An interdisciplinary approach, integrating a rich body of scholarship and drawing upon a range of resources including maps, novels, poetry, art, diaries and reports, giving the book a comprehensive nature. Targets the emerging Australian Studies market, whilst also feeding into Indigenous Studies. Goes beyond general histories or specific aspects of the national story, to introduce the history and geography along with politics, cultures, and key socio-political shifts. A fresh engagement with Australia's history and geography, with a focus on mid to late twentieth century, including the impact of social movement and globalisation, environmental issues, gender, race, sexuality and ethnicity, whilst also engaging with broader socio-political issues.

This is an invitation to readers to ponder universal questions about human relations with rivers and water for the precarious times of the Anthropocene. The book asks how humans can learn through sensory embodied encounters with local waterways that shape the architecture of cities and make global connections with environments everywhere. The book considers human becomings with urban waterways to address some of the major conceptual challenges of the Anthropocene, through stories of trauma and healing, environmental activism, and encounters with the living beings that inhabit waterways. Its unique contribution is to bring together Australian Aboriginal knowledges with contemporary western, new materialist, posthuman and Deleuzean philosophies, foregrounding how visual, creative and artistic forms can assist us in thinking beyond the constraints of western thought to enable other modes of being and knowing the world for an unpredictable future. Riverlands of the Anthropocene will be of particular interest to those studying the Anthropocene through the lenses of environmental humanities, environmental education, philosophy, ecofeminism and cultural studies.

Since the turn of the twenty-first century, family history is the place where two great oceans of research are meeting: family historians outside the academy, with traditionally trained, often university-employed historians. This collection is both a testament to dialogue and an analysis of the dynamics of recent family history that derives from the confluence of professional historians with family historians, their common causes and conversations. It brings together leading and emerging Australian and New Zealand scholars to consider the relationship between family history and the discipline of history, and the potential of family history to extend the scope of historical inquiry, even to revitalise the discipline. In Anglo-Western culture, the roots of the discipline's professionalisation lay in efforts to reconstruct history as objective knowledge, to extend its subject matter and to enlarge the scale of historical enquiry. Family history, almost by definition, is often inescapably personal and localised. How, then, have historians responded to this resurgence of interest in the personal and the local, and how has it influenced the thought and practice of historical enquiry?

'The thing that haunts me most to this day is that blokes were dying and I could do bugger all about it - do you look after the bloke who you know is going to die or the bloke who's got a chance?' - Australian ex-POW doctor, 1999 During World War II, 22 000 Australian military personnel became prisoners of war under the Japanese military. Over three and a half years, 8000 died in captivity, in desperate conditions of forced labour, disease and starvation. Many of those who returned home after the war attributed their survival to the 106 Australian medical officers imprisoned alongside them. These doctors varied in age, background and experience, but they were united in their unfailing dedication to keeping as many of the men alive as possible. This is the story of those 106 doctors - their compassion, bravery and ingenuity - and their efforts in bringing back the 14 000 survivors. 'You are unfortunate in being prisoners of a country whose living standards are much lower than yours. You will often consider yourselves mistreated, while we think of you as being treated well.' - Japanese officer to Australian POWs, 1943

In this fascinating study of the Dhan-Gadi Aboriginal people of New South Wales, Australia, the author combines the skills of a social historian with the detailed observation of a social anthropologist. In so doing he brings alive the contours of crude racism, as well as the more subtle expressions of paternalism, bureaucratic social control and educational and economic marginalization.

This wide-ranging volume captures the diverse range of societies and experiences that form what has come to be known as Melanesia. It covers prehistoric, historic and contemporary issues, and includes work by art historians, political scientists, geographers and anthropologists. The chapters range from studies of subsistence, ritual and ceremonial exchange to accounts of state violence, new media and climate change. The 'Melanesian world' assembled here raises questions that cut to the heart of debates in the human sciences today, with profound implications for the ways in which scholars across disciplines can describe and understand human difference. This impressive collection of essays represents a valuable resource for scholars and students alike.

'Of all the books about the ground war in the Pacific, (With the Old Breed) is the closest to a masterpiece.' - The New York Review of Books 'One of the most arresting documents in war literature.' - John Keegan, in The Second World War E.B. Sledge's memoir of his experience fighting in the South Pacific during World War II is powerful because of its honesty and compassion. With the Old Breed presents a stirring, personal account of the bravery of the Marines in the battles at Peleliu and Okinawa. Eugene Bondurant Sledge 'Sledgehammer' joined the Marines the year after the bombing of Pearl Harbour and from 1943 to 1946 endured the events recorded in this book. Sledge enlisted out of patriotism and youthful courage but once he landed on the beach at Peleliu, it was purely a struggle for survival. Based on the notes he kept on slips of paper tucked secretly away in his New Testament, he simply and directly recalls those long months, mincing no words and sparing no pain. The reality of battle meant unbearable heat, deafening gunfire, unimaginable brutality and, above all, constant fear. Sledge still has nightmares about 'the bloody, muddy month of May on Okinawa.' He also tellingly reveals the bonds of friendship formed that will never be severed. Sledge's account of other marines, even complete strangers, sets him apart as a memoirist of war. Read as sobering history or as high adventure, this is a moving chronicle of action and courage. About the Author E. B. Sledge was born and grew up in Mobile, Alabama. His father, a physician, taught him to hunt and to describe his surroundings. Sledge enlisted in the US Marine Corps and was sent to the Pacific Theatre. He fought at Peleliu and Okinawa where some of the fiercest battles of WWII took place. Although he survived it took him years to recover from the psychological wounds from that experience. He has since pursued his studies in all manner of subjects, earning a PhD in Zoology at the University of Florida.

How did the concept of the secular state emerge and evolve in Australia and how has it impacted on its institutions? This is the most comprehensive study to date on the relationship between religion and the state in Australian history, focusing on the meaning of political secularity in a society that was from the beginning marked by a high degree of religious plurality. This book tracks the rise and fall of the established Church of England, the transition to plural establishments, the struggle for a public Christian-secular education system, and the eventual separation of church and state throughout the colonies. The study is unique in that it does not restrict its concern with religion to the churches but also examines how religious concepts and ideals infused apparently secular political and social thought and movements making the case that much Australian thought and institution building has had a sacral-secular quality. Social welfare reform, nationalism, and emerging conceptions of citizenship and civilization were heavily influenced by religious ideals, rendering problematic traditional linear narratives of secularisation as the decline of religion. Finally the book considers present day pluralist Australia and new understandings of state secularity in light of massive social changes over recent generations.

This book seeks to highlight the influence of the Enlightenment idea of social progress on the character of the "civilising mission" in early Australia by tracing its presence in the various "civilising" attempts undertaken between 1788 and 1850. It also represents an attempt to marry the history of the British Enlightenment and the history of settler-Aboriginal interactions. The chronological structure of the book, as well as the breadth of its content, will facilitate the readers' understanding of the evolution of "civilising attempts" and their epistemological underpinnings, while throwing additional light on the influence of the Enlightenment on Australian history as a whole.

Music and World-Building in the Colonial City investigates how nineteenth-century migrants to Australia used music as a resource for world-building, focusing on coalmining regions of New South Wales. It explores how music-making helped British migrants to create communities in unfamiliar country, often with little to no infrastructure. Its key themes are as follows: people's relationships to music within specific contexts; how music-making intersects with class, gender and ethnic background; identity through music. Situated within a wider discourse on music and identity, music and well-being and music and emotions, this is an authoritative study of historical communities and their relationship with music. It will be of particular interest to scholars and researchers working in the fields of sociomusicology, colonial studies and cultural studies.

This book provides a comprehensive environmental history of how Australia's rainforests developed, the influence of Aborigines and pioneers, farmers and loggers, and of efforts to protect rainforests, to help us better understand current issues and debates surrounding their conservation and use. While interest in rainforests and the movement for their conservation are often mistakenly portrayed as features of the last few decades, the debate over human usage of rainforests stretches well back into the nineteenth century. In the modern world, rainforests are generally considered the most attractive of the ecosystems, being seen as lush, vibrant, immense, mysterious, spiritual and romantic. Rainforests hold a special place; both providing a direct link to Gondwanaland and the dinosaurs and today being the home of endangered species and highly rich in biodiversity. They are also a critical part of Australia's heritage. Indeed, large areas of Australian rainforests are now covered by World Heritage Listing. However, they also represent a dissonant heritage. What exactly constitutes rainforest, how it should be managed and used, and how much should be protected are all issues which remain hotly contested. Debates around rainforests are particularly dominated by the contradiction of competing views and uses - seeing rainforests either as untapped resources for agriculture and forestry versus valuing and preserving them as attractive and sublime natural wonders. Australia fits into this global story as a prime example but is also of interest for its aspects that are exceptional, including the intensity of clearing at certain periods and for its place in the early development of national parks. This book will be of great interest to students and scholars of Environmental History, Australian History and Comparative History.

This book analyzes the stance of international communism towards nationality, anti-colonialism, and racial equality as defined by the Communist International (Comintern) during the interwar period. Central to the volume is a comparative analysis of the communist parties of three British dominions, South Africa, Canada and Australia, demonstrating how each party attempted to follow Moscow's lead and how each party produced its own attempts to deal with these issues locally, while considering the limits of their own agency within the movement at large.

During WWII, Australia's sports lovers were denied access to national and international sport, something which had captivated them since long before Federation. The popularity of racing and prize fighting during this time was amazing. Two of the most admired sports heroes were a dynamic southpaw boxer named Vic Patrick and a thoroughbred equine diva named Flight. Their careers, which ran side by side, had great similarities. Each was extremely talented, each created history and each showed a stark, remorseless courage which epitomised the war years. This is their story, acted out in front of the Diggers (Australian soldiers), so many of whom were not only great soldiers but likeable larrikins and inveterate gamblers, lovers of the punt.

'Come see my little dugout - way up on the hill it stands, Where I can get a lovely view of Anzac's golden sands.' The Anzac Book was the finest 'trench publication' produced during the Great War and was an instant bestseller when first released in 1916. Created by soldiers under enemy fire and in extreme hardship, the illustrations, stories, cartoons, and poems were intended as a Christmas and New Year diversion for soldiers facing a harsh winter in the trenches on Gallipoli. The way these young men powerfully captured their felt experiences and struggles in the trenches had a huge emotional effect on readers back home in Australia. From Desk to Dugout explores this particular moment in Australian literary and educational history and its intersections with the war at Gallipoli and the history of ANZAC.

While a plethora of studies have discussed why so many men decided to volunteer for the army during the Great War, the experiences of those who were called up under conscription have received relatively little scrutiny. Even when the implementation of the respective Military Service Acts has been investigated, scholars have usually focused on only the distinct minority of those eligible who expressed conscientious objections. It is rare to see equal significance placed on the fact that substantial numbers of men appealed, or were appealed for, on the grounds that their domestic, business, or occupational circumstances meant they should not be expected to serve. David Littlewood analyses the processes undergone by these men, and the workings of the bodies charged with assessing their cases, through a sustained transnational comparison of the British and New Zealand contexts.

In the first half of the twentieth century, a diverse community of Australians settled in Shanghai. There they forged a 'China trade', circulating goods, people and ideas across the South China Sea, from Shanghai and Hong Kong to Sydney and Melbourne. This trade has been largely forgotten in contemporary Australia, where future economic ties trump historical memory when it comes to popular perceptions of China. After the First World War, Australians turned to Chinese treaty ports, fleeing poverty and unemployment, while others sought to 'save' China through missionary work and socialist ideas. Chinese Australians, disillusioned by Australian racism under the White Australia Policy, arrived to participate in Chinese nation building and ended up forging business empires which survive to this day. This book follows the life trajectories of these Australians, providing a means by which we can address one of the pervading tensions of race, empire and nation in the twentieth century: the relationship between working-class aspirations for social mobility and the exclusionary and discriminatory practices of white settler societies.

In the past decades historians have interpreted early modern Christian missions not simply as an adjunct to Western imperialism, but a privileged field for cross-cultural encounters. Placing the Jesuit missions into a global phenomenon that emphasizes economic and cultural relations between Europe and the East, this book analyzes the possibilities and limitations of the religious conversion in the Micronesian islands of Guahan (or Guam) and the Northern Marianas. Frontiers are not rigid spatial lines separating culturally different groups of people, but rather active agents in the transformation of cultures. By bringing this local dimension to the fore, the book adheres to a process of missionary "glocalization" which allowed Chamorros to enter the international community as members of Spain's regional empire and the global communion of the Roman Catholic Church.

Spanning the late 18th century to the present, this volume explores new directions in imperial and postcolonial histories of conciliation, performance, and conflict between European colonizers and Indigenous peoples in Australia and the Pacific Rim, including Aotearoa New Zealand, Hawaii and the Northwest Pacific Coast. It examines cultural "rituals" and objects; the re-enactments of various events and encounters of exchange, conciliation and diplomacy that occurred on colonial frontiers between non-Indigenous and Indigenous peoples; commemorations of historic events; and how the histories of colonial conflict and conciliation are politicized in nation-building and national identities.

A dashing young orator during the Great Hunger of the 1840s, Thomas Francis Meagher led a failed uprising against British rule, for which he was banished to a Tasmanian prison colony for life. But two years later he was "back from the dead" and in New York, instantly the most famous Irishman in America. Meagher's rebirth included his leading the newly formed Irish Brigade in many of the fiercest battles of the Civil War. Afterward, he tried to build a new Ireland in the wild west of Montana - a quixotic adventure that ended in the great mystery of his disappearance, which Egan resolves convincingly at last.

How did the concept of the secular state emerge and evolve in Australia and how has it impacted on its institutions? This is the most comprehensive study to date on the relationship between religion and the state in Australian history, focusing on the meaning of political secularity in a society that was from the beginning marked by a high degree of religious plurality. This book tracks the rise and fall of the established Church of England, the transition to plural establishments, the struggle for a public Christian-secular education system, and the eventual separation of church and state throughout the colonies. The study is unique in that it does not restrict its concern with religion to the churches but also examines how religious concepts and ideals infused apparently secular political and social thought and movements making the case that much Australian thought and institution building has had a sacral-secular quality. Social welfare reform, nationalism, and emerging conceptions of citizenship and civilization were heavily influenced by religious ideals, rendering problematic traditional linear narratives of secularisation as the decline of religion. Finally the book considers present day pluralist Australia and new understandings of state secularity in light of massive social changes over recent generations.

On May 13, 1945, twenty-four American servicemen and WACs boarded a transport plane for a sightseeing trip over "Shangri-La," a beautiful and mysterious valley deep within the jungle-covered mountains of Dutch New Guinea.Unlike the peaceful Tibetan monks of James Hilton's bestselling novel Lost Horizon, this Shangri-La was home to spear-carrying tribesmen, warriors rumored to be cannibals.

But the pleasure tour became an unforgettable battle for survival when the plane crashed. Miraculously, three passengers pulled through. Margaret Hastings, barefoot and burned, had no choice but to wear her dead best friend's shoes. John McCollom, grieving the death of his twin brother also aboard the plane, masked his grief with stoicism. Kenneth Decker, too, was severely burned and suffered a gaping head wound.

Emotionally devastated, badly injured, and vulnerable to the hidden dangers of the jungle, the trio faced certain death unless they left the crash site. Caught between man-eating headhunters and enemy Japanese, the wounded passengers endured a harrowing hike down the mountainside--a journey into the unknown that would lead them straight into a primitive tribe of superstitious natives who had never before seen a white man--or woman.

Drawn from interviews, declassified U.S. Army documents, personal photos and mementos, a survivor's diary, a rescuer's journal, and original film footage, Lost in Shangri-La recounts this incredible true-life adventure for the first time. Mitchell Zuckoff reveals how the determined trio--dehydrated, sick, and in pain--traversed the dense jungle to find help; how a brave band of paratroopers risked their own lives to save the survivors; and how a cowboy colonel attempted a previously untested rescue mission to get them out.

By trekking into the New Guinea jungle, visiting remote villages, and rediscovering the crash site, Zuckoff also captures the contemporary natives' remembrances of the long-ago day when strange creatures fell from the sky. A riveting work of narrative nonfiction that vividly brings to life an odyssey at times terrifying, enlightening, and comic, Lost in Shangri-La is a thrill ride from beginning to end.

From 2011 to 2014, the Australian Generations Oral History Project recorded 300 interviews with Australians born between 1920 and 1989. The contributions to this book, a result of this project, reflect on the practice of oral history and how interviews can illuminate Australian social and cultural history. Three of the chapters consider oral history innovations: focusing on the potential for oral history in a digital age, the pioneering technologies that underpinned Australian Generations and the ethical issues posed by online digital oral history, and the challenges and opportunities for radio oral history. In addition, four chapters demonstrate how oral history interviews can be used as rich evidence for historical research: examining the interconnections between class, social equity, and higher education in post-war Australia; how life histories can transform understandings of mental ill-health; considering how oral history interviews with Australians of all ages confound stereotypical notions about generations; and investigating the ways in which family relationships mediate identities and how remembered places and objects provide points of anchor in a rapidly changing world. This book was originally published as a special issue of Australian Historical Studies.

Sport and war have been closely linked in Australian and New Zealand society since the nineteenth century. Sport has, variously, been advocated as appropriate training for war, lambasted as a distraction from the war effort, and resorted to as an escape from wartime trials and tribulations. War has limited the fortunes of some sporting codes - and some individuals - while others have blossomed in the changed circumstances. The chapters in this book range widely over the broad subject of Australian and New Zealand sport and their relation to the cataclysmic world wars of the first half of the twentieth century. They examine the mythology of the links between sport and war, sporting codes, groups of sporting individuals, and individual sportspeople. Revealing complex and often unpredictable effects of total wars upon individuals and social groups which as always, created chaos, and the sporting field offered no exception. This book was originally published as a special issue of the International Journal of the History of Sport.

"Unlike cricket, which is a polite game, Australian Rules Football creates a desire on the part of the crowd to tear someone apart, usually the referee." This is only one of the entertaining and astute observations the U.S. military provided in the pocket guides distributed to the nearly one million American soldiers who landed on the shores of Australia between 1942 and 1945. Although the Land Down Under felt more familiar than many of their assignments abroad, American GIs still needed help navigating the distinctly different Aussie culture, and coming to their rescue was "Instruction for American Servicemen in Australia, 1942," The newest entry in the Bodleian Library's bestselling series of vintage pocket guides, this pamphlet is filled with pithy notes on Australian customs, language, and other cultural facts the military deemed necessary for every American soldier.
From the native wildlife--a land of "funny animals"--to the nation's colonial history to the general characteristics of Australians--"an outdoors sort of people, breezy and very democratic"--"Instructions for American Servicemen in Australia" gives a concise yet amazingly informative overview of the island nation. Regarding Aussie slang, it notes that "the Australian has few equals in the world at swearing. . . . The commonest swear words are 'bastard' (pronounced 'barstud'), 'bugger, ' and 'bloody, ' and the Australians have a genius for using the latter nearly every other word." The pamphlet also contains a humorous explanation of the country's musical traditions--including an annotated text of "Waltzing Matilda"--as well as amusing passages on sports, politics, and the Aussies' attitudes toward Yanks and Brits.
A fascinating look at a neglected Allied front in the Southern hemisphere, "Instructions for American Servicemen in Australia, 1942" follows its successful predecessors as a captivating historical document of a pivotal era in history.

This book is about Australian aircrew in Europe during World War II and draws on extensive field research, including over two hundred interviews with survivors. The fact that the Australians were spread so widely across so many squadrons has contributed to substantial oversights, both in the official histories and in the literature on the field. Flyers Far Away redresses this imbalance and accords those largely forgotten Australian airmen a rightful place in the history of the European air war. Flyers Far Away describes how so many Australian airmen ended up in Western Europe fighting an Allied cause, in one of the bloodiest and most unforgiving campaigns of the Second World War. Using first-hand accounts from the surviving airmen, it traces their path from recruitment in Australia to operations over the Third Reich and Axis territories. For the first time, the exploits of all Australian aircrew, in Fighter, Bomber, Coastal and Tactical Air Force Commands are brought together in one volume.