and learning styles. Enriched with personal anecdotes, Rakugo explicates the art's contemporary performance culture: the image, training and techniques of the storytellers, the venues where they perform, and the role of the audience in sustaining the art. Laurie Brau inquires into how this comic art form participates in the discourse of heritage, serving as a symbol of the Edo culture, while continuing to appeal to Japanese today. Written in an accessible manner, this book is appropriate for all levels of student or researcher.

Healthy spirit in a healthy body was the foundational slogan of the physical culture campaign. By the beginning of the 1930s, sports had become one of the most frequently pictured subjects of art. Images of beautiful sportswomen and muscular athletes were widely used by the Soviet mass media. Sportsmen were found on every « collective portrait of Soviet people; they appeared on almost every significant officially commissioned work, be it a large-scale oil painting for the Soviet exhibition pavilion or decoration in a theater, club, place of culture, or metro station. They were featured on posters, covers of Soviet magazines, on television news, and even in movies. Soviet textile and porcelain designers widely used sport motifs. In fact, the amount of the sport-related visual material suggests that the images of sports constituted a genre on its own in official Stalinist art. The primary focus of this research is the representation of the sporting body, and the social and ideological forces to which the athlete's body was exposed. This is also an attempt to position the body of the Soviet athlete in the context of Soviet mythology and reconnect it with the greater context of body representation in pre-Bolshevik and late Stalinist traditions.