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Books > Arts & Architecture > Art forms, treatments & subjects > Art treatments & subjects > General
The volume The Many Faces of Beauty joins the rich debate on beauty
and aesthetic theory by presenting an ambitious, interdisciplinary
examination of various facets of beauty in nature and human
society. The contributors ask such questions as, Is there beauty in
mathematical theories? What is the function of arts in the economy
of cultures? What are the main steps in the historical evolution of
aesthetic theories from ancient civilizations to the present? What
is the function of the ugly in enhancing the expressivity of art?
and What constitutes beauty in film? The sixteen essays, by eminent
scientists, critics, scholars, and artists, are divided into five
parts. In the first, a mathematician, physicist, and two
philosophers address beauty in mathematics and nature. In the
second, an anthropologist, psychologist, historian of law, and
economist address the place of beauty in the human mind and in
society. Explicit philosophical reflections on notoriously vexing
issues, such as the historicity of aesthetics itself,
interculturality, and the place of the ugly, are themes of the
third part. In the fourth, practicing artists discuss beauty in
painting, music, poetry, and film. The final essay, by a
theologian, reflects on the relation between beauty and God.
Contributors: Vittorio Hoesle, Robert P. Langlands, Mario Livio,
Dieter Wandschneider, Christian Illies, Francesco Pellizzi, Bjarne
Sode Funch, Peter Landau, Holger Bonus, Pradeep A. Dhillon, Mark W.
Roche, Maxim Kantor, Claus-Steffen Mahnkopf, Mary Kinzie, Dudley
Andrew, and Cyril O'Regan.
This book, a collection of Alex Danchev's essays on the theme of
art, war and terror, offers a sustained demonstration of the way in
which works of art can help us to explore the most difficult
ethical and political issues of our time: war, terror,
extermination, torture and abuse.It takes seriously the idea of the
artist as moral witness to this realm, considering war photography,
for example, as a form of humanitarian intervention. War poetry,
war films and war diaries are also considered in a broad view of
art, and of war. Kafka is drawn upon to address torture and abuse
in the war on terror; Homer is utilised to analyse current talk of
'barbarisation'. The paintings of Gerhard Richter are used to
investigate the terrorists of the Baader-Meinhof group, while the
photographs of Don McCullin and the writings of Vassily Grossman
and Primo Levi allow the author to propose an ethics of small acts
of altruism.This book examines the nature of war over the last
century, from the Great War to a particular focus on the current
'Global War on Terror'. It investigates what it means to be human
in war, the cost it exacts and the ways of coping. Several of the
essays therefore have a biographical focus.
It is astonishing how deeply the figure of Ophelia has been woven
into the fabric of Spanish literature and the visual arts - from
her first appearance in eighteenth-century translations of Hamlet,
through depictions by seminal authors such as Espronceda, Becquer
and Lorca, to turn-of-the millennium figurations. This provocative,
gendered figure has become what both male and female artists need
her to be - is she invisible, a victim, mad, controlled by the
masculine gaze, or is she an agent of her own identity? This
well-documented study addresses these questions in the context of
Iberia, whose poets, novelists and dramatists writing in Spanish,
Catalan and Galician, as well as painters and photographers, have
brought Shakespeare's heroine to life in new guises. Ophelia
performs as an authoritative female author, as new perspectives
reflect and authorise the gender diversity that has gained
legitimacy in Spanish society since the political Transition.
From antiquity, when the gods and goddesses were commonly featured
in works of art, through to the twentieth century, when Surrealists
drew on archetypes from the unconscious, artists have embedded
symbols in their works. As with previous volumes in the Guide to
Imagery series, the goal of this book is to provide contemporary
readers and museum visitors with the tools to read the hidden
meanings in works of art.
This latest volume is divided thematically into four sections
featuring symbols related to time, man, space (earth and sky), and
allegories or moral lessons. Readers will learn, for instance, that
night, the primordial mother of the cosmos, was often portrayed in
ancient art as a woman wrapped in a black veil, whereas day or noon
was often represented in Renaissance art as a strong, virile man
evoking the full manifestation of the sun's energy.
Each entry in the book contains a main reference image in which
details of the symbol or allegory being analyzed are called out for
discussion. In the margin, for quick access by the reader, is a
summary of the essential characteristics of the symbol in question,
the derivation of its name, and the religious tradition from which
it springs.
In a book made especially timely by the disastrous Exxon Valdez oil
spill in March 1989, Joseph Jorgensen analyzes the impact of
Alaskan oil extraction on Eskimo society. The author investigated
three communities representing three environments: Gambell (St.
Lawrence Island, Bering Sea), Wainwright (North Slope, Chukchi
Sea), and Unalakleet (Norton Sound). The Alaska Native Claims
Settlement Act of 1971, which facilitated oil operations,
dramatically altered the economic, social, and political
organization of these villages and others like them. Although they
have experienced little direct economic benefit from the oil
economy, they have assumed many environmental risks posed by the
industry. Jorgensen provides a detailed reminder that the Native
villagers still depend on the harvest of naturally-occurring
resources of the land and sea-birds, eggs, fish, plants, land
mammals and sea mammals. Oil Age Eskimos should be read by all
those interested in Native American societies and the policies that
affect those societies. This title is part of UC Press's Voices
Revived program, which commemorates University of California
Press's mission to seek out and cultivate the brightest minds and
give them voice, reach, and impact. Drawing on a backlist dating to
1893, Voices Revived makes high-quality, peer-reviewed scholarship
accessible once again using print-on-demand technology. This title
was originally published in 1990.
In a book made especially timely by the disastrous Exxon Valdez oil
spill in March 1989, Joseph Jorgensen analyzes the impact of
Alaskan oil extraction on Eskimo society. The author investigated
three communities representing three environments: Gambell (St.
Lawrence Island, Bering Sea), Wainwright (North Slope, Chukchi
Sea), and Unalakleet (Norton Sound). The Alaska Native Claims
Settlement Act of 1971, which facilitated oil operations,
dramatically altered the economic, social, and political
organization of these villages and others like them. Although they
have experienced little direct economic benefit from the oil
economy, they have assumed many environmental risks posed by the
industry. Jorgensen provides a detailed reminder that the Native
villagers still depend on the harvest of naturally-occurring
resources of the land and sea-birds, eggs, fish, plants, land
mammals and sea mammals. Oil Age Eskimos should be read by all
those interested in Native American societies and the policies that
affect those societies. This title is part of UC Press's Voices
Revived program, which commemorates University of California
Press's mission to seek out and cultivate the brightest minds and
give them voice, reach, and impact. Drawing on a backlist dating to
1893, Voices Revived makes high-quality, peer-reviewed scholarship
accessible once again using print-on-demand technology. This title
was originally published in 1990.
A history of the evolving field of African art. This book examines
the invention and development of African art as an art historical
category. It starts with a simple question: What do we mean when we
talk about African art? By confronting the historically shifting
answers to this question, Peter Probst identifies "African art" as
a conceptual vessel that manifests wider societal transformations.
What Is African Art? covers three key stages in the field's
history. Starting with the late nineteenth through the
mid-twentieth centuries, the book first discusses the colonial
formation of the field by focusing on the role of museums,
collectors, and photography in disseminating visual cultures as
relations of power. It then explores the remaking of the field at
the dawn of African independence with the shift toward contemporary
art and the rise of Black Atlantic studies in the 1970s and 1980s.
Finally, it examines the post- and decolonial reconfiguration of
the field driven by questions of representation, repair, and
restitution.
This study analyzes late medieval paintings of personified death in
Bohemia, arguing that Bohemian iconography was distinct from the
body of macabre painting found in other Central European regions
during the same period. The author focuses on a variety of images
from late medieval Bohemia, examining how they express the
imagination, devotion, and anxieties surrounding death in the
Middle Ages.
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