In 1867, Prince Alfred, Queen Victoria's second son, commissioned the Galatea for a voyage around the world which would include the first royal visit to Australia. Stopping along the way in Rio de Janeiro and Cape Town, Alfred was received with great ceremony at each port of call. These visits provided the ship's chaplain John Milner (1822 97) and the artist Oswald Brierly (1817 94) with ample material for this chronicle, published in 1869, which gives background details of each region alongside scenes from the tour, enhanced by illustrations based on Brierly's sketches. The authors drew on various recollections and writings, including a letter from Alfred to his brother describing an elephant hunt in South Africa. The tour was abruptly curtailed in Sydney when a Fenian sympathiser attempted to assassinate the prince, an act which boosted support for the British royal family."

In the 1880s an oracle priest, Navosavakadua, mobilized Fijians of the hinterlands against the encroachment of both Fijian chiefs and British colonizers. British officials called the movement the Tuka cult, imagining it as a contagious superstition that had to be stopped. Navosavakadua and many of his followers, deemed "dangerous and disaffected natives," were exiled. Scholars have since made Tuka the standard example of the Pacific cargo cult, describing it as a millenarian movement in which dispossessed islanders sought Western goods by magical means. In this study of colonial and postcolonial Fiji, Martha Kaplan examines the effects of narratives made real and traces a complex history that began neither as a search for cargo, nor as a cult. Engaging Fijian oral history and texts as well as colonial records, Kaplan resituates Tuka in the flow of indigenous Fijian history-making and rereads the archives for an ethnography of British colonizing power. Proposing neither unchanging indigenous culture nor the inevitable hegemony of colonial power, she describes the dialogic relationship between plural, contesting, and changing articulations of both Fijian and colonial culture. A remarkable enthnographic account of power and meaning, Neither Cargo nor Cult addresses compelling questions within anthropological theory. It will attract a wide audience among those interested in colonial and postcolonial societies, ritual and religious movements, hegemony and resistance, and the Pacific Islands.

The battle for Guadalcanal that lasted from August 1942 to February 1943 was the first major American counteroffensive against the Japanese in the Pacific. The battle of Savo Island on the night of 9 August 1942, saw the Japanese inflict a sever defeat on the Allied force, driving them away from Guadalcanal and leaving the just-landed marines in a perilously exposed position. This was the start of a series of night battles that culminated in the First and Second battles of Guadalcanal, fought on the nights of 13 and 15 November. One further major naval action followed, the battle of Tassafaronga on 30 November 1942, when the US Navy once again suffered a severe defeat, but this time it was too late to alter the course of the battle as the Japanese evacuated Guadalcanal in early February 1943.This title will detail the contrasting fortunes experienced by both sides over the intense course of naval battles around the island throughout the second half of 1942 that did so much to turn the tide in the Pacific.

Ever since the two ancient nations of India and China established modern states in the mid-20th century, they have been locked in a complex rivalry ranging across the South Asian region. Garver offers a scrupulous examination of the two countries' actions and policy decisions over the past fifty years. He has interviewed many of the key figures who have shaped their diplomatic history and has combed through the public and private statements made by officials, as well as the extensive record of government documents and media reports. He presents a thorough and compelling account of the rivalry between these powerful neighbors and its influence on the region and the larger world.

Colonial Voices explores the role of language in the greater 'civilising' project of the British Empire through the dissemination and reception of, and challenge to, British English in Australia during the period from the 1840s to the 1940s. This was a period in which the art of oratory, eloquence and elocution was of great importance in the empire and Joy Damousi offers an innovative study of the relationship between language and empire. She shows the ways in which this relationship moved from dependency to independence and how, during that transition, definitions of the meaning and place of oratory, eloquence and elocution shifted. Her findings reveal the central role of voice and pronunciation in informing and defining both individual and collective identity, as well as wider cultural views of class, race, nation and gender. The result is a pioneering contribution to cultural history and the history of English within the British Empire.

Designed as an 'ideal city' and emblem of the nation, Canberra has long been a source of ambivalence for many Australians. In this charming and concise book, Nicholas Brown challenges these ideas and looks beyond the cliches to illuminate the unique, layered and often colourful history of Australia's capital. Brown covers Canberra's selection as the site of the national capital, the turbulent path of Walter Burley Griffin's plan for the city, and the many phases of its construction. He surveys citizens' diverse experiences of the city, the impact of the Second World War on Canberra's growth, and explores the city's political history with insight and wit. A History of Canberra is informed by the interplay of three themes central to Canberra's identity: government, community and environment. Canberra's distinctive social and cultural history as a centre for the public service and national institutions is vividly rendered."

This book engages a complex subject that mainline theologies avoid, Indigenous Australia. The heritages, wisdoms and dreams of Indigenous Australians are tormented by the discriminating mindsets and colonialist practices of non-Indigenous peoples. This book gives special attention to the torments due to the arrival and development of the church.

This study treats the Victorian Antipodes as a compelling site of romance and satire for middle-class writers who went to New Zealand between 1840 and 1872. Blythe's research fits with the rising study of settler colonialism and highlights the intersection of late-Victorian ideas and post-colonial theories.

Reclaiming Kalakaua: Nineteenth-Century Perspectives on a Hawaiian Sovereign examines the American, international, and Hawaiian representations of David La'amea Kamanakapu Mahinulani Nalaiaehuokalani Lumialani Kalakaua in English- and Hawaiian-language newspapers, books, travelogues, and other materials published during his reign as Hawai'i's mo'i (sovereign) from 1874 to 1891. Beginning with an overview of Kalakaua's literary genealogy of misrepresentation, author Tiffany Lani Ing surveys the negative, even slanderous, portraits of him that have been inherited from his enemies who first sought to curtail his authority as mo'i through such acts as the 1887 Bayonet Constitution and who later tried to justify their parts in overthrowing the Hawaiian kingdom in 1893 and annexing it to the United States in 1898. A close study of contemporary international and American newspaper accounts and other narratives about Kalakaua, many highly favorable, results in a more nuanced and wide-ranging characterization of the mo'i as a public figure. Most importantly, virtually none of the existing nineteenth-, twentieth-, and twenty-first-century texts about Kalakaua consults contemporary Kanaka Maoli (Native Hawaiian) sentiment for him. Offering examples drawn from hundreds of nineteenth-century Hawaiian-language newspaper articles, mele (songs), and mo'olelo (histories, stories) about the mo'i, Reclaiming Kalakaua restores balance to our understanding of how he was viewed at the time-by his own people and the world. This important work shows that for those who did not have reasons for injuring or trivializing Kalakaua's reputation as mo'i, he often appeared to be the antithesis of our inherited understanding. The mo'i struck many, and above all his own people, as an intelligent, eloquent, compassionate, and effective Hawaiian leader.

George Anson Byron (1789-1868), cousin of the famous poet, was a naval officer and the seventh Baron Byron. When the king and queen of Hawaii died of measles in July 1824 on a visit to England, Byron was chosen to lead the voyage that returned the bodies to their native land. Prepared by Maria Graham (1785-1842), known later as Lady Callcott, this work was published in 1826 and organised into two parts: the first gives a brief history of the islands, culminating in an account of the fatal visit; the second and larger part is compiled from the journals of those on board HMS Blonde. Engravings made from the drawings of the ship's artist, Robert Dampier, complement observations about the geography of Hawaii, its people and their customs. The remarkable journey home involved the first European sighting of Malden Island and the rescue of survivors from a shipwreck.

As a surgeon and naturalist for the New Zealand Company, Ernst Dieffenbach (1811-55) travelled widely in the North Island between 1839 and 1841. He was the first European to successfully scale Mount Egmont (or Taranaki), and he also visited the natural wonders of the Pink and White Terraces at Lake Rotomahana, which were later destroyed in a volcanic eruption. First published in 1843, this two-volume work describes the landscapes, flora and fauna in a highly readable style. Volume 2 focuses on the Maori inhabitants of the island, for whom Dieffenbach had a respect and admiration that was unusual for the time. He writes about their customs, such as hunting techniques, burial practices and the tradition of facial tattooing. He also provides examples of Maori language, including songs and simple phrases. The final section of the work comprises a short grammar and dictionary.

Anzac Labour explores the horror, frustration and exhaustion surrounding working life in the Australian Imperial Force during the First World War. Based on letters and diaries of Australian soldiers, it traces the history of work and workplace cultures through Australia, the shores of Gallipoli, the fields of France and Belgium, and the Near East.

Drawing on a wealth of primary and secondary sources, this book explores how far imperial culture penetrated antipodean city institutions. It argues that far from imperial saturation, the city 'Down Under' was remarkably untouched by the Empire.

This book provides a lively study of the role that Australians and New Zealanders played in defining the British sporting concept of amateurism. In doing so, they contributed to understandings of wider British identity across the sporting world.

Robinson Crusoe's call to adventure and do-it-yourself settlement resonated with British explorers. In tracing the links in a discursive chain through which a particular male subjectivity was forged, Karen Downing reveals how such men took their tensions with them to Australia, so that the colonies never were a solution to restless men's anxieties.

Blending global scope with local depth, this book throws new light on important themes. Spanning four centuries and vast space, it combines the history of ideas with particular histories of encounters between European voyagers and Indigenous people in Oceania (Island Southeast Asia, New Guinea, Australia, New Zealand, and the Pacific Islands).

In this work, Buschmann incorporates neglected Spanish visions into the European perceptions of the emerging Pacific world. The book argues that Spanish diplomats and intellectuals attempted to create an intellectual link between the Americas and the Pacific Ocean.

As a surgeon and naturalist for the New Zealand Company, Ernst Dieffenbach (1811-55) travelled widely in the North Island between 1839 and 1841. He was the first European to successfully scale Mount Egmont (or Taranaki), and he also visited the natural wonders of the Pink and White Terraces at Lake Rotomahana, which were later destroyed in a volcanic eruption. First published in 1843, this two-volume work describes the landscapes, flora and fauna in a highly readable style. In Volume 1, Dieffenbach recounts his sea journeys through Cook Strait and Queen Charlotte Sound, along with his excursions deep into the North Island. There is also a thorough account of his ambitious climb to the snowy summit of Mount Egmont. His passages relating to the people he encountered also give an insight into the lives of the native islanders. This volume includes illustrations of Lake Taupo, Mount Egmont and Mount Ruapehu.

In May 1787, eleven ships left England with more than seven hundred convicts on board, along with orders to establish a penal colony at Botany Bay, New South Wales. Watkin Tench (c.1758 1833) was a crew member on one of the ships of this First Fleet, the Charlotte, and he recalls the voyage and early days of the settlement in this vivid and engaging account, first published in 1789. The first half of the work retraces the route of the six-month journey, which took the fleet to Brazil and the Cape of Good Hope. The later chapters recount the landing at Botany Bay in January 1788, the establishment of a colony at nearby Port Jackson and observations about the natural world in this new settlement. Tench also discusses the initial interaction with the Aboriginal people, making this work an important source for scholars of British colonialism and Australian history.

Originally published in 1964, this book presents a study of domestic capital formation in Australia from 1860 to 1900, a period of vigorous economic expansion. The text is divided into four main parts: the first discusses the conditions of Australian economic growth; the second is a historical analysis of private investment; the third studies investment in communications in relation to the public sector; the fourth investigates structural readjustment in the light of the end of expansion. Illustrative figures and numerous tables are also included. This book will be of value to anyone with an interest in Australian history and the development of the Australian economy.

The British journalist and mining expert John Baptist Austin (1827-96) moved to Adelaide as a young man with his family. During the 1850s he became closely involved in the South Australian mining industry and the gold rush in Victoria. Austin was rewarded for his outstanding expertise and became secretary of several corporations, including the Adelaide and West Kanmantoo mining companies. His extensive knowledge is reflected in this work, first published in 1863. Offering a first-hand account of South Australian mining culture, it contains a great many descriptions of individual mines along with details of the everyday life of the miners. The book also provides insight into the region's Cornish mining heritage: many mines were named 'Wheal', family names such as 'Rodda' are mentioned, and direct comparisons of the mineralogy and the regulations for mineral prospecting are made.

A History of Victoria is a lively account of the people, places and events that have shaped Victoria, from the arrival of the first Aboriginal peoples through to the present day. In his inimitable style, Geoffrey Blainey considers Victoria's transformation from rural state to urban society. He speculates on the contrasts between Melbourne and Sydney, and describes formative events in Victoria's history, including the exploits of Ned Kelly, the rise of Australian Football and the Olympics of 1956. Melbourne's latest population boom, sprawling suburbs and expanding ethnic communities are explored. Blainey also casts light on Victoria's recent political history. This edition features sections on the Black Saturday bushfires of 2009, the end of the drought and the controversy surrounding the Wonthaggi desalination plant. New illustrations, photographs and maps enrich the narrative. Written by one of Australia's leading historians, this book offers remarkable insight into Victoria's unique position within Australian history.

Using the presence of the past as a point of departure, this books explores three critical themes in Southeast Asian oral history: the relationship between oral history and official histories produced by nation-states; the nature of memories of violence; and intersections between oral history, oral tradition, and heritage discourses.