In 1997 Nancy de Vries accepted the Apology from the Parliament of New South Wales on behalf of all the Indigenous children who had been taken from their families and communities throughout the state's history. It was an honour that recognised she had the courage to speak about a life of pain and loneliness. Nancy tells her story in an unusual and challenging collaboration with Dr Gaynor Macdonald (Anthropology) of the University of Sydney, Associate Professor Jane Mears (Social Policy) of the University of Western Sydney and Dr Anna Nettheim (Anthropology) of the University of Sydney.

A good historian, it has been said, is a prophet in reverse. The perceptive historian has the ability to look back at the past, identify issues overlooked by others, all the while stimulating the reader to search for the implications in the present of what has been discovered. Jan Snijders is such a prophet in reverse. He brings his shrewd intuitions and scholarly reflections to the material of this book as no previous writer on Colins leadership in 18351841 has so far been able to achieve. This is a landmark book for historians, but more than that as well. It is the first in-depth scholarly publication on Father Jean-Claude Colin as the French founder of the Marist Missions in the South Pacific. It is an enthralling read for anyone who wonders how French countrymen coped when trying to open a Catholic mission in the New Zealand and in the Polynesian Islands of the 1830s and 1840s. And anyone interested in cross-cultural processes will get a very close look at the culture contacts between French Catholics, Polynesian people and British settlers, all pursuing their own objectives.

This book questions the common understanding of party political behaviour, explaining some of the sharp differences in political behaviour through a focused case study-drawing systematically on primary and archival research-of the Australian Labor Party's political and policy directions during select periods in which it was out of office at the federal level: from 1967-72, 1975-83, and 1996-2001. Why is it that some Oppositions contest elections with an extensive array of detailed policies, many of which contrast with the approach of the government at the time, while others can be widely criticised as 'policy lazy' and opportunistic, seemingly capitulating to the government of the day? Why do some Oppositions lurch to the right, while others veer leftward? Each of these periods was, in its own way, crucial in the party's history, and each raises important questions about Opposition behaviour. The book examines the factors that shaped the overall direction in which the party moved during its time in Opposition, including whether it was oriented towards emphasising programmes traditionally associated with social democrats, such as pensions, unemployment support, and investment in public health, education, infrastructure, and publicly owned enterprises, as well as policies aimed at reducing the exploitation of workers. In each period of Opposition examined, an argument is made as to why Labor moved in a particular direction, and how this period compared to the other periods surveyed. The book rounds off with analysis of the generalisability of the conclusions drawn: how relevant are they for understanding the behaviour of other parties elsewhere in the world? Where are social democratic parties such as the ALP heading? Is Opposition an institution in decline in the Western world?

There has been little written about Tenison Woods who as a significant figure in Australian Catholic Church life at the time of St Mary Mackillop, Australia's first Catholic Saint. This is a story about the work of the Sisters of St Joseph, an Australian Catholic Religious Order of women, founded by St Mary Mackillop, in Tasmania. An intriguing story of a group of women who were not part of the Centralised Josephite Sisters under Mary Mackillop, who for a variety of reasons were under the diocesan Catholic Bishop in Tasmania. The books documents their 125 year history from foundation right through to Vatican approval of the being brought under the Federation of Josephite Sisters in Australia.

The question is as searing as it is fundamental to the continuing debate over Japanese culpability in World War II and the period leading up to it: "How could Japanese soldiers have committed such acts of violence against Allied prisoners of war and Chinese civilians?" During the First World War, the Japanese fought on the side of the Allies and treated German POWs with respect and civility. In the years that followed, under Emperor Hirohito, conformity was the norm and the Japanese psyche became one of selfless devotion to country and emperor; soon Japanese soldiers were to engage in mass murder, rape, and even cannibalization of their enemies. Horror in the East examines how this drastic change came about. On the basis of never-before-published interviews with both the victimizers and the victimized, and drawing on never-before-revealed or long-ignored archival records, Rees discloses the full horror of the war in the Pacific, probing the supposed Japanese belief in their own racial superiority, analyzing a military that believed suicide to be more honorable than surrender, and providing what the Guardian calls "a powerful, harrowing account of appalling inhumanity...impeccably researched."

The Oxford Studies in Postcolonial Literatures series offers stimulating and accessible introductions to definitive topics and key genres and regions within the rapidly diversifying field of postcolonial literary studies in English.
The first book of its kind, Pacific Islands Writing offers a broad-ranging introduction to the postcolonial literatures of the Pacific region. Drawing upon metaphors of oceanic voyaging, Michelle Keown takes the reader on a discursive journey through a variety of literary and cultural contexts in the Pacific, exploring the Indigenous literatures of Polynesia, Melanesia, and Micronesia, and also investigating a range of European or Western writing about the Pacific, from the adventure fictions of Herman Melville, R. L. Stevenson, and Jack London to the Pakeha European) settler literatures of Aotearoa/New Zealand. The book explores the relevance of 'international' postcolonial theoretical paradigms to a reading of Pacific literatures, but it also offers a region-specific analysis of key authors and texts, drawing upon Indigenous Pacific literary theories, and sketching in some of the key socio-historical trajectories that have inflected Pacific writing. Well-established Indigenous Pacific authors such as Albert Wendt, Witi Ihimaera, Alan Duff, and Patricia Grace are considered alongside emerging writers such as Sia Figiel, Caroline Sinavaiana-Gabbard, and Dan Taulapapa McMullin. The book focuses primarily upon Pacific literature in English - the language used by the majority of Pacific writers - but also breaks new ground in examining the growing corpus of francophone and hispanophone writing in French Polynesia, New Caledonia, and Easter Island/Rapa Nui.

Charles Ulm and Charles Kingsford Smith were the original pioneers of Australian aviation. Together they succeeded in a number of record-breaking flights that made them instant celebrities in Australia and around the world: the first east-to-west crossing of the Pacific, the first trans-Tasman flight, Australia to New Zealand, the first flight from New Zealand to Australia. Business ventures followed for them, as they set up Australian National Airways in late 1928. Smithy was the face of the airline, happier in the cockpit or in front of an audience than in the boardroom. Ulm on the other hand was in his element as managing director. Ulm had the tenacity and organisational skills, yet Smithy had the charisma and the public acclaim. In 1932, Kingsford Smith received a knighthood for his services to flying, Ulm did not. Business setbacks and dramas followed, as Ulm tried to develop the embryonic Australian airline industry. ANA fought hard against the young Qantas, already an establishment favourite, but a catastrophic crash on the airline's regular route from Sydney to Melbourne and the increasing bite of the Great Depression forced ANA's bankruptcy in 1933. Desperate to drum up publicity for a new airline venture, Ulm's final flight was meant to demonstrate the potential for a regular trans-Pacific passenger service. Somewhere between San Francisco and Hawaii his plane, Stella Australis, disappeared. No trace of the plane or crew were ever found. In the years since his death, attention has focused more and more on Smithy, leaving Ulm neglected and overshadowed. This biography will attempt to rectify that, showing that Ulm was at least Smithy's equal as a flyer, and in many ways his superior as a visionary, as an organiser and as a businessman. His untimely death robbed Australia of a huge talent.