That Indonesia's ongoing occupation of West Papua continues to be largely ignored by world governments is one of the great moral and political failures of our time. West Papuans have struggled for more than fifty years to find a way through the long night of Indonesian colonization. However, united in their pursuit of merdeka (freedom) in its many forms, what holds West Papuans together is greater than what divides them. Today, the Morning Star glimmers on the horizon, the supreme symbol of merdeka and a cherished sign of hope for the imminent arrival of peace and justice to West Papua. Morning Star Rising: The Politics of Decolonization in West Papua is an ethnographically framed account of the long, bitter fight for freedom that challenges the dominant international narrative that West Papuans' quest for political independence is fractured and futile. Camellia Webb-Gannon's extensive interviews with the decolonization movement's original architects and its more recent champions shed light on complex diasporic and intergenerational politics as well as social and cultural resurgence. In foregrounding West Papuans' perspectives, the author shows that it is the body politic's unflagging determination and hope, rather than military might or influential allies, that form the movement's most unifying and powerful force for independence. This book examines the many intertwining strands of decolonization in Melanesia. Differences in cultural performance and political diversity throughout the region are generating new, fruitful trajectories. Simultaneously, Black and Indigenous solidarity and a shared Melanesian identity have forged a transnational grassroots power-base from which the movement is gaining momentum. Relevant beyond its West Papua focus, this book is essential reading for those interested in Pacific studies, Native and Indigenous studies, development studies, activism, and decolonization.

The Snowy: A History tells the extraordinary story of the mostly migrant workforce who built one of the world's engineering marvels. This classic, prize-winning account of the remarkable Snowy Scheme is available again for the 70th anniversary of this epic nation-building project. The Snowy Scheme was an extraordinary engineering feat carried out over twenty-five years from 1949 to 1974, one that drove rivers through tunnels built through the Australian alps, irrigated the dry inland and generated energy for the densely populated east coast. The Snowy Mountains Scheme was also a site of post-war social engineering that helped create a diverse multicultural nation. Siobhan McHugh's in-depth interviews with those who were there at the time reveals the human stories of migrant workers, high country locals, politicians and engineers. It also examines the difficult and dangerous aspects of such a major construction in which 121 men lost their lives. Rich and evocative, this sweeping narrative tells stories of love, endurance, tragedy and hard work during a transformative time. Includes 40 iconic images of the construction of the Snowy Hydro Scheme. Redesigned and updated, the book is available for the 70th anniversary of the launch of the Scheme. Book now includes more detail on the environmental impacts of the scheme.

In 1787, the twenty-eighth year of the reign of King George III, the British Government sent a fleet to colonize Australia…

An epic description of the brutal transportation of men, women and children out of Georgian Britain into a horrific penal system which was to be the precursor to the Gulag and was the origin of Australia. The Fatal Shore is the prize-winning, scholarly, brilliantly entertaining narrative that has given its true history to Australia.

The hidden story of how Australian troops' close encounters with the cultures of our nearest neighbours altered our national identity. Half a million Australians encountered a new world when they entered Asia and the Pacific during World War II: different peoples, cultures, languages and religions chafing under the grip of colonial rule. This book paints a picture not only of individual lives transformed, but of dramatically shifting national perceptions, as the gaze of Australia turned from Britain to Asia.

Alike in many aspects of their histories, Australia and the United States diverge in striking ways when it comes to their working classes, labor relations, and politics. Greg Patmore and Shelton Stromquist curate innovative essays that use transnational and comparative analysis to explore the two nations' differences. The contributors examine five major areas: World War I's impact on labor and socialist movements; the history of coerced labor; patterns of ethnic and class identification; forms of working-class collective action; and the struggles related to trade union democracy and independent working-class politics. Throughout, many essays highlight how hard-won transnational ties allowed Australians and Americans to influence each other's trade union and political cultures. Contributors: Robin Archer, Nikola Balnave, James R. Barrett, Bradley Bowden, Verity Burgmann, Robert Cherny, Peter Clayworth, Tom Goyens, Dianne Hall, Benjamin Huf, Jennie Jeppesen, Marjorie A. Jerrard, Jeffrey A. Johnson, Diane Kirkby, Elizabeth Malcolm, Patrick O'Leary, Greg Patmore, Scott Stephenson, Peta Stevenson-Clarke, Shelton Stromquist, and Nathan Wise

On April 25th 1915, during the First World War, the famous Anzacs landed ashore at Gallipoli. At the exact same moment, leading figures of Armenian life in the Ottoman Empire were being arrested in vast numbers. That dark day marks the simultaneous birth of a national story - and the beginning of a genocide. When We Dead Awaken - the first narrative history of the Armenian Genocide in decades - draws these two landmark historical events together. James Robins explores the accounts of Anzac Prisoners of War who witnessed the genocide, the experiences of soldiers who risked their lives to defend refugees, and Australia and New Zealand's participation in the enormous post-war Armenian relief movement. By exploring the vital political implications of this unexplored history, When We Dead Awaken questions the national folklore of Australia, New Zealand, and Turkey - and the mythology of Anzac Day itself.

On October 23, 1956, a popular uprising against Soviet rule swept through Hungary like a force of nature, only to be mercilessly crushed by Soviet tanks twelve days later. Only now, fifty years after those harrowing events, can the full story be told. This book is a powerful eyewitness account and a gripping history of the uprising in Hungary that heralded the future liberation of Eastern Europe.

Paul Lendvai was a young journalist covering politics in Hungary when the uprising broke out. He knew the government officials and revolutionaries involved. He was on the front lines of the student protests and the bloody street fights and he saw the revolutionary government smashed by the Red Army. In this riveting, deeply personal, and often irreverent book, Lendvai weaves his own experiences with in-depth reportage to unravel the complex chain of events leading up to and including the uprising, its brutal suppression, and its far-reaching political repercussions in Hungary and neighboring Eastern Bloc countries. He draws upon exclusive interviews with Russian and former KGB officials, survivors of the Soviet backlash, and relatives of those executed. He reveals new evidence from closed tribunals and documents kept secret in Soviet and Hungarian archives. Lendvai's breathtaking narrative shows how the uprising, while tragic, delivered a stunning blow to Communism that helped to ultimately bring about its demise.

"One Day That Shook the Communist World" is the best account of these unprecedented events.

Alike in many aspects of their histories, Australia and the United States diverge in striking ways when it comes to their working classes, labor relations, and politics. Greg Patmore and Shelton Stromquist curate innovative essays that use transnational and comparative analysis to explore the two nations' differences. The contributors examine five major areas: World War I's impact on labor and socialist movements; the history of coerced labor; patterns of ethnic and class identification; forms of working-class collective action; and the struggles related to trade union democracy and independent working-class politics. Throughout, many essays highlight how hard-won transnational ties allowed Australians and Americans to influence each other's trade union and political cultures. Contributors: Robin Archer, Nikola Balnave, James R. Barrett, Bradley Bowden, Verity Burgmann, Robert Cherny, Peter Clayworth, Tom Goyens, Dianne Hall, Benjamin Huf, Jennie Jeppesen, Marjorie A. Jerrard, Jeffrey A. Johnson, Diane Kirkby, Elizabeth Malcolm, Patrick O'Leary, Greg Patmore, Scott Stephenson, Peta Stevenson-Clarke, Shelton Stromquist, and Nathan Wise

The 1881 invasion of Parihaka is one of the most disturbing events in New Zealand history. Blending the personal and the historical, this book tracks the author's discovery of her family's links with Parihaka and her M?ori and P?keh? ancestors.

Between 1850 and 1907, Native Hawaiians sought to develop relationships with other Pacific Islanders, reflecting how they viewed not only themselves as a people but their wider connections to Oceania and the globe. Kealani Cook analyzes the relatively little known experiences of Native Hawaiian missionaries, diplomats, and travelers, shedding valuable light on the rich but understudied accounts of Hawaiians outside of Hawai'i. Native Hawaiian views of other islanders typically corresponded with their particular views and experiences of the Native Hawaiian past. The more positive their outlook, the more likely they were to seek cross-cultural connections. This is an important intervention in the growing field of Pacific and Oceanic history and the study of native peoples of the Americas, where books on indigenous Hawaiians are few and far between. Cook returns the study of Hawai'i to a central place in the history of cultural change in the Pacific.

Hawaiian: Past, Present, Future presents aspects of Hawaiian and its history that are rarely treated in language classes. The major characters in this book make up a diverse cast: Dutch merchants, Captain Cook's naturalist and philologist William Anderson, 'Opukaha'ia (the inspiration for the Hawaiian Mission), the American lexicographer Noah Webster, philologists in New England, missionary-linguists and their Hawaiian consultants, and many minor players. The account begins in prehistory, placing the probable origins of the ancestor of Polynesian languages in Mainland Asia. An evolving family tree reflects the linguistic changes that took place as these people moved east. The current versions are examined from a Hawaiian-centered point of view, comparing the sound system of the language with those of its major relatives in the Polynesian triangle. More recent historical topics begin with the first written samples of a Polynesian language in 1616, which led to the birth of the idea of a widespread language family. The next topic is how the Hawaiian alphabet was developed. The first efforts suffered from having too many letters, a problem that was solved in 1826 through brilliant reasoning by its framers and their Hawaiian consultants. The opposite problem was that the alphabet didn't have enough letters: analysts either couldn't hear or misinterpreted the glottal stop and long vowels. The end product of the development of the alphabet-literacy-is more complicated than some statistics would have us believe. As for its success or failure, both points of view, from contemporary observers, are presented. Still, it cannot be denied that literacy had a tremendous and lasting effect on Hawaiian culture. The last part of the book concentrates on the most-used Hawaiian reference works-dictionaries. It describes current projects that combine print and manuscript collections on a searchable website. These projects can include the growing body of manuscript and print material that is being made available through recent and on-going research. As for the future, a proposed monolingual dictionary would allow users to avoid an English bridge to understanding, and move directly to a definition that includes Hawaiian cultural features and a Hawaiian world view.

Still Learning: A 50 Year History of Monash University Peninsula Campus is an institutional history that brings the lives of students and staff academic and extracurricular into focus, and conveys the excitement and atmosphere of the times. Several of Australia s most famous artists, teachers, writers, politicians and entertainers studied at Peninsula Campus, and Still Learning connects significant moments in Australia s history to their time on campus. Well known children s writer Paul Jennings, artist and sculptor Peter Corlett and the incorrigible Max Gillies were all students at the institution. As editor of the student magazine Struan, Gillies made a name for himself in 1962 over the issue of censorship, at a timewhen censorship laws greatly impacted on the value of student reading materials. In the 1960s and 1970s a Miss Frankston competition, which would not be countenanced today, was a popular event. Students writing in Struan enjoyed a staple diet of sport, social activities, rock music, sexual relationships, and interstate and overseas trips. They nonetheless complained of lack of funds for food The 1970s were turbulent times in Australia, and the issues of the day played out in the lives of students and staff on the campus. Still Learning highlights the Portsea Annexe and the significant part it played as an external venue for teachers developing their classroom experience. In its in carnations as Frankston Teachers College and the State College of Victoria at Frankston, the institution thrived. However, as the Chisholm Institute of Technology at Frankston it faced many challenges and entered into a period of relative decline.The timely merger with Monash University in 1990 slowly improved the campus s fortunes. Today, Monash University Peninsula Campus is a significant part of the southern hemisphere s largest university, with a vibrant campus and a key focus as a health precinct.

There has been little written about Tenison Woods who as a significant figure in Australian Catholic Church life at the time of St Mary Mackillop, Australia's first Catholic Saint. This is a story about the work of the Sisters of St Joseph, an Australian Catholic Religious Order of women, founded by St Mary Mackillop, in Tasmania. An intriguing story of a group of women who were not part of the Centralised Josephite Sisters under Mary Mackillop, who for a variety of reasons were under the diocesan Catholic Bishop in Tasmania. The books documents their 125 year history from foundation right through to Vatican approval of the being brought under the Federation of Josephite Sisters in Australia.

This book fills an important gap in the history and intelligence canvas of Singapore and Malaya immediately after the surrender of the Japanese in August 1945. It deals with the establishment of the domestic intelligence service known as the Malayan Security Service (MSS), which was pan-Malayan covering both Singapore and Malaya, and the colourful and controversial career of Lieutenant Colonel John Dalley, the Commander of Dalforce in the WWII battle for Singapore and the post-war Director of MSS. It also documents the little-known rivalry between MI5 in London and MSS in Singapore, which led to the demise of the MSS and Dalley's retirement.

Nauru is often figured as an anomaly in the international order. This book offers a new account of Nauru's imperial history and examines its significance to the histories of international law. Drawing on theories of jurisdiction and bureaucracy, it reconstructs four shifts in Nauru's status - from German protectorate, to League of Nations C Mandate, to UN Trust Territory, to sovereign state - as a means of redescribing the transition from the nineteenth century imperial order to the twentieth century state system. The book argues that as international status shifts, imperial form accretes: as Nauru's status shifted, what occurred at the local level was a gradual process of bureaucratisation. Two conclusions emerge from this argument. The first is that imperial administration in Nauru produced the Republic's post-independence 'failures'. The second is that international recognition of sovereign status is best understood as marking a beginning, not an end, of the process of decolonisation.

Shortlised for the Saltire Society Non Fiction Book of the Year Award Almost every adult and child is familiar with his Treasure Island, but few know that Robert Louis Stevenson lived out his last years on an equally remote island, which was squabbled over by colonial powers much as Captain Flint's treasure was contested by the mongrel crew of the Hispaniola. In 1890 Stevenson settled in Upolu, an island in Samoa, after two years sailing round the South Pacific. He was given a Samoan name and became a fierce critic of the interference of Germany, Britain and the U.S.A. in Samoan affairs - a stance that earned him Oscar Wilde's sneers, and brought him into conflict with the Colonial Office, who regarded him as a menace and even threatened him with expulsion from the island. Joseph Farrell's pioneering study of Stevenson's twilight years stands apart from previous biographies by giving as much weight to the Samoa and the Samoans - their culture, their manners, their history - as to the life and work of the man himself. For it is only by examining the full complexity of Samoa and the political situation it faced as the nineteenth century gave way to the twentieth, that Stevenson's lasting and generous contribution to its cause can be appreciated.

When Western scholars write about non-Western societies, do they inevitably perpetuate the myths of European imperialism? Can they ever articulate the meanings and logics of non-Western peoples? Who has the right to speak for whom? Questions such as these are debated in this text. Marshall Sahlins addresses these issues head on, while building a case for the ability of anthropologists working in the Western tradition to understand other cultures. In recent years, these questions have arisen in debates over the death and deification of Captain James Cook on Hawaii Island in 1779. Did the Hawaiians truly receive Cook as a manifestation of their own god Lono? Or were they too pragmatic, too worldly-wise to accept the foreigner as a god? Moreover, can a "non-native" scholar give voice to a "native" point of view? This volume seeks to go far beyond specialized debates about the alleged superiority of Western traditions. The culmination of Sahlins's ethnohistorical research on Hawaii, is a reaffirmation for understanding difference.