The events of December 7, 1941, rocked the lives of people around the world. The bombing of Pearl Harbor had intimate repercussions, too, especially in the territory of Hawaii. In Love and War recounts the wartime experiences of author Melody M. Miyamoto Walters's grandparents, two second-generation Japanese Americans, or Nisei, living in Hawaii. Their love story, narrated in letters they wrote each other from July 1941 to June 1943, offers a unique view of Hawaiian Nisei and the social and cultural history of territorial Hawaii during World War II. Drawing on her grandparents' letters, Miyamoto Walters fleshes out what it meant to live and work on the islands of Kauai, Oahu, and Hawaii during the war years. Although to outsiders, twenty-somethings Yoshiharu Ogata and Naoko Tsukiyama were both ""Japs,"" the couple came from different socioeconomic classes and cultures. Naoko, the author's grandmother, hailed from a prosperous Honolulu merchant family, whereas Yoshiharu grew up poor, part of the laboring class on a sugar plantation on Kauai. Their courtship was riddled with challenges. He stayed on Oahu, then moved to Kauai; she moved to the Big Island. Yoshiharu faced the possibility of being drafted into the military. After the bombing of Pearl Harbor, they both lived under martial law. Some Americans, operating under nativist and xenophobic beliefs, questioned Japanese Americans' loyalty to the United States. But, as the letters collected here show, the Nisei were patriots. Naoko and Yoshiharu spoke English, participated in the YMCA and the USO, and taught in public schools. They embraced American popular culture - quoting lines of pop songs in their correspondence - and celebrated both Japanese and American traditions. Through their experiences, Miyamoto Walters shows how Japanese Americans' negotiation of race, ethnicity, and cultural space in wartime indelibly shaped Hawaii's postwar economic, political, and social landscape.

This book explores the relationship of a colonial people with English law and looks at the way in which the practice of law developed among the ordinary population. Paula Jane Byrne traces the boundaries among property, sexuality and violence, drawing from court records, dispositions and proceedings. She asks: What did ordinary people understand by guilt, suspicion, evidence and the term "offense"? She illuminates the values and beliefs of the emerging colonial consciousness and the complexity of power relations in the colony. The book reconstructs the legal process with great tetail and richness and is able to evoke the everyday lives of people in the colonial NSW.

In this engaging tale of movement from one hemisphere to another, we see doctors at work attending to their often odious and demanding duties at sea, in quarantine, and after arrival. The book shows, in graphic detail, just why a few notorious voyages suffered tragic loss of life in the absence of competent supervision. Its emphasis, however, is on demonstrating the extent to which the professionalism of the majority of surgeon superintendents, even on ships where childhood epidemics raged, led to the extraordinary saving of life on the Australian route in the Victorian era.

How have the Aluni Valley Duna people of Papua New Guinea responded to the challenges of colonial and post-colonial changes that have entered their lifeworld since the middle of the Twentieth-Century? Living in a corner of the world influenced by mining companies but relatively neglected in terms of government-sponsored development, these people have dealt creatively with forces of change by redeploying their own mythological themes about the cosmos in order to make claims on outside corporations and by subtly combining features of their customary practices with forms of Christianity, attempting to empower their past as a means of confronting the future.

This pioneering study of Australian, New Zealand, and Pacific Christianity opens up new perspectives on Christianization and modernization in this richly complex region. The reception of Christianity into Pacific cultures has produced strongly Christian societies. Based on research in widely scattered archives, this book not only deals with regional interactions but pays careful attention to developments in microstates, and to the variety of indigenous religious movements, which were earlier regarded as deviations from Christian orthodoxy but are now seen as significant adaptations of Christian teaching. In Australia and New Zealand too, European Christian beginnings have been given local emphases, producing Churches with distinctive identities. Lay leadership is emphasized - not only in the Churches but as part of the Christian presence in the realms of politics, business, and culture. The broad liturgical, theological, constitutional, and pastoral developments of the 19th and 20th centuries are mapped, as a context for the striking changes which have taken place since the 1960s. The dynamics of religious change and conflict, the ambiguities of religious authority, and the destructive effects of Christian colonialism on indigenous communities, especially Australian aborigines, are all frankly dealt with. The decline of the institutional impact of the Churches in Australia and New Zealand is explored, as is the growth of partnership between government and Churches in education, social welfare, and overseas aid and development. Interchange in personnel and ideas is strikingly illustrated in the missionary activities of the regional Churches and their cultural impact. The author's involvement in Church and community leadership, ecumenism, and theological education makes this volume in the Oxford History of the Christian Church a valuable addition to the series, describing both continuities with world Christianity and little-known local developments.

Consuming Ocean Island tells the story of the land and people of Banaba, a small Pacific island, which, from 1900 to 1980, was heavily mined for phosphate, an essential ingredient in fertilizer. As mining stripped away the island's surface, the land was rendered uninhabitable, and the indigenous Banabans were relocated to Rabi Island in Fiji. Katerina Martina Teaiwa tells the story of this human and ecological calamity by weaving together memories, records, and images from displaced islanders, colonial administrators, and employees of the mining company. Her compelling narrative reminds us of what is at stake whenever the interests of industrial agriculture and indigenous minorities come into conflict. The Banaban experience offers insight into the plight of other island peoples facing forced migration as a result of human impact on the environment.

This book questions the common understanding of party political behaviour, explaining some of the sharp differences in political behaviour through a focused case study-drawing systematically on primary and archival research-of the Australian Labor Party's political and policy directions during select periods in which it was out of office at the federal level: from 1967-72, 1975-83, and 1996-2001. Why is it that some Oppositions contest elections with an extensive array of detailed policies, many of which contrast with the approach of the government at the time, while others can be widely criticised as 'policy lazy' and opportunistic, seemingly capitulating to the government of the day? Why do some Oppositions lurch to the right, while others veer leftward? Each of these periods was, in its own way, crucial in the party's history, and each raises important questions about Opposition behaviour. The book examines the factors that shaped the overall direction in which the party moved during its time in Opposition, including whether it was oriented towards emphasising programmes traditionally associated with social democrats, such as pensions, unemployment support, and investment in public health, education, infrastructure, and publicly owned enterprises, as well as policies aimed at reducing the exploitation of workers. In each period of Opposition examined, an argument is made as to why Labor moved in a particular direction, and how this period compared to the other periods surveyed. The book rounds off with analysis of the generalisability of the conclusions drawn: how relevant are they for understanding the behaviour of other parties elsewhere in the world? Where are social democratic parties such as the ALP heading? Is Opposition an institution in decline in the Western world?

The clipper ship Lancashire Witch was a very large, fine vessel which ferried four loads of immigrants to New Zealand. The "Witch" made two journeys to the Port of Lyttelton and two to the North Island, leaving many amazing stories in its wake. Waves like mountains, frightening snow and hail, and 28 tragic deaths. "Truly this is an ill-fated ship," wrote diarist David Carr. Using ship diaries and official documentation, the fascinating story of the Lancashire Witch has been retold. It includes passenger biographies and the fate of the ship's own "Lancashire Witch," possibly the most hopeless female immigrant to ever land in New Zealand.

The Age Book of the Year 2012
'A first-class piece of historical writing' - The Sunday Age

Shortlisted for the Australian History Prize in the 2012 Prime Minister's Literary Awards, the History Prize in the 2012 Queensland Literary Awards, and the Non-Fiction Prize in the 2012 Adelaide Festival Awards for Literature, 2012 Victorian Premier's Literary Awards and 2011 WA Premier's Book Awards.

With the founding of Melbourne in 1835, a flood of settlers began spreading out across the Australian continent. In three years more land - and more people - was conquered than in the preceding fifty.

In 1835 James Boyce brings this pivotal moment to life. He traces the power plays in Hobart, Sydney and London, and describes the key personalities of Melbourne's early days. He conjures up the Australian frontier - its complexity, its rawness and the way its legacy is still with us today. And he asks the poignant question largely ignored for 175 years: could it have been different?

With his first book, Van Diemen's Land, Boyce introduced an utterly fresh approach to the nation's history. 'In re-imagining Australia's past, ' Richard Flanagan wrote, 'it invents a new future.' 1835 continues this untold story.

'Boyce is a graceful and robust stylist and a fine storyteller and he organises his material beautifully. His book ... deserves a wide audience.' The Sunday Age

'1835 is a date to be remembered and this is a book to be pondered.' The Sun-Herald

About the author

James Boyce's first book, Van Diemen's Land, won the Tasmania Book Prize and the Colin Roderick Award and was shortlisted for the NSW, Victorian and Queensland premiers' literary awards, as well as the Prime Minister's award. Tim Flannery described it as 'a brilliant book and a must-read for anyone interested in how land shapes people.' Boyce wrote the Tasmania chapter for First Australians, the companion book to the acclaimed SBS TV series. He has a PhD from the University of Tasmania, where he is an honorary research associate of the School of Geography and Environmental Studies.

This is the first comprehensive history of the Christian Churches in Australia, New Zealand, and the Pacific Islands. It illustrates the ways in which European forms of Christianity have been adapted to new contexts, and pays particular attention to the distinctive features of Melanesian and Polynesian Churches.

The violence, wonder, and nostalgia of voyaging are nowhere more vivid than in the literature of South Seas exploration. "Preserving the Self in the South Seas" charts the sensibilities of the lonely figures that encountered the new and exotic in terra incognita. Jonathan Lamb introduces us to the writings of South Seas explorers, and finds in them unexpected and poignant tales of selves alarmed and transformed.
Lamb contends that European exploration of the South Seas was less confident and mindful than we have assumed. It was, instead, conducted in moods of distraction and infatuation that were hard to make sense of and difficult to narrate, and it prompted reactions among indigenous peoples that were equally passionate and irregular. "Preserving the Self in the South Seas" also examines these common crises of exploration in the context of a metropolitan audience that eagerly consumed narratives of the Pacific while doubting their truth. Lamb considers why these halting and incredible journals were so popular with the reading public, and suggests that they dramatized anxieties and bafflements rankling at the heart of commercial society.

This book provides a new approach to the historical treatment of indigenous peoples' sovereignty and property rights in Australia and New Zealand. By shifting attention from the original European claims of possession to a comparison of the ways in which British players treated these matters later, Bain Attwood not only reveals some startling similarities between the Australian and New Zealand cases but revises the long-held explanations of the differences. He argues that the treatment of the sovereignty and property rights of First Nations was seldom determined by the workings of moral principle, legal doctrine, political thought or government policy. Instead, it was the highly particular historical circumstances in which the first encounters between natives and Europeans occurred and colonisation began that largely dictated whether treaties of cession were negotiated, just as a bitter political struggle determined the significance of the Treaty of Waitangi and ensured that native title was made in New Zealand.

The Chatham Islands are New Zealand's most easterly region, consisting of an isolated archipelago of eleven islands (only two of which are inhabited) lying about 800 km east of Christchurch on NZ's south island. Many visitors experience a trip to the Chathams as a 'step back in time' and this is exactly what Val Mete has written about in her first book of memoirs from her childhood. Of Moriori descent, Mete's stories warmly depict the adventures of extended family life and wisdom of her elders, as well as the appreciation for the landscape and ever-present South Pacific with its crayfish, abalone, kina, and blue cod. The abundant historical photos in Mete's book show the island lifestyle in the 1930s - 1980s. From horse-drawn mail carts and fishing nets, to the days of the early horse races and crayfish industry, the reader gets a clear taste of the abundant 'kaimoala' (seafood) and other resources on the islands that the locals gathered, shared, and now value as they reflect back to a time when they were young and things were quite different.

Maritime historians Professor Henry Keatts and George Farr are authors of many stirring accounts of shipwrecks. In this work they venture into the lives and homes of lightkeepers, lifesavers, and residents along the shore off which the ships sank. The authors capture the dauntless spirit of those who risked their lives and generously opened their homes to shipwreck victims. Anecdotal events detail the loss of ships and rescue attempts, not all of which succeeded. A history of lighthouse evolution supplements the description of individual lighthouses. A history of the U.S. Life-Saving Service adds an interesting sidelight. A wealth of illustrations, reflecting tireless research, breathes a seafaring spirit into this narrative of shipwrecks, lighthouses, and people. Reviews: If you're fascinated by sea tragedies and shipwrecks, The Bell Tolls is the book to read. Tales of heroism and disaster wrapped in mystery are examined and revealed in a well detailed manner that is suspenseful as well as intriguing. The Bell Tolls will go down as a classic for those of us who are captivated by the sea and those who have sailed on her. -Clive Cussler I particularly enjoyed the bits of "ancient" poetry they have included. Not only have they told the stories of many wrecks not mentioned in other maritime books, but they have an excellent selection of lighthouses. Let me compliment them on their style of writing, and I like the fact that they are not talking down to their readers--something that all too many authors seem to do. They are to be congratulated not only on their writing skills, but on their depth of both research and knowledge. The Bell Tolls: Shipwrecks & Lighthouses will be a best seller. -Frank O. Braynard, Curator, American Merchant Marine Museum, United States Merchant Marine Academy A fascinating mixture of shipwrecks, lighthouses and the people whose lives they touched and often destroyed. A must read for the armchair adventurer, diver or anyone else who has heard the siren call of the sea. -Robert Cembrola, Curator-Naval History, Naval War College Museum.

On 2 September 1845, the convict ship Tasmania left Kingstown Harbour for Van Diemen's Land with 138 female convicts and their 35 children. On 3 December, the ship arrived into Hobart Town. While this book looks at the lives of all the women aboard, it focuses on two women in particular: Eliza Davis, who was transported from Wicklow Gaol for life for infanticide, having had her sentence commuted from death, and Margaret Butler, sentenced to seven years' transportation for stealing potatoes in Carlow. Using original records, this study reveals the reality of transportation, together with the legacy left by these women in Tasmania and beyond, and shows that perhaps, for some, this Draconian punishment was, in fact, a life-saving measure.

New Zealand to many is 'Middle Earth', home of the Lord of the Rings trilogy, but it was also the last major land mass on the planet to be settled by humans. The country was catapulted kicking and screaming from the stone age to the space age within 200 years of Captain Cook setting foot there... Who really got to New Zealand first? Which version of the Treaty of Waitangi is the most accurate? What impact did a massive asteroid strike in the 15th century have on human settlement in the South Pacific? IT'S A STORY THAT WILL SURPRISE YOU The biggest known earthquake-caused tsunami can create 60 metre walls of water - around six times larger than the Japan tsunami. This New Zealand one created by what is now known as the Mahuika comet strike - after the Maori god of fire - was what scientists call a "mega-tsunami," 220 metres tall, 22 times higher than the Japanese tsunami, as it thundered up the South Island's east coast. Waves that high have been known to penetrate up to 45km inland in other parts of the world. To put this in perspective, if you were dining in the revolving restaurant at Auckland's Sky Tower, 190 metres off the ground, you would still be 30 metres (100ft) underwater. A STORY TOLD WITH HUMOUR: When dawn broke the following morning, more canoes pulled alongside and translator Tupaea remarked to Cook the overnight guests were yelling over the rails to their friends, "It's OK to come on board, the white men don't eat people " "From which," Cook wryly and cautiously noted in his journal, "it should seem that these people have such a Custom among them." IN THE VOICES OF THOSE WHO WERE THERE: "About dinner time three canoes came alongside of much the most simple construction of any we have seen, being no more than the trunks of trees hollowed out by fire without the least carving or even the addition of a washboard on their gunnels. "The people in them were almost naked and blacker than any we had seen - only 21 in all - yet these few despicable gentry sang their song of defiance and promised us as heartily as the most respectable of their countrymen that they would kill us all." A STORY OF MISPLACED TRUST: Turning to Lieutenant Roux, du Fresne added: "How can you expect me to have a bad opinion of a people who show me so much friendship? As I only do good to them, assuredly they will do me no evil." AND THE CLASH OF CULTURES: By seven pm, word came through from the ships that "a great many more canoes, full of natives, had landed on the island." This was an all-out war involving, on one side, a battalion-strength team of Maori warriors drawn apparently from numerous tribes (about as many warriors as the current New Zealand Army can comfortably muster for any single military tour at the moment), and on the other 50 armed Frenchmen, most of them sailors. One side, of course, had gunpowder. The other side desperately wanted gunpowder. AND LESSONS LEARNED THE HARD WAY: Northland Maori in particular were beginning to amass quite a collection of captured weaponry, from the tempered steel of cutlasses and swords to the power of the mighty musket. The cardinal rule - never bang a casket of gunpowder - had been tested and learnt by the Ngati Uru of Whangaroa - and Maoridom's inevitable catch-up with European technology and power was well underway. There was, however, an even more potent force sailing over the horizon: missionaries. IN SHORT, IT'S OUR STORY...a story of migrants, the people they met, the future they forged.

In the mid-1980s public health officials in North America, Europe, Japan, and Australia discovered that almost half of the haemophiliac population, as well as tens of thousands of blood transfusion recipients, had been infected with HIV-tainted blood. This book provides a comparative perspective on the political, legal, and social struggles that emerged in response to the HIV contamination of the blood supply of the industrialized world. It describes how eight nations responded to the first signs that AIDS might be transmitted through blood, how early efforts to secure the blood supply faltered, and what measures were ultimately implemented to resolve the contamination. The authors detail the remarkable mobilization of haemophiliacs who challenged the state, the medical establishment, and their own caregivers to seek recompense and justice. In the end, the blood establishments in almost all the advanced industrial nations were shaken. In Canada, the Red Cross was forced to withdraw from blood collection and distribution. In Japan, pharmaceutical firms that manufactured clotting factor agreed to massive compensation -- $500,000 per haemophiliac infected. In France, blood officials went to prison. Even in Denmark, where the number of infected haemophiliacs was relatively small, the struggle and litigation surrounding blood has resulted in the most protracted legal and administrative conflict in modern Danish history. Blood Feuds brings together chapters on the experiences of the United States, Japan, France, Canada, Germany, Denmark, Italy, and Australia with four comparative essays that shed light on the cultural, institutional, and economic dimensions of the HIV/blood disaster.

Colonial Queensland was arguably the most violent of all Australian colonial frontiers. Her primary sources certainly reflect the doubtful honour of delivering the most frequent reports of shootings and massacre of indigenous people, the three single deadliest massacres on white settlers, the most disreputable frontier police force, and the highest number of white victims to frontier violence recorded in the history of any Australian state or territory. The most obvious explanation for the higher level of violence is provided by powerful evidence suggesting that she was also, in terms of original indigenous population and number of tribes on record, the single most populous of the Australian colonies. 'Frontier History Revisited' allow its readers an opportunity to examine and compare the most prominent statements made during the skirmish known in the popular Australian press as 'The History War', with a chronological listing of citations from the primary sources to colonial Queensland's history. It then goes on to examine political and other forms of dissent to her frontier indigenous policies and the actual role, presence and influence of missionaries and protectors. Finally it presents and debates anew the evidence of white and black victims to frontier violence in north-eastern Australia, for the first time providing a full listing of all recorded Europeans and assistants who fell victim during the nineteenth century to this violence within the territory of the present day state of Queensland.

George Witton's scathing political indictment of the British Empire, later made into the movie "Breaker Morant" (1980).