In Alchemy in the Rain Forest Jerry K. Jacka explores how the indigenous population of Papua New Guinea's highlands struggle to create meaningful lives in the midst of extreme social conflict and environmental degradation. Drawing on theories of political ecology, place, and ontology and using ethnographic, environmental, and historical data, Jacka presents a multilayered examination of the impacts large-scale commercial gold mining in the region has had on ecology and social relations. Despite the deadly interclan violence and widespread pollution brought on by mining, the uneven distribution of its financial benefits has led many Porgerans to call for further development. This desire for increased mining, Jacka points out, counters popular portrayals of indigenous people as innate conservationists who defend the environment from international neoliberal development. Jacka's examination of the ways Porgerans search for common ground between capitalist and indigenous ways of knowing and being points to the complexity and interconnectedness of land, indigenous knowledge, and the global economy in Porgera and beyond.

In 1938, the anthropologist Norman Tindale gave a classroom of young Aboriginal children a set of crayons and asked them to draw. The children, residents of the government-run Aboriginal station Cummeragunja, mostly drew pictures of aspects of white civilization boats, houses and flowers. What now to make of their artwork? Were the children encouraged or pressured to draw non-Aboriginal scenes, or did they draw freely, appropriating the white culture they now lived within? Did their Aboriginality change the meaning of their art, as they sketched out this ubiquitous colonial imagery? Australian Settler Colonialism and the Cummeragunja Aboriginal Station traces Cummeragunja's history from its establishment in the 1880s to its mass walk-off in 1939 and finally, to the 1960s, when its residents regained greater control over the land. Taking in oral history traditions, the author reveals the competing interests of settler governments, scientific and religious organizations, and nearby settler communities. The nature of these interests has broad and important implications for understanding settler colonial history. This history shows white people set boundaries on Aboriginal behaviour and movement, through direct legislation and the provision of opportunities and acceptance. But Aboriginal people had agency within and, at times, beyond these limits. Aboriginal people appropriated aspects of white culture including the houses, the flowers and the boats that their children drew for Tindale - reshaping them into new tools for Aboriginal society, tools with which to build lives and futures in a changed environment.

In the past decades historians have interpreted early modern Christian missions not simply as an adjunct to Western imperialism, but a privileged field for cross-cultural encounters. Placing the Jesuit missions into a global phenomenon that emphasizes economic and cultural relations between Europe and the East, this book analyzes the possibilities and limitations of the religious conversion in the Micronesian islands of Guahan (or Guam) and the Northern Marianas. Frontiers are not rigid spatial lines separating culturally different groups of people, but rather active agents in the transformation of cultures. By bringing this local dimension to the fore, the book adheres to a process of missionary "glocalization" which allowed Chamorros to enter the international community as members of Spain's regional empire and the global communion of the Roman Catholic Church.

This is the first in-depth study of the sojourn in Sydney made by Nicolas Baudin's scientific expedition to Australia in 1802. Starbuck focuses on the reconstruction of the voyage during the expedition's stay in colonial Sydney and how this sheds new light on our understanding of French society, politics and science in the era of Bonaparte.

During World War II the Solomon Islands became the scene of a titanic struggle between Allied and Japanese forces. After their victory on Guadalcanal, American forces advanced into the New Georgia Group and suffered horrendous casualties. Admiral Halsey then implemented an "island hopping" strategy, by-passing Japanese strongpoints. The first occasion he used this was on an obscure island called "Vella Lavella". This book is the first detailed examination of the struggle for Vella Lavella covering the ground, air and sea battles and the involvement of American and New Zealand soldiers, the coast watchers, South Pacific Scouts and the Islanders.

Located in the Blue Mountains southwest of Sydney, the Blue Plateau is a contrary collection of canyons and creeks, cow paddocks and eucalyptus forests, the first people and ranchers. This book reveals the plateau through its inhabitants: the Gundungurra people who were there first and still remain; the Maxwell family, who tried, but failed, to tame the land; the affable, impoverished, often drunken ranchers and firefighters; and the author himself, a poet trying to insinuate his citified self into a rugged landscape defined by drought, fire, and scarcity. Like the works of Peter Mathiessen, Barry Lopez, and William Least Heat-Moon, "The Blue Plateau" is a deep examination of place that transcends genre, incorporating poetry, people's history, ecology, mythology, and memoir to reveal how humanity and nature intertwine to create a home. Elegiac and intimately composed, this vivid portrait of a rugged wilds expands readers' sense of the place they call home.

Consuming Ocean Island tells the story of the land and people of Banaba, a small Pacific island, which, from 1900 to 1980, was heavily mined for phosphate, an essential ingredient in fertilizer. As mining stripped away the island's surface, the land was rendered uninhabitable, and the indigenous Banabans were relocated to Rabi Island in Fiji. Katerina Martina Teaiwa tells the story of this human and ecological calamity by weaving together memories, records, and images from displaced islanders, colonial administrators, and employees of the mining company. Her compelling narrative reminds us of what is at stake whenever the interests of industrial agriculture and indigenous minorities come into conflict. The Banaban experience offers insight into the plight of other island peoples facing forced migration as a result of human impact on the environment.

Professor Iriye analyses the origins of the 1941 conflict against the background of international relations in the preceding decade in order to answer the key question: Why did Japan, which had not been able to defeat the isolated and divided forces of China, decide to go to war against so formidable a combination of powers?

Spanning the late 18th century to the present, this volume explores new directions in imperial and postcolonial histories of conciliation, performance, and conflict between European colonizers and Indigenous peoples in Australia and the Pacific Rim, including Aotearoa New Zealand, Hawaii and the Northwest Pacific Coast. It examines cultural "rituals" and objects; the re-enactments of various events and encounters of exchange, conciliation and diplomacy that occurred on colonial frontiers between non-Indigenous and Indigenous peoples; commemorations of historic events; and how the histories of colonial conflict and conciliation are politicized in nation-building and national identities.

The Indian Ocean Rim Association for Regional Cooperation was formally established in 1997 under the leadership of South Africa, India and Australia. The demise of Apartheid, the fall of the Soviet empire, and the rapid advance of globalization altered the geopolitics of the Indian Ocean region in the early 1990s and served as a catalyst in the creation of the IOR. This book contextualizes the founding of the IOR by outlining the historical aspects of economic ties across the Indian Ocean and previous attempts to promote regional cooperation. The contributors to this volume analyse the post-colonial ideological legacy, the political and economic constraints caused by Apartheid and communism, the end of protectionism and the problem of globalization. These major themes in the history of the IOR are applied to what the future holds for Southern Africa within this economic grouping, and whether or not regional cooperation will manage to compete with globalization. This volume will be of interest to scholars of development studies, international relations, Third World studies, and regional development.

A book about the past and present Pacific Islands, wide-ranging in time and space spanning the centuries from the first settlement of the islands until the present day.

Colonial Genocide has been seen increasingly as a stepping-stone to the European genocides of the twentieth century, yet it remains an under-researched phenomenon. This volume reconstructs instances of Australian genocide and for the first time places them in a global context. Beginning with the arrival of the British in 1788 and extending to the 1960s, the authors identify the moments of radicalization and the escalation of British violence and ethnic engineering aimed at the Indigenous populations, while carefully distinguishing between local massacres, cultural genocide, and genocide itself. These essays reflect a growing concern with the nature of settler society in Australia and in particular with the fate of the tens of thousands of children who were forcibly taken away from their Aboriginal families by state agencies. Long considered a relatively peaceful settlement, Australian society contained many of the pathologies that led to the exterminatory and eugenic policies of twentieth century Europe.

Through a literary lens, Neoliberalism and Cultural Transition in New Zealand Literature, 1984-2008: Market Fictions examines the ways in which the reprise of market-based economics has impacted the forms of social exchange and cultural life in a settler-colonial context. Jennifer Lawn proposes that postcolonial literary studies needs to take more account of the way in which the new configuration of dominance-increasingly gathered under the umbrella term of neoliberalism-works in concert with, rather than against, assertions of cultural identity on the part of historically subordinated groups. The pre-eminence of new right economics over the past three decades has raised a conundrum for writers on the left: while neoliberalism has tended to undermine collective social action, it has also fostered expressions of identity in the form of "cultural capital" which minority communities can exploit for economic gain. Neoliberalism and Cultural Transition in New Zealand Literature, 1984-2008 advocates for reading practices that balance the appeals of culture against the structuring forces of social class and the commodification of identity, while not losing sight of the specific aesthetic qualities of literary fiction. Jennifer Lawn demonstrates the value of this approach in a wide-ranging account of New Zealand literature. Movements towards decolonization in a bicultural society are read within the context of a marginal post-industrial economy that was, in many ways, a test case for radical free market reforms. Through a study of politically-engaged writing across a range of genres by both Maori and non-Maori authors, the New Zealand experience shows in high relief the twinned dynamics of a decline in the ideal of social egalitarianism and the corresponding rise of the idea of culture as a transformative force in economic and civic life, tending ultimately to blur the distinction between these spheres altogether. This work includes well-recognized authors such as Alan Duff, Patricia Grace, Witi Ihimaera, Eleanor Catton and Maurice Gee, but also introduces a number of non-canonical or emergent writers whose work is discussed in detail for the first time in this volume. The result is a distinctive literary history of a turbulent period of social and economic change.

In 1938, the anthropologist Norman Tindale gave a classroom of young Aboriginal children a set of crayons and asked them to draw. The children, residents of the government-run Aboriginal station Cummeragunja, mostly drew pictures of aspects of white civilization boats, houses and flowers. What now to make of their artwork? Were the children encouraged or pressured to draw non-Aboriginal scenes, or did they draw freely, appropriating the white culture they now lived within? Did their Aboriginality change the meaning of their art, as they sketched out this ubiquitous colonial imagery? Australian Settler Colonialism and the Cummeragunja Aboriginal Station traces Cummeragunja's history from its establishment in the 1880s to its mass walk-off in 1939 and finally, to the 1960s, when its residents regained greater control over the land. Taking in oral history traditions, the author reveals the competing interests of settler governments, scientific and religious organizations, and nearby settler communities. The nature of these interests has broad and important implications for understanding settler colonial history. This history shows white people set boundaries on Aboriginal behaviour and movement, through direct legislation and the provision of opportunities and acceptance. But Aboriginal people had agency within and, at times, beyond these limits. Aboriginal people appropriated aspects of white culture including the houses, the flowers and the boats that their children drew for Tindale - reshaping them into new tools for Aboriginal society, tools with which to build lives and futures in a changed environment.

This book contributes to the global turn in First World War studies by exploring Australians' engagements with the conflict across varied boundaries and by situating Australian voices and perspectives within broader, more complex contexts. This diverse and multifaceted collection includes chapters on the composition and contribution of the Australian Imperial Force, the experiences of prisoners of war, nurses and Red Cross workers, the resonances of overseas events for Australians at home, and the cultural legacies of the war through remembrance and representation. The local-global framework provides a fresh lens through which to view Australian connections with the Great War, demonstrating that there is still much to be said about this cataclysmic event in modern history.

The Chinese Hsinhai Revolution explores and explains for the first time the important role of G. E. Morrison in great power diplomacy in China from the end of the Russo-Japanese War to the overthrow of the Qing Dynasty. The work is based on a wide range of multinational scholarly sources and in order to develop the context in which Morrison carried out his personal diplomacy and to delineate the many-sided story into which Morrison has to be placed, Woodhouse has in addition to mining the very rich Morrison collection, drawn upon British, Japanese and American personal and official materials.

Germans in Tonga is the culmination of an eight-year research project in which the author and his team of researchers gathered biographical material on Germans in Tonga. There are four main sources: the British Consul Tonga files, held in the Western Pacific Archives of the University of Auckland Library Special Collections; the Defence Department Enemy Aliens files and Aliens Records held at Archives New Zealand in Wellington; the Archives of the German Foreign Office (Auswartiges Amt) in Berlin; and the Ministry of Justice Archives in Nuku'alofa, Tonga. The volume contains short biographies of over 350 Germans in Tonga born over a 110-year period between 1822 and 1932 and features an introduction by the author on the historical background to the German connection with Tonga.

This is a pathbreaking comparative and trans-national study of the neglected influences of nation, empire and race upon the development and electoral fortunes of the Labour Party in Britain and the Australian Labor Party from their formative years of the 1900s to the elections of 2010. Based upon extensive primary and secondary source-based research in Britain and Australia over several years, it makes a new and original contribution to the fields of labour, imperial and 'British world' history. The book offers the challenging conclusion that the forces of nation, empire and race exerted much greater influence upon Labour politics in both countries than suggested by 'traditionalists' and 'revisionists' alike. The book will appeal to undergraduates, postgraduates, scholars in history and politics and all those interested in and concerned with the past, present and future of Labour politics in Britain, Australia and more generally. -- .

The New Zealand Wars of 1845-72 were a series of bitter and bloody conflicts between Maori and Pakeha that extended from Wairau to the Bay of Islands, and from Taranaki to the East Cape. They are as important to New Zealand as the civil wars were to England and to the United States. Land and sovereignty were at their heart. This major book visits Te Papa's rich Matauranga Maori, History and Art collections to explore the material and visual culture, taonga and artefacts connected with key events and players associated with the Wars. The stories of its over 300 powerful objects - ranging from weapons and paintings to photographs and soldiers' letters - help us understand why the wars occurred and why their legacy continues to resonate. In addition, topical essays by leading Maori scholars and historians bring a depth of perspective and expertise.

Baby booms have a long history. In 1870, colonial Melbourne was 'perspiring juvenile humanity' with an astonishing 42 per cent of the city's inhabitants aged 14 and under - a demographic anomaly resulting from the gold rushes of the 1850s. Within this context, Simon Sleight enters the heated debate concerning the future prospects of 'Young Australia' and the place of the colonial child within the incipient Australian nation. Looking beyond those institutional sites so often assessed by historians of childhood, he ranges across the outdoor city to chart the relationship between a discourse about youth, youthful experience and the shaping of new urban spaces. Play, street work, consumerism, courtship, gang-related activities and public parades are examined using a plethora of historical sources to reveal a hitherto hidden layer of city life. Capturing the voices of young people as well as those of their parents, Sleight alerts us to the ways in which young people shaped the emergent metropolis by appropriating space and attempting to impress upon the city their own desires. Here a dynamic youth culture flourished well before the discovery of the 'teenager' in the mid-twentieth century; here young people and the city grew up together.

Interest in bush foods is booming. From Warrigal greens and saltbush, to kangaroo and yabbies, more and more growers' markets and local supermarkets are stocking these foods, and restaurants are serving them on their menus. This short companion book to the award-winning The Oldest Foods on Earth shows you how to cook with Australian ingredients, where to find them and how to grow them. Organised by ingredient, each chapter includes a brief history, a practical guide, and recipes for you to make in your very own kitchen. This updated edition includes brand new recipes from First Nations chefs and an updated resources section with nurseries and suppliers. It promises to broaden Australians' culinary horizons in every way.

The Napoleonic era was a period of major transition. During this time, the explorer Nicolas Baudin made a voyage to Australia and made an unscheduled stop in Sydney where he restructured the expedition. Starbuck examines Baudin's captainship, life on board the ship, the details of the stop in Port Jackson, and the 'new voyage' that followed.

In this book, Philip Payton provides a vivid insight into the experiences of regional Australia during the Great War of 1914-18. Alighting upon 'old Kio', the copper-mining communities of South Australia's northern Yorke Peninsula, he describes the relationship between the 'homefront' and the 'battlefront' half-a-world away. He draws an intimate portrait of Australia at war, from the lives (and deaths) of local soldiers-all volunteers-in the trenches far from home to the myriad reactions and activities of those in a community struggling to grasp the enormity of the situation in which it found itself. The book shows how community cohesion was fractured by increasing tensions and divisions, not least over the Conscription debate, as the war dragged on. And it shows how those volunteer soldiers fared in each of the great battles in which the Australians participated-from Gallipoli to the Western Front and the heady days of 1918.

In 1945 a joint committee of the US Senate and House of Representatives was appointed to investigate and hear testimony from a variety of military and civilian leaders about the attack on Pearl Harbor. Brought together here is a cross-section of the relevant testimony from the Congressional committee's 39-volume report. Witnesses recount events leading up to the war, American espionage efforts, the failure of radar, the penetration of the Japanese diplomatic codes, and the performance of the military.

War on Corruption: An Indonesian Experience is a courageous, informed, and sober insider's account of the challenge for democracy and the rule of law within the fourth most populous nation.Corruption is a huge problem in Indonesia. Some reasons are easy to identify and flow on from the authoritarianism of the Soeharto New Order. Other factors are less apparent. As Todung Mulya Lubis, one of Indonesia's leading human rights lawyers and most influential legal thinkers, explains, 'Now corruptors come from the legislature, government, judiciary, and business communities, and they are not simply thieves but rent-seekers, benefiting from rapid economic development and weak law enforcement'. In his telling, the best efforts of the most unswerving and talented corruption fighters in Indonesia have been frustrated since the Soeharto regime was overthrown a generation ago. But as Todung also shows, there have recently been many successful prosecutions of corrupt officials, from the lowest levels to the very upper echelons of government and society. The creation of the Indonesian Corruption Eradication Commission, the KPK, in 2003, was an inspired move. For all its problems, arising from both internal dynamics and the often hostile social and institutional environments in which it has operated, the legal independence and dogged idealism of the KPK have made it a genuine force for renewal.