Social Aspects of Memory presents a compelling study of how ordinary people remember war. Whilst the book focuses on the cities of Sarajevo and East Sarajevo during the 1992-1995 war in Bosnia-Herzegovina, Jeftic also presents narratives from other war-torn cities and countries around the world. This book adopts a unique approach, by looking at how perpetrators and victims (as well as new generations who may not remember the war directly) manage in the aftermath of war. Jeftic explores how our memories of war and violence are formed, and how we can learn to reconcile those memories, individually and as a collective. Drawing on the author's own extensive empirical research, the book explores the connections between memories for significant war events, transgenerational transmission of memories, bias for in-group wrongdoings and readiness for reconciliation between two groups. Giving a voice to underrepresented narratives and prioritising the importance of expression as a necessary catalyst for reconciliation, this book is essential reading for those interested in collective and transgenerational memory and memory studies, especially in relation to the aftermath of the 1992-1995 war in Bosnia-Herzegovina.

Konstantin Ustinovich Chernenko. a fig ure wtm appeared to the outside worid as a commonplace Russian bureaucrat cut from the mold of a Gogol short story, was elevated in 1984 to the post of general sec retary of the Communist party of the So viet Union. Thus, a post held by such awesome, fearsome figures as Lenin and Stalin passed into the hands of someone perceived as a nondescript bureaucrat, de void of ideas or initiative, and crippled by old age and infirmity.A singular merit of this work is that it shows how far from the mark were these perceptions. This is the only full-length treatment of Chernenko. in contrast to the vast tomes written on his five predecessors as well as on the present incumbent, Mkrhail Gorbachev. The work delves into archival materials never before reported in either the East or West. The picture that emerges is not of some run-of-the-mill ap paratchik, but of a figure who in the con text of the Brezhnev era came forth with ideas that were revolutionary, at least in the sense of a realization of the deep mal aise into which Soviet economy and so ciety had fallen.Zemtsov's volume explains the paradox of a servile conservative member of th Politburo becoming an innovative, even courageous, leader during the thirteen fateful months he held Soviet power, ft is a tribute to this effort at reconstruction that what emerges is a rounded human being and not simply a political actor. This ana lytical study of the transformation of a peasant into a politician fills out a missing link without which the current impulse to reform in the U.S.S.R. is hard to under stand or appreciate

"It's long been assumed of the region where my grandmother was born...that at some point each year the dead will come home," Inara Verzemnieks writes in this exquisite story of war, exile, and reconnection. Her grandmother's stories recalled one true home: the family farm left behind in Latvia, where, during WWII, her grandmother Livija and her grandmother's sister, Ausma, were separated. They would not see each other again for more than 50 years. Raised by her grandparents in Washington State, Inara grew up among expatriates, scattering smuggled Latvian sand over the coffins of the dead, singing folk songs about a land she had never visited. When Inara discovers the scarf Livija wore when she left home, in a box of her grandmother's belongings, this tangible remnant of the past points the way back to the remote village where her family broke apart. There it is said the suspend their exile once a year for a pilgrimage through forests and fields to the homes they left behind. Coming to know Ausma and the trauma of her exile to Siberia under Stalin, Inara pieces together Livija's survival through years as a refugee. Weaving these two parts of the family story together in spellbinding, lyrical prose, she gives us a profound and cathartic account of loss, survival, resilience, and love.

After the Second World War, war crimes prosecutors charged two of King George VI's closest German relatives with 'crimes against humanity'. American soldiers discovered top-secret documents at Marburg Castle that exposed treacherous family double-dealing inside the Royal Family. Two of the King's brothers had flirted dangerously with the Nazi regime in duplicitous games of secret diplomacy. To avert a potential public relations catastrophe, George VI hid incriminating papers and, with Winston Churchill and President Roosevelt's help, whitewashed history to protect his family. Three of Philip Mountbatten's sisters were banned from Westminster Abbey and the wedding of their brother to Princess Elizabeth because their husbands were senior Nazi officers. This dilemma was Queen Victoria's fatal legacy: she had hoped to secure peace in Europe through a network of royal marriages, but her plan backfired with two world wars. Tea With Hitler is a family saga of duty, courage, wilful blindness and criminality, revealing the tragic fate of a Saxe-Coburg princess murdered as part of the Nazi euthanasia programme and the story of Queen Victoria's Jewish great-grand-daughter, rescued by her British relatives.

The Cheese and the Worms is an incisive study of popular culture in the sixteenth century as seen through the eyes of one man, the miller known as Menocchio, who was accused of heresy during the Inquisition and sentenced to death. Carlo Ginzburg uses the trial records to illustrate the religious and social conflicts of the society Menocchio lived in. For a common miller, Menocchio was surprisingly literate. In his trial testimony he made references to more than a dozen books, including the Bible, Boccaccio's Decameron, Mandeville's Travels, and a "mysterious" book that may have been the Koran. And what he read he recast in terms familiar to him, as in his own version of the creation: "All was chaos, that is earth, air, water, and fire were mixed together; and of that bulk a mass formed-just as cheese is made out of milk-and worms appeared in it, and these were the angels." Ginzburg's influential book has been widely regarded as an early example of the analytic, case-oriented approach known as microhistory. In a thoughtful new preface, Ginzburg offers his own corollary to Menocchio's story as he considers the discrepancy between the intentions of the writer and what gets written. The Italian miller's story and Ginzburg's work continue to resonate with modern readers because they focus on how oral and written culture are inextricably linked. Menocchio's 500-year-old challenge to authority remains evocative and vital today.

Beginning in the twelfth century, taxation increasingly became an essential component of medieval society in most parts of Europe. The state-building process and relations between princes and their subject cities or between citizens and their rulers were deeply shaped by fiscal practices. Although medieval taxation has produced many publications over the past decades there remains no synthesis of this important subject. This volume provides a comprehensive overview on a European scale and suggests new paths of inquiry. It examines the fiscal systems and practices of medieval Europe, including essential themes such as medieval fiscal theory and the power to tax; royal and urban taxation; and Church taxation. It goes on to survey the entire European continent, as well as including comparative chapters on the non-European medieval world, exploring questions on how taxation developed and functioned; what kinds of problems authorities encountered assessing their fiscal power; and the circulation of fiscal cultures and practices across cities and kingdoms. The book also provides a glossary of the most important types of medieval taxes, giving an essential definition of key terms cited in the chapters. The Routledge Handbook of Public Taxation in Medieval Europe will appeal to a large audience, from seasoned scholars who need a comprehensive synthesis, to students and younger scholars in search of an overview of this critical subject.

The Cursed Carolers in Context explores the interplay between the forms and contexts in which the tale of the cursed carolers circulated and the meanings it had for medieval and early modern authors and audiences. The story of the cursed carolers has circulated in Europe since the eleventh century. In this story, a group of people in a village in Saxony skip Christmas mass to perform a circle dance in the cemetery, only to be cursed and forced to keep dancing for a whole year. By approaching the story in specific historical contexts, this book shows how the story of the cursed carolers became a space in which medieval readers, writers, and listeners could debate the meaning and significance of a surprising variety of questions, including ecclesiastical authority, gender roles, pastoral responsibility, and even the conduct of crusades. This consideration of the interplay between text and context sheds new light on how and why the story of the dancers achieved such popularity in the Middle Ages, and how its meanings developed and changed throughout the period. This book will appeal to scholars and students of medieval European history, literature, and dance, as well as those interested in cultural history.

This book addresses the multifaceted history of the domestic sphere in Europe from the Age of Reformation to the emergence of modern society. By focusing on daily practice, interaction and social relations, it shows continuities and social change in European history from an interior perspective. The Routledge History of the Domestic Sphere in Europe contains a variety of approaches from different regions that each pose a challenge to commonplace views such as the emergence of confessional cultures, of private life, and of separate spheres of men and women. By analyzing a plethora of manifold sources including diaries, court records, paintings and domestic advice literature, this volume provides an overview of the domestic sphere as a location of work and consumption, conflict and cooperation, emotions and intimacy, and devotion and education. The book sheds light on changing relations between spouses, parents and children, masters and servants or apprentices, and humans and animals or plants, thereby exceeding the notion of the modern nuclear family. This volume will be of great use to upper-level graduates, postgraduates and experienced scholars interested in the history of family, household, social space, gender, emotions, material culture, work and private life in early modern and nineteenth-century Europe.

Pauline Wengeroff was born in 1833 into a pious Jewish family in Bobruisk in the Pale of Settlement (now Belarus); she died in 1916 in Minsk. Her life, as recounted in this biography, based in part on Shulamit Magnus's award-winning critical edition of Wengeroff's Memoirs of a Grandmother, was one of upheaval and transformation during Russian Jewry's passage from tradition to modernity. Remarkably, Wengeroff's narrative refracts communal experience and larger cultural, economic, and political developments through her own family life, interweaving the personal and the historical to present readers with an extraordinary account of the cultural transformation of Russian Jewry in the nineteenth century. Wengeroff's is the first piece of writing by a Jewish woman to display such authorial audacity and historical consciousness and the first contemporaneous account of Jewish society in any era to make the sensibilities and behaviour of Jewish women-and men-a central focus, providing a gendered account of the emergence of Jewish modernity. In this, her memoirs are a full counterpart to the androcentric autobiographies of her contemporaries, the maskilim (leaders of the Jewish enlightenment movement in eastern Europe), and the basis for much new thinking about gender and modernity. Shulamit Magnus probes Wengeroff's consciousness and social positioning as a woman of her era and argues that, though Wengeroff was well aware of the women's movement in Russia, she wrote not from a feminist perspective but as a by-product of her socialization in traditional Jewish society. A brilliant woman who 'loved books', Wengeroff produced a carefully crafted, beautifully written, and compelling account of tradition and its demise; of intergenerational and marital strife over Jewishness; and of betrayal, loss, and hope. Despite a dramatic and readily accessible narrative line-what Magnus calls 'Wengeroff's myth of her life story'-Wengeroff embeds much counter-evidence in her memoirs that subverts this same myth. Why she constructs the particular myth she does, and also, if unconsciously, subverts it, is a major focus of this study. Using archival and secondary sources, Magnus goes beyond constructing a portrait of Pauline Wengeroff, her family, and her social circles to consider how Memoirs of a Grandmother came to be in the form in which we have it: she writes a biography of a literary work as well as of a woman. She documents its astonishing success: published for the first time (largely in German, in Berlin) in 1908, it was republished in 1910, 1913, 1919, and 1922 to rave reviews, in the Jewish but also the non-Jewish press, in Germany, Austria, Russia, and even the Netherlands. Organized topically rather than chronologically, Magnus's study gives readers entree to Wengeroff's life, aspirations, and her disappointments-above all, with her husband, who ridiculed her attachment to traditional observance and forced her to relinquish it and with her seven children (three of whom converted to Christianity; none of the others were committed Jews in any fashion)-raises the question of Wengeroff's actual, intended audience for Memoirs of a Grandmother. Magnus argues that, Wengeroff's title notwithstanding, it was not her biological offspring but other 'grandchildren' from among the Jewish youth of the fin de siecle, who shared her Jewish cultural nationalism-and her affinity for Herzlian Zionism. Finally, Magnus probes the reception of Memoirs on two continents, Europe and North America, to reveal a surprising story of the same work being read both as an apologia for tradition and for assimilation and even conversion-both fundamental, if revealing, misreadings, she argues. When Wengeroff died in 1916, the world was very different from the one in which she had grown up. Her story makes a significant contribution to Jewish women's history; to east European Jewish history; to the history of gender, acculturation, and assimilation in Jewish modernity; and to the history of Jewish writing and Jewish women's writing.

"Compellingly chronicles one of the least studied great episodes of World War II with power and authority...A riveting read" (Donald L. Miller, New York Times bestselling author of Masters of the Air) about World War II's largest airborne operation--one that dropped 17,000 Allied paratroopers deep into the heart of Nazi Germany.On the morning of March 24, 1945, more than two thousand Allied aircraft droned through a cloudless sky toward Germany. Escorted by swarms of darting fighters, the armada of transport planes carried 17,000 troops to be dropped, via parachute and glider, on the far banks of the Rhine River. Four hours later, after what was the war's largest airdrop, all major objectives had been seized. The invasion smashed Germany's last line of defense and gutted Hitler's war machine; the war in Europe ended less than two months later. Four Hours of Fury follows the 17th Airborne Division as they prepare for Operation Varsity, a campaign that would rival Normandy in scale and become one of the most successful and important of the war. Even as the Third Reich began to implode, it was vital for Allied troops to have direct access into Germany to guarantee victory--the 17th Airborne secured that bridgehead over the River Rhine. And yet their story has until now been relegated to history's footnotes. In this viscerally exciting account, paratrooper-turned-historian James Fenelon "details every aspect of the American 17th Airborne Division's role in Operation Varsity...inspired" (The Wall Street Journal). Reminiscent of A Bridge Too Far and Masters of the Air, Four Hours of Fury does for the 17th Airborne what Band of Brothers did for the 101st. It is a captivating, action-packed tale of heroism and triumph spotlighting one of World War II's most under-chronicled and dangerous operations.

This study is an exploration of lived religion and gender across the Reformation, from the 14th-18th centuries. Combining conceptual development with empirical history, the authors explore these two topics via themes of power, agency, work, family, sainthood and witchcraft. By advancing the theoretical category of 'experience', Lived Religion and Gender reveals multiple femininities and masculinities in the intersectional context of lived religion. The authors analyse specific case studies from both medieval and early modern sources, such as secular court records, to tell the stories of both individuals and large social groups. By exploring lived religion and gender on a range of social levels including the domestic sphere, public devotion and spirituality, this study explains how late medieval and early modern people performed both religion and gender in ways that were vastly different from what ideologists have prescribed. Lived Religion and Gender covers a wide geographical area in western Europe including Italy, Scandinavia and Finland, making this study an invaluable resource for scholars and students concerned with the history of religion, the history of gender, the history of the family, as well as medieval and early modern European history. The Introduction of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license and is available here: https://tandfbis.s3-us-west-2.amazonaws.com/rt-files/docs/Open+Access+Chapters/9781351003384_oaintroduction.pdf

First published in 1960 and this revised edition in 1965, The Fifth French Republic tries to place the French Constitution of 1958 in its political context. It discusses themes like background to the Constitution; the republican tradition; prelude to the Fifth Republic; nature of the constitution; the electoral system and French electoral habits; institutions and parties of the Fifth Republic; politics of the Fifth Republic; the presidential sector in terms of community, Algeria, Defence and foreign affairs; and the personality of the Fifth Republic, to understand the nature of the evolution of "de Gaulle's Republic" and the political climate that it has produced. This book is a must read for students and scholars of French politics, French history, European politics, and international relations.

First published in 1973 The Government and Politics of France: Volume Two provides a comprehensive overview of French political history from 1958-1973. Dorothy Pickles writes with her characteristic elegance and the major themes are fully discussed and clearly related to their roots in earlier periods and to their consequences in later ones. The book covers the Algerian war and its aftermath; the notion of 'participation'; educational reform; economic problems; regionalism; the changing nature of Gaullism; and in the field of foreign policy - attitudes of European Community; relations with the Atlantic powers and France's attempts at achieving a world role. This book is a must read for students of French politics, political science, political institutions, and European politics.

Commonwealth and Independence in Post-Soviet Eurasia (1998) examines the various attempts to create new forms of integration by the new states of Eurasia. The contributors to this volume analyse in detail how the national elites in the independent states conceived their regional policies. It looks in particular at the Russian-led Commonwealth of Independent States, feared by many of the newly-independent nations as being the Soviet Union Mark II.

Khrushchev and the Communist World, first published in 1984, reviews the Khrushchev era, when the legacy of the Stalinist past was partly repudiated and the possibilities of reform within the USSR and the countries of the socialist camp were explored. The lessons derived from this exploration by Bloc leaders and Khrushchev's successors unhappily led them to conclude that the scope for such reform was extremely limited. Many of Khrushchev's reforms and reorganisation measures were indeed rescinded, but the notion had been planted that the naked terror of Stalinist rule and direct, centralised command over other socialist states were no longer feasible. This book reviews the evidence for this view both in internal terms and also in foreign affairs.

The Soviet Union and Egypt, first published in 1993, sheds new light on Soviet policy towards the Middle East after 1945. It seeks to uncover and analyse the events leading to the eventual domination of Egypt and other Arab countries by the Soviet Union. Soviet penetration into the region can only be understood by tracing the roots and motives of Soviet policy after the Second World War. The strengthening of Soviet influence resulted from a process of gradual political and ideological development in Egypt. Special attention is drawn to domestic and foreign developments in both countries, and the book makes extensive use of recently declassified documents and primary sources.

This book provides an overview of medieval monasticism in Iceland, from its dawn to its downfall during the Reformation. Blends the evidence from material remains and written documents to highlight the realities of everyday life in the monasteries and nunneries operated in Iceland. describes the incorporation of monasticism in to the Icelandic society, the land of the Vikings, and thus how the monasteries coexisted with the natural and social environments on the island while keeping their general aims and objectives. shows that large social systems, such as monasticism, can cross social and natural borders without necessitating fundamental changes apart from those triggered by the constant coexistence of nature and culture inside the environment they exist within. debunks the myth that Icelandic monasteries, male or female were isolated, silent places or simple cells functioning principally as retirement homes for aristocrats. To be a member of an ecclesiastical institution did not mean a quiet, secluded life without any outside interaction, but rather active participation in the surrounding community. Is of interest for researchers in archaeology, osteology, and medieval history, in addition to all those interested in monasticism and the medieval history of Northern Europe.

The first book to look at gender as a specific subject in urban history across Europe A great overview of a very broad timespan Will be of interested to gender historians as well as urban historians

The Comintern and the Global South: Global Designs/Local Encounters studies the relations and productive tensions between the Third International, intellectual histories of racial justice and anti-imperialism, as well as other forms of internationalism. Building on extant institutional histories of the Third International, it moves in new directions by focusing on the points of intersection - often conflictual and short-lived - with anti-imperialist, anti-racist, and nationalist organizing, making the Third International a site of encounter between a global political project and more local and regional contexts. Due to the broad range of geographic and linguistic expertise of the contributors, this book traces routes of exchange that are often elided in existing studies of the Third International. The chapters address how actors from Global South contexts shaped key debates on, for example, the role of Black, Indigenous, and migrant labor, the "Islamic question," and the "peasant question," which challenged Bolshevik epistemological frameworks. All such "questions" involved political subjectivities that the Comintern tried to reductively frame within a global revolution driven by Moscow, resulting in the Comintern's ultimate disintegration. Nevertheless, this juncture between the Comintern's global designs and its local encounters left a significant legacy that would later be reconfigured in mid-century anticolonial movements.

This book explores the political and social dynamics of the bilateral relations between Germany and Poland at the national and subnational levels, taking into account the supranational dynamics, across such different policy areas as trade, foreign and security policy, energy, fiscal issues, health and social policy, migration and local governance. By studying the impact of the three explanatory categories - the historical legacy, interdependence and asymmetry - on the bilateral relationship, the book explores the patterns of cooperation and identifies the driving forces and hindering factors of the bilateral relationship. Covering the Polish-German relationship since 2004, it demonstrates, in a systematic way, that it does not qualify as embedded bilateralism. The relationship remains historically burdened and asymmetric, and thus it is not resilient to crises. This book will be of key interest to scholars and students of European and EU Politics, German politics, East/Central European Politics, borderlands studies, and more broadly, for international relations, history and sociology.

The Unheard Voice of Law in Bartolome de las Casas's Brevisima relacion de la destruicion de las Indias reinterprets Las Casas's controversial treatise as a legal document, whose legal character is linked to civil and ecclesial genres of the Early Modern and late Renaissance juridical tradition. Bartolome de las Casas proclaimed: "I have labored to inquire about, study, and discern the law; I have plumbed the depths and have reached the headwaters." The Unheard Voice also plumbs the depths of Las Casas's voice of law in his widely read and highly controversial Brevisima relacion-a legal document published and debated since the 16th century. This original reinterpretation of his Very Brief Account uncovers the juridical approach voiced in his defense of the Indigenous peoples of the Americas. The Unheard Voice innovatively asserts that the Brevisima relacion's legal character is intimately linked to civil and ecclesial genres of the late Renaissance juridical tradition. This paradigm-shifting book contextualizes the formation of Las Casas's juridical voice in canon law and theology-initially as a secular cleric, subsequently as a Dominican friar, and finally as a diocesan bishop-and demonstrates how his experienced juridical voice fought for justice in trans-Atlantic debates about Indigenous peoples' level of humanity, religious freedom, enslavement, and conquest. Reaching the headwaters of Las Casas's hitherto unheard juridical voice of law in the Brevisima relacion provides readers with a previously unheard interpretation-an appealing voice for readers and students of this powerful Early Modern text that still resonates today. The Unheard Voice of Law is a valuable companion text for many in the disciplines of literature, history, theology, law, and philosophy who read Bartolome de las Casas's Very Brief Account and study his life, labor, and legacy.

This volume examines heritage-making and Islam in the context of current happenings in Europe, as well as analysing past developments and future possibilities. Presenting work based on ethnographic, historical and archival research, chapters are concerned with questions of diversity, mobility, decolonisation, translocality, restitution, and belonging. By looking at diverse trajectories of people and things, this volume encompasses multiple perspectives on the relationship between Islam and heritage in Europe, including the ways in which it has played out and transformed against the backdrop of the 'refugee crisis' and other recent developments, such as debates on decolonising museums or the resurgence of nationalist sentiments.

The Cold War, the Space Race, and the Law of Outer Space: Space for Peace tells the story of one of the United Nations' most enduring and least known achievements: the adoption of five multilateral treaties that compose the international law of outer space. The story begins in 1957 during the International Geophysical Year, the largest ever cooperative scientific endeavor that resulted in the launch of Sputnik. Although satellites were first launched under the auspices of peaceful scientific cooperation, the potentially world-ending implications of satellites and the rockets that carried them was obvious to all. By the 1960s, the world faced the prospect of nuclear testing in outer space, the placement of weapons of mass destruction in orbit, and the militarization of the moon. This book tells the story of how the United Nations tried to seize the promise of peace through scientific cooperation and to ward off the potential for war in the Space Age through the adoption of the Outer Space Treaty, the Rescue and Return Agreement, the Liability Convention, the Registration Convention, and the Moon Agreement. Interdisciplinary in approach, the book will be of interest to scholars in law, history and other fields who are interested in the Cold War, the Space Race, and outer space law.

This book tells the story of the dissident imaginary of samizdat activists, the political culture they created, and the pivotal role that culture had in sustaining the resilience of the oppositional movement in Poland between 1976 and 1990. This unlicensed print culture has been seen as one of the most emblematic social worlds of dissent. Since the Cold War, the audacity of harnessing obsolete print technology known as samizdat to break the modern monopoly of information of the party-state has fascinated many, yet this book looks beyond the Cold War frame to reappraise its historical novelty and significance. What made that culture resilient and rewarding, this book argues, was the correspondence between certain set of ideas and media practices: namely, the form of samizdat social media, which both embodied and projected the prefigurative philosophy of political action, asserting that small forms of collective agency can have a transformative effect on public life here and now, and are uniquely capable of achieving a democratic new beginning. This prefigurative vision of the transition from communism had a fundamental impact on the broader oppositional movement. Yet, while both the rise of Solidarity and the breakthrough of 1989 seemed to do justice to that vision, both pivotal moments found samizdat social media activists making history that was not to their liking. Back in the day, their estrangement was overshadowed by the main axis of contention between the society and the state. Foregrounding the internal controversies they protagonized, this book adds nuance to our understanding of the broader legacy of dissent and its relevance for the networked protests of today.