'The Earth is a Common Treasury', proclaimed the English Revolutionaries in the 1640s. Does the principle of the commons offer us ways to respond now to the increasingly destructive effects of neoliberalism? With insight, passion and an eye on history, Jane Goodall argues that as the ravages of neo-liberalism tear ever more deeply into the social fabric, the principle of the commons should be restored to the heart of our politics. She looks in particular at land and public institutions in Australia and elsewhere. Many ordinary citizens seem prepared to support governments that increase national debt while selling off publicly owned assets and cutting back on services. In developed countries, extreme poverty is becoming widespread yet we are told we have never been so prosperous. This important book calls for a radically different kind of economy, one that will truly serve the common good. Topical and constructive - this book argues for the restoration of the principle of the commons as a way of reclaiming the social fabric from the ravages of neo-liberalism Questions why so many citizens support governments that increase national debt while selling off publicly owned assets Asks how and why our political culture and economic policies have become so hostile to communal resources and public ownership Has an eye on the history of the commons as well as those who advocate for it in a modern form: Bill Shorten and Sally McManus for example in Australia; Jeremy Corbyn in the UK and Alexandria Ocasio-Cortez in the US.

Australia and the World celebrates the pioneering role of Neville Meaney in the formation and development of foreign relations history in Australia and his profound influence on its study, teaching and application.The contributors to the volume - historians, practitioners of foreign relations and political commentators, many of whom were taught by Meaney at the University of Sydney over the years - focus especially on the interaction between geopolitics, culture and ideology in shaping Australian and American approaches to the world.Individual chapters examine a number of major themes informing Neville Meaney's work, including the sources and nature of Australia's British identity; the hapless, if dedicated, efforts of Australian politicians, public servants and intellectuals to reconcile this intense cultural identity with Australia's strategic anxieties in the Asia-Pacific region; and the sense of trauma created when the myth of 'Britishness' collapsed under the weight of new historical circumstances in the 1960s. They survey relations between Australia and the United States in the years after World War Two. Finally, they assess the US perceptions of itself as an 'exceptional' nation with a mission to spread democracy and liberty to the wider world and the way in which this self-perception has influenced its behaviour in international affairs.

A Primer for Teaching Pacific Histories is a guide for college and high school teachers who are teaching Pacific histories for the first time or for experienced teachers who want to reinvigorate their courses. It can also serve those who are training future teachers to prepare their own syllabi, as well as teachers who want to incorporate Pacific histories into their world history courses. Matt K. Matsuda offers design principles for creating syllabi that will help students navigate a wide range of topics, from settler colonialism, national liberation, and warfare to tourism, popular culture, and identity. He also discusses practical pedagogical techniques and tips, project-based assignments, digital resources, and how Pacific approaches to teaching history differ from customary Western practices. Placing the Pacific Islands at the center of analysis, Matsuda draws readers into the process of strategically designing courses that will challenge students to think critically about the interconnected histories of East Asia, Southeast Asia, Australia, the Pacific Islands, and the Americas within a global framework.

Davida Malo's Mo'olelo Hawai'i is the single most important description of pre-Christian Hawaiian culture. Malo, born in 1795, twenty-five years before the coming of Christianity to Hawai'i, wrote about everything from traditional cosmology and accounts of ancestral chiefs to religion and government to traditional amusements. The heart of this two-volume work is a new, critically edited text of Malo's original Hawaiian, including the manuscript known as the "Carter copy," handwritten by him and two helpers in the decade before his death in 1853. Volume 1 provides images of the original text, side by side with the new edited text. Volume 2 presents the edited Hawaiian text side by side with a new annotated English translation. Malo's text has been edited at two levels. First, the Hawaiian has been edited through a careful comparison of all the extant manuscripts, attempting to restore Malo's original text, with explanations of the editing choices given in the footnotes. Second, the orthography of the Hawaiian text has been modernized to help today's readers of Hawaiian by adding diacritical marks ('okina and kahako, or glottal stop and macron, respectively) and the punctuation has been revised to signal the end of clauses and sentences. The new English translation attempts to remain faithful to the edited Hawaiian text while avoiding awkwardness in the English. Both volumes contain substantial introductions. The introduction to Volume 1 (in Hawaiian) discusses the manuscripts of Malo's text and their history. The introduction to Volume 2 contains two essays that provide context to help the reader understand Malo's Moolelo Hawaii. "Understanding Malo's Moolelo Hawaii" describes the nature of Malo's work, showing that it is the result of his dual Hawaiian and Western education. "The Writing of the Moolelo Hawaii" discusses how the Carter copy was written and preserved, its relationship to other versions of the text, and Malo's plan for the work as a whole. The introduction is followed by a new biography of Malo by Kanaka Maoli historian Noelani Arista, "Davida Malo, a Hawaiian Life," describing his life as a chiefly counselor and Hawaiian intellectual.

Whenever society produces a depraved criminal, we wonder: is it nature or is it nurture? When the charlatan Alicks Sly murdered his wife, Ellie, and killed himself with a cut-throat razor in a house in Sydney's Newtown in early 1904, he set off a chain of events that could answer that question. He also left behind mysteries that might never be solved. Sociologist Dr Tanya Bretherton traces the brutal story of Ellie, one of many suicide brides in turn-of-the-century Sydney; of her husband, Alicks, and his family; and their three orphaned sons, adrift in the world. From the author of the acclaimed THE SUITCASE BABY - shortlisted for the 2018 Ned Kelly Award, Danger Prize and Waverley Library 'Nib' Award - comes another riveting true-crime case from Australia's dark past. THE SUICIDE BRIDE is a masterful exploration of criminality, insanity, violence and bloody family ties in bleak, post-Victorian Sydney.

These volumes present a comprehensive survey of the history of the Pacific Ocean, an area making up around one third of the Earth's surface, from initial human colonization to the present day. Reflecting a wide range of cultural and disciplinary perspectives, this two-volume work details different ways of telling and viewing history in a Pacific world of exceptionally diverse cultural traditions, over time spans that require multidisciplinary and multicultural collaborative perspectives. The central importance of nations touched by the Pacific in contemporary world affairs cannot be understood without recourse to the deep history of interactions on and across the Pacific. In reflecting the diversity and dynamism of the societies of this blue hemisphere, these volumes seek to enhance world histories and broaden readers' perspectives on forms of historical knowledge and expression. Volume I explores the history of the Pacific Ocean pre-1800 and Volume II examines the period from 1800 to the present day.

The paradox of progressivism continues to fascinate more than one hundred years on. Democratic but elitist, emancipatory but coercive, advanced and assimilationist, Progressivism was defined by its contradictions. In a bold new argument, Marilyn Lake points to the significance of turn-of-the-twentieth-century exchanges between American and Australasian reformers who shared racial sensibilities, along with a commitment to forging an ideal social order. Progressive New World demonstrates that race and reform were mutually supportive as Progressivism became the political logic of settler colonialism. White settlers in the United States, who saw themselves as path-breakers and pioneers, were inspired by the state experiments of Australia and New Zealand that helped shape their commitment to an active state, women's and workers' rights, mothers' pensions, and child welfare. Both settler societies defined themselves as New World, against Old World feudal and aristocratic societies and Indigenous peoples deemed backward and primitive. In conversations, conferences, correspondence, and collaboration, transpacific networks were animated by a sense of racial kinship and investment in social justice. While "Asiatics" and "Blacks" would be excluded, segregated, or deported, Indians and Aborigines would be assimilated or absorbed. The political mobilizations of Indigenous progressives-in the Society of American Indians and the Australian Aborigines' Progressive Association-testified to the power of Progressive thought but also to its repressive underpinnings. Burdened by the legacies of dispossession and displacement, Indigenous reformers sought recognition and redress in differently imagined new worlds and thus redefined the meaning of Progressivism itself.

The Oxford Handbook of Australian Politics is a comprehensive collection that considers Australia's distinctive politics- both ancient and modern- at all levels and across many themes. It examines the factors that make Australian politics unique and interesting, while firmly placing these in the context of the nation's Indigenous and imported heritage and global engagement. The book presents an account of Australian politics that recognizes and celebrates its inherent diversity by taking a thematic approach in six parts. The first theme addresses Australia's unique inheritances, examining the development of its political culture in relation to the arrival of British colonists and their conflicts with First Nations peoples, as well as the resulting geopolitics. The second theme, improvization, focuses on Australia's political institutions and how they have evolved. Place-making is then considered to assess how geography, distance, Indigenous presence, and migration shape Australian politics. Recurrent dilemmas centres on a range of complex, political problems and their influence on contemporary political practice. Politics, policy, and public administration covers how Australia has been a world leader in some respects, and a laggard in others, when dealing with important policy challenges. The final theme, studying Australian politics, introduces some key areas in the study of Australian politics and identifies the strengths and shortcomings of the discipline. The Oxford Handbook of Australian Politics is an opportunity for others to consider the nation's unique politics from the perspective of leading and emerging scholars, and to gain a strong sense of its imperfections, its enduring challenges, and its strengths.

This book fills an important gap in the history and intelligence canvas of Singapore and Malaya immediately after the surrender of the Japanese in August 1945. It deals with the establishment of the domestic intelligence service known as the Malayan Security Service (MSS), which was pan-Malayan covering both Singapore and Malaya, and the colourful and controversial career of Lieutenant Colonel John Dalley, the Commander of Dalforce in the WWII battle for Singapore and the post-war Director of MSS. It also documents the little-known rivalry between MI5 in London and MSS in Singapore, which led to the demise of the MSS and Dalley's retirement.

In 1787, the twenty-eighth year of the reign of King George III, the British Government sent a fleet to colonize Australia…

An epic description of the brutal transportation of men, women and children out of Georgian Britain into a horrific penal system which was to be the precursor to the Gulag and was the origin of Australia. The Fatal Shore is the prize-winning, scholarly, brilliantly entertaining narrative that has given its true history to Australia.

This book tells of one of the most expansive and rapid phases of human migration in prehistory, a period during which Polynesians reached and settled nearly every archipelago scattered across some 28 million square kilometres of the Pacific Ocean, an area now known as East Polynesia. Through an engaging narrative and over 400 maps, diagrams, photographs, and illustrations, Crowe conveys some of the skills, innovation, resourcefulness, and courage of the people that drove this extraordinary feat of maritime expansion. In this masterful work, Andrew Crowe integrates a diversity of research and viewpoints in a format that is both accessible to the lay reader and required reading for any serious scholar of this fascinating region.

British Imperial Air Power examines the air defense of Australia and New Zealand during the interwar period. It also demonstrates the difficulty of applying new military aviation technology to the defense of the global Empire and provides insight into the nature of the political relationship between the Pacific Dominions and Britain. Following World War I, both Dominions sought greater independence in defense and foreign policy. Public aversion to military matters and the economic dislocation resulting from the war and later the Depression left little money that could be provided for their respective air forces. As a result, the Empire's air services spent the entire interwar period attempting to create a strategy in the face of these handicaps. In order to survive, the British Empire's military air forces offered themselves as a practical and economical third option in the defense of Britain's global Empire, intending to replace the Royal Navy and British Army as the traditional pillars of imperial defense.

On a long stretch of green coast in the South Pacific, hundreds of enormous, impassive stone heads stand guard against the ravages of time, war, and disease that have attempted over the centuries to conquer Easter Island. Steven Roger Fischer offers the first English-language history of Easter Island in "Island at the End of the World," a fascinating chronicle of adversity, triumph, and the enduring monumentality of the island's stone guards.
A small canoe with Polynesians brought the first humans to Easter Island in 700 CE, and when boat travel in the South Pacific drastically decreased around 1500, the Easter Islanders were forced to adapt in order to survive their isolation. Adaptation, Fischer asserts, was a continuous thread in the life of Easter Island: the first European visitors, who viewed the awe-inspiring monolithic busts in 1722, set off hundreds of years of violent warfare, trade, and disease--from the smallpox, wars, and Great Death that decimated the island to the late nineteenth-century Catholic missionaries who tried to "save" it to a despotic Frenchman who declared sole claim of the island and was soon killed by the remaining 111 islanders. The rituals, leaders, and religions of the Easter Islanders evolved with all of these events, and Fischer is just as attentive to the island's cultural developments as he is to its foreign invasions.
Bringing his history into the modern era, Fischer examines the colonization and annexation of Easter Island by Chile, including the Rapanui people's push for civil rights in 1964 and 1965, by which they gained full citizenship and freedom of movement on the island. As travel to and interest in the island rapidly expand, "Islandat the End of the World" is an essential history of this mysterious site.

Shortlised for the Saltire Society Non Fiction Book of the Year Award Almost every adult and child is familiar with his Treasure Island, but few know that Robert Louis Stevenson lived out his last years on an equally remote island, which was squabbled over by colonial powers much as Captain Flint's treasure was contested by the mongrel crew of the Hispaniola. In 1890 Stevenson settled in Upolu, an island in Samoa, after two years sailing round the South Pacific. He was given a Samoan name and became a fierce critic of the interference of Germany, Britain and the U.S.A. in Samoan affairs - a stance that earned him Oscar Wilde's sneers, and brought him into conflict with the Colonial Office, who regarded him as a menace and even threatened him with expulsion from the island. Joseph Farrell's pioneering study of Stevenson's twilight years stands apart from previous biographies by giving as much weight to the Samoa and the Samoans - their culture, their manners, their history - as to the life and work of the man himself. For it is only by examining the full complexity of Samoa and the political situation it faced as the nineteenth century gave way to the twentieth, that Stevenson's lasting and generous contribution to its cause can be appreciated.