In this innovative book, Kirch and Green develop the theory and method of an anthropological approach to long-term history. Combining archaeology, comparative ethnography, and historical linguistics, they advance a phylogenetic model for cultural diversification, and apply a triangulation method for historical reconstruction. Through an analysis of the history of Polynesian cultures they present a first-time detailed reconstruction of Hawaiki, the Ancestral Polynesian culture that flourished some 2,500 years ago. This book will be essential reading for any anthropologist, prehistorian, linguist, or cultural historian concerned with the study of long-term history.

A team of prominent historians and curators have produced this innovative cultural history of gold and its impact on the development of Australian society. Throughout history, gold has been the "stuff" of legends, fortunes, conflict and change. The discovery of gold in Australia 150 years ago precipitated enormous developments in the newly settled land. The population and economy boomed in spontaneous cities. The effects on both the environment and indigenous Aboriginal peoples have been profound and lasting.

This extraordinary book, published in 2000, explores the feelings of non-Aboriginal Australians as they articulate their sense of belonging to the land. Always acting as a counterpoint is the prior occupation and ownership by Aboriginal people and their spiritual attachment. Peter Read asks the pivotal questions: what is the meaning of places important to non-Aboriginal Australians from which the indigenous people have already been dispossessed? How are contemporary Australians thinking through the problem of knowing that their places of attachment are also the places which Aboriginals loved - and lost? And are the sites of all our deep affections to be contested, articulated, shared, foregone or possessed absolutely? The book cleverly interweaves Read's analysis (and personal quest for belonging) with the voices of poets, musicians, artists, historians, young people, Asian Australians, farmers and seventh generation Australians.

Fighting The Enemy, first published in 2000, is about men with the job of killing each other. Based on the wartime writings of hundreds of Australian front-line soldiers during World War II, this powerful and resonant book contains many moving descriptions of high emotion and drama. Soldiers' interactions with their enemies are central to war and their attitudes to their adversaries are crucial to the way wars are fought. Yet few books look in detail at how enemies interpret each other. This book is an unprecedented and thorough examination of the way Australian combat soldiers interacted with troops from the four powers engaged in World War II: Germany, Italy, Vichy France and Japan. Each opponent has themes peculiar to it: the Italians were much ridiculed; the Germans were the most respected of enemies; the Vichy French were regarded with ambivalence; while the Japanese were the subject of much hostility, intensified by the real threat of occupation.

This extraordinary book, published in 2000, explores the feelings of non-Aboriginal Australians as they articulate their sense of belonging to the land. Always acting as a counterpoint is the prior occupation and ownership by Aboriginal people and their spiritual attachment. Peter Read asks the pivotal questions: what is the meaning of places important to non-Aboriginal Australians from which the indigenous people have already been dispossessed? How are contemporary Australians thinking through the problem of knowing that their places of attachment are also the places which Aboriginals loved - and lost? And are the sites of all our deep affections to be contested, articulated, shared, foregone or possessed absolutely? The book cleverly interweaves Read's analysis (and personal quest for belonging) with the voices of poets, musicians, artists, historians, young people, Asian Australians, farmers and seventh generation Australians.

Consuming Ocean Island tells the story of the land and people of Banaba, a small Pacific island, which, from 1900 to 1980, was heavily mined for phosphate, an essential ingredient in fertilizer. As mining stripped away the island's surface, the land was rendered uninhabitable, and the indigenous Banabans were relocated to Rabi Island in Fiji. Katerina Martina Teaiwa tells the story of this human and ecological calamity by weaving together memories, records, and images from displaced islanders, colonial administrators, and employees of the mining company. Her compelling narrative reminds us of what is at stake whenever the interests of industrial agriculture and indigenous minorities come into conflict. The Banaban experience offers insight into the plight of other island peoples facing forced migration as a result of human impact on the environment.

The colonial practice of rationing goods to Aboriginal people has been neglected in the study of Australian frontiers. This book argues that much of the colonial experience in Central Australia can be understood by seeing rationing as a fundamental, though flexible, instrument of colonial government. Rationing was the material basis for a variety of colonial ventures: scientific, evangelical, pastoral and the post-war program of 'assimilation'. Combining history and anthropology in a cultural study of rationing, this book develops a new narrative of the colonisation of Central Australia. Two arguments underpin this story: that the colonists were puzzled by the motives of the Indigenous recipients; and that they were highly inventive in the meanings and moral foundations they ascribed to the rationing relationship. This study goes to the heart of contemporary reflections on the nature of Indigenous 'citizenship'.

The 1890s were a watershed in Australian history, a time of mass unemployment, industrial confrontation and sweeping social change. They also nurtured a flourishing radical culture: anarchists, socialists, single taxers, feminists and republicans. This 1997 book, informed by feminist theory and cultural studies, recreates that political and social vision. Bruce Scates reappraises these radicals and the debates they entered into and the causes they espoused. He offers new insights into a broad range of topics: the creation of the Labor Party and the meaning of citizenship; the rise of 'first-wave' feminism and contested gender definitions; the vibrant literary culture; the Utopian vision of the radicals and the communities they established; and the harsh realities of poverty and unemployment. The book tells the story of the politics of the street, and draws out many of the striking resonances between the 1890s and the 1990s.

This is the first comprehensive study of the ways in which Aborigines and Torres Strait Islanders have been excluded from the rights of Australian citizenship over the past 100 years. Drawing extensively on archival material, the authors look at how the colonies initiated a policy of exclusion that was then replicated by the Commonwealth and State governments following federation. The book includes careful examination of government policies and practice from the 1880s to the 1990s. It argues that there was never any constitutional reason why Aborigines could not be granted full citizenship.

This is the first comprehensive study of the ways in which Aborigines and Torres Strait Islanders have been excluded from the rights of Australian citizenship over the past 100 years. Drawing extensively on archival material, the authors look at how the colonies initiated a policy of exclusion that was then replicated by the Commonwealth and State governments following federation. The book includes careful examination of government policies and practice from the 1880s to the 1990s. It argues that there was never any constitutional reason why Aborigines could not be granted full citizenship.

This innovative book marks a new way of looking at convict women. It tells their stories in a powerful and evocative way, drawing out broader themes of gender and sexual disorder and race and class dynamics in a colonial context. It considers the convict past in light of contemporary concerns, looking at the cultural meanings of aspects of life in the colony: on ships, in the factories and in orphanages. Using startlingly original research, Joy Damousi considers such varied topics as headshaving as punishment in the prisons and the subversive nature of laughter and play, as well as analysing the language of pollution, purity and abandonment. She also dicusses the nature of sexual relationships, including evidence of lesbianism. The book shows how understanding about sexual and racial difference was crucial for both the maintenance and disturbance of colonial society, and became a focus for cultural anxiety.

Bernard Smith is widely recognised as one of Australia's leading intellectuals. Yet the recognition of his work has been partial, focused on art history and anthropology. Peter Beilharz argues that Smith's work also contains a social theory, or a way of thinking about Australian culture and identity in the world system. Smith enables us to think matters of place and cultural imperialism through the image of being not Australian so much as antipodean. Australian identities are constructed by the relationship between core and periphery, making them both European and Other at the same time. This 1997 work is a book-length analysis of Bernard Smith's work and is the result of careful and systematic research into Smith's published works and his private papers. It is both an introduction to Smith's thinking and an important interpretive argument about imperialism and the antipodes.

This work throws new light on history, social memory and colonialism. The book charts how films, books and storytelling, public commemoration and instruction have, in a strange ensemble, created something we call Australian history. It considers key moments of historical imagination, including Aboriginal and non-Aboriginal histories of Captain Cook, school-histories and museum exhibitions, and the gendering of events such as the Eureka Stockade and the shipwreck of Eliza Fraser. Chris Healy argues that the way in which the past is constructed in the public imagination raises pressing questions. He describes the predicament of European Australians who imagined a continent without history while themselves being obsessed with history. He asks: what can history mean in a postcolonial society? This book seeks a new sense of remembering. Rather than being content with a culture of amnesia or facile nostalgia, it makes the case for learning to belong in the ruins of colonial histories. Chris Healy's investigation of historical cultures and narratives is a powerful statement for historical imagination in our times.

In January of 1788 the First Fleet arrived in New South Wales and a thousand British men and women encountered the people who will be their new neighbours; the beach nomads of Australia. "These people mixed with ours," wrote a British observer soon after the landfall, "and all hands danced together." What followed would determine relations between the peoples for the next two hundred years. Drawing skilfully on first-hand accounts and historical records, Inga Clendinnen reconstructs the complex dance of curiosity, attraction and mistrust performed by the protagonists of either side. She brings this key chapter in British colonial history brilliantly alive. Then we discover why the dancing stopped . . .

This volume is about the mythologies of land exploration, and about space and the colonial enterprise in particular. It is an investigation of the presumptions, aesthetics and politics of Australian explorers texts that looks at the journals of John Oxley, Thomas Mitchell, Charles Sturt and Ludwig Leichhardt, and shows that they are not the simple, unadorned observations the authors would have us believe, but, rather, complex networks of tropes. The text argues that contact with Aborigines and the virgin land are occasions of discursive contest, and that, however much explorers construct themselves as monarchs of all they survey, this monarchy is not absolute. This book intention is to scrutinize and undermine the scientific and literary methodology of exploration.

This volume is about the mythologies of land exploration, and about space and the colonial enterprise in particular. It is an investigation of the presumptions, aesthetics and politics of Australian explorers texts that looks at the journals of John Oxley, Thomas Mitchell, Charles Sturt and Ludwig Leichhardt, and shows that they are not the simple, unadorned observations the authors would have us believe, but, rather, complex networks of tropes. The text argues that contact with Aborigines and the virgin land are occasions of discursive contest, and that, however much explorers construct themselves as monarchs of all they survey, this monarchy is not absolute. This book intention is to scrutinize and undermine the scientific and literary methodology of exploration.

Convict Maids looks at female convicts transported from Britain and Ireland to New South Wales between 1826 and 1840. Deborah Oxley refutes the notion that these women were prostitutes and criminals, arguing that in fact they helped put the colony on its feet. Analyzing their backgrounds, Oxley finds that they were skilled, literate, young and healthy--qualities exploited by the new colony. Convict Maids draws on historical, economic and feminist theory, and is impressive for its extensive and original research.

In Australia until the early 1970s, women were assumed to have husbands who were breadwinners and expected to be housewives and to raise children themselves. If a woman had children but no male provider, she was likely to be economically deprived. If she had never been married she would be stigmatised by society as well. This book, the first comprehensive history of the treatment of single mothers and their children in Australia, is the story of these women and their children and the lives they constructed. Starting in the 1850s when abandonment and infanticide were not uncommon, the book's main focus ends in 1975 when the legal status of illegitimacy was abolished. While the book traces profound changes from a time when single mothers were locked in gaol for discarding their babies to the point when their situation was recognised in the form of state benefits, the authors find a good deal of continuity over the period. The book covers issues of baby farming, infanticide, abortion, sex education, birth control, adoption and marriage, in effect becoming a history of sexual practice in Australia. It uses a broad range of published and oral sources, drawn from interviews, diaries, court records and the problem pages of women's magazines. Shurlee Swain and Renate Howe tell a powerful if painful and often moving story of women who were forced to dispose of their babies and punished for sexual transgression. They also show the ways in which these women, and their illegitimate children, survived. This long-awaited book makes an important contribution to social, welfare and women's history in Australia. It will also resonate with many who have experienced single motherhood directly orindirectly.

Knowing Women is a comprehensive study of female education in nineteenth-century Australia, placed in international perspective. It covers a wide range of topics, including the evolution of the teaching profession; the private ladies' academies and their proprietors; the entry of women to the universities and the professions; the establishment of academic secondary schools, both Church and state; girls' experience of compulsory state elementary schooling; and the schooling of outcast girls. The study is rich in narrative and biographical interest, based, where possible, on the experiences of individual girls and women. Knowing Women explores the ambiguities of its material, showing how education could both open and restrict opportunities for women. The author's perspective allows her to contribute to current historical debates on women, culture, education, sexuality and the state.

The Australian Workers Union (AWU) has been one of the most influential unions in Australia's political and industrial history. From its beginnings as a sheep shearers union, it became known as a champion of compulsory arbitration, fighting for improvements in wages and conditions through the industrial courts. In the first part of the 20th century it expanded by amalgamating with other unions, its aim being the creation of one big union. Indeed the AWU became Australia's largest union, operating in all Australian states and across a wide range of industries. The book shows that the union has been a player in key events and crises in Australian history, including the great strikes of the 1890s, the 1916-17 conscription crisis, Labor's splits in the 1950s and the 1956 shearers' strike. The book features vivid portraits of the unique individuals who matched these great issues.

First published in 1996, Australia's China explores the multifaceted and dynamic Australian encounter with China from the beginning of the Sino-Japanese War in 1937 through the Cold War to the Australian recognition of the PRC in 1972. Going beyond conventional policy studies, it traces the patterns in Australian reactions to China from the grass-roots to official circles, highlighting the centrality of images concerning the exotic, disease, sexuality, the frontier, and China as a paradise/anti-paradise. In responding to China, Australians revealed something of themselves, and this book maps the formation of Australian conceptions of identity in the context of a cross-cultural encounter which was variously cooperative, enriching, baffling, and antagonistic. But there was no single Australian conception of China. Rather, competing perceptions jostled in a shifting dialogue.

A lively collection of extraordinary stories of adventure and discovery, The Explorers tells the epic saga of the conquest and settlement of Australia. Editor Tim Flannery selects sixty-seven accounts that convey the sense of wonder and discovery, along with the human dimensions of struggle and deprivation that occurred in the exploration of the last continent to be fully mapped by Europeans.

Beginning with the story of Dutch captain Willem Janz's 1606 expedition at Cape York -- the bloody outcome of which would sadly foreshadow future relations between colonists and Aboriginal peoples -- and running through Robyn Davidson's 1977 camelback ride through the desolate Outback deserts, The Explorers bristles with the enterprise that Flannery explains as "heroic, for nowhere else did explorers face such an obdurate country".

The 1950s' undeniable prosperity has become synonymous with conservatism, and inertia seen as its hallmark. This book offers a fresh and challenging interpretation of the 1950s in Australia. Nicholas Brown presents the decade as a time of great change, brought about by affluence. Society became increasingly complex, mass consumption reached new heights and Australia's role in the world and the region was re-cast. The book looks at the ways in which those overseeing society responded to these post-war changes; in short, how they governed prosperity. A history of ideas as well as cultural, intellectual and institutional history, Governing Prosperity is a major reassessment of the 1950s. It will be particularly important for its analysis of the significance of the decade in the development of Australian society.

The unknown and mysterious Great Southland, or Terra Australis, captured the European imagination for centuries before it became a documented fact. This book traces the history of pictorial imagery associated with the 'Fifth Continent'. It discusses and presents imagery from all parts of the southern continent: Java, Australia, New Zealand, New Guinea, the South Pacific Islands and Tierra del Fuego as it evolved up to the Enlightenment. Many European explorers had a passionate interest in depicting the plants, animals and native inhabitants of the southern world. The images associated with the search for the southern continent - paintings, handcolored maps, drawings, tapestries and artefacts - are discussed in the context of the link between art and exploration. Beautifully illustrated with Portuguese, Spanish, French, Dutch and English images, this book is an exciting visual account of the construction of Terra Australis in the European imagination and as scientific fact.

It is a common belief that Australians take little interest in their appearance. Yet from the first white settlement, clothing was of crucial importance to Australians. It was central to the ways class and status were negotiated and equally significant for marking out sexual differences. Dress was implicated in definitions of morality, in the relationship between Europeans and Aboriginal people, and between convict and free. This 1994 book, a history of the cultural practices of dress rather than an account of fashion, reveals the broader historical and cultural implications of clothes in Australia for the first time. It shows that the colonies did not always slavishly follow British fashion, and also looks at the impact of the gold field experience on Australian dress, the nature of local manufacturing and retail outlets, and the way in which rural men and their bush dress, rather than women's dress, became closely related to Australian identity.